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Japan

JAPAN, an empire of eastern Asia, and one of the great powers of the world. The following article is divided for convenience into ten sections: I. GEOGRAPHY; II. THE PEOPLE; III. LANGUAGE AND LITERATURE; IV. ART; V. ECONOMIC CONDI- TIONS; VI. GOVERNMENT AND ADMINISTRATION; VII. RELIGION; VIII. FOREIGN INTERCOURSE; IX. DOMESTIC HISTORY; X. THE CLAIM OF JAPAN.

I. GEOGRAPHY The continent of Asia stretches two arms into the Pacific Ocean, Kamchatka in the north and Malacca in the south, between which lies a long cluster of islands constituting the Japanese empire, which covers 37 14' of longitude and 29 ii' of latitude. On the extreme north are the Kuriles (called by the Japanese Chishima, or the "myriad isles"), which extend to 156 32' E. and to 50 56' N. ; on the extreme south is Formosa (called by the Japanese Taiwan), which extends to 122 6' E., and to 21 45' N. There are six large islands, namely Sakhalin (called by the Japanese Karafulo); Yezo or Ezo (which with the Kuriles is designated Hokkaido, or the north-sea district); Nippon (the "origin of the sun"), which is the main island; Shikoku (the " four provinces "), which lies on the east of Nippon; Kiushiu or Kyushu (the " nine provinces "), which lies on the south of Nippon, and Formosa, which forms the most southerly link of the chain. Formosa and the Pescadores were ceded to Japan by China after the war of 1894-1895, and the southern half of Sakhalin the part south of 50 N. was added to Japan by cession from Russia in 1905. Korea, annexed in August 1910, is separately noticed.

Coast-line. The following table shows the numbers, the lengths of coast-line, and the areas of the various groups of islands, only those being indicated that have a coast-line of at least I ri (2j m.), or that, though smaller, are inhabited ; except in the case of Formosa and the Pescadores, where the whole numbers are given :

Nippon Isles adjacent to Nippon Shikoku Isjcs adjacent to Shikoku Kiushiu Isles adjacent to Kiushiu Length of Number, coast in miles.

4.765-03 1,275-09 1,100-85 548-12 167 I 75 150 2,101-28 2,405-06 Area in square miles.

99.373-57 470-30 6,461-39 175-40 13,778-68 1,821-85 8 of Korea, : \.3f0rthemsHetm.-gydng i z. South- Key to the Province Btun-gyong " " r ' JAPABT AHD KOREA.

Scale 1: 7,500,000 ; 4. Southern Pfiyo ny - ctn* -; .aTi. ! .oTU[-wv, 8.Western Chu 9. Eastern, Chung - chong ; ID. Northern JfyoTig- sang ; TLSou Ifyd'ruj- sartfff 12.3fbrthern, Chel-la,, 1Z. Southern, Chdl-l Political Colouring :

Russian dU Korea KriVrenrrs ;uul ahln-i ,W>j Ken : K.,Knnt in,), mutt Provincial, t tt\,i-<t/nfttts t , t'tt/tti',V />rf'initt\ i- tfrm.f unit . n,,rhnr , \,>hri . Snn ) mini ) ". / ir! Kn^mcd hy J jpon.

wZ- thus; Free ports tintslht-7iouses eetc.i. 7fcf - ffata.,Minatff, if., j-iwr f Ko, lake.; ut.un . I'D, anchorage; 'o, tslanA; Wan,, bar- Copvri-Sht in Uie United States of America , 1910 by The Encyclopaedia Britannlca Co.

Number.

Yezo Isles adjacent to Yezo . Sakhalin (Karafuto) . .

Sado Okishima Isles adjacent to Okishima Awaji Isles adjacent to Awaji Iki Isles adjacent to Iki Tsushima Isles adjacent to Tsushima Riukiu (or Luchu) Islands Kuriles (Chishima) . Bonin (Ogasawara Islands) Taiwan (Formosa) . Isles adjacent to Formosa . Pescadores (Hoko-tS) .

I 13 55 3i 20 7 12 Length of coast in miles.

110-24 Unsurveyed 130-05 182-27 3-09 94-43 5-32 86-47 4-41 409-23 118-80 768-74 1,496-23 I74-65 73I-3I i28-32Not 98-67 Area in square miles. 30,148-41 30-5I 12,487-64 335-92 130-40 0-06 217-83 0-83 50-96 0-47 261-72 4-58 935-18 6,159-42 26-82 I3429-3I surveyed 85-50 Totals 549 18,160-98 173,786-75 If the various smaller islands be included, a total of over 3000 is reached, but there has not been any absolutely accurate enumeration.

It will be observed that the coast-line is very long in proportion to the area, the ratio being I m. of coast to every 9-5 m. of area. The Pacific Ocean, which washes the eastern shores, moulds their outline into much greater diversity than does the Sea of Japan which washes the western shores. Thus the Pacific sea-board measures 10,562 m. against 2887 m. for that of the Japan Sea. In depth of water, too, the advantage is on the Pacific side. There the bottom slopes very abruptly, descending precipitously at a point not far from the north-east coast of the main island, where soundings have shown 4655 fathoms. This, the deepest sea-bed in the world, is called the Tuscarora Deep, after the name of the United States' man-of-war which made the survey. The configuration seems to point to a colossal crater under the ocean, and many of the earthquakes which visit Japan appear to have their origin in this submarine region. On the other hand, the average depth of the Japan Sea is only 1200 fathoms, and its maximum depth is 3200. The east coast, from Cape Shiriya (Shiriyazaki) in the north to Cape Inuboye (Inuboesaki) near Tokyo Bay, though abounding in small indentations, has only two large bays, those of Sendai and Matsushima ; but southward from Tokyo Bay to Cape Satta (Satanomisaki) in Kiushiu there are many capacious inlets which offer excellent anchorage, as the Gulf of Sagami (Sagaminada), the Bays of Suruga (Surugawan), Ise (Isenumi) and Osaka, the Kii Channel, the Gulf of Tosa (Tosonada), etc. Opening into both the Pacific and the Sea of Japan and separating Shikoku and Kiushiu from the main island as well as from each other, is the celebrated Inland Sea, one of the most picturesque sheets of water in the world. Its surface measures 1325 sq. m.; it has a length of 255 m. and a maximum width of 56 m. ; its coast-lines aggregate 700 m. ; its depth is nowhere more than 65 fathoms, and it is studded with islands which present scenery of the most diverse and beautiful character. There are four narrow avenues connecting this remarkable body of water with the Pacific and the Japan Sea; that on the west, called Shimonoseki Strait, has a width of 3000 yds., that on the south, known as Hayamoto Strait, is 8 m. across; and the two on the north, Yura and Naruto Straits, measure 3000 and 1500 yds. respectively. It need scarcely be said that these restricted approaches give little access to the storms which disturb the seas outside. More broken into bays and inlets than any other part of the coast is the western shore of Kiushiu. Here three promontories Nomo, Shimabara and Kizaki enclose a large bay having on its shores Nagasaki, the great naval port of Sasebo, and other anchorages. On the south of Kiushiu the Bay of Kagoshima has historical interest, and on the west are the bays of Ariakeno-ura and Yatsushiro. To the north of Nagasaki are the bays of Hakata, Karatsu and Imari. Between this coast and the southern extremity of the Korean peninsula are situated the islands of Iki and Tsushima, the latter being only 30 m. distant from the peninsula. Passing farther north, the shoreline of the main island along the Japan Sea is found to be comparatively straight and monotonous, there being only one noteworthy indentation, that of Wakasa-wan, where are situated the naval port of Maizuru and the harbour of Tsuruga, the Japanese point of communication with the Vladivostok terminus of the Trans ; Asian railway. From this harbour to Osaka Japan's waist measures only 77 m., and as the great lake of Biwa and some minor sheets of water break the interval, a canal may be dug to join the Pacific and the Sea of Japan. Yezo is not rich in anchorages. Uchiura (Volcano Bay), Nemuro (Walfisch) Bay and Ishikari Bay are the only remarkable inlets. As for Formosa, the peculiarity of its outline is that the eastern coast falls precipitously into deep water, while the western slopes slowly to shelving bottoms and shoals. The Pescadores Islands afford the best anchorage in this part of Japan.

Mountains. The Japanese islands are traversed from north to south by a range of mountains which sends out various lateral branches. Lofty summits are separated by comparatively low passes, which lie at the level of crystalline rocks and schists constituting the original uplands upon which the summits have been piled by volcanic action. The scenery among the mountains is generally soft. Climatic agencies have smoothed and modified everything rugged or abrupt, until an impression of gentle undulation rather than of grandeur is suggested. Nowhere is the region of eternal snow reached, and masses of foliage enhance the gentle aspect of the scenery and glorify it in autumn with tints of striking brilliancy. Mountain alternates with valley, so that not more than one-eighth of the country's entire area is cultivable.

The king of Japanese mountains is Fuji-yama or Fuji-san ( peerless mount), of which the highest point (Ken-ga-mine) is 12,395 ft. above sea-level. The remarkable grace of this moun- _ ., tain's curve an inverted catenary makes it one of the most beautiful in the world, and has obtained for it a prominent place in Japanese decorative art. Great streams of lava flowed from the crater in ancient times. The course of one is still visible to a distance of 15 m. from the summit, but the rest are covered, for the most part, with deep deposits of ashes and scoriae. On the south Fuji slopes unbroken to the sea, but on the other three sides the plain from which it rises is surrounded by mountains, among which, on the north and west, a series of most picturesque lakes has been formed in consequence of the rivers having been dammed by ashes ejected from Fuji's crater. To a height of some 1500 ft. the slopes of the mountain are cultivated; a grassy moorland stretches up the next 2500 ft. ; then follows a forest, the upper edge of which climbs to an altitude of nearly 8000 ft., and finally there is a wide area of ashes and scoriae. There is entire absence of the Alpine plants found abundantly on the summits of other high mountains in Japan, a fact due, doubtless, to the comparatively recent activity of the volcano. The ascent of Fuji presents no difficulties. A traveller can reach the usual point of departure, Gotemba, by rail from Yokohama, and thence the ascent and descent may be made in one day by a pedestrian.

The provinces of Hida and Etchiu are bounded on the east by a chain of mountains including, or having in their immediate vicinity, the highest peaks in Japan after Fuji. Six of these summits rise to a height of 9000 ft. or upwards, and The constitute the most imposing assemblage of mountains Japanese in the country. The ridge runs due north and south Alps. through 60 to 70 m., and has a width of 5 to lorn. It is mostly of granite, only two of the mountains Norikura and Tateyama showing clear traces of volcanic origin. Its lower flanks are clothed with forests of beech, conifers and oak. Farther south, in the same range, stands Ontake (10,450 ft.), the second highest mountain in Japan proper (as distinguished from Formosa) ; and other remarkable though not so lofty peaks mark the same regions. This grand group of mountains has been well called the " Alps of Japan," and a good account of them may be found in The Japanese Alps (1896) by the Rev. W. Weston. On the summit of Ontake are eight large and several small craters, and there also may be seen displays of trance and " divine possession," such as are described by Mr Percival Lowell in Occult Japan (1895).

Even more picturesque, though less lofty, than the Alps of Japan, are the Nikko mountains, enclosing the mausolea of the two greatest of the Tokugawa shoguns. The highest of these are Shirane-san (7422ft.), Nantai-san (8169 ft.), Nyoh6- The Nikko zan (8100 ft.), and Omanago (7546 ft.). They are Mountains. clothed with magnificent vegetation, and everywhere they echo the voices of waterfalls and rivulets.

In the north of the main island there are no peaks of remarkable height. The best known are Chiokai-zan, called " Akita-Fuji " (the Fuji of the Akita province), a volcano 7077 ft. high, which was active as late as 1861 ; Ganju-san Mountains (6791 ft.), called also " Nambu-Fuji " or Iwate-zan, of the North. remarkable for the beauty of its logarithmic curves; Iwaki-san (5230 ft.), known as Tsugaru-Fuji, and said by some to be even more imposing than Fuji itself; and the twin mountains Gassan (6447 ft.) and Haguro-san (5600 ft.). A little farther south, enclosing the fertile plain of Aizu (Aizu-taira, as it is called) several important peaks are found, among them being lide-san (6332 ft.); Azuma-yama (7733 ft.), which, after a long interval of quiescence, has given many evidences of volcanic activity during recent years; Nasu-dake (6296 ft.), an active volcano; and Bandai-san (6037 ft.). A terrible interest attaches to the last-named mountain, for, after having remained quiet so long as to lull the inhabitants of the neighbouring district into complete security, it suddenly burst into fierce activity on the 15th of July 1888, discharging a vast avalanche of earth and rock, which dashed down its slopes like an inundation, burying four hamlets, partially destroying seven villages, killing 461 people and devastating an area of 27 sq. m.

In the province of Kozuke, which belongs to the central part of the main island, the noteworthy mountains are Asama-yama (8136 ft.), one of the best known and most violently active .,,,,,.,, < T At* t f J'lOUnialOS OT volcanoes of Japan; Akagi-san, a circular range of j^g zu t e> # a / peaks surrounding the basin of an old crater and rising andShl'oano. to a height of 6210 ft.; the Haruna group, celebrated for scenic beauties, and Myogi-san, a cluster of pinnacles which, though not rising higher than 3880 ft., offer scenery which dispels i S 8 the delusion that nature as represented in the classical pictures (bunjingwa) of China and Japan exists only in the artist's imagination. Farther south, in the province of Kai (Koshiu), and separating two great rivers, the Fuji-kawa and the Tenriu-gawa, there lies a range of hills with peaks second only to those of the Japanese Alps spoken of above. The principal elevations in this range are Shiranesan with three summits, N6dori (9970 ft.), Ai-no-take (10,200 ft.) and Kaigane (10,330 ft.) and Hoozan (9550 ft.). It will be observed that all the highest mountains of Japan form a species of belt across the widest part of the main island, beginning on the west with the Alps of Etchiu, Hida and Shinano, and ending on the east with Fuji-yama. In all the regions of the main island southward of this belt the only mountains of conspicuous altitude are Omine (6169 ft.) and Odai-gaharazan (5540 ft.) in Yamato and Daisen or Oyama (5951 ft.) in Hoki.

r * t i The island of Shikoku has no mountains of notable SftttoiI/7 magnitude. The highest is Ishizuchi-zan (7727 ft.), but there are several peaks varying from 3000 to 6000 ft.

Kiushiu, though abounding in mountain chains, independent or connected, is not remarkable for lofty peaks. In the neighbourhood of . . Nagasaki, over the celebrated solfataras of Unzen-take (called also Onsen) stands an extinct volcano, whose summit, Fugen-dake, is 4865 ft. high. More notable is Aso-take, some 20 m. from Kumamoto; for, though the highest of its five peaks has an altitude of only 5545 ft., it boasts the largest crater in the world, with walls nearly 2000 ft. high and a basin from 10 to 14 m. in diameter. Aso-take is still an active volcano, but its eruptions during recent years have been confined to ashes and dust. Only two other mountains in Kiushiu need be mentioned a volcano (3743 ft.) on the island Sakura-jima, in the extreme south; and Kinshima-yama (5538 ft.), on the boundary of Hiuga, a mountain specially sacred in Japanese eyes, because on its eastern peak (Talcachiho-dake) the god Ninigi descended as the forerunner of the first Japanese sovereign, Jimmu.

Among the mountains of Japan there are three volcanic ranges, namely, that of the Kuriles, that of Fuji, and that of Kirishima. Vokaaoes ^ U J' ls t ' le mos t remar kable volcanic peak. The Japanese regard it as a sacred mountain, and numbers of pilgrims make the ascent in midsummer. From 500 to 600 ft. is supposed to be the depth of the crater. There are neither sulphuric exhalations nor escapes of steam at present, and it would seem that this great volcano is permanently extinct. But experience in other parts of Japan shows that a long quiescent crater may at any moment burst into disastrous activity. Within the period of Japan's written history several eruptions are recorded the last having been in 1707, when the whole summit burst into flame, rocks were shattered, ashes fell to a depth of several inches even in Yedo (Tokyo), 60 m. distant, and the crater poured forth streams of lava. Among still active volcanoes the following are the best known :

Name of Volcano.

Remarks.

Forms southern wall of a laree ancient crater now occupied by a lake (Shikotsu). A little steam still issues from several smaller cones on the summit of the ridge, as well as from one, called Eniwa, on the northern side.

Noboribetsu (Yezo) In a state of continuous activity, with 1148. frequent detonations and rumblings. The crater is divided by a wooded rock-wall. The northern part is occupied by a steaming lake, while the southern part contains numerous solfataras and boiling springs. (Yezo) The ancient crater-wall, with a lofty Height in feet. Tarumai (Yezo) 2969.

Komagatakc 3822.

Esan 2067.

Agatsuma 5230. Bandai-san 6037.

pinnacle on the western side, contains a low new cone with numerous steaming rifts and vents. In a serious eruption in 1856 the S.E. flank of the mountain and the country side in that direction were denuded of trees.

A volcano-promontory at the Pacific end of the Tsugaru Strait : a finely formed cone surrounded on three sides by the sea, the crater breached on the land side. The central vent displays considerable activity, while the rocky walls are stained with red, yellow and white deposits from numerous minor vents.

(Iwaki) Erupted in 1903 and killed two geologists.

(Iwashiro) Erupted in 1888 after a long period of quiescence. The outbreak was preceded by an earthquake of some severity, after which about 20 explosions took place. A huge avalanche of earth and rocks buried the Nagase Valley with its villages and inhabitants, and devastated an area of over 27 sq. m. The number of lives lost was 461 ; four hamlets were completely Bandai-san (Iwashiro) 6037 (cont.).

Azuma-yama ( Fukushima) 7733.

Nasu (Tochigi) 6296.

Shirane (Nikko) 7422. Shirane (Kai) 10,330.

Unzen (Hizen) 4865.

Aso-take (Higo) 5545.

Kaimon (Kagoshima Bay) 3041.

Sakura-jima ( Kagoshima Bay) 3743.

Kiri-shima (Kagoshima Ba?) 5538- Izuno Oshima (Vries Island) (Izu) 2461.

entombed with their inhabitants and cattle; seven villages were partially wrecked; forests were levelled or the trees entirely denuded of bark; rivers were blocked up, and lakes v/ere formed. The lip of the fracture is now marked by a line of steaming vents.

Long considered extinct, but has erupted several times since 1893, the last explosion having been in 1900, when 82 sulphurdiggers were killed or injured; ashes were thrown to a distance of 5m. .accumulating in places to a depth of 5 ft. ; and a crater 300 ft. in diameter, and as many in depth, was formed on the E. side of the mountain. This crater is still active. The summit-crater is occupied by a beautiful lake. On the Fukushima (E.) side of the volcano rises a large parasitic cone, extinct.

Has both a summit and a lateral crater, which are apparently connected and perpetually emitting steam. At or about the main vents are numerous solfataras. The whole of the upper part of the cone consists of grey highly acidic lava. At the base is a thermal spring, where baths have existed since the 7th century.

The only remaining active vent of the once highly volcanic Nikko district. Eruption in 1889.

Eruption in 1905, when the main crater was enlarged to a length of 3000 ft. It is divided into three parts, separated by walls, and each containing a lake, of which the middle one emits steam and the two ithers are cold. The central lake, during the periods of eruption (which are frequent), displays a geyser-like activity. These lakes contain free sulphuric acid, mixed with iron and alum.

A triple-peaked volcano in the solfatara stage, extinct at the summit, but displaying considerable activity at its base in the form of numerous fumaroles and boiling sulphur springs.

Remarkable for the largest crater in the world. It measures 10 m. by 15, and rises almost symmetrically to a height of about 2000 ft., with only one break through which the river Shira flows. The centre is occupied by a mass of peaks, on the W. flank of which lies the modern active crater. Two of the five compartments into which it is divided by walls of deeply striated vojcanic ash are constantly emitting steam, while a new vent displaying great activity has been opened at the base of the cone on the south side. Eruptions have been recorded since the earliest days of Japanese history. In 1884 the ejected dust and ashes devastated farmlands through large areas. An outbreak in 1894 produced numerous rifts in the inner walls from which steam and smoke have issued ever since.

One of the most beautiful volcanoes of Japan, known as the Satsuma-Fuji. The symmetry of the cone is marred by a convexity on the seaward (S.) side. This volcano is all but extinct.

An island-volcano, with several parasitic cones (extinct), on the N. and E. sides. At the summit are two deep craters, the southern of which emits steam. Grass grows, however, to the very edges of the crater. The island is celebrated for thermal springs, oranges and daikon (radishes), which sometimes grow to a weight of 70 to.

A volcanic range of which Takachiho, the only active cone, forms the terminal (S.E.) peak. Thecrater.situated on theS.W. side of the volcano, lies some 500 ft. below the summit-peak. It is of remarkably regular formation, and the floor is pierced by a number of huge fumaroles whence issue immense volumes of steam.

The volcano on this island is called Mihara. There is a double crater, the outer being almost complete. The diameter of the outer crater, within which rises the modern cone to a height of 500 ft. above Izuno Oshima (Vries the surrounding floor, is about 2 m.; while Island) (Izu) 2461 the present crater, which displays incessant (cont.). activity, has itself a diameter of J m. Asama (Ise) 8136. The largest active volcano in Japan. An eruption in 1783, with a deluge of lava, destroyed an extensive forest and overwhelmed several villages. The present cone is the third, portions of two concentric crater rings remaining. The present crater is remarkable for the absolute perpendicularity of its walls, and has an immense depth from 600 to 800 ft. It is circular, f m. in circumference, with sides honeycombed and burned to a red hue.

Some of the above information is based upon Mr. C. E. BruceMitford's valuable work (see Geog. Jour., Feb. 1908, etc.). Earthquakes. Japan is subject to marked displays of seismic violence. One steadily exercised influence is constantly at work, for the shores bordering the Pacific Ocean are slowly though appreciably rising, while on the side of the Japan Sea a corresponding subsidence is taking place. Japan also experiences a vast number of petty vibrations not perceptible without the aid of delicate instruments. But of earthquakes proper, large or small, she has an exceptional abundance. Thus in the thirteen years ending in 1897 that is to say, the first period when really scientific apparatus for recording purposes was available she was visited by no fewer than 17,750 shocks, being an average of something over 3! daily. The frequency of these phenomena is in some degree a source of security, for the minor vibrations are believed to exercise a binding effect by removing weak cleavages. Nevertheless the annals show that during the three centuries before 1897 there were 108 earthquakes sufficiently disastrous to merit historical mention. If the calculation be carried farther back as has been done by the seismic disaster investigation committee of Japan, a body of scientists constantly engaged in studying these phenomena under government auspices, it is found . that, since the country's history began to be written in the 8th century A.D., there have been 2006 major disturbances; but inasmuch as 1489 of these occurred before the beginning of the Tokugawa administration (early in the 17th century, and therefore in an era when methods of recording were comparatively defective), exact details are naturally lacking. The story, so far as it is known, may be gathered from the following table :

Date A.D. Region. Houses Deaths, destroyed. 684 . . . Southern part of Tosa ... (*) 869 ... Mutsu (*) 1361 . . . Kioto 1498 . . . Tokaido 2,000 ( 3 ) 1569 Bungo 700 (in which province Tokyo is situated) and Sagami have been most subject to disturbance. Plains. Japan, though very mountainous, has many extensive plains. The northern island Yezo contains seven, and there are as many more in the main and southern islands, to say nothing of flat lands of minor dimensions. The principal are given in the following table :

Name. Situation. Area. Remarks. Tokachi plain . . Yezo. 744,000 acres. Ishikari . . do. 480,000 Kushiro . . do. 1,229,000 Nemuro . . do. 320,000 Kitami . . do. 230,000 Hidaka . . do. 200,000 Teshio . . do. 180,000 Echigo . . Main Island. Unascertained. Sendai . . do. do. Kwanto , . . do. do. In this plain lie the capital.Tokyo, and the town of Yokohama. It supports about 6 millions of people. Mino-Owari,, .. do. do. Has l^ million inhabitants. Kinai . . do. do. Has the cities of Osaka, Kioto and Kobe, and 2% million people. Tsukushi ,, .. Kiushiu. do. The chief coalfield of Japan.

Rivers. Japan is abundantly watered. Probably no country in the world possesses a closer network of streams, supplemented by canals and lakes. But the quantity of water carried seawards varies within wide limits; for whereas, during the rainy season in summer and while the snows of winter are melting in spring, great volumes of water sweep down from the mountains, these broad rivers dwindle at other times to petty rivulets trickling among a waste of pebbles and boulders. Nor are there any long rivers, and all are so broken by shallows and rapids that navigation is generally impossible except by means of flat-bottomed boats drawing only a few inches. The chief rivers are given in the following table:

Length in miles. Source. Mouth. Ishikari-gawa . . 275 Ishikari-dake . . . Otaru. Sh-inano-gawa . .215 Kimpu-san . . . Niigata. Teshio-gawa . . 192 Teshio-take . . . Sea of Japan. Tone-gawa . .177 Monju-zan, Kozuke . Choshi ( Shimosa).

1596 Kioto 2,000 Mogami-gawa . . 151 Dainichi-dake(Uzen). Sakata.

1605 (31/1) . Pacific Coast 5.000 1611 (27/9) . Aizu 3.7 1614 (2/12) . Pacific Coast (N.E.) . . . 1,700 1662 (i6/6) Kioto 5,5 500 Yoshino-gawa . . 149 Yahazu-yama (Tosa). ' Tokushima (Awa). Kitakami-gawa . 146 Nakayama-dake Ishinomaki (Rikuchiu) (Rikuzen).

1666 (a/a) . Echigo 1,500 1694 (19/2) . Ugo 2,760 390 1703 (30/12) . Tokyo 20,162 5,233 Tenriu-gawa . . 136 Suwako (Shinano) . Totomi Bay. Go-gawa or Iwamegawa . . . 122 Maruse-yama (Bingo) Iwami Bay.

1707 (28/10) . Pacific Coast of Kiushiu and Shikoku 29,000 4,900 1751 (20/5) . Echigo 9.!O i.7 1766 (8/3) . Hirosaki 7,500 1,335 1792 (10/2) . Hizen and Higo .... 12,000 15,000 1828 (18/2) Echigo H.75O 1,443 Abukuma-gawa . 122 Asahi-take (Iwashiro) Matsushima Bay. Tokachi-gawa . .120 Tokachi-dake . . . Tokachi Bay. Sendai-gawa . .112 Kunimi-zan (Hiuga) . Kumizaki ( Satsuma). Oi-gawa . . .112 Shirane-san (Kai). . Suruga Bay. Kiso-gawa . . .112 Kiso-zan (Shinano) . Bay of Isenumi.

1844 (8/5) Echigo . . . 34.OOO 12,000 Ara-kawa . . . 104 Chichibu-yama . . Tokyo Bay..

1854 (6/7) . Yamato, Iga, Ise . . . . 5,000 2,400 1854 (23/12) . Tokaido (Shikoku) . . . 60,000 3,000 1855 (n/ii) Yedo (Tokyo) 50,000 6,700 Naga-gawa . . . 102 Nasu-yama (Shimo- Naka-no-minato tsuke) .... (Huachi).

1891 (28/10) Mino, Owari 222,501 7,273 Lakes and Waterfalls. Japan has many lakes, remarkable for 1894 (22/10) . Shonai 8,403 726 1896 (15/6) . Sanriku I3.73 27,122 1896 (31/8) . Ugo, Rikuchu 8,996 209 1906 (12/2) . Formosa 5.556 1,228 (i) An area of over 1,200,000 acres swallowed up by the sea. (2) Tidal wave killed thousands of people. (3) Hamana lagoon formed.

In the capital (Tokyo) the average yearly number of shocks throughout the 26 years ending in 1906 was 96, exclusive of minor vibrations, but during the 50 years then ending there were only two severe shocks (1884 and 1894), and they were not directly responsible for any damage to life or limb. The Pacific coast of the Japanese islands is more liable than the western shore to shocks disturbing a wide area. Apparent proof has been obtained that the shocks occurring in the Pacific districts originate at the bottom of the sea the Tuscarora Deep is supposed to be the centre of seismic activity and they are accompanied in most cases by tidal waves. It would seem that of late years Tajima, Hida, Kozuke and some other regions in central Japan have enjoyed the greatest immunity, while Musashi the beauty of their scenery rather than for their extent. Some are contained in alluvial depressions in the river valleys ; others have been formed by volcanic eruptions, the ejecta damming the rivers until exits were found over cliffs or through gorges. Some of these lakes have become favourite summer resorts for foreigners. To that category belong especially the lakes of Hakone, of Chiuzenji, of Shoji, of Inawashiro, and of Biwa. Among these the highest is Lake Chiuzenji, which is 4375 ft. above sea-level, has a maximum depth of 93 fathoms, and empties itself at one end over a fall (Kegon) 250 ft. high. The Shoji lakes lie at a height of 3160 ft., and their neighbourhood abounds in scenic charms. Lake Hakone is at a height of 2428 ft.; Inawashiro, at a height of 1920 ft. and Biwa at a height of 328 ft. The Japanese associate Lake Biwa (Omi) with eight views of special loveliness( Omi-no-hakkei) . Lake Suwa, in Shinano, which is emptied by the Tenriu-gawa, has a height of 2624 ft. In the vicinity of many of these mountain lakes thermal springs, with remarkable curative properties, are to be found. (F. BY.) Geology. It is a popular belief that the islands of Japan consist for the most part of volcanic rocks. But although this conception might reasonably be suggested by the presence of many active and extinct volcanoes, Professor J. Milne has pointed out that it is literally true of the Kuriles alone, partially true for the northern half of the Main Island and for Kiushiu, and quite incorrect as applied to the southern half of the Main Island and- to Shikoku. This authority sums up the geology of Japan briefly and succinctly as follows (in Things Japanese, by Professor Chamberlain) : " The backbone of the country consists of primitive gneiss and schists. Amongst the latter, in Shikoku, there is an extremely interesting rock consisting largely of piedmontite. Overlying these amongst the Palaeozoic rocks, we meet in many parts of Japan with slates and other rocks possibly of Cambrian or Silurian age. Trilobites have been discovered in Rikuzen. Carboniferous rocks are represented by mountain masses of Fusulina and other limestones. There is also amongst the Palaeozoic group an interesting series of red slates containing Radiolaria. Mesozoic rocks are represented by slates containing Ammonites and Monotis, evidently of Triassic age, rocks containing Ammonites Bucklandi of Liassic age, a series of beds rich in plants of Jurassic age, and beds of Cretaceous age containing Trigonia and many other fossils. The Cainozoic or Tertiary system forms a fringe round the coasts of many portions of the empire. It chiefly consists of stratified volcanic tuffs rich in coal, lignite, fossilized plants and an invertebrate fauna. Diatomaceous earth exists at several places in Yezo. In the alluvium which covers all, the remains have been discovered of several species of elephant, which, according to Dr Edmund Naumann, are of Indian origin. The most common eruptive rock is andesite. Such rocks as basalt, diorite and trachyte are comparatively rare. Quartz porphyry, quartzless porphyry, and granite are largely developed." Drs von Richthofen and Rein discuss the subject in greater detail. They have pointed out that in the mountain system of Japan there are three main lines. One runs from S.W. to N.E. ; another from S.S.W. to N.N.E., and the third is meridional. These they call respectively the " southern schist range," the " northern schist range," and the " snow range," the last consisting mainly of old crystalline massive rocks. The rocks predominating in Japan fall also into three groups. They are, first, plutonic rocks, especially granite; secondly, volcanic rocks, chiefly trachyte and dolerite; and thirdly, palaeozoic schists. On the other hand, limestone and sandstone, especially of the Mesozoic strata, are strikingly deficient. The strike of the old crystalline rocks follows, in general, the main direction of the islands (S.W. to N.E.). They are often overlain by schists and quartzites, or broken through by volcanic masses. " The basis of the islands consist of granite, syenite, diorite, diabase and related kinds of rock, porphyry appearing comparatively seldom. Now the granite, continuing for long distances, forms the prevailing rock; then, again, it forms the foundation for thick strata of schist and sandstone, itself only appearing in valleys of erosion and river boulders, in rocky projections on the coasts or in the ridges of the mountains. ... In the composition of many mountains in Hondo (the main island) granite plays a prominent part. . . . It appears to form the central mass which crops up in hundreds of places towards the coast and in the interior. Old schists, free from fossils and rich in quartz, overlie it in parallel chains through the whole length of the peninsula, especially in the central and highest ridges, and bear the ores of Chu-goku (the central provinces), principally copper pyrites and magnetic pyrites. These schist ridges rich in quartz show, to a depth of 20 metres, considerable disintegration. The resulting pebble and quartz-sand is very unproductive, and supports chiefly a poor underwood and crippled pines with widely spreading roots which seek their nourishment afar. In the province of Settsu granite everywhere predominates, which may be observed also in the railway cuttings between Hiogo and Osaka, as well as in the temples and walls of these towns. The waterfalls near Kobe descend over granite walls and the mikageishi (stone of Mileage), famous throughout Japan, is granite from Settsu. ... In the hill country on the borders of Ise, Owari, Mikawa and Totomi, on the one side, and Omi, Mino and Shinano, on the other, granite frequently forms dark grey and much disintegrated rock-projections above schist and diluvial quartz pebbles. The feldspar of a splendid pegmatite and its products of disintegration on the borders of Owari, Mino and Mikawa form the raw material of the very extensive ceramic industry of this district, with its chief place, Seto. Of granite are chiefly formed the meridional mountains of Shinano. Granite, diorite and other plutonic rocks hem in the winding upper valleys of the Kisogawa, the Saiga wa (Shinano river) and many other rivers of this province, their clear water running over granite. Also in the hills bordering on the plain of Kwanto these old crystalline rocks are widely spread. Farther northwards they give way again, as in the south, to schists and eruptive rocks. Yet even here granite may be traced in many places. Of course it is not always a pure granite; even hablit and graniteporphyry are found here and there. Thus, for instance, near Nikko in the upper valley of the Daiya-gawa, and in several other places in the neighbouring mountains, a granite-porphyry appears with large, pale, flesh-coloured crystals of orthoclase, dull tricfinic felspar, quartz and hornblende." " From the mine of Ichinokawa in Shikoku come the wonderful crystals of antimonite, which form such conspicuous objects in the mineralogical cabinets of Europe." (Rein's Japan and Milne in Things Japanese.) The above conditions suggest the presence of tertiary formations, yet only the younger groups of that formation appear to be developed. Nor is there any sign of moraines, glacier-scorings or other traces of the ice-age.

The oldest beds which have yielded fossils in any abundance belong to the Carboniferous System. The Trias proper is represented by truly marine deposits, while the Rhaetic beds contain plant remains. The Jurassic and Cretaceous beds are also in part marine and in part terrestrial. During the whole of the Mesozoic era Japan appears to have lain on or near the margin of the Asiatic continent, and the marine deposits are confined for the most part to the eastern side of the islands.

The igneous rocks occur at several geological horizons, but the great volcanic eruptions did not begin until the Tertiary period. The existing volcanoes belong to four separate arcs or chains. On the_ south is the arc of the Luchu islands, which penetrates into Kiu Shiu. In the centre there is the arc of the Izu-no-Shichito islands, which is continued into Hondo along the Fossa Magna. In North Hondo the great Bandai arc forms the axis of the island and stretches into Yezo (Hokkaido). Finally in the east of Yczo rise the most westerly volcanoes of the Kurile chain. The lavas and ashes ejected by these volcanoes consist of liparite, dacite, andesite and basalt.

Structurally Japan is divided into two regions by a depression (the " Fossa Magna " of Naumann) which stretches across the island of Hondo from Shimoda to Nagano. The depression is marked by a line of volcanoes, including Fuji, and is in part buried beneath the products of their eruptions. It is supposed to be due to a great fault along its western margin. South and west of the Fossa Magna the beds are thrown into folds which run approximately parallel to the general direction of the coast, and two zones may be recognized an outer, consisting of Palaeozoic and Mesozoic beds, and an inner, consisting of Archaean and Palaeozoic rocks, with granitic intrusions. Nearly along the boundary between the two zones lie the inland seas of south Japan. Towards the Fossa Magna the folds bend northwards.

North and east of the Fossa Magna the structure is concealed, to a very large extent, by the outpourings of the volcanoes which form so marked a feature in the northern part of Hondo. But the foundation on which the volcanoes rest is exposed along the eas*- coast of Hondo (in the Kwanto, Abukuma and Kitakami hills), and also in the island of Yezo. This foundation consists of Archean, Palaeozoic and Mesozoic beds folded together, the direction of the folds being N. by W. to S. by E., that is to say, slightly oblique to the general direction of this part of the island. Towards the Fossa Magna the folds bend sharply round until they are nearly parallel to the Fossa itself. (P. LA.)

It has been abundantly demonstrated by careful observations that the east coasts of Japan are slowly rising. This phenomenon was first noticed in the case of the plain on which stands the capital, Tokyo. Maps of sufficiently trust- 7? worthy accuracy show that in the llth century Tokyo Bay penetrated much more deeply in a northern direction than it does now; the point where the city's main river (Sumida or Arakawa) enters the sea was considerably to the north of its present position, and low-lying districts, to-day thickly populated, were under water. Edmund Naumann was the discoverer of these facts, and his attention was first drawn to them by learning that an edible sea-weed, which flourishes only in salt water, is called Asakusanori, from the place (Asakusa) of its original provenance, which now lies some 3 m. inland. Similar phenomena were found in Sakhalin by Schmidt and on the north-east coast of the main island by Rein, and there can be little doubt that they exist at other places also. Naumann has concluded that " formerly Tokyo Bay stretched further over the whole level country of Shimosa and Hitachi and northwards as far as the plain of Kwanto extends;" that " the mountain country of Kasusa-Awa emerged from it an island, and that a current ran in a north-westerly direction between this island and the northern mountain margin of the present plain toward the north-east into the open ocean."

Mineral Springs. The presence of so many active volcanoes is partially compensated by a wealth of mineral springs. Since many of these thermal springs possess great medicinal value, Japan may become one of the world's favourite health-resorts. There are more than a hundred spas, some hot, some cold, which, being easily accessible and highly efficacious, are largely visited by the Japanese. The most noteworthy are as follows :

Name of Spa. Arima . Asama . Asamushi Atami Beppu . Bessho . Dogo Hakone . Higashi-yama . Ikao Isobe Kusatsu.

Prefecture. Quality. Temp., F.

Hiogo . . Salt 100 Nagano . Pure in 127 Aomori . Salt 134 168 Shizuoka . do 131 226 Oita . . Carbonic Acid .... 109 132 Nagano . Pure or Sulphurous . . 108 113 Ehime . Pure 70 no Kanagawa Pure, Salt or Sulphurous 98 168 Fukushima Pure or Salt .... 117 144 Gumma . Salt in 127 do. . do Cold do. . Sulphurous .... 127 148 Name of Spa. Nasu Noboribetsu Shibu . . . Chiuzenji Takarazuka Ureshino Unzen . Wagura . Yamashiro . Yunoshima .

Prefecture. Tochigi Ishikari Nagano Shizuoka .

Hiogo Saga . .

Nagasaki .

Ishikawa .

do. . Hiogo Quality. Sulphurous do. ...

Salt .......

Carbonate of Soda and Sulphur ....

Carbonic Acid do. . .

Sulphurous Salt do do Temp., F. . 162 172 125 114185 Cold 230 158204 180 165 104134 Climate. The large extension of the Japanese islands in a northerly and southerly direction causes great varieties of climate. General characteristics are hot and humid though short summers, and long, cold and clear winters. The equatorial currents produce conditions differing from those existing at C9rresponding latitudes on the neighbouring continent. In Kiushiu, Shikoku and the southern half of the main island, the months of July and August alone are marked by oppressive heat at the sea-level, while in elevated districts a cool and even bracing temperature may always be found, though the direct rays of the Sun retain distressing power. Winter in these districts does not last more than two months, from the end of December to the beginning of March; for although the latter month is not free from frost and even snow, the balminess of spring makes itself plainly perceptible. In the northern half of the main island, in Yezo and in the Kuriles, the cold is severe during the winter, which lasts for at least four months, and snow falls sometimes to great depths. Whereas in Tokyo the number of frosty nights during a year does not average much over 60, the corresponding number in Sapporo on the north-west of Yezo is 145. But the variation of the thermometer in winter and summer being considerable as much as 72 F. in Tokyo the climate proves somewhat trying to persons of weak constitution. On the other hand, the mean daily variation is in general less than that in other countries having the same latitude: it is greatest in January, when it reaches 18 F., and least in July, when it barely exceeds 9 F. The monthly variation is very great in March, when it usually reaches 43 F.

During the first 40 years of the Meiji era numerous meteorological stations were established. Reports are constantly forwarded by meteorology t e ' e g ra P n to tne central observatory in Tokyo, which ' issues daily statements of the climatic conditions during the previous twenty-four hours, as well as forecasts for the next twenty-four. The whole country is divided into districts for meteorological purposes, and storm-warnings are issued when necessary. At the most important stations observations are taken every hour; at the less important, six observations daily; and at the least important, three observations. From the record of three decades the following yearly averages of temperature are obtained :

Taihoku (in Formosa) . Nagasaki (Kiushiu) . Kobe (Main Island) . Osaka (Main Island) Okayama (Main Island) Nagoya (Main Island) . Sakai (Main Island) . Tokyo (Capital) . Kioto (Main Island) Niigata (Main Island) Ishinomaki (Main Island) Aomori (Main Island) . Sapporo (Yezo) .

71 60 59 59 58 58 58 57 57 55 52 50 44 The following table affords data for comparing the climatesof Peking, Shanghai, Hakodate, Tokyo and San Francisco:

Mean Longitude. Latitude. Temp., F.

Peking .... n629'E. 39 57' N. 53 Shanghai . . . 121 20' E. 3II2'N. 59 Hakodate . . . 140 45' E. 4i46'N. 47 Tokyo .... 138 47' E. 35 41' N. 57 San Francisco . . 122 25' E. 37 48' N. 56 Mean Temp, of Hottest Month.

Hottest Month.

Peking . .

Shanghai Hakodate Tokyo San Francisco Peking.

Shanghai Hakodate Tokyo San Francisco . July 80 .do 84 . August 71 do 79 . September 63 Mean Temp, of Coldest Month. Coldest Month.

. January 22 do. 26 do 28 do 36 do 49 There are three wet seasons in Japan : the first, from the middle of April to the beginning of May; the second, from the middle of June to the beginning of July; and the third, from early in _ September to early in October. The dog days (doyo) are from the middle of July till the second half of August. September is the wettest month January the driest. During the four months from November to February inclusive only about 18% of the whole rain for the year falls. In the district on the east of the main island the snowfall is insignificant, seldom attaining a depth of more than four or five inches and generally melting in a few days, while bright, sunny skies are usual. But in the mountainous provinces of the interior and in those along the western coast, deep snow covers the ground throughout the whole winter, and the sky is usually wrapped in a veil of clouds. These differences are due to the action of the north-westerly wind that blows over Japan from Siberia. The intervening sea being comparatively warm, this wind arrives at Japan having its temperature increased and carrying moisture which it deposits as snow on the western faces of the Japanese mountains. Crossing the mountains and descending their eastern slopes, the wind becomes less saturated and warmer, so that the formation of clouds ceases. Japan is emphatically a wet country so far as quantity of rainfall is concerned, the average for the whole country being 1570 mm. per annum. Still there are about four sunny days for every three on which rain or snow falls, the .actual figures being 150 days of snow or rain and 215 daysof sunshine.

During the cold season, which begins in October and ends in April, northerly and westerly winds prevail throughout Japan. They come from the adjacent continent of Asia, and they de- ,. velop considerable strength owing to the fact that there is an average difference of some 22 mm. between the atmospheric pressure (750 mm.) in the Pacific and that (772 mm.) in the Japanese islands. But during the warm season, from May to September, these conditions of atmospheric pressure are reversed, that in the Pacific rising to 767 mm. and that in Japan falling to 750 mm. Hence throughout this season the prevailing winds are light breezes from the west and south. A comparison of the force habitually developed by the wind in various parts of the islands shows that at Suttsu in Yezo the average strength is 9 metres per second, while Izuhara in the island Tsu-shima, Kumamoto in Kiushiu and Gifu in the east centre of the main island stand at the bottom of the list with an average wind velocity of only 2 metres. A calamitous atmospheric feature is the periodical arrival of storms called " typhoons (Japanese tai-fu or " great wind "). These have their origin, for the most part, in the China Sea, especially in the vicinity of Luzon. Their season is from June to October, but they occur in other months also, and they develop a velocity of 5 19 75 m. an hour. The meteorological record for ten years ended 1905 shows a total of 120 typhoons, being an average of 12 annually. September had 14 of these phenomena, March II and April 10, leaving 85 for the remaining 9 months. But only 65 out of the whole number developed disastrous force. It is particularly unfortunate that September should be the season of greatest typhoon frequency, for the earlier varieties of rice flower in that month and a heavy storm does much damage. Thus, in 1902 by no means an abnormal year statistics show the following disasters owing to typhoons: casualties to human life, 3639; ships and boat's lost, 3244; buildings destroyed wholly or partially, 695,062; land inundated, 1,071,575 acres; roads destroyed, 1236 m. ; bridges washed away, 13, 685 ; embankments broken, 705 m. ; crops damaged, 8,712,655 bushels. The total loss, including cost of repairs, was estimated at nearly 3 millions sterling, which may be regarded as an annual average.

Flora. The flora of Japan has been carefully studied by many scientific men from Siebold downwards. Foreigners visiting Japan are immediately struck by the affection of the people for flowers, trees and natural beauties of every kind. In actual wealth of blossom or dimensions of forest trees the Japanese islands cannot claim any special distinction. The spectacles most admired by all classes are the tints of the foliage in autumn and theglory of flowering trees in the spring. In beauty and variety of pattern and colour the autumnal tints are unsurpassed. The colours pass from deep brown through purple to yellow and white, thrown into relief by the dark green of non-deciduous shrubs and trees. Oaks and wild prunus, wild vines and sumachs, various kinds of maple, the dodan (Enkianthus Japonicus Hook.) a wonderful bush which in autumn develops a hue of ruddy red birches and other trees, all add multitudinous colours to the brilliancy of a spectacle which is further enriched by masses of feathery bamboo. The one defect is lack of green sward. The grass used for Japanese lawns loses its verdure in autumn and remains from November to March a greyishbrown blot upon the scene. Spring is supposed to begin in February when, according to the old calendar, the new year sets in, but the only flowers then in bloom are the camellia japonica and some kinds of daphne. The former called by the Japanese tsubaki may often be seen glowing fiery red amid snow, but the pink (otome tsubaki), white (shiro-tsubaki) and variegated (shibon-no-tsubaki) kinds do not bloom until March or April. Neither the camellia nor the daphne is regarded as a refined flower: their manner of shedding their blossoms is too unsightly. Queen of spring flowers is the plum (ume). The tree lends itself with peculiar readiness to the skilful xv. 6 manipulation of the gardener, and is by him trained into shapes of remarkable grace. Its pure white or rose-red blossoms, heralding the first approach of genial weather, are regarded with special favour and are accounted the symbol of unassuming hardihood. The cherry (sakura) is even more esteemed. It will not suffer any training, nor does it, like the plum, improve by pruning, but the sunshine that attends its brief period of bloom in April, the magnificence of its flower-laden boughs and the picturesque flutter of its falling petals, inspired an ancient poet to liken it to the " soul of Yamato " (Japan), and it has ever since been thus regarded. The wild peach (mono) blooms at the same time, but attracts little attention. All these trees the plum, the cherry and the peach bear no fruit worthy of the name, nor do they excel their Occidental representatives in wealth of blossom, but the admiring affection they inspire in Japan is unique. Scarcely has the cherry season passed when that of the wistaria (fuji) comes, followed by the azalea (tsutsuji) and the iris (shobu), the last being almost contemporaneous with the peony (botan), which is regarded by many Jaoan se as the king of flowers and is cultivated assiduously. A species of weeping maple (shidare-momiji) dresses itself in peachy-red foliage and is trained into many picturesque shapes, though not without detriment to its longevity. Summer sees the lotus (renge) convert wide expanses of lake and river into sheets of white and red blossoms; a comparatively flowerless interval ensues until, in October and November, the chrysanthemum arrives to furnish an excuse for fashionable gatherings. With the exception of the dog-days and the dead of winter, there is no season when flowers cease to be an object of attention to the Japanese, nor does any class fail to participate in the sentiment. There is similar enthusiasm in the matter of gardens. From the 10th century onwards the art of landscape gardening steadily grew into a science, with esoteric as well as exoteric aspects, and with a special vocabulary. The underlying principle is to reproduce nature's scenic beauties, all the features being drawn to scale, so that however restricted the space, there shall be no violation of proportion. Thus the artificial lakes and hills, the stones forming rockeries or simulating solitary crags, the trees and even the bushes are all selected or manipulated so as to fall congruously into the general scheme. If, on the one hand, huge stones are transported hundreds of miles from sea-shore or river-bed where, in the lapse of long centuries, waves and cataracts have hammered them into strange shapes, and if the harmonizing of their various colours and the adjustment of their forms to environment are studied with profound subtlety, so the training and tending of the trees and shrubs that keep them company require much taste and much toil. Thus the red pine (aka-matsu or pinus densiflora), which is the favourite garden tree, has to be subjected twice a year to a process of spraydressing which involves the careful removal of every weak or aged needle. One tree occupies the whole time of a gardener for about ten days. The details are endless, the results delightful. But it has to be clearly understood that there is here no mention of a flowergarden in the Occidental sense of the term. Flowers are cultivated, but for their own sakes, not as a feature of the landscape garden. If they are present, it is only as an incident. This of course does not apply to shrubs which blossom at their seasons and fall always into the general scheme of the landscape. Forests of cherry-trees, plumtrees, magnolia trees, or hiyaku-jikko (Lagerslroemia indica), banks of azalea, clumps of hydrangea, groups of camellia such have their permanent places and their foliage adds notes of colour when their flowers have fallen. But chrysanthemums, peonies, roses and so forth, are treated as special shows, and are removed or hidden when out of bloom. There is another remarkable feature of the Japanese gardener's art. He dwarfs trees so that they remain measurable only by inches after their age has reached scores, even hundreds, of years, and the proportions of leaf, branch and stem are preserved with fidelity. The pots in which these wonders of patient skill are grown have to be themselves fine specimens of the keramist's craft, and as much as 200 is sometimes paid fora notably well trained tree.

There exists among many; foreign observers an impression that Japan is comparatively poor in wild-flowers; an impression probably due to the fact that there are no flowery meadows or lanes. Besides, the flowers are curiously wanting in fragrance. Almost the only notable exceptions are the mokusei (Osmanlhus fraerans), the daphne and the magnolia. Missing the perfume-laden air of the Occident, a visitor is prone to infer paucity of blossoms. But if some familiar European flowers are absent, they are replaced by others strange to Western eyes a wealth of lespedeza and Indigo-fera\ a vast variety of lilies; graceful grasses like the eulalia and the ominameshi (Patrtna scabiosaefolia); the richly-hued Pyrus japonica azaleas, dicryillas and deutzias; the kikyo (Platycodon grandiflorum), the giboshi (Funkia ovata), and many another. The same is true of Japanese forests. It has been well said that " to enumerate the constituents and inhabitants of the Japanese mountain-forests would be to name at least half the entire flora."

The investigations of Japanese botanists are adding constantly to the above number, and it is not likely that finality will be reached for some time. According to a comparison made by A. Gray with regard to the numbers of genera and species respectively represented in the forest trees of four regions of the northern hemisphere, the following is the case :

Atlantic Forest-region of N. America . 66 genera and 155 species.

Pacific Forest-region of N. America . 31 genera and 78 species.

Japan and Manchuria Forest-region . 66 genera and 168 species.

Forests of Europe 33 genera and 85 species.

While there can be no doubt that the luxuriance of Japan's flora is due to rich soil, to high temperature and to rainfall not only plentifu-1 but well distributed over the whole year, the wealth and variety of her trees and shrubs must be largely the result of immigration. Japan has four insular chains which link her to the neighbouring continent. On the south, the Riukiu Islands bring her within reach of Formosa and the Malayan archipelago; on the west, Oki, Iki, and Tsushima bridge the sea between her and Korea; on the north-west Sakhalin connects her with the Amur region; and on the north, the Kuriles form an almost continuous route to Kamchatka. By these paths the germs of Asiatic plants were carried over to join the endemic flora of the country, and all found suitable homes amid greatly varying conditions of climate and physiography.

Fauna. Japan is an exception to the general rule that continents are richer in fauna than are their neighbouring islands. It has been said with truth that " an industrious collector of beetles, butterflies, neuroptera, etc., finds a greater number of species in a circuit of some miles near Tokyo than are exhibited by the whole British Isles."

Of mammals 50 species have been identified and catalogued. Neither the lion nor the tiger is found. The true Carnivora are three only, the bear, the dog and the marten. Three species of bears are scientifically recognized, but one of them, the ice-bear (Ursus maritimus), is only an accidental visitor, carried down by the Arctic current. In the main island the black bear (kuma, Ursus japonicus) alone has its habitation, but the island of Yezo has the great brown bear (called shi-guma, oki-kuma oraka-kuma), the " grisly " of North America. The bear does not attract much popular interest in Japan. Tradition centres rather upon the fox (kitsune) and the badger (mujina), which are credited with supernatural powers, the former being worshipped as the messenger of the harvest god, while the latter is regarded as a mischievous rollicker. Next to these comes the monkey (saru), which dwells equally among the snows of the north and in the mountainous regions of the south. Saru enters into the composition of many place-names, an evidence of the people's familiarity with the animal. There are ten species of bat (komori) and seven of insect-eaters, and prominent in this class are the mole (mugura) and the hedgehog (hari-nezumi) . Among the martens there is a weasel (itachi), which, though useful as a ratkiller, has the evil repute of being responsible for sudden and mysterious injuries to human beings; there is a river-otter ( kawauso), and there is a sea-otter (rakko) which inhabits the northern seas and is highly valued for its beautiful pelt. The rodents are represented by an abundance of rats, with comparatively few mice, and by the ordinary squirrel, to which the people give the name of tree-rat (ki-nezumi), as well as the flying squirrel, known as the momo-dori (peach-bird) in the north, where it hides from the light in hollow tree-trunks, and in the south as the ban-tori (or bird of evening). There are no rabbits, but hares (usagi) are to be found in very varying numbers, and those of one species put on a white coat during winter. The wild boar (shishi or ii-no-shishi) does not differ appreciably from its European congener. Its flesh is much relished, and for some unexplained reason is called by its vendors " mountain-whale " (yama-kujira). A very beautiful stag (shika), with eight-branched antlers, inhabits the remote woodlands, and there are five species of antelope (kamo-shika) which are found in the highest and least accessible parts of the mountains. Domestic animals have for representatives the horse (uma), a small beast with little beauty of form though possessing much hardihood and endurance; the ox (ushi), mainly a beast of burden or draught; the pig (buta), very occasionally; the dog (inu), an unsightly and useless brute; the cat (neko), with a stump in lieu of a tail; barndoor fowl (niwa-tori), ducks (ahiro) and pigeons (hato). The turkey ( shichimencho) and the goose (gacho) have been introduced but are little appreciated as yet.

Although so-called singing birds exist in tolerable numbers, those worthy of the name of songster are few. Eminently first is a species of nightingale (uguisu), which, though smaller than its congener of the West, is gifted with exquisitely modulated flute-like notes of considerable range. The uguisu is a dainty bird in the matter of temperature. After May it retires from the low-lying regions and gradually ascends to higher altitudes as midsummer approaches. A variety of the cuckoo called hototogisu (Cuculus poliocephalus) in imitation of the sound of its voice, is neard as an accompaniment of the uguisu, and there are also three other species, the kakkddori (Cuculus canorus), the tsutsu-dori (C. himalayanus] , and the masuhakari, orjuichi (C. hyperythrus). To these the lark, hibari (Alauda japonica), joins its voice, and the cooing of the pigeon (hato) is supplemented by the twittering of the ubiquitous sparrow (suzume).

while over all are heard the raucous caw of the raven (karasu) and the harsh scream of the kite (tombi), between which and the raven there is perpetual feud. The falcon (taka), always an honoured bird in Japan, where from time immemorial hawking has been an aristocratic pastime, is common enough, and so is the sparrow-hawk (hai-taka) , but the eagle (washi) affects solitude. Two English ornithologists, Blakiston and Pryer, are the recognized authorities on the birds of Japan, and in a contribution to the Transactions of the Asiatic Society of Japan (vol. x.) they have enumerated 359 species. Starlings (muku-dori) are numerous, and so are the wagtail (sekirei), the swallow (tsubame) the martin (ten), the woodchat (mozu) and the jay (kakesu or kashi-dori), but the magpie (togarasu), though common in China, is rare in Japan. Blackbirds and thrushes are not found, nor any species of parrot, but on the other hand, we have the hoopoe (yatsugashira), the red-breast (komadori), the bluebird (ruri), the wren (miso-sazai), the golden-crested wren (itadaki), the golden-eagle (inu-washi), the finch (hiwa), the longtailed rosefinch (benimashiko) , the ouzel brown (akahara), dusky (tsugumi) and water (kawa-garasu) the kingfisher (kawasemi), the crake (kuina) and the tomtit (kara). Among game-birds there are the quail (uzura), the heathcock (ezo-racho), the ptarmigan (ezo-raicho or ezo-yama-dori) , the woodcock (hodo-shigi) , the snipe (ta-shigi) with two special species, the solitary snipe (yama-shigi) and the painted snipe (tama-shigi) and the pheasant (kiji). Of the last there are two species, the kiji proper, a bird presenting no remarkable features, and the copper pheasant, a magnificent bird with plumage of dazzling beauty. Conspicuous above all others, not only for grace of form but also for the immemorial attention paid to them by Japanese artists, are the crane (tsuru) and the heron (sagi). Of the crane there are seven species, the stateliest and most beautiful being the Grus japonensis (tancho or tancho-zuru) , which stands some 5 ft. high and has pure white plumage with a red crown, black tail-feathers and black upper neck. It is a sacred bird, and it shares with the tortoise the honour of being an emblemof longevity. The other species are the demoiselle crane (anewa-zuru) , the black crane (kuro-zuru or nezumi-zuru, i.e. Grus cinerea) , the Grus leucauchen (mana-zuru), the Grus monachus (nabe-zuru), and the white crane (shiro-zuru) . The Japanese include in this category the stork (kozuru), but it may be said to have disappeared from the island. The heron (sagi) constitutes a charming feature in a Japanese landscape, especially the silver heron (shira-sagi) , which displays its brilliant white plumage in the rice-fields from spring to early autumn. The night-heron (goi-sagi) is very common. Besides these waders there are plover (chidori) ; golden (muna-guro or aiguro) ; gray (daizen) ; ringed (shiro-chidori) ; spur-winged (keri) and Harting's sand-plover (ikaru-chidori) ; sand-pipers green ( ashiroshigi) and spoon-billed (hera-shigi) and water-hens (ban). Among swimming birds the most numerous are the gull (kamome), of which many varieties are found; the cormorant (u) which is trained by the Japanese for fishing purposes and multitudinous flocks of wild-geese (gan) and wild-ducks (kamo), from thebeautifulmandarinduck (oshi-dori), emblem of conjugal fidelity, to teal (kogamo) and widgeon (hidori-gamo) of several species. Great preserves of wildduck and teal used to be a frequent feature in the parks attached to the feudal castles of old Japan, when a peculiar method of netting the birds or striking them with falcons was a favourite aristocratic pastime. A few of such preserves still exist, and it is noticeable that in the Palace-moats of Tokyo all kinds of water-birds, attracted by the absolute immunity they enjoy there, assemble in countless numbers at the approach of winter and remain until the following spring, wholly indifferent; to the close proximity of the city.

Of reptiles Japan has only 30 species, and among them is included the marine turtle (umi-game) which can scarcely be said to frequent her waters, since it is seen only at rare intervals on the southern coast. This is even truer of the larger species (the shogakubo*, i.e. Chelonia cephalo). Both are highly valued for the sake of the shell, which has always been a favourite material for ladies' combs and hairpins. By carefully selecting certain portions and welding them together in a perfectly flawless mass, a pure amber-coloured object is obtained at heavy cost. Of the fresh-water tortoise there are two kinds, the suppon (Trionyx japonica) and the kame-no-ko (Emys vulgaris japonica). The latter is one of the Japanese emblems of longevity. It is often depicted with a flowing tail, which appendix attests close observation of nature; for the mino-game, as it is called, represents a tortoise to which, in the course of many scores of years, confervae have attached themselves so as to form an appendage of long green locks as the creature swims about. Sea-snakes occasionally make their way to Japan, being carried thither by the Black Current (Kuro Shiwo) and the monsoon, but they must be regarded as merely fortuitous visitors. There are 10 species of land-snakes (hebi), among which one only (the mamushi, or Trigonocephalus Blomhoffi) is venomous. The others for the most part frequent the rice-fields and live upon frogs. The largest is the aodaishp (Elaphis virgatus), which sometimes attains a length of 5 ft., but is quite harmless. Lizards (tokage), frogs (kawazu or kaeru), toads (ebogayeru) and newts (imori) are plentiful, and much curiosity attaches to a giant salamander (sansho-uwo, called also hazekai and other names according to localities), which reaches to a length of 5 ft., and (according to Rein) is closely related to the Andrias Scheuchzeri of the Oeningen strata.

The seas surrounding the Japanese islands may be called a resort of fishes, for, in addition to numerous species which abide there permanently, there are migatory kinds, coming and going with the monsoons and with the great ocean streams that set to and from the shores. In winter, for example, when the northern monsoon begins to blow, numbers of denizens of the Sea of Okhotsk swim southward to the more genial waters of north Japan ; and in summer the Indian Ocean and the Malayan archipelago send to her southern coasts a crowd of emigrants which turn homeward again at the approach of winter. It thus falls out that in spite of the enormous quantity of fish consumed as food or used as fertilizers year after year by the Japanese, the seas remain as richly stocked as ever. Nine orders of fishes have been distinguished as the piscifauna of Japanese waters. They may be found carefully catalogued with all their included species in Rein's Japan, and highly interesting researches by Japanese physiographists are recorded in the Journal of the College of Science of the Imperial University of Tokyo. Briefly, the chief fish of Japan are the bream (tai), the perch (suzuki), the mullet (bora), the rock-fish (hatatate), the grunter (oni-o-koze) , the mackerel (saba), the sword-fish (tachi-uwo), the wrasse (kusabi), the haddock (tara), the flounder (karei), and its congeners the sole (hirame) and the turbot (ishi-garei), the shad (namazu), the salmon (shake), the masu, the carp (koi), thefuna, the gold fish (kingyo), the gold carp (higoi), the loach (dojo), the herring ( 'shin), the iwashi(Clupeamelanosticta), the eel (unagi), the conger eel (anago), the coffer-fish (hako-uwo), the/ttgw (Telrodon), the ai (Plecoglossus altivelis), the sayori ( Hemiramphus sayori), the shark (same), the dogfish (manuka-zame) , the ray (e), the sturgeon (cho-zame) and the maguro (Thynnus sibi)

The insect life of Japan broadly corresponds with thatof temperate regions in Europe. But there are also a number of tropical species, notably among butterflies and beetles. The latter for which the generic term in Japan is mushi or kaichu include some beautiful species, from the " jewel beetle " (tama-mushi) , the " gold beetle " (kogane-mushi) and the Chrysochroa fulgidissima, which glow and sparkle with the brilliancy of gold and precious stones, to the jet black Melanauster chinensis, which seems to have been fashioned out of lacquer spotted with white. There is also a giant nasicornous beetle. Among butterflies (chocho) Rein gives prominence to the broad-winged kind (Papilio), which recall tropical brilliancy. One (Papilio macilentus) is peculiar to Japan. Many others seem to be practically identical with European species. That is especially true of the moths (yacho), 100 species of which have been identified with English types. There are seven large silk-moths, of which two only (Bombyx mori and Antheraea yama-mai) are employed in producing silk. Fishing lines are manufactured from the cocoons of the genjiki-mushi (Caligula japonica), which is one of the commonest moths in the islands. Wasps, bees and hornets, generically known as hachi, differ little from their European types, except that they are somewhat larger and more sluggish. The gad-fly (abu), the housefly (hai), the mosquito (ka), the flea (nomi) and occasionally the bedbug (called by the Japanese kara-mushi because it is believed to be imported from China), are all fully represented, and the dragon-fly (tombo) presents itself in immense numbers at certain seasons. Grasshoppers (batta) are abundant, and one kind (inago), which frequent the rice-fields when the cereal is ripening, are caught and fried in oil as an article of food. On the moors in late summer the mantis (kama-kiri-mushi) is commonly met with, and the cricket (kurogi) and the cockroach abound. Particularly obtrusive is the cicada (semi), of which there are many species. Its strident voice is heard most loudly at times of great heat, when the song of the birds is hushed. The dragon-fly and the cicada afford ceaseless entertainment to the Japanese boy. He catches them by means of a rod smeared with bird-lime, and then tying a fine string under their wings, he flies them at its end. Spiders abound, from a giant species to one of the minutest dimensions, and the tree-bug is always ready to make a destructive lodgment in any sickly tree-stem. The scorpion (sasori) exists but is not poisonous.

Japanese rivers and lakes are the habitation of several seven or eight species of freshwater crab (kani), which live in holes on the shore and emerge in the day-time, often moving to considerable distances from their homes. Shrimps (kawa-ebi) also are found in the rivers and rice-fields. These shrimps as well as a large species of crab mokuzo-gani serve the people as an article of food, but the small crabs which live in holes have no recognized raison d' etre. In Japan, as elsewhere, the principal Crustacea are found in the sea. Flocks of lupa and other species swim in the wake of the tropical fishes which move towards Japan at certain seasons. Naturally these migratory crabs are not limited to Japanese waters. Milne Edwards has identified ten species which occur in Australian seas also, and Rein mentions, as belonging to the same category, the " helmet-crab " or " horse-shoe crab " (kabutp-gani; Limulus longispina Hoeven). Very remarkable is the giant faka-ashi long legs (Macrocheirus Kaempferi), which has legs ij metres long and is found in the seas of Japan and the Malay archipelago. There is no lobster on the coasts of Japan, but there are various species of cray-fish (Palinurus and Scyllarus) the principal of which, under the names of ise-ebi (Palinurus japonicus) and kuruma-ebi (Petiaeus canaliculatus) are greatly prized as an article of diet.

Already in 1882, Dunker in his Index Molluscorum Maris Japonici enumerated nearly 1200 species of marine molluscs found in the Japanese archipelago, and several others have since then been added to the list. As for the land and fresh-water molluscs, some 200 of which are known, they are mainly kindred with those of China and Siberia, tropical and Indian forms being exceptional. There are 57 species of Helix (maimaitsuburi, dedemushi, katatsumuri orkwagyu) and 25 of Claus ilia (kiseru-gai or pipe-snail), including the two largest snails in Japan, namely the Cl. Martensi and the Cl. Yokohamensis, which attain to a length of 58 mm. and 44 mm. respectively. The mussel (i-no-kai) is well represented by the species numa-gai (marsh-mussel), karasu-gai (raven-mussel), kamisori-gai (razor-mussel), shijimi-no-kai (Corbicula), of which there are nine species, etc. Unlike the land-molluscs, the great majority of Japanese sea-molluscs are akin to those of the Indian Ocean and the Malay archipelago. Some of them extend westward as far as the Red Sea. The best known and most frequent forms are the asari (Tapes philippinarum) , the hamaguri (Meretrix lusoria), the baka (Mactra sulcataria), the aka-gai (Scapharca inflata), the kaki (oyster), the awabi (Haliotis japonica), the sazae (Turbo cornutus), the hora-gai (Tritonium tritonius), etc. Among the cephalopods several are of great value as articles of food, e.g. the surume (Onychotheuthis Banksii), the tako (octopus), the shuiako (Eledone), the ika (Sepia) and the tako-fune (Argonauta).

Greeff enumerates, as denizens of Japanese seas, 26 kinds of seaurchins (gaze or uni) and 12 of starfish (hitode or tako-no-makura). These, like the mollusca, indicate the influence of the Kuro Shiwo and the south-west monsoon, for they have close affinity with species found in the Indian and Pacific Oceans. For edible purposes the most valuable of the Japanese echinoderms is the sea-slug or beche demer (namako), which is greatly appreciated and forms an important staple of export to China. Rein writes: " Very remarkable in connexion with the starfishes is the occurrence of Asterias rubens on the Japanese coast. This creature displays an almost unexampled frequency and extent of distribution in the whole North Sea, in the western parts of the Baltic, near the Faroe Islands, Iceland, Greenland and the English coasts, so that it may be regarded as a characteristic North Sea echinoderm form. Towards the south this starfish disappears, it seems, completely; for it is not yet known with certainty to exist either in the Mediterranean or in the southern parts of the Atlantic Ocean. In others also Asterias rubens is not known and then it suddenly reappears in Japan. Archaster typicus has a pretty wide distribution over the Indian Ocean; other Asteridae of Japan, on the other hand, appear to be confined to its shores."

Japan is not rich in corals and sponges. Her most interesting contributions are crust-corals (Gorgonidae, Corallium, Isis, etc.), and especially flint-sponges, called by the Japanese hoshi-gai and known as " glass-coral " (Hyalonema sieboldf). These last have not been found anywhere except at the entrance of the Bay of TokyS at a depth of some 200 fathoms.

II. THE PEOPLE Population. The population was as follows on the 31st of December 1907: Population per Population. Males. Females. Totals. sq. m.

24,601,658 24,172,627 48,774,285 330 1,640,778 1,476,137 3,116,915 224 7,175 3,631 10,806 6-1 Japan proper . . Formosa (Taiwan) Sakhalin Totals 26,249,611 25,652,395 51,902,006 The following table shows the quadrennial periods between 1891 Year.

1891 . 1895 . 1899 . 1903 . 1907 .

Males.

20,563,416 21,345,75 22,330,112 23,601,640 24,601,658 Females.

20,155,261 20,004,870 21,930,540 23,131,236 24,172,627 rate of increase in the four and 1907 in Japan proper:

Average Population Totals, increase per per cent. sq. m.

40,718,677 1-09 272 42,270,620 1-09 286 44,260,652 1-14 299 46,732,876 1.54 316 48,774,285 1-13 330 The population of Formosa (Taiwan) during the ten-year period 1898-1907 grew as follows:

Average Year. Males. Females. Totals, increase per cent 1898 . . 1,307,428 1,157,539 2,464,967 1902 . . 1,513,280 1,312,067 2,825,347 2-70 1907 . . 1,640,778 1,476,137 3,"6,9I5 2-37 Population per sq. m.

182 209 224 According to quasi-historical records, the population of the empire in the year A.D. 610 was 4,988,842, and m 736 it had grown to 8,631 ,770. It is impossible to say how much reliance may be placed on these figures, but from the 18th century, when the name of every subject had to be inscribed on the roll of a temple as a measure against his adoption of Christianity, a tolerably trustworthy census could always be taken. The returns thus obtained show that from the year 1723 until 1846 the population remained almost stationary, the figure in the former year being 26,065,422, and that in the latter year 26,907,625. There had, indeed, been five periods of declining population in that interval of 124 years, namely, the periods 1738- 1744, 1759-1762, 1773-1774, 1791-1792, and 1844-1846. But after 1872, when the census showed a total of 33,110,825, the population grew steadily, its increment between 1872 and 1898 inclusive, a period of 27 years, being 10,649,990. Such a rate of increase invests the question of subsistence with great importance. In former times the area of land under cultivation increased in a marked degree. Returns prepared at the beginning of the 10th century showed 2 j million acres under crops, whereas the figure in 1834 was over 8 million acres. But the development of means of subsistence has been outstripped by the growth of population in recent years. Thus, during the period between 1899 and 1907 the population received an increment of 1 1 -6% whereas the food-producing area increased by only 4-4%. This discrepancy caused anxiety at one time, but large fields suitable for colonization have been opened in Sakhalin, Korea, Manchuria and Formosa, so that the problem of subsistence has ceased to be troublesome. The birth-rate, taking the average of the decennial period ended 1907, is 3-05% of the population, and the death-rate is 2-05. Males exceed females in the ratio of 2% approximately. But this rule does not hold after the age of 65, where for every 100 females only 83 males are found. The Japanese are of low stature as compared with the inhabitants of Western Europe: about 16% of the adult males are below 5 ft. But there are evidences of steady improvement in this respect. Thus, during the period of ten years between 1893 and 1902, it was found that the percentage of recruits of 5 ft. 5 in. and upward grew from 10-09 to 12-67, the rate of increase having been remarkably steady ; and the percentage of those under 5 ft. declined from 20-21 to 16-20.

Towns. There are in Japan 23 towns having a population of over 50,000, and there are 76 having a population of over 20,000. The larger towns, their populations and the growth of the latter during the five-year period commencing with 1898 were as follow:

Tokyo . Osaka . . Kioto . . Nagoya Kobe . . Yokohama Hiroshima Nagasaki . Kanazawa Sendai . Hakodate . Fukuoka . Wakayama Tokushima Kumamoto Toyama Okayama . Otaru . Kagoshima Niigata Sakai . Sapporo Kure . Sasebo URBAN POPULATIONS 1898. 1,440,121 - - - - 821,235 - - 353-139 . . . . 244,145 . . . . 215,780 . . . . 193-762 . . . . 122,306 . . . . 107,422 83.595 - - . . 83,325 78,040 66,190 . . . . 63,667 . . . . 61,501 . . . . 61,463 59,558 . . . . 58,025 . . . . 56,961 . . . 53-481 - . - - 53-366 . . . . 50,203 1903. i,795-i28 988,200 379.404 284,829 283,839 324,776 "3.545 151,727 97,548 93.773 84,746 70,107 67,908 62,998 55.2J7 86,276 80,140 79,746 58,384 58,821 55,304 62,825 52,607 The growth of Kure and Sasebo is attributable to the fact that they have become the sites of large ship-building yards, the property of the state.

The number of houses in Japan at the end of 1903, when the census was last taken, was 8,725,544, the average number of inmates in each house being thus 5-5.

Physical Characteristics. The best authorities are agreed that the Japanese people do not differ physically from their Korean and Chinese neighbours as much as the inhabitants of northern Europe differ from those of southern Europe. It is true that the Japanese are shorter in slature than either the Chinese or the Koreans. Thus the average height of the Japanese male is only 5 ft. 3} in., and that of the female 4 ft. zoj in., whereas in the case of the Koreans and the northern Chinese the corresponding figures for males are 5 ft. 5} in. and 5 ft. 7 in. respectively. Yet in other physical characteristics the Japanese, the Koreans and the Chinese resemble each other so closely that, under similar conditions as to costume and coiffure, no appreciable difference is apparent. Thus since it has become the fashion for Chinese students to flock to the schools and colleges of Japan, there adopting, as do their Japanese fellow-students, Occidental garments and methods of hairdressing, the distinction of nationality ceases to be perceptible. The most exhaustive anthropological study of the Japanese has been made by Dr E. Baelz (emeritus professor of medicine in the Imperial University of Tokyo), who enumerates the following sub-divisions of the race inhabiting the Japanese islands. The first and most important is the Manchu-Korean type; that is to say, the type which prevails in north China and in Korea. This is seen specially among the upper classes in Japan. Its characteristics are exceptional tallness combined with slenderness and elegance of figure; a face somewhat long, without any special prominence of the cheekbones but having more or less oblique eyes; an aquiline nose; a slightly receding chin; largish upper teeth; a long neck; a narrow chest; a long trunk, and delicately shaped, small hands with long, slender fingers. The most plausible hypothesis is that men of this type are descendants of Korean colonists who, in prehistoric times, settled in the province of Izumo, on the west coast of Japan, having made their way thither from the Korean peninsula by the island of Oki, being carried by the cold current which flows along the eastern coast of Korea. The second type is the Mongol. It is not very frequently found in Japan, perhaps because, under favourable social conditions, it tends to pass into the Manchu-Korean type. Its representative has a broad face, with prominent cheek-bones, oblique eyes, a nose more or less flat and a wide mouth. The figure is strongly and squarely built, but this last characteristic can scarcely be called typical. There is no satisfactory theory as to the route by which the Mongols reached Japan, but it is scarcely possible to doubt that they found their way thither at one time. More important than either of these types as an element of the Japanese nation is the Malay. Small in stature, with a well-knit frame, the cheekbones prominent, the face generally round, the nose and neck short, a marked tendency to prognathism, the chest broad and well developed, the trunk long, the hands small and delicate this Malay type is found in nearly all the islands along the east coast of the Asiatic continent as well as in southern China and in the extreme south-west of Korean peninsula. Carried northward by the warm current known as the Kuro Shiwo, the Malays seem to have landed in Kiushiu the most southerly of the main Japanese islands whence they ultimately pushed northward and conquered their Manchu-Korean predecessors, the Izumo colonists. None of the above three, however, can be regarded as the earliest settlers in Japan. Before them all was a tribe of immigrants who appear to have crossed from northeastern Asia at an epoch when the sea had not yet dug broad channels between the continent and the adjacent islands. These people the Ainu are usually spoken of as the aborigines of Japan. They once occupied the whole country, but were gradually driven northward by the Manchu-Koreans and the Malays, until only a mere handful of them survived in the northern island of Yezo. Like the Malay and the Mongol types they are short and thickly built, but unlike either they have prominent brows, bushy locks, round deep-set eyes, long divergent lashes, straight noses and much hair on the face and the body. In short, the Ainu suggest much closer affinity with Europeans than does any other of the types that go to make up the population of Japan. It is not to be supposed, however, that these traces of different elements indicate any lack of homogeneity in the Japanese race. Amalgamation has been completely effected in the course of long centuries, and even the Ainu, though the small surviving remnant of them now live apart, have left a trace upon their conquerors.

The typical Japanese of the present day has certain marked physical peculiarities. In the first place, the ratio of the height of his head to the length of his body is greater than it is in Europeans. The Englishman's head is often one-eighth of the length of his body or even less, and in continental Europeans, as a rule, the ratio does not amount to one-seventh; but in the Japanese it exceeds the latter figure. In all nations men of short stature have relatively large heads, but in the case of the Japanese there appears to be some racial reason for the phenomenon. Another striking feature is shortness of legs relatively to length of trunk. In northern Europeans, the leg is usually much more than onehalf of the body's length, but in Japanese the ratio is one-half or even less; so that whereas the Japanese, when seated, looks almost as tall as a European, there may be a great difference between their statures when both are standing. This special feature has been attributed to the Japanese habit of kneeling instead of sitting, but investigation shows that it is equally marked in the working classes who pass most of their time standing. In Europe the same physical traits relative length of head and shortness of legs distinguish the central race (Alpine) from the Teutonic, and seem to indicate an affinity between the former and the Mongols. It is in the face, however, that we find specially distinctive traits, namely, in the eyes, the eyelashes, the cheekbones and the beard. Not that the eyeball itself differs from that of an Occidental. The difference consists in the fact that " the socket of the eye is comparatively small and shallow, and the osseous ridges at the brows being little marked, the eye is less deeply set than in the European. In fact, seen in profile, forehead and upper lip often form an unbroken line." Then, again, the shape of the eye, as modelled by the lids, shows a striking peculiarity. For whereas the open eye is almost invariably horizontal in the European, it is often oblique in the Japanese on account of the higher level of the upper corner. " But even apart from obliqueness, the shape of the corners is peculiar in the Mongolian eye. The inner corner is partly or entirely covered by a fold of the upper lid continuing more or less into the lower lid. This fold often covers also the whole free rim of the upper lid, so that the insertion of the eyelashes is hidden " and the opening between the lids is so narrowed as to disappear altogether at the moment of laughter. As for the eye-lashes, not only are they comparatively short and sparse, but also they converge instead of diverging, so that whereas in a European the free ends of the lashes are further distant from each other than their roots, in a Japanese they are nearer together. Prominence of cheekbones is another special feature, but it is much commoner in the lower than in the upper classes, where elongated faces may almost be said to be the rule. Finally, there is marked paucity of hair on the face of the average Japanese apart from the Ainu and what hair there is is nearly always straight. It is not to be supposed, however, that because the Japanese is short of stature and often finely moulded, he lacks either strength or endurance. On the contrary, he possesses both in a marked degree, and his deftness of finger is not less remarkable than the suppleness and activity of his body.

Moral Characteristics. The most prominent trait of Japanese disposition is gaiety of heart. Emphatically of a laughterloving nature, the Japanese passes through the world with a smile on his lips. The petty ills of life do not disturb his equanimity. He takes them as part of the day's work, and though he sometimes grumbles, rarely, if ever, does he repine. Exceptional to this general rule, however, is a mood of pessimism which sometimes overtakes youths on the threshold of manhood. Finding the problem of life insolvable, they abandon the attempt to solve it and take refuge in the grave. It seems as though there were always a number of young men hovering on the brink of such suicidal despair. An example alone is needed finally to destroy the equilibrium. Some one throws himself over a cataract or leaps into the crater of a volcano, and ^immediately a score or two follow. Apparently the more picturesquely awful the manner of the demise, the greater its attractive force. The thing is not a product of insanity, as the term is usually interpreted; letters always left behind by the victims prove them to have been in full possession of their reasoning faculties up to the last moment. Some observers lay the blame at the door of Buddhism, a creed which promotes pessimism by begetting the anchorite, the ascetic and the shuddering believer in seven hells. But Buddhism did not formerly produce such incidents, and, for the rest, the faith of Shaka has little sway over the student mind in Japan. The phenomenon is modern: it is not an outcome of Japanese nature nor yet of Buddhist teaching, but is due to the stress of endeavouring to reach the standards of Western acquirement with grievously inadequate equipment, opportunities and resources. In order to support himself and pay his academic fees many a Japanese has to fall into the ranks of the physical labourer during a part of each day or night. Ill-nourished, over-worked and, it may be, disappointed, he finds the struggle intolerable and so passes out into the darkness. But he is not a normal type. The normal type is light-hearted and buoyant. One naturally expects to find, and one does find, that this moral sunshine is associated with good temper. The Japanese is exceptionally serene. Irascibility is regarded as permissible in sickly children only: grown people are supposed to be superior to displays of impatience. But there is a limit of imperturbability, and when that limit is reached, the subsequent passion is desperately vehement. It has been said that these traits go to make the Japanese soldier what he is. The hardships of a campaign cause him little suffering since he never frets over them, but the hour of combat finds him forgetful of everything save victory. In the case of the military class and prior to the Restoration of 1867 the term " military class " was synonymous with " educated class "- this spirit of stoicism was built up by precept on a solid basis of heredity. The samurai (soldier) learned that his first characteristic must be to suppress all outward displays of emotion. Pain, pleasure, passion and peril must all find him unperturbed. The supreme test, satisfied so frequently as to be commonplace, was a shocking form of suicide performed with a placid mien. This capacity, coupled with readiness to sacrifice life at any moment on the altar of country, fief or honour, made a remarkably heroic character. On the other hand, some observers hold that the education of this stoicism was effected at the cost of the feelings it sought to conceal. In support of that theory it is pointed out that the average Japanese, man or woman, will recount a death or some other calamity in his own family with a perfectly calm, if not a smiling, face. Probably there is a measure of truth in the criticism. Feelings cannot be habitually hidden without being more or less blunted. But here another Japanese trait presents itself politeness. There is no more polite nation in the world than the Japanese. Whether in real courtesy of heart they excel Occidentals may be open to doubt, but in all the forms of comity they are unrivalled. Now one of the cardinal rules of politeness is to avoid burdening a stranger with the weight of one's own woes. Therefore a mother, passing from the chamber which has just witnessed her paroxysms of grief, will describe calmly to a stranger especially a foreigner the death of her only child. The same suppression of emotional display in public is observed in all the affairs of life. Youths and maidens maintain towards each other a demeanour of reserve and even indifference, from which it has been confidently affirmed that love does not exist in Japan. The truth is that in no other country do so many dual suicides occur suicides of a man and woman who, unable to be united in this world, go to a union beyond the grave. It is true, nevertheless, that love as a prelude to marriage finds only a small place in Japanese ethics. Marriages in the great majority of cases are arranged with little reference to the feelings of the parties concerned. It might be supposed that conjugal fidelity must suffer from such a custom. It does suffer seriously in the case of the husband, but emphatically not in the case of the wife. Even though she be cognisant as she often is of her husband's extra-marital relations, she abates nothing of the duty which she has been taught to regard as the first canon of female ethics. From many points of view, indeed, there is no more beautiful type of character than that of the Japanese woman. She is entirely unselfish; exquisitely modest without being anything of a prude; abounding in intelligence which is never obscured by egoism; patient in the hour of suffering; strong in time of affliction; a faithful wife; a loving mother; a good daughter; and capable, as history shows, of heroism rivalling that of the stronger sex. As to the question of sexual virtue and morality in Japan, grounds for a conclusive verdict are hard to find. In the interests of hygiene prostitution is licensed, and that fact is by many critics construed as proof of tolerance. But licensing is associated with strict segregation, and it results that the great cities are conspicuously free from evidences of vice, and that the streets may be traversed by women at all hours of the day and night with perfect impunity and without fear of encountering offensive spectacles. The ratio of marriages is approximately 8-46 per thousand units of the population, and the ratio of divorces is 1-36 per thousand. There are thus about 1 6 divorces for every hundred marriages. Divorces take place chiefly among the lower orders, who frequently treat marriage merely as a test of a couple's suitability to be helpmates in the struggles of life. If experience develops incompatibility of temper or some other mutually repellent characteristic, separation follows as a matter of course. On the other hand , divorces among persons of the upper classes are comparatively rare, and divorces on account of a wife's unfaithfulness are almost unknown.

Concerning the virtues of truth and probity, extremely conflicting opinions have been expressed. The Japanese samurai always prided himself on having " no second word." He never drew his sword without using it; he never gave his word without keeping it. Yet it may be doubted whether the value attached in Japan to the abstract quality, truth, is as high as the value attached to it in England, or whether the consciousness of having told a falsehood weighs as heavily on the heart. Much depends upon the motive. Whatever may be said of the upper class, it is probably true that the average Japanese will not sacrifice expediency on the altar of truth. He will be veracious only so long as the consequences are not seriously injurious. Perhaps no more can be affirmed of any nation. The "white lie " of the Anglo-Saxon and the hoben no uso of the Japanese are twins. In the matter of probity, however, it is possible to speak with more assurance. There is undoubtedly in the lower ranks of Japanese tradesmen a comparatively large fringe of persons whose standard of commercial morality is defective. They are descendants of feudal days when the mercantile element, being counted as the dregs of the population, lost its self-respect. Against this blemish which is in process of gradual correction the fact has to be set that the better class of merchants, the whole of the artisans and the labouring classes in general, obey canons of probity fully on a level with the best to be found elsewhere. For the rest, frugality, industry and patience characterize all the bread-winners; courage and burning patriotism are attributes of the whole nation.

There are five qualities possessed by the Japanese in a marked degree. The first is frugality. From time immemorial the great mass of the people have lived in absolute ignorance of luxury in any form and in the perpetual presence of a necessity to economize. Amid these circumstances there has emerged capacity to make a little go a long way and to be content with the most meagre fare. The second quality is endurance. It is born of causes cognate with those which have begotten frugality. The average Japanese may be said to live without artificial heat; his paper doors admit the light but do not exclude the cold. His brazier barely suffices to warm his hands and his face. Equally is he a stranger to methods of artificial cooling. He takes the frost that winter inflicts and the fever that summer brings as unavoidable visitors. The third quality is obedience; the offspring of eight centuries passed under the shadow of military autocracy. Whatever he is authoritatively bidden to do, that the Japanese will do. The fourth quality is altruism. In the upper classes the welfare of the family has been set above the interests of each member. The fifth quality is a genius for detail. Probably this is the outcome of an extraordinarily elaborate system of social etiquette. Each generation has added something to the canons of its predecessor, and for every ten points preserved not more than one has been discarded. An instinctive respect for minutiae has thus been inculcated, and has gradually extended to all the affairs of life. That this accuracy may sometimes degenerate into triviality, and that such absorption in trifles may occasionally hide the broad horizon, is conceivable.

But the only hitherto apparent evidence of such defects is an excessive clinging to the letter of the law; a marked reluctance to exercise discretion; and that, perhaps, is attributable rather to the habit of obedience. Certainly the Japanese have proved themselves capable of great things, and their achievements seem to have been helped rather than retarded by their attention to detail.

III. LANGUAGE AND LITERATURE Language. Since the year 1820, when Klaproth concluded that the Japanese language had sprung from the Ural-Altaic stock, philologists have busied themselves in tracing its affinities. If the theories hitherto held with regard to the origin of the. Japanese people be correct, close relationship should exist between the Japanese and the Korean tongues, and possibly between the Japanese and the Chinese. Aston devoted much study to the former question, but although he proved that in construction the two have a striking similarity, he could not find any corresponding likeness in their vocabularies. As far back as the beginning of the Christian era the Japanese and the Koreans could not hold intercourse without the aid of interpreters. If then the languages of Korea and Japan had a common stock, they must have branched off from it at a date exceedingly remote. As for the languages of Japan and China, they have remained essentially different throughout some twenty centuries in spite of the fact that Japan adopted Chinese calligraphy and assimilated Chinese literature. Mr K. Hirai has done much to establish his theory that Japanese and Aryan had a common parent. But nothing has yet been substantiated. Meanwhile an inquirer is confronted by the strange fact that of three neighbouring countries between which frequent communication existed, one (China) never deviated from an ideographic script; another (Korea) invented an alphabet, and the third (Japan) devised a syllabary. Antiquaries have sought to show that Japan possessed some form of script before her first contact with either Korea or China. But such traces of prehistoric letters as are supposed to have been found seem to be corruptions of the Korean alphabet rather than independent symbols. It is commonly believed that the two Japanese syllabaries which, though distinct in form, have identical sounds were invented by Kukai (790) and Kibi Daijin (760) respectively. But the evidence of old documents seems to show that these syllabaries had a gradual evolution and that neither was the outcome of a single scholar's inventive genius.

The sequence of events appears to have been this: Japan's earliest contact with an oversea people was with the Koreans, and she made some tentative efforts to adapt their alphabet to the expression of her own language. Traces of these efforts survived and inspired the idea that the art of writing was practised by the Japanese before. the opening of intercourse with their continents, neighbours. Korea, however, had neither a literary nor an ethica message to deliver, and thus her script failed to attract much attention. Very different was the case when China presented her noble code of Confucian philosophy and the literature embodying it The Japanese then recognized a lofty civilization and placed themselves as pupils at its feet, learning its script and deciphering its books. Their veneration extended to ideographs. At first they adapted them frankly to their own tongue. For example, the ideographs signifying rice or metal or water in Chinese were used to convey the same ideas in Japanese. Each ideograph thus came to have two sounds, one Japanese, the other Chinese e.g. the ideo graph for rice had for Japanese sound kome and for Chinese sound bei Nor was this the whole story. There were two epochs in Japan' study of the Chinese language: first, the epoch when she receivec Confucianism through Korea; and, secondly, the epoch when she began to study Buddhism direct from China. Whether the sound that came by Korea were corrupt, or whether the interval separatin; these epochs had sufficed to produce a sensible difference of pronun ciation in China itself, it would seem that the students of Buddhism who flocked from Japan to the Middle Kingdom during the Sui era (A.D. 589-619) insisted on the accuracy of the pronunciation ac quired there, although it diverged perceptibly from the pronuncia tion already recognized in Japan. Thus, in fine, each word cam to have three sounds two Chinese, known as the kan and the go and one Japanese, known as the kun. For example :

" KAN " " GO " JAPANESE SOUND. SOUND. SOUND. MEANING.

Sei Jo Koe Voice Nen Zen Toshi Year Jinkan Ningen Hitonoaida Human being.

s to which of the first two methods of pronunciation had chroological precedence, the weight of opinion is that the kan came later han the go. Evidently this triplication of sounds had many disdvantages, but, on the other hand, the whole Chinese language may e said to have been grafted on the Japanese. Chinese has the videst capacity of any tongue ever invented. It consists of thouands of monosyllabic roots, each having a definite meaning. These monosyllables may be used singly or combined, two, three or four t a time, so that the resulting combinations convey almost any onceivable shades of meaning. Take, for example, the word electricity." The very idea conveyed was wholly novel in Japan. Jut scholars were immediately able to construct the following :

Den.

Ki Denki.

Dempo.

Dento.

Indenki.

Yodenki.

Netsudenki.

Ryudo-denki. Ryudo = fluid.

Denwa. Wa= conversation.

Ho tidings.

To = lamp.

/n = the negative principle.

Yo = the positive principle.

Lightning.

Exhalation.

Electricity.

Telegram.

Electric light.

Negative electricity.

Positive electricity.

Thermo-electricity.

Dynamic-electricity.

Telephone.

Every branch of learning can thus be equipped with a vocabulary. 5 otent, however, as such a vehicle is for expressing thought, its deographic script constitutes a great obstacle to general acquisition, and the Japanese soon applied themselves to minimizing the difficulty )y substituting a phonetic system. Analysis showed that all the required sounds could be conveyed with 47 syllables, and having selected the ideographs that corresponded to those sounds, they reduced them, first, to forms called hiragana, and, secondly, to still more simplified forms called katakana.

Such, in brief, is the story of the Japanese language. When we come to dissect it, we find several striking characteristics. First, the construction is unlike that of any European tongue : all qualifiers precede the words they qualify, except prepositions which become aostpositions. Thus instead of saying " the house of Mr Smith s in that street," a Japanese says " Smith Mr of house that street n is." Then there is no relative pronoun, and the resulting complication seems great to an English-speaking person, as the following illustration will show:

Zenaku wo saiban sum tame no mochiitaru yuitsu no hyojun wa vice
The unique standard which Virtue vice-judging sake of is used for judging virtue or is benevolent conduct used unique standard solely.

jiai no koi tada kore nomi.
benevolence of conduct only this alone.

It will be observed that in the above sentence there are two untranslated words, wo and wa. These belong to a group of four auxiliary particles called te ni wo ha (or wa}, which serve to mark the cases of nouns, te (or de) being the sign of the instrumental ablative; ni that of the dative; wo that of the objective, and wa that of the nominative. These exist in the Korean language also, but not in any other tongue. There are also polite and ordinary forms of expression, often so different as to constitute distinct languages; and there are a number of honorifics which frequently discharge the duty of pronouns. Another marked peculiarity is that active agency is never attributed to neuter nouns. A Japanese does not say " the poison killed him " but " he died on account of the poison;" nor does he say " the war has caused commodities to appreciate," but " commodities have appreciated in consequence of the war." That the language loses much force owing to this limitation cannot be denied : metaphor and allegory are almost completely banished.

The difficulties that confront an Occidental who attempts to learn Japanese are enormous. There are three languages to be acquired : first, the ordinary colloquial; second, the polite colloquial; and, third, the written. The ordinary colloquial differs materially from its polite form, and both are as unlike the written form as modern Italian is unlike ancient Latin. "Add to this," writes Professor B. H. Chamberlain, " the necessity of committing to memory two syllabaries, one of which has many variant forms, and at least two or three thousand Chinese ideographs, in forms standard and cursive ideographs, too, most of which are susceptible of three or four different readings according to circumstance, add, further, that all these kinds of written symbols are apt to be encountered pell mell on the same page, and the task of mastering Japanese becomes almost Herculean." In view of all this there is a strong movement in favour of romanizing the Japanese script : that is to say, abolishing the ideograph and adopting in its place the Roman alphabet. But while every one appreciates the magnitude of the relief that would thus be afforded, there has as yet been little substantial progress. A language which has been adapted from its infancy to ideographic transmission cannot easily be fitted to phonetic uses.

Dictionaries. F. Brinkley, An Unabridged Japanese-English Dictionary (Tokyo, 1896) ; Y. Shimada, English-Japanese Dictionary, (Tokyo, 1897); Webster's Dictionary, trans, into Japanese, (Tokyo, 1899) ; J. H. Gubbins, Dictionary of Chinese-Japanese Words (3 vols., London, 1889); J. C. Hepburn, Japanese-English and EnglishJapanese Dictionary (London, 1903) ; E. M. Satow and I. Masakata, English- Japanese Dictionary (London, 1904).

Literature. From the neighbouring continent the Japanese derived the art of transmitting ideas to paper. But as to the date of that acquisition there is doubt. An authenticated work compiled A.D. 720 speaks of historiographers having been appointed to collect local records for the first time in 403, from which it is to be inferred that such officials had already existed at the court. There is also a tradition that some kind of general history was compiled in 620 but destroyed by fire in 645. At all events, the earliest book now extant dates from 712. Its origin is described in its preface. When the emperor Temmu (673-686) ascended the throne, he found that there did not exist any revised collection of the fragmentary annals of the chief families. He therefore caused these annals to be collated. There happened to be among the court ladies one Hiyeda no Are, who was gifted with an extraordinary memory. Measures were taken to instruct her in the genuine traditions and the old language of former ages, the intention being to have the whole ultimately dictated to a competent scribe. But the emperor died before the project could be consummated, and for twenty-five years Are's memory remained the sole depository of the collected annals. Then, under the auspices of the empress Gemmyo, the original plan was carried out in 712, Yasumaro being the scribe. The work that resulted is known as the Kojiki (Record of Ancient Matters). It has been accurately translated by Professor B. H. Chamberlain (Transactions oj the Asiatic Society of Japan, vol.x.), who, in a preface justly regarded by students of Japan as an exegetical classic, makes the pertinent comment: " Taking the word Altaic in its usual acceptation, viz. as the generic name of all the languages belonging to the Manchu, Mongolian, Turkish and Finnish groups, not only the archaic, but the classical, literature of Japan carries us back several centuries beyond the earliest extant documents of any other Altaic tongue." By the term " archaic " is to be understood the pure Japanese language of earliest times, and by the term " classical " the quasi-Chinese language which came into use for literary purposes when Japan appropriated the civilization of her great neighbours. The Kojiki is written in the archaic form: that is to say, the language is the language of old Japan, the script, although ideographic, is used phonetically only, and the case-indicators are represented by Chinese characters having the same sounds. It is a species of saga, setting forth not only the heavenly beginnings of the Japanese race, but also the story of creation, the succession of the various sovereigns and the salient events of their reigns, the whole interspersed with songs, many of which may be attributed to the 6th century, while some doubtless date from the fourth or even the third. This Kojiki marks the parting of the ways. Already by the time of its compilation the influence of Chinese civilization and Chinese literature had prevailed so greatly in Japan that the next authentic work, composed only eight years later, was completely Chinese in style and embodied Chinese traditions and Chinese philosophical doctrines, not distinguishing them from their Japanese context. This volume was called the Nihongi (Chronicles of Japan). It may be said to have wholly supplanted its predecessor in popular favour, for the classic style that is to say, the Chinese had now come to be regarded as the only erudite script. The Chronicles re-traversed much of the ground already gone over by the Record, preserving many of the songs in occasionally changed form, omitting some portions, supplementing others, and imparting to the whole such an exotic character as almost to disqualify the work for a place in Japanese literature. Yet this was the style which thenceforth prevailed among the litterati of Japan. " Standard Chinese soon became easier to understand than archaic Japanese, as the former alone was taught in the schools, and the native language changed rapidly during the century or two that followed the diffusion of the foreign tongue and civilization " (CHAMBERLAIN). The neglect into which the Kojiki fell lasted until the 17th century. Almost simultaneously with its appearance in type (1644) and its consequent accessibility, there arose a galaxy of scholars under whose influence the archaic style and the ancient Japanese traditions entered a period of renaissance. The story of this period and of its products has been admirably told by Sir Ernest Satow ("Revival of Pure Shinto," Proceedings oj the Asiatic Society of Japan, vol. iii.), whose essay, together with Professor Chamberlain's Kojiki, the same author's introduction to The Classical Poetry of the Japanese, and Mr W. G. Aston's Nihongi, are essential to every student of Japanese literature. To understand this 17th century renaissance, knowledge of one fact is necessary, namely, that about the year A.D. 810, a celebrated Buddhist priest, Kukai, who had spent several years studying in China, compounded out of Buddhism, Confucianism and Shinto a system of doctrine called Ryobu Shinto (Dual Shinto), the prominent tenet of which was that the Shinto deities were merely transmigrations of Buddhist divinities. By this device Japanese conservatism was effectually conciliated, and Buddhism became in fact the creed of the nation, its positive and practical precepts entirely eclipsing the agnostic intuitionalism of Shinto. Against this hybrid faith several Japanese scholars arrayed themselves in the 17th and 18th centuries, the greatest of them being Mabuchi and Motoori. The latter's magnum opus, Kojikiden (Exposition of the Record of Ancient Matters), declared by Chamberlain to be " perhaps the most admirable work of which Japanese erudkion can boast," consists of 44 large volumes, devoted to elucidating the Kojiki and resuscitating the Shinto cult as it existed in the earliest days. This great work of reconstruction was only one feature of the literary activity which marked the 17th and 18th centuries, when, under Tokugawa rule, the blessing of long-unknown peace came to the nation. lyeyasu himself devoted the last years of his life to collecting ancient manuscripts. In his country retreat at Shizuoka he formed one of the richest libraries ever brought together in Japan, and by will he bequeathed the Japanese section of it to his eighth son, the feudal chief of Owari, and the Chinese section to his ninth son, the prince of Kishu, with the result that under the former feudatory's auspices two works of considerable merit were produced treating of ancient ceremonials and supplementing the Nihongi. Much more memorable, however, was a library formed by lyeyasu's grandson the feudal chief of Mito (1662-1700), who not only collected a vast quantity of books hitherto scattered among Shinto and Buddhist monasteries and private houses, but also employed a number of scholars to compile a history unprecedented in magnitude, the Dai-Nihon-shi. It consisted of 240 volumes, and it became at once the standard in its own branch of literature. Still more comprehensive was a book emanating from the same source and treating of court ceremonials. It ran to more than 500 volumes, and the emperor honoured the work by bestowing on it the title Reigi Ruiten (Rules of Ceremonials). These compilations together with the Nikon Gwaishi (History of Japan Outside the Court), written by Rai Sanyo and published in 1827, constituted the chief sources of historical knowledge before the Meiji era. Rai Sanyo devoted twenty years to the preparation of his 22 volumes and took his materials from 259 Japanese and Chinese works. But neither he nor his predecessors recognized in history anything more than a vehicle for recording the mere sequence of events and their relations, together with some account of the personages concerned. Their volumes make profoundly dry reading. Vicarious interest, however, attaches to the productions of the Mito School on account of the political influence they exercised in rehabilitating the nation's respect for the throne by unveiling the picture of an epoch prior to the usurpations of military feudalism. The struggles of the great rival clans, replete with episodes of the most tragic and stirring character, inspired quasi-historical narrations of a more popular character, which often took the form of illuminated scrolls. But it was not until the Meiji era that history, in the modern sense of the term, began to be written. During recent times many students have turned their attention to this branch of literature. Works of wide scope and clear insight have been produced, and the Historiographers' section in the Imperial University of TokyO has been for several years engaged in collecting and collating materials for a history which will probably rank with anything of the kind in existence.

In their poetry above everything the Japanese have remained impervious to alien influences. It owes this conservation to its _ prosody. Without rhyme, without variety of metre, without elasticity of dimensions, it is also without known counterpart. To alter it in any way would be to deprive it of all distinguishing characteristics. At some remote date a Japanese maker of songs seems to have discovered that a peculiar and very fascinating rhythm is produced by lines containing 5 syllables and 7 syllables alternately. That is Japanese poetry (uta or tanka). There are generally five lines: the first and third consisting of 5 syllables, the second, fourth and fifth of 7, making a total of 31 in all. The number of lines is not compulsory : sometimes they may reach to thirty, forty or even more, but the alternation of 5 and 7 syllables is compulsory. The most attenuated form of all is the hokku (or haikai) which consists of only three lines, namely, 17 syllables. Necessarily the ideas embodied in such a narrow vehicle must be fragmentary. Thus it results that Japanese poems are, for the most part, impressionist ; they suggest a great deal more than they actually express. Here is an example:

Momiji-ha wo
Kaze ni makasete
Miru yori mo
Hakanaki mono wa
Inochi nari keri.

More fleeting than the glint of withered leaf wind-blown, the thing called life.

There is no English metre with this peculiar cadence.

It is not to be inferred that the writers of Japan, enamoured as they were of Chinese ideographs and Chinese style, deliberately excluded everything Chinese from the realm of poetry. On the contrary, many of them took pleasure in composing versicles to which Chinese words were admitted and which showed something of the " parallelism " peculiar to Chinese poetry, since the first ideograph of the last line was required to be identical with the final ideograph. But rhyme was not attempted, and the syllabic metre of Japan was reserved, the alternation of 5 and 7 being, however, dispensed with, uch couplets were called shi to distinguish them from the pure Japanese uta, or tanka. The two greatest masters of Japanese poetry were Hitomaro and Akahito, both of the early 8th century, and next to them stands Tsurayuki, who flourished at the beginning of the 10th century, and is not supposed to have transmitted his mantle to any successor. The choicest productions of the former two with those of many other poets were brought together in 756 and embodied in a book called the Manyoshu (Collection of a Myriad Leaves). The volume remained unique until the beginning of the 10th century, when (A.D. 905) Tsurayuki and three coadjutors compiled the Kokinshu (Collection of Odes Ancient and Modern) , the first of twenty-one similar anthologies between the nth and the 15th centuries, which constitute the Niju-ichi Dai-shu (Anthologies of the One-and-Twenty Reigns). If to these we add the Hyaku-ninshfi (Hundred Odes by a Hundred Poets) brought together by Teika Kyo in the 13th century, we have all the classics of Japanese poetry. For the composition of the uta gradually deteriorated from the end of the 9th century, when a game called uta-awase became a fashionable pastime, and aristocratic men and women tried to string together versicles of 31 syllables, careful of the form and careless of the thought. The uta-awase, in its later developments, may not unjustly be compared to the Occidental game of bouts-rimes. The poetry of the nation remained immovable in the ancient groove until very modern times, when, either by direct access to the originals or through the medium of very defective translations, the nation became acquainted with the masters of Occidental song. A small coterie of authors, headed by Professor Toyama, then attempted to revolutionize Japanese poetry by recasting it on European lines. But the project failed signally, and indeed it may well be doubted whether the Japanese language can be adapted to such uses.

It was under the auspices of an empress (Suiko) that the first historical manuscript is said to have been compiled in 620. It was under the auspices of an empress (Gemmyo) that the Record of Ancient Matters was transcribed (712) from the lips of a court lady. And it was under the auspices of an I it t 1 empress that the Chronicles of Japan were composed " (720). To women, indeed, from the 8th century onwards may be said to have been entrusted the guardianship of the pure Japanese language, the classical, or Chinese, form being adopted by men. The distinction continued throughout the ages. To this day the spoken language of Japanese women is appreciably simpler and softer than that of the men, and to this day while the educated woman uses the hiragana syllabary in writing, eschews Chinese rrords and rarely pens an ideograph, the educated man employs the ideograph entirely, and translates his thoughts as far as possible into the mispronounced Chinese words without recourse to which it would be impossible for him to discuss any scientific subject, or even to refer to the details of his daily business. Japan was thus enriched with two works of very high merit, the Genji Monogatari (c. 1004) and the Makura no Zoshi (about the same date). The former, by Influence of Women Murasaki no Shikibu probably a pseudonym was the first novel composed in Japan. Before her time there had been many monogatari (narratives), but all consisted merely of short stories, mythical or quasi-historical, whereas Murasaki no Shikibu did for Japan what Fielding and Richardson did for England. Her work was " a prose epic of real life," the life of her hero, Genji. Her language is graceful and natural, her sentiments are refined and sober; and, as Mr Aston well says, her " story flows on easily from one scene of real life to another, giving us a varied and minutely detailed picture of life and society in Kioto, such as we possess for no other country at the same period." The Makura no Zoshi (Pillow Sketches), like the Genji Monogatari, was by a noble lady Sei Shonagon but it is simply a record of daily events and fugitive thoughts, though not in the form of a diary. The book is one of the most natural and unaffected compositions ever written. Undesignedly it conveys a wonderfully realistic picture of aristocratic life and social ethics in Kioto at the beginning of the 11th century. " If we compare it with anything that Europe has to show at this period, it must be admitted that it is indeed a remarkable work. What a revelation it would be if we had the court life of Alfred's or Canute's reign depicted to us in a similar way ? " The period from the early part of the 14th century to the opening of the 17th is generally regarded as the dark age of Japanese literature. The constant wars of the time left their impress _,, upon everything. To them is due the fact that the '" euar two principal works compiled during this epoch were, ge ' one political, the other quasi-historical. In the former, Jinkoshdtoki (History of the True Succession of the Divine Monarchs), Kitabatake Chikafusa (1340) undertook to prove that of the two sovereigns then disputing for supremacy in Japan, Go-Daigo was the rightful monarch; in the latter, Taihei-ki (History of Great Peace), Kojima (1370) devoted his pages to describing the events of contemporaneous history. Neither work can be said to possess signal literary merit, but both had memorable consequences. For the Jinkoshoto-ki, by its strong advocacy of the mikado's administrative rights as against the usurpations of military feudalism, may be said to have sowed the seeds of Japan's modern polity; and the Taihei-ki, by its erudite diction, skilful rhetoric, simplification of old grammatical constructions and copious interpolation of Chinese words, furnished a model for many imitators and laid the foundations of Japan's 19th-century style. The Taihei-ki produced another notable effect; it inspired public readers who soon developed into historical raconteurs; a class of professionals who are almost as much in vogue to-day as they were 500 years ago. Belonging to about the same period as the Jinkoshoto-ki, another classic occupies a leading place in Japanese esteem. It is the Tsure-zure-gusa (Materials for Dispelling Ennui), by Kenko-boshi, described by Mr Aston as one of the most delightful oases in Japanese literature; a collection of short sketches, anecdotes and essays on all imaginable subjects, something in the manner of Selden's Table Talk."

The so-called dark age of Japanese literature was not entirely unproductive : it gave the drama (No) to Japan. Tradition ascribes the origin of the drama to a religious dance of a panto- fheOrama mimic character, called Kagura and associated with Shinto ceremonials. The No, however, owed its development mainly to Buddhist influence. During the medieval era of internecine strife the Buddhist priests were the sole depositaries of literary talent, and seeing that, from the close of the lAth century, the Shinto mime (Kagura) was largely employed by the military class to invoke or acknowledge the assistance of the gods, the monks of Buddha set themselves to compose librettos for this mime, and the performance, thus modified, received the name of No. Briefly speaking, the No was a dance of the most stately character, adapted to the incidents of dramas '.' which embrace within their scope a world of legendary lore, of quaint fancies and of religious sentiment." Their motives were chiefly confined to such themes as the law of retribution to which all human beings are subjected, the transitoriness of life and the advisability of shaking off from one's feet the dust of this sinful world. But some were of a purely martial nature. This difference is probably explained by the fact that the idea of thus modifying the Kagura had its origin in musical recitations from the semi-romantic semi-historical narratives of the 14th century. Such recitations were given by itinerant Bonzes, and it is easy to understand the connexion between them and the No. Very soon the No came to occupy in the estimation of the military class a position similar to that held by the tanka as a literary pursuit, and the gagaku as a musical, in the Imperial court. All the great aristocrats not only patronized the No but were themselves ready to take part in it. Costumes of the utmost magnificence were worn, and the chiselling of masks for the use of the performers occupied scores of artists and ranked as a high glyptic accomplishment. There are 335 classical dramas of this kind in a compendium called the Yokyoka Tsuge, and many of them are inseparably connected with the names of Kwanami Kiyotsugu (1406) and his son Motokiyo (1455), who are counted the fathers of the art. For a moment, when the tide of Western civilization swept over Japan, the No seemed likely to be permanently submerged. But the renaissance of nationalism (kokusui hoson) saved the venerable drama, and owing to the exertions of Prince Iwakura, the artist Hosho Kuro and Umewaka Minoru, it stands as high as ever in popular favour. Concerning the five schools into which the No is divided, their characteristics and their differences these are matters of interest to the initiated alone.

The Japanese are essentially a laughter-loving people. They are highly susceptible of tragic emotions, but they turn gladly to the _ _ brighter phases of life. Hence a need was soon felt e arcs. ^ something to dispel the pessimism of the No, and that something took the form of comedies played in the interludes of the No and called Kyogen (mad words). The Kyogen needs no elaborate description : it is a pure farce, never immodest or vulgar.

The classic drama No and its companion the Kyogen had two children, the Joruri and the Kabuki. They were born at the close The Theatre ^ tn . e I t ' 1 centurv an ^ tne y ow ed their origin to the 'growing influence of the commercial class, who asserted a right to be amused but were excluded from enjoyment of the aristocratic No and the Kyogen. The Joruri is a dramatic ballad, sung or recited to the accompaniment of the samisen and in unison with the movements of puppets. It came into existence in Kioto and was thence transferred to Yedo (Tokyo), where the greatest of Japanese playwrights, Chikamatsu Monzaempn (1653-1724), and a musician of exceptional talent, Takemoto Gidayu, collaborated to render this puppet drama a highly popular entertainment. It flourished for nearly 200 years in Yedo, and is still occasionally performed in Osaka. Like the No the Joruri dealt always with sombre themes, and was supplemented by the Kabuki (farce). This last owed its inception to a priestess who, having abandoned her holy vocation at the call of love, espoused dancing as a means of livelihood and trained a number of girls for the purpose. The law presently interdicted these female comedians (onna-kabuki) in the interests of public morality, and they were succeeded by " boy comedians " (wakashu-kabuki) who simulated women's ways and were vetoed in their turn, giving place to yaro-kabuki (comedians with queues). Gradually the Kabuki developed the features of a genuine theatre; the actor and the playwright were discriminated, and, the performances taking the form of domestic drama (Wagoto and Sewamono) or historical drama (Aragolo or Jidaimono), actors of perpetual fame -sprang up, as Sakata Tojuro and Ichikawa Danjinrp (1660-1704). Mimetic posture-dances (Shosagoto) were always introduced as interludes; past and present indiscriminately contributed to the playwright's subjects; realism was carried to extremes; a revolving stage and all mechanical accessories were supplied ; female parts were invariably taken by males, who attained almost incredible skill in these simulations; a chorus relic of the No chanted expositions of profound sentiments or thrilling incidents; and histrionic talent of the very highest order was often displayed. But the Kabuki-za and its yakusha (actors) remained always a plebeian institution. No samurai frequented the former or associated with the latter. With the introduction of Western civilization in modern times, however, the theatre ceased to be tabooed by the aristocracy. Men and women of all ranks began to visit it ; the emperor himself consented (1887) to witness a performance by the great stars of the stage at the private residence of Marquis Inouye ; a dramatic reform association was organized by a number of prominent noblemen and scholars; drastic efforts were made to purge the old historical dramas of anachronisms and inconsistencies, and at length a theatre (the Yuraku-za) was built on purely European lines, where instead of sitting from morning to night witnessing one long-drawn-out drama with interludes of whole farces, a visitor may devote only a few evening-hours to the pastime. The Shosa- foto has not been abolished, nor is there any reason why it should be. t has graces and beauties of its own. There remains to be noted the incursion of amateurs into the histrionic realm. In former times the actor's profession was absolutely exclusive in Japan. Children were trained to wear their fathers' mantles, and the idea that a nonprofessional could tread the hallowed ground of the stage did not enter any imagination. But with the advent of the new regimen in Meiji days there arose a desire for social plays depicting the life of the modern generation, and as these " croppy dramas " ( zampatsumono) so called in allusion to the European method of cutting the hair close were not included in the repertoire of the orthodox theatre, amateur troupes (known as soshi-yakusha) were organized to fill the void. Even Shakespeare has been played by these amateurs, and the abundant wit ol the Japanese is on the way to enrich the stage with modern farces of unquestionable merit.

The Tokugawa era (1603-1867), which popularized the drama, had other memorable effects upon Japanese literature. Yedo, the shogun's capital, displaced Kioto as the centre of literary activity. Its population of more than a million, including all sorts and conditions of men notably wealthy merchants and mechanics constituted a new audience to which authors had to address themselves; and an unparalleled development of mental activity necessitated wholesale drafts upon the Chinese vocabulary. To this may be attributed the appearance of a groupof men \nvtv;na.skiingakusha (Chinese scholars). The most celebrated among them were: Fujiwara Seikwa (1560- 1619), who introduced his countrymen to the philosophy of Chu-Hi; Hayashi Rasan (1583-1657), who wrote 170 treatises on scholastic and moral subjects; Kaibara Ekken (1630-1714), teacher of a fine system of ethics; Arai Hakuseki (1657-1725), historian, philosopher, statesman and financier: and Muro Kiuso.the second great exponent of Chu-Hi's philosophy. " Japan owes a profound debt of gratitude Literature of the Tokugawa Era.

to the kangakusha of that time. For their day and country they were emphatically the salt of earth." But naturally not all were believers in the same philosophy. The fervour of the followers of Chu-Hi (the orthodox school) could not fail to provoke opposition. Thus some arose who declared allegiance to the idealistic intuitionalism of Wang Yang-ming, and others advocated direct study of the works of Confucius and Mencius. Connected with this rejection of ChuHi were such eminent names as those of Ito Junsai (1627-1718), Ito Togai (1617-1736), Ogyu Sorai (1666-1728) and Dazai Shuntai (1679-1747). These Chinese scholars made no secret of their contempt for Buddhism, and in their turn they were held in aversion by the Buddhists and the Japanese scholars (wagakusha), so that the second half of the 18th century was a time of perpetual wrangling and controversy. The worshippers at the shrine of Chinese philosophy evoked a reactionary spirit of nationalism, just as the excessive worship of Occidental civilization was destined to do in the 19th century.

Apart from philosophical researches and the development of the drama, as above related, the Tokugawa era is remarkable for folk-lore, moral discourses, fiction and a peculiar form of poetry. This last does not demand much attention. Its principal variety is the haikai, which is nothing more than a tanka shorn of its concluding fourteen syllables, and therefore virtually identical with the hokku, already described. The name of Basho is immemorially associated with this kind of lilliputian versicle, which reached the extreme of impressionism. A more important addition to Japanese literature was made in the 17th century in the form of children's tales (Otogibanashi). They are charmingly simple and graceful, and they have been rendered into' English again and again since the beginning of the Meiji era. But whether they are to be regarded as genuine folk-lore or merely as a branch of the fiction of the age when they first appeared in book form, remains uncertain. Of fiction proper there was an abundance. The pioneer of this kind of literature is considered to have been Saikaku (1641-1693), who wrote sketches of every-day life as he saw it, short tales of some merit and novels which deal with the most disreputable phases of human existence. His notable successors in the same line were two men of Kioto, named Jisho (1675-1745) and Kiseki (1666-1716). They had their own publishing house, and its name Ilachimonji-ya (figure- ofeight store) came to be indelibly associated with this kind of literature. But these men did little more than pave the way for the true romantic novel, which first took shape under the hand of Santo Kyoden (1761-1816), and culminated in the works of Bakin, Tanehiko, Samba, Ikku, Shunsui and their successors. Of nearly all the books in this class it may be said that they deal largely in sensationalism and pornography, though it does not follow that their language is either coarse or licentious. The life of the virtuous Japanese woman being essentially uneventful, these romancists not unnaturally sought their female types among dancing-girls and courtesans. The books were profusely illustrated with wood-cuts and chromoxylographs from pictures of the ukiyoe masters, who, like the playwright, the actor and the romancer, ministered to the pleasure of the " man in the street." Brief mention must also be made of two other kinds of books belonging to this epoch ; namely, the Shingakusho (ethical essays) and the Jitsuroku-mono (true records). The latter were often little more than historical novels founded on facts; and the former, though nominally intended to engraft the doctrines of Buddhism and Shinto upon the philosophy of China, were really of rationalistic tendency.

Although the incursions made into Chinese philosophy and the revival of Japanese traditions during the Tokugawa Epoch contributed materially to the overthrow of feudalism and the restoration of the Throne's administrative power, The Mel/I the immediate tendency of the last two events was to "' divert the nation's attention wholly from the study of either Confucianism or the Record of Ancient Matters. A universal thirst set in for Occidental science and literature, so that students occupied themselves everywhere with readers and grammars modelled on European lines rather than with the Analects or the Kojiki. English at once became the language of learning. Thus the three colleges which formed the nucleus of the Imperial University of Tokyo were presided over by a graduate of Michigan College (Professor Toyama), a member of the English bar (Professor Hozumi) and a graduate of Cambridge (Baron Kikuchi). If Japan was eminently fortunate in the men who directed her political career at that time, she was equally favoured in those that presided over her literary culture. Fukuzawa Yukichi, founder of the Keio Gijuku, now one of Japan's four universities, did more than any of his contemporaries by writing and speaking to spread a knowledge of the West, its ways and its thoughts, and Nakamura Keiu laboured in the same cause by translating Smiles's Self-help and Mill's Representative Government. A universal geography (by Uchida Masao) ; a history of nations (by Mitsukuri Rinsho); a translation of Chambers 1 ! Encyclopaedia by the department of education; Japanese renderings of Herbert Spencer and of Guizot and Buckle all these madethcirappcaranceduringthe first fourteen years of the epoch. The influence of politics may be strongly traced in the literature of that time, for the first romances produced by the new school were all of a political character: Keikoku Hitlun (Model for Statesmen, with Epaminondas for hero) by Yano Fumio; Setchubai(Plum-bhssoms in snow) and Kwakwan-o (Nightingale Among Flowers) by Suyehiro. This idea of subserving literature to political ends is said to have been suggested by Nakae Tokusuke's translation of Rousseau's Central social. The year 1882 saw Julius Caesar in a Japanese dress. The translator was Tsubouchi Shoyo, one of the greatest writers of the Meiji era. His Shosetsu Shinsui (Essentials of a Novel) was an eloquent plea for realism as contrasted with the artificiality of the characters depicted by Bakin, and his own works illustrative of this theory took the public by storm. He also brought out the first literary periodical published in Japan, namely, the Waseda Bungaku, so called because Tsubouchi was professor of literature in the Waseda Universrty, an institution founded by Count Okuma, whose name cannot be omitted from any history of Meiji literature, not as an author but as a patron. As illustrating the rapid development of familiarity with foreign authors, a Japanese retrospect of the Meiji era notes that whereas Macaulay s Essays were in the curriculum of the Imperial University in 1881-1882, they were studied, five or six years later, in secondary schools, and pupils of the latter were able to read with understanding the works of Goldsmith, Tennyson and Thackeray. Up to Tsubouchi's time the Meiji literature was all in the literary language, but there was then formed a society calling itself Kenyusha, some of whose associates ' as Bimyosai used the colloquial language in their works, while others as Koyo, Rohan, etc. went back to the classical diction of the Genroku era (1655-1703). Rohan isoneof the most renowned of Japan's modern authors, and some of his historical romances have had wide vogue. Meanwhile the business of translating went on apace. Great numbers of European and American authors were rendered into Japanese-^Calderon, Lytton, Disraeli, Byron, Shakespeare, Milton, Turgueniev, Carlyle, Daudet, Emerson, Hugo, Heine, De Quincey, Dickens, Korner, Goethe -their name is legion and their influence upon Japanese literature is conspicuous. In 1888 a special course of German literature was inaugurated at the Imperial University, and with it is associated the name of Mori Ogai, Japan's most faithful interpreter of German thought and speech. Virtually every literary magnate of the Occident has found one or more interpreters in modern Japan. Accurate reviewers of the era have divided it into periods of two or three years each, according to the various groups of foreign authors that were in vogue, and every year sees a large addition to the number of Japanese who study the masterpieces of Western literature in the original.

Newspapers, as the term is understood in the West, did not exist in old Japan, though block-printed leaflets were occasionally issued to describe some specially stirring event. Yet the Newspapers Japanese were not entirely unacquainted with and journalism. During the last decades of the factory at Periodicals. Deshima the Dutch traders made it a yearly custom to submit to the governor of Nagasaki selected extracts from newspapers arriving from Batavia, and these extracts, having been translated into Japanese, were forwarded to the court in Yedo together with their originals. To such compilations the name of Oranda fusetsu-sho (Dutch Reports) was given. Immediately after the conclusion of the first treaty in 1857, the Yedo authorities instructed the office for studying foreign books (Bunsho torishirabedokoro) to translate excerpts from European and American journals. Occasionally these translations were copied for circulation among officials, but the bulk of the people knew nothing of them. Thus the first real newspaper did not see the light until 1861, when a Yedo publisher brought out the Batavia News, a compilation of items from foreign newspapers, printed on Japanese paper from wooden blocks. Entirely devoid of local interest, this journal did not survive for more than a few months. It was followed, in 1864, by the Shimbun-shi (News), which was published in Yokohama, with Kishida Ginko for editor and John Hiko for sub-editor. The latter had been cast away, many years previously, on the coast of the United States and had become a naturalized American citizen. He retained a knowledge of spoken Japanese, but the ideographic script was a sealed book to him, and his editorial part was limited to oral translations from American journals which the editor committed to writing. The Shimbun-shi essayed to collect domestic news as well as foreign. It was published twice a month and might possibly have created a demand for its wares had not the editor and subeditor left for America after the issue of the loth number. The example, however, had now been set. During the three years that separated the death of the Shimbun-shi from the birth of the Meiji era (October 1867) no less than ten quasi-journals made their appearance. They were in fact nothing better than inferior magazines, printed from wood-blocks, issued weekly or monthly, and giving little evidence of enterprise or intellect, though connected with them were the names of men destined to become famous in the world of literature, as Fukuchi Genichiro, Tsuji Shinji (afterwards Baron Tsuji) and Suzuki Yuichi. These publications attracted little interest and exercised no influence. Journalism was regarded as a mere pastime. The first evidence of its potentialities was furnished by the Koko Shimbun (The World) under the editorship of Fukuchi Genichiro and Sasano Dempei. To many Japanese observers it seemed that the restoration of 1867 had merely transferred the administrative authority from the Tokugawa Shogun to the clans of Satsuma and Choshu. The Koko Shimbun severely attacked the two clans as specious usurpers. It was not in the mood of Japanese officialdom at that time to brook such assaults. The Koko Shimbun was suppressed; Fukuchi was thrust into prison, and all journals or periodicals except those having official sanction were vetoed. At the beginning of 1868 only two newspapers remained in the field. Very soon, however, the enlightened makers of- modern Japan appreciated the importance of journalism, and in 1871 the Shimbun Zasshi (News Periodical) was started under the auspices of the illustrious Kido. Shortly afterwards there appeared in Yokohama whence it was subsequently transferred to Tokyo the Mainichi Shimbun (Daily News), the first veritable daily and also the first journal printed with movable types and foreign presses. Its editors were Numa Morikage, Shimada Saburo and Koizuka Ryu, all destined to become celebrated not only in the field of journalism but also in that of politics. It has often been said of the Japanese that they are slow in forming a decision but very quick to act upon it. This was illustrated in the case of journalism. In iSyothe country possessed only two quasi-journals, both under official auspices. In 1875 it possessed over 100 periodicals and daily newspapers. The most conspicuous were the Nichi Nichi Shimbun (Daily News), the Yubin Hochi (Postal Intelligence), the Choya Shimbun (Government and People News), the Akebono Shimbun (The Dawn), and the Mainichi Shimbun (Daily News). These were called " the five great journals." The Nichi Nichi Shimbun had an editor of conspicuous literary ability in Fukuchi Genichiro, and the Hochi Shimbun, its chief rival, received assistance from such men as Yano Fumio, Fujita Makichi, Inukai Ki and Minoura Katsundo. Japan had not yet any political parties, but the ferment that preceded their birth was abroad. The newspaper press being almost entirely in the hands of men whose interests suggested wider opening of the door to official preferment, nearly all editorial pens were directed against the government. So strenuous did this campaign become that, in 1875, a press law was enacted empowering the minister of home affairs and the police to suspend or suppress a journal and to fine or imprison its editor without public trial. Many suffered under this law, but the ultimate effect was to invest the press with new popularity, and very soon the newspapers conceived a device which effectually protected their literary staff, for they employed " dummy editors " whose sole function was to go to prison in lieu of the true editor.

Japanese journalistic writing in these early years of Meiji was marred by extreme and pedantic classicism. There had not yet been any real escape from the tradition which assigned the crown of scholarship to whatever author drew most largely upon the resources of the Chinese language and learning. The example set by the Imperial court, and still set by it, did not tend to correct this style. The sovereign, whether speaking by rescript or by ordinance, never addressed the bulk of his subjects. His words were taken from sources so classical as to be intelligible to only the highly educated minority. The newspapers sacrificed theiraudience to their erudition and preferred classicism to circulation. Their columns were thus a sealed book to the whole of the lower middle classes and to the entire female population. The Yomiuri Shimbun (Buy and Read News) was the first to break away from this pernicious fashion. Established in 1875, it adopted a style midway between the classical an,d the colloquial, and it appended the syllabic characters to each ideograph, so that its columns became intelligible to every reader of ordinary education. It was followed by the Yeiri Shimbun (Pictorial Newspaper), the first to insert illustrations and to publish feuitteton romances. Both of these journals devoted space to social news, a radical departure from the austere restrictions observed by their aristocratic contemporaries.

The year 1881 saw the nation divided into political parties and within measured distance of constitutional government. Thenceforth the great majority of the newspapers and periodicals ranged themselves under the nag of this or that Bra of party. An era of embittered polemics ensued. The Political journals, while fighting continuously against each Parties. other's principles, agreed in attacking the ministry, and the latter found it necessary to establish organs of its own which preached the German system of state autocracy. Editors seemed to be incapable of rising above the dead level of political strife, and their utterances were not relieved even by a semblance of fairness. Readers turned away in disgust, and journal after journal passed out of existence. The situation was saved by a newspaper which from the outset of its career obeyed the best canons of journalism. Born in 1882, the Jiji Shi-npo (Times) enjoyed the immense advantage of having its policy controlled by one of the greatest thinkers of modern Japan, Fukuzawa Yukichi. Its basic principle was liberty of the individual, liberty of the family and liberty of the nation; it was always found on the side of broad-minded justice, and it derived its materials from economic, social and scientific sources. Other newspapers of greatly improved character followed the Jiji Shimpo, especially notable among them being the Kokumin Shimbun.

In the meanwhile Osaka, always pioneer in matters of commercial enterprise, had set the example of applying the force of capital to journalistic development. Tokyo journals were all on a literary or political basis, but the Osaka Asahi Commercial Shimbun (Osaka Rising Sun News) was purely a Journalism. business undertaking. Its proprietor, Maruyama Ryuhei, spared no expense to obtain news from all quarters of the world, and for the first time the Japanese public learned what stores of information may be found in the columns of a really enterprising journal. Very soon the Asahi had a keen competitor in the Osakc Mainichi Shimbun (Osaka Daily News) and these papers ultimately crushed all jivals in Osaka. In 1888 Maruyama established another Asahi in Tokyo, and thither he was quickly followed by his Osaka rival, which in Tokyo took the name of Mainichi Dempo (Daily Telegraph). These two newspapers now stand alone as purveyors of copious telegraphic news, and in the next rank, not greatly lower comes the Jiji Shimpo.

With the opening of the diet in 1890, politics again obtruded themselves into newspaper columns, but as practical living issues now occupied attention, readers were no longer wearied by the abstract homilies of former days. Moreover, freedom of the press was at length secured. Already (1887) the government had voluntarily made a great step in advance by divesting itself of the right to imprison or fine editors by executive order. But it reserved the power of suppressing or suspending a newspaper, and against that reservation a majority of the lower house voted, session after session, only to see the bill rejected by the peers, who shared the government's opinion that to grant a larger measure of liberty would certainly encourage licence. Not until 1897 was this opposition fully overcome. A new law, passed by both houses and confirmed by the emperor, took from the executive all power over journals, except in cases of lese majeste, and nothing now remains of the former arbitrary system except that any periodical having a political complexion is required to deposit security varying from 175 to 1000 yen. The result has falsified all sinister forebodings. A much more moderate tone pervades the writings of the press since restrictions were entirely removed, and although there are now 1775 journals and periodicals published throughout the empire, with a total annual circulation of some 700 million copies, intemperance of language, such as in former times would have provoked official interference, is practically unknown to-day. Moreover, the best Japanese editors have caught with remarkable aptitude the spirit of modern journalism. But a few years ago they used to compile laborious essays, in which the inspiration was drawn from Occidental text-books, and the alien character of the source was hidden under a veneer of Chinese aphorisms. To-day they write terse, succinct, closely-reasoned articles, seldom diffuse, often witty; and generally free from extravagance of thought or diction. Incidentally they are hastening the assimilation of the written and the spoken languages (geribun itchi) which may possibly prelude a still greater reform, abolition of the ideographic script. Yet, with few exceptions, the profession Art.

that, whereas 2767 journals and periodicals were started between 1889 and 1894 (inclusive), no less than 2465 ceased publishing. The largest circulation recorded in 1908 was about 1 50,000 copies daily, and the honour of attaining that exceptional figure belonged to the Osaka Asahi Shimbun. (p. 3y_)

IV. JAPANESE ART Painting and Engraving. In Japanese art the impressionist element is predominant. Pictures, as the term is understood in Europe, can scarcely be said to have existed at any time in Japan. The artist did not depict emotion: he depicted the subjects that produce emotion. Therefore he took his motives from nature rather than from history; or, if he borrowed from the latter, what he selected was a scene, not the pains or the passions of its actors. Moreover, he never exhausted his subject, but was always careful to leave a wide margin for the imagination of the spectator. This latter consideration sometimes impelled him to represent things which, to European eyes, seem trivial or insignificant, but which really convey hints of deep significance. In short, Japanese pictures are like Japanese poetry: they do not supply thought but only awaken it. Often their methods show conventionalism, but it is conventionalism so perfect and free in its allurements that nature seems to suggest both the motive and the treatment. Thus though neither botanically nor ornithologically correct, their flowers and their birds show a truth to nature, and a habit of minute observation in the artist, which cannot be too much admired. Every blade of grass, each leaf and feather, has been the object of loving and patient study.

It has been rashly assumed by some writers that the Japanese do not study from nature. All their work is an emphatic protest against this supposition. It can in fact be shown conclusively that the Japanese have derived all their fundamental The highest rate of subscription to a daily journal is twelve shillings per annum, and the usual charge for advertisement is from 7d. to one shilling per line of 22 ideographs (about nine words).

ideas of symmetry, so different from ours, from a close study of nature and her processes in the attainment of endless variety. A special feature of their art is that, while often closely and minutely imitating natural objects, such as birds, flowers and fishes, the especial objects of their predilection and study, they frequently combine the facts of external nature with a conventional mode of treatment better suited to their purpose. During the long apprenticeship that educated Japanese serve to acquire the power of writing with the brush the complicated characters borrowed from Chinese, they unconsciously cultivate the habit of minute observation and the power of accurate imitation, and with these the delicacy of touch and freedom of hand which only long practice can give. A hair's-breadth deviation in a line is fatal to good calligraphy, both among the Chinese and the Japanese. When they come to use the pencil in drawing, they already possess accuracy of eye and free command of the brush. Whether a Japanese art-worker sets himself to copy what he sees before him or to give play to his fancy in combining what he has seen with some ideal in his mind, the result shows perfect facility of execution and easy grace in all the lines.

The beauties of the human form never appealed to the Japanese artist. Associating the nude solely with the performance of menial tasks, he deemed it worse than a solecism to transfer such subjects to his canvas, and thus a wide field of motive was closed to him. On the other hand, the draped figure received admirable treatment from his brush, and the naturalistic school of the 17th, 18th and 1pth centuries reached a high level of skill in depicting men, women and children in motion. Nor has there ever been a Japanese Landseer. Sosen's monkeys and badgers constitute the one possible exception, but the horses, oxen, deer, tigers, dogs, bears, foxes and even cats of the best Japanese artists were ill drawn and badly modelled. In the field of landscape the Japanese painter fully reached the eminence on which his great Chinese masters stood. He did not obey the laws of linear perspective as they are formulated in the Occident, nor did he show cast shadows, but his aerial perspective and his foreshortening left nothing to be desired. It has been suggested that he deliberately eschewed chiaroscuro because his pictures, destined invariably to hang in an alcove, were required to be equally effective from every aspect and had also to form part of a decorative scheme. But the more credible explanation is that he merely followed Chinese example in this matter, as he did also in linear perspective, accepting without question the curious canon that lines converge as they approach the spectator.

It is in the realm of decorative art that the world has chiefly benefited by contact with Japan. Her influence is second only to that of Greece. Most Japanese decorative designs consist of natural objects, treated sometimes in a more ^ ra "" or less conventional manner, but always distinguished by delicacy of touch, graceful freedom of conception and delightfully harmonized tints. Perhaps the admiration which the Japanese artist has won in this field is due not more to his wealth of fancy and skilful adaptation of natural forms, than to his individuality of character in treating his subjects. There is complete absence of uniformity and monotony. Repetition without any variation is abhorrent to every Japanese. He will not tolerate the stagnation and tedium of a dull uniformity by mechanical reproduction. His temperament will not let him endure the labour of always producing the same pattern. Hence the repetition of two articles exactly like each other, and, generally, the division of any space into equal parts are nstinctively avoided, as nature avoids the production of any two plants, or even any two leaves of the same tree, which in all points shall be exactly alike.

The application of this principle in the same free spirit is the secret of much of the originality and the excellence of the decoraive art of Japan. Her artists and artisans alike aim at symmetry, not by an equal division of parts, as we do, but rather by a certain balance of corresponding parts, each different from the other, and not numerically even, with an effect of variety and reedom from formality. They seek it, in fact, as nature attains the same end. If we take for instance the skins of animals that (These illustrations are reproduced by permission of the Kokka Company, Tokyo, Japan.)

XV. 172.

PAINTING are striped or spotted, we have the best possible illustration of nature's methods in this direction. Examining the tiger or the leopard, in all the beauty of their symmetrical adornment, we do not see in any one example an exact repetition of the same stripes or spots on each side of the mesial line. They seem to be alike, and yet are all different. The line of division along the spine, it will be observed, is not perfectly continuous or defined, but in part suggested; and each radiating stripe on either side is full of variety in size, direction, and to some extent in colour and depth of shade. Thus nature works, and so, following in her footsteps, works the Japanese artist. The same law prevailing in all nature's creation, in the plumage of birds, the painting of butterflies' wings, the marking of shells, and in all the infinite variety and beauty of the floral kingdom, the lesson is constantly renewed to the observant eye. Among flowers the orchids, with all their fantastic extravagance and mimic imitations of birds and insects, are especially prolific in examples of symmetrical effects without any repetition of similar parts or divisions into even numbers.

The orchids may be taken as offering fair types of the Japanese artist's ideal in all art work. And thus, close student of nature's processes, methods, and effects as the Japanese art workman is, he ever seeks to produce humble replicas from his only art master. Thus he proceeds in all his decorative work, avoiding studiously the exact repetition of any lines and spaces, and all diametrical divisions, or, if these be forced upon him by the shape of the object, exercising the utmost ingenuity to disguise the fact, and train away the eye from observing the weak point, as nature does in like circumstances. Thus if a lacquer box in the form of a parallelogram is the object, Japanese artists will not divide it in two equal parts by a perpendicular line, but by a diagonal, as offering a more pleasing line and division. If the box be round, they will seek to lead the eye away from the naked regularity of the circle by a pattern distracting attention, as, for example, by a zigzag breaking the circular outline, and supported by other ornaments. A similar feeling is shown by them as colourists, and, though sometimes eccentric and daring in their contrasts, they never produce discords in their chromatic scale. They have undoubtedly a fine sense of colour, and a similarly delicate and subtle feeling for harmonious blending of brilliant and sober hues. As a rule they prefer a quiet and refined style, using full but low-toned colours. They know the value of bright colours, however, and how best to utilize them, both supporting and contrasting them with their secondaries and complementaries.

The development of Japanese painting may be divided into the following six periods, each signalized by a wave of progress.

(i) From the middle of the 6th to the middle of the D/v/s/on Q^ cen t urv : t ne naturalization of Chinese and ChinoPeriods. Buddhist art. (2) From the middle of the 9th to the middle of the 15th century: the establishment of great native schools under Kose no Kanaoka and his descendants and followers, the pure Chinese school gradually falling into neglect. (3) From the middle of the isth to the latter part of the 1yth century: the revival of the Chinese style. (4) From the latter part of the 17th to the latter part of the 18th century: the establishment of a popular school. (5) From the latter part of the 18th to the latter part of the 19th century: the foundation of a naturalistic school, and the first introduction of European influence into Japanese painting; the acme and decline of the popular school. (6) From about 1875 to the present time: a period of transition.

Tradition refers to the advent of a Chinese artist named Nanriu, invited to Japan in the 5th century as a painter of the Imperial banners, but of the labours and influence of tms man and of l" s descendants we have no record.

The real beginnings of the study of painting and sculpture in their higher branches must be dated from the introduction of Buddhism from China in the middle of the 6th century, and for three centuries after this event there is evidence that the practice of the arts was carried on mainly by or under the instruction of Korean and Chinese immigrants.

The paintings of which we have any mention were almost limited to representations of Buddhist masters of the Tang dynasty (618- 905), notably Wu Tao-zu (8th century), of whose genius romantic stories are related. The oldest existing work of this period is a mural decoration in the hall of the temple of HoryO-ji, Nara, attributed to a Korean priest named Dpnch6, who lived in Japan in the 6th century; and this painting, in spite of the destructive effects of time and exposure, shows traces of the same power of line, colour and composition that stamps the best of the later examples of Buddhist art.

The native artist who crested the first great wave of Japanese painting was a court noble named Kose no Kanaoka, living under the patronage of the emperor Seiwa (850-859) and his successors down to about the end of the pth century, in the midst of a period of peace and culture. Of his own work few, if any, examples have reached us; and those attributed with more or less probability to his hand are all representations of Buddhist divinities, showing a somewhat formal and conventional design, with a masterly calligraphic touch and perfect harmony of colouring. Tradition credits him with an especial genius for the delineation of animals and landscape, and commemorates his skill by a curious anecdote of a painted horse which left its frame to ravage the fields, and was reduced to pictorial stability only by the sacrifice of its eyes. He left a line of descendants extending far into the 15th century, all famous for Buddhist pictures, and some engaged in establishing a native style, the Wa-gwa-ryu.

At the end of the 9th century there were two exotic styles of painting, Chinese and Buddhist, and the beginning of a native style founded upon these. All three were practised by the same artists, and it was not until a later period that each became the badge of a school.

The Chinese style (Kara-ryu), the fundamental essence of all Japanese art, has a fairly distinct history, dating back to the introduction of Buddhism into China (A. D. 62), and it is said to have been chiefly from the works of Wu Tao-zu, the master of the 8th century, that Kanaoka *v*' drew his inspiration. This early Chinese manner, which lasted in the parent country down to the end of the 13th century, was characterized by a virile grace of line, a grave dignity of composition, striking simplicity of technique, and a strong but incomplete naturalistic ideal. The colouring, harmonious but subdued in tone, held a place altogether secondary to that of the outline, and was frequently omitted altogether, even in the most famous works. Shadows and reflections were ignored, and perspective, approximately correct for landscape distances, was isometrical for near objects, while the introduction of a symbolic Sun or Moon lent the sole distinction between a day and a night scene. The art was one of imperfect evolution, but for thirteen centuries it was the only living pictorial art in the world, and the Chinese deserve the honour of having created landscape painting. The materials used were water-colours, brushes, usually of deer-hair, and a surface of unsized paper, translucid silk or wooden panel. The chief motives were landscapes of a peculiarly wild and romantic type, animal life, trees and flowers, and figure compositions drawn from Chinese and Buddhist history and Taoist legend; and these, together with the grand aims and strange shortcomings of its principles and the limited range of its methods, were adopted almost without change by Japan. It was a noble art, but unfortunately the rivalry of the Buddhist and later native styles permitted it to fall into comparative neglect, and it was left for a few of the faithful, the most famous of whom was a priest of the 14th century named Kawo, to preserve it from inanition till the great Chinese renaissance that lent its stamp to the next period. The reputed founder of Japanese caricature may also be added to the list. He was a priest named Kakuyu, but better known as the abbot of Toba, who lived in the 12th century. An accomplished artist in the Chinese manner, he amused himself and his friends by burlesque sketches, marked by a grace and humour that his imitators never equalled. Later, the motive of the Toba pictures, as such caricatures were called, tended to degenerate, and the elegant figures of Kakuyu were replaced by scrawls that often substituted indecency and ugliness for art and wit. Some of the old masters of the Yamato school were, however, admirable in their rendering of the burlesque, and in modern times Kyosai, the last of the Hokusai school, outdid all his predecessors in the riotous originality of his weird and comic fancies. A new phase of the art now lives in the pages of the newspaper press.

The Buddhist style was probably even more ancient than the Chinese, for the scheme of colouring distinctive of the Buddhist picture was almost certainly of Indian origin; brilliant .... and decorative, and heightened by a lavish use of "" . ' gold, it was essential to the effect of a picture destined a v< for the dim light of the Buddhist temple. The style was applied only to the representations of sacred personages and scenes, and as the traditional forms and attributes of the Brahmanic and Buddhist divinities were mutable only within narrow limits, the subjects seldom afforded scope for originality of design or observation of nature. The principal Buddhist painters down to the 14th century were members of the Kose, Takuma and Kasuga lines, the first descended from Kanaoka, the second from Takuma Tam6uji (ending 10th century), and the third from Fujiwara no Motomitsu (nth century). The last and greatest master of the school was a priest named Meicho, better known as Cho Densu, the Japanese Fra Angelico. It is to him that Japan owes the possession of some of the most stately and most original works in her art, sublime in conception, line and colour, and deeply instinct with the religious spirit. He died in 1427, at the age of seventy-six, in the seclusion of the temple where he had passed the whole of his days. The native style, Yamato or Wa-gwa-ryu, was an adaptation of Chinese art canons to motives drawn from the court life, poetry Native ant ^ stor ' es f 'd Japan. It was undoubtedly pracSiyle. tised by the Kose line, and perhaps by their prede- cessors, but it did not take shape as a school until the beginning of the 11th century under Fujiwara no Motomitsu, who was a pupil of Kose no Kinmochi; it then became known as Yamalo-ryu, a title which two centuries later was changed to that of Tosa, on the occasion of one of its masters, Fujiwara no Taunetaka, assuming that appellation as a family name. The Yamato-Tosa artists painted in all styles, but that which was the speciality of the school, to be found in nearly all the historical rolls bequeathed to us by their leaders, was a lightjy-touched outline filled in with flat and bright body-colours, in which verdigris-green played a great part. The originality of the motive did not prevent the adoption of all the Chinese conventions, and of some new ones of the artist's own. The curious expedient of spiriting away the roof of any building of which the artist wished to show the interior was one of the most remarkable of these. Amongst the foremost names of the school are those of Montomitsu (nth century), NoInizane (l3th century), Tsunetaka (13th century), Mitsunobu (l5th and l6th centuries), his son Mitsushige, and Mitsuoki (17th century). The struggle between the Taira and Minamoto clans for the power that had long been practically abandoned by the Imperial line lasted through the nth and the greater part of the 12th centuries, ending only with the rise of Yoritomo to the shogunate in 1185. These internecine disturbances had been unfavourable to any new departure in art, except in matters appertaining to arms and armour, and the strife between two puppet emperors for a shadow of authority in the 14th century brought another distracting element. It was not until the triumph of the northern dynasty was achieved through the prowess of an interested champion of the Ashikaga clan that the culture of ancient Japan revived. The palace of the Ashikaga shoguns then replaced the Imperial court as the centre of patronage of art and literature and established a new era in art history.

Towards the close of the Ashikaga shogunate painting entered on a new phase. Talented representatives of the Kose, Takuma and Tosa lines maintained the reputation of the Period. native and Buddhist schools, and the long-neglected Chinese school was destined to undergo a vigorous revival. The initiation of the new movement is attributed to a priest named J6setsu, who lived in the early part of the 15th century, and of whom little else is known. It is not even certain whether he was of Chinese or Japanese birth; he is, however, believed by some authorities to have been the teacher of three great artists Shubun, SesshQ and Kano Masanobu who became the leaders of three schools: Shubun, that of the pure Chinese art of the Sung and Yuan dynasties (loth and 13th centuries); Sesshu, that of a modified school bearing his name; and Masanobu, of the great Kano school, which has reached to the present day. The qualities of the new Chinese schools were essentially those of the older dynasties: breadth, simplicity, a daringly calligraphic play of brush that strongly recalled the accomplishments of the famous scribes, and a colouring that varied between sparing washes of flat local tints and a strength and brilliancy of decorative effort that rivalled even that of the Buddhist pictures. The motives remained almost identical with those of the Chinese masters, and so imbued with the foreign spirit were many of the Japanese disciples that it is said they found it difficult to avoid introducing Chinese accessories even into pictures of native scenery.

SesshQ (1421-1507) was a priest who visited China and studied painting there for several years, at length returning in 1469, disappointed with the living Chinese artists, and resolved to strike out a style of his own, based upon that of the old masters. He was the boldest and most original of Japanese landscape artists, leaving powerful and poetic records of the scenery of his own land as well as that of China, and trusting more to the sure and sweeping stroke of the brush than to colour. Shubun was an artist of little less power, but he followed more closely his exemplars, the Chinese masters of the 12th and 13th centuries; while Kano Masanobu (1424-1520), trained in the love of Chinese art, departed little from the canons he had learned from Josetsu or Oguri Sotan. It was left to his more famous son, Motonobu, to establish the school which bears the family name. Kano Motonobu (1477 -I 559) was on e of the greatest Japanese painters, an eclectic of genius, who excelled in every style and every branch of his art. His variety was inexhaustible, and he remains to this day a model whom the most distinguished artists are proud to imitate. The names of the celebrated members of this long line are too many to quote here, but the most accomplished of his descendants was Tanyu, who died in 1674, at the age of seventy-three. The close of this long period brought a new style of art, that of the Korin school. Ogata Korin (1653- 1716) is claimed by both the Tosa and Kano schools, but his work bears more resemblance to that of an erratic offshoot of the Kano line named Sotatsu than to the typical work of the academies. He was an artist of eccentric originality, who achieved wonders in bold decorative effects in spite of a studied contempt for detail. As a lacquer painter he left a strong mark upon the work of his contemporaries and successors. His brother and pupil, Kenzan, adopted his style, and left a reputation as a decorator of pottery hardly less brilliant than Korin's in that qf lacquer; and a later follower, Hoitsu (1762-1828), greatly excelled the master in delicacy and refinement, although inferior to him in vigour and invention. Down to the end of this era painting was entirely in the hands of a patrician caste courtiers, priests, feudal nobles and their military retainers, all men of high education and gentle birth, living in a polished circle. It was practised more as a phase of aesthetic culture than with any utilitarian views. It was a labour of loving service, untouched by the spirit of material gain, conferring upon the work of the older masters a dignity and poetic feeling which we vainly seek in much of the later work. Unhappily, but almost inevitably, over-culture led to a gradual falling-off from the old virility. The strength of Meicho, Sesshu, Motonobu and Tanyu gave place to a more or less slavish imitation of the old Japanese painters and their Chinese exemplars, till the heirs to the splendid traditions of the great masters preserved little more than their conventions and shortcomings. It was time for a new departure, but there seemed to be no sufficient strength left within the charmed circle of the orthodox schools, and the new movement was fated to come from the masses, whose voice had hitherto been silent in the art world.

A new era in art began in the latter half of the 17th century with the establishment of a popular school under an embroiderer's draughtsman named Hishigawa Moronobu (c. 1646- Fourth 1713). Perhaps no great change is ever entirely a Period: novelty. The old painters of the Yamato-Tosa line had frequently shown something of the daily life around them, and one of the later scions of the school, named Iwasa Matahei, had even made a speciality of this class of motive; but so little is known of Matahei and his work that even his period is a matter of dispute, and the few pictures attributed to his pencil are open to question on grounds of authenticity. He probably worked some two generations before the time of Moronobu, but there is no reason to believe that his labours had any material share in determining the creation and trend of the new school.

Moronobu was a consummate artist, with all the delicacy and calligraphic force of the best of the Tosa masters, whom he undoubtedly strove to emulate in style; and his pictures are not only the most beautiful but also the most trustworthy records of the h'fe of his time. It was not to his paintings, however, that he owed his greatest influence, but to the powerful impulse he gave to the illustration of books and broadsides by wood-engravings. It is true that illustrated books were known as early as 1608, if not before, but they were few and unattractive, and did little to inaugurate the great stream of ehon, or picture books, that were to take so large a share in the education of his own class. It is to Moronobu that Japan owes the popularization of artistic wood-engravings, for nothing before his series of xylographic albums approached his best work in strength and beauty, and nothing since has surpassed it. Later there came abundant aid to the cause of popular art, partly from pupils of the Kano and Tosa schools, but mainly from the artisan class. Most of these artists were designers for books and broadsides by calling, painters only on occasion, but a few of them did nothing for the engravers. Throughout the whole of this period, embracing about a hundred years, there still continued to work, altogether apart from the men who were making the success of popular art, a large number of able painters of the Kano, Tosa and Chinese schools, who multiplied pictures that had every merit except that of originality. These men, living in the past, paid little attention to the great popular movement, which seemed to be quite outside their social and artistic Sphere and scarcely worthy of Fifth Period; Naturalistic School.

cultured criticism. It was in the middle of the 18th century that the decorative, but relatively feeble, Chinese art of the later Ming period found favour in Japan and a clever exponent in a painter named Ryurikyo It must be regarded as a sad decadence from the old Chinese ideals, which was further hastened, from about 1765, by the popularity of the southern Chinese style. This was a weak affectation that found its chief votaries amongst literary men ambitious of an easily earned artistic reputation. The principal Japanese supporter of this school was Taigado (1722-1775), but the volume of copies of his sketches, Taigado sansui juseki, published about 1870, is one of the least attractive albums ever printed in Japan.

The fifth period was introduced by a movement as momentous as that which stamped its predecessor the foundation of a naturalistic school under a group of men outside the orthodox academical circles. The naturalistic principle was by no means a new one; some of the old Chinese masters were naturalistic in a broad and noble manner, and their Japanese followers could be admirably and minutely accurate when they pleased; but too many of the latter were content to construct their pictures out of fragmentary reminiscences of ancient Chinese masterpieces, not presuming to see a rock, a tree, an ox, or a human figure, except through Chinese spectacles. It was a farmer's son named Okyo, trained in his youth to paint in the Chinese manner, who was first bold enough to adopt as a canon what his predecessors had only admitted under rare exceptions, the principle of an exact imitation of nature. Unfortunately, even he had not all the courage of his creed, and while he would paint a bird or a fish with perfect realism, he no more dared to trust his eyes in larger motives than did the most devout follower of Shubun or Motonobu. He was essentially a painter of the classical schools, with the speciality of elaborate reproduction of detail in certain sections of animal life, but fortunately this partial concession to truth, emphasized as it was by a rare sense of beauty, did large service.

Okyo rose into notice about 1775, and a number of pupils flocked to his studio in Shijo Street, Kioto (whence Shijo school). Amongst these the most famous were Goshun (1742-1811), who is sometimes regarded as one of the founders of the school; Sosen (1757-1821), an animal painter of remarkable_ power, but especially celebrated for pictures of monkey life; Shuho, the younger brother of the last, also an animal painter; Rosetsu (1755-1799), the best landscape painter of his school; Keibun, a younger brother of Goshun, and some later followers of scarcely less fame, notably Hoyen, a pupil of Keibun; Tessan, an adopted son of Sosen; Ippo and Yosai (1788-1878), well known for a remarkable set of volumes, the Zenken kojitsu, containing a long series of portraits _of ancient Japanese celebrities. Ozui and Ojyu, the sons of Okyo, painted in the style of their father, but failed to attain great eminence. Lastly, amongst the associates of the Shijo master was the celebrated Ganku (1798- 1837), who developed a special style of his own, and is sometimes regarded as the founder of a distinct school. He was, however, greatly influenced by Okyo's example, and his sons, Gantai, Ganryo, and Gantoku or Renzan, drifted into a manner almost indistinguishable from that of the Shijo school. .

It remains only to allude to the European school, if school it can be called, founded by Kokan and Denkichi, two contemporaries of Okyo. These artists, at first educated in Seftoo/"" one of the native schools, obtained from a Hollander in Nagasaki some training in the methods and principles of European painting, and left a few oil paintings in which the laws of light and shade and perspective were correctly observed. They were not, however, of sufficient capacity to render the adopted manner more than a subject of curiosity, except to a few followers who have reached down to the present generation. It is possible that the essays in perspective found in the pictures of Hokusai, Hiroshige, and some of the popular artists of the 19th century, were suggested by Kokan's drawings and writings.

The sixth period began about 1875, when an Italian artist was engaged by the government as a professor of painting in the Engineering College at Tokyo. Since that time some distinguished European artists have visited Japan, and several Japanese students have made a pilgrimage to Europe to see for themselves what lessons may be gained from Western art. These students, confronted by a Sixth Period.

strong reaction in favour of pure Japanese art, have fought manfully to win public sympathy, and though their success is not yet crowned, it is not impossible that an Occidental school may ultimately be established. Thus far the great obstacle has been that pictures painted in accordance with Western canons are not suited to Japanese interiors and do not appeal to the taste of the most renowned Japanese connoisseurs. Somewhat more successful has been an attempt inaugurated by Hashimoto Gaho and Kawabata Gyokusho to combine the art of the West with that of Japan by adding to the latter the chiaroscuro and the linear perspective of the former. If the disciples of this school could shake off the Sesshu tradition of strong outlines and adopt the Kano Motonobu revelation of modelling by mass only, their work would stand on a high place. But they, too, receive little encouragement. The tendency of the time is conservative in art matters.

A series of magnificent publications has popularized art and its best products in a manner such as could never have been anticipated. The Kokka, a monthly magazine richly and beautifully illustrated and edited by Japanese students, has reached its 223rd number; the Shimbi Daikan, a colossal album containing chromoxylographic facsimiles of celebrated examples in every branch of art, has been completed in 20 volumes; the masterpieces of Korin and Motonobu have been reproduced in similar albums; the masterpieces of the Ukiyo-e are in process of publication, and it seems certain that the Japanese nation will ultimately be educated to such a knowledge of its own art as will make for permanent appreciation. Meanwhile the intrepid group of painters in oil plod along unflinchingly, having formed themselves into an association (the hakuba-kai) which gives periodical exhibitions, and there are, in Tokyo and Kioto, wellorganized and flourishing art schools which receive a substantial measure of state aid, as well as a private academy founded by Okakura with a band of seceders from the hybrid fashions of the Gaho system. Altogether the nation seems to be growing more and more convinced that its art future should not wander far from the lines of the past. (W. AN. ; F. BY.)

Although a little engraving on copper has been practised in Japan of late years, it is of no artistic value, and the only branch of the art which calls for recognition is the Eagrav i agcutting of wood-blocks for use either with colours or without. This, however, is of supreme importance, and as its technique differs in most respects from the European practice, it demands a somewhat detailed description.

The wood used is generally that of the cherry-tree, sakura, which has a grain of peculiar evenness and hardness. It is worked plankwise to a surface parallel with the grain, and not across it. A design is drawn by the artist, to whom the whole credit of the production generally belongs, with a brush on thin paper, which is then pasted face downwards on the block. The engraver, who is very rarely the designer, then cuts the outlines into the block with a knife, afterwards removing the superfluous wood with gouges and chisels. Great skill is shown in this operation, which achieves perhaps the finest facsimile reproduction of drawings ever known without the aid of photographic processes. A peculiar but highly artistic device is that of gradually rounding off the surfaces where necessary, in order to obtain in printing a soft and graduated mass of colour which does not terminate too abruptly. In printing with colours a separate block is made in this manner for each tint, the first containing as a rule the mere lines of the composition, and the others providing for the masses of tint to be applied. In all printing the paper is laid on the upper surface of the block, and the impression rubbed off with a circular pad, composed of twisted cord within a covering of paper cloth and bamboo-leaf, and called the baren. In colour-printing, the colours, which are much the same as those in use in Europe, are mixed, with rice-paste as a medium, on the block for each operation, and the power of regulating the result given by this custom to an intelligent craftsman (who, again, is neither the artist nor the engraver) was productive in the best period of very beautiful and artistic effects, such as could never have been obtained by any mechanical device. A wonderfully accurate register, or successive superposition of each block, is got mainly by the skill of the printer, who is assisted only by a mark defining one corner and another mark showing the opposite side limit.

The origins of this method of colour-printing are obscure. It has been practised to some extent in China and Korea, but there is no evidence of its antiquity in these countries. It appears to be one of the few indigenous arts of Japan. But before accepting this conclusion as final, one must not lose sight of the fact that the so-called chiaroscuro engraving was at the height of its use in Italy at the same time that embassies from the Christians in Japan visited Rome, and that it is thus possible that the suggestion at least may have been derived from Europe. The fact that no traces of it have been discovered in Japan would be easily accounted for t when it is remembered that the examples taken home would almost certainly have been religious pictures, would have been preserved in well-known and accessible places, and would thus have been entirely destroyed in the terrible and minute extermination of Christianity by Hideyoshi at the beginning of the i yth century. Japanese tradition ascribes the invention of colour-printing to Idzumiya Gonshiro, who, about the end of the 17th century, first made use of a second block to apply a tint of red (beni) to his prints. Sir Ernest Satow states more definitely that " Sakakibara attributes its origin to the year 1695, when portraits of the actor Ichikawa Danjiuro, coloured by this process, were sold in the streets of Yedo for five cash apiece." The credit of the invention is also given to Torii Kiyonobu, who worked at about this time, and, indeed, is said to have made the prints above mentioned. But authentic examples of his work now remaining, printed in three colours, seem to show a technique too complete for an origin quite so recent. However, he is the first artist of importance to have produced the broadsheets for many years chiefly portraits of notable actors, historical characters and famous courtesans which are the leading and characteristic use to which the art was applied. Pupils, the chief of whom were Kiyomasa, Kiyotsume, Kiyomitsu, Kiyonaga and Kiyomine, carried on his tradition until the end of the 18th century, the three earlier using but few colours, while the works of the two last named show a technical mastery of all the capabilities of the process.

The next artist of importance is Suzuki Harunobu (worked c. 1760- 1780), to whom the Japanese sometimes ascribe the invention of the process, probably on the grounds of an improvement in his technique, and the fact that he seems to have been one of the first of the colourprint makers to attain great popularity. Katsukawa Shunsho (d. 1792) must next be mentioned, not only for the beauty of his own work, but because he was the first master of Hokusai; then Yeishi (worked c. 1781-1800), the founder of the Hosoda school; Utamaro (1754-1806), whose prints of beautiful women were collected by Dutchmen while he was still alive, and have had in our own day a vogue greater, perhaps, than those of any other of his fellows; and Toyokuni I. (1768-1825), who especially devoted himself to broadsheet portraits of actors and dramatic scenes. The greatest of all the artists of the popular school was, however, Hokusai (1760-1849). His most famous series of broadsheets is the Thirty-six Views of Mount Fuji (1823-1829), which, in spite of the conventional title, includes at least forty-six. His work is catalogued in detail by E. de Goncourt. At the beginning of the J9th century the process was technically at its greatest height, and in the hands of the great landscape artist, Hiroshige I., as well as the pupils of Toyokuni I. Kunisada and Kuniyosni and those of Hokusai, it at first kept up an excellent level. But an undue increase in the number of blocks used, combined with the inferiority of the imported colours and carelessness or loss of skill in printing, brought about a rapid decline soon after 1840. This continued until the old traditions were well-nigh exhausted, but since 1880 there has been a distinct revival. The prints of the present day are cut with great skill, and the designs are excellent, though both these branches seem to lack the vigour of conception and breadth of execution of the older masters. The colours now used are almost invariably of cheap German origin, and though they have a certain prettincss ephemeral, it is to be feared they again can not compare with the old native productions. Among workers in this style, Yoshitoshi (d. c. 1898) was perhaps the best. Living artists in 1908 included Toshihide, Miyagawa Shuntci, Yoshiu Chikanobu one of the elder generation Tomisuka Yeishu, Toshikata and Gekko. Formerly the colour-print artist was of mean extraction and low social position, but he now has some recognition at the hands of the professors of more esteemed branches of art. This change is doubtless due_in part to Occidental appreciation of the products of his art, which were formerly held in little honour by his own countrymen, the place assigned to them being scarcely higher than that accorded to magazine illustrations in Europe and America. But it is also largely 'due to his displays of unsurpassed skill in preparing xylographs for the beautiful artpublications issued by the Shimbi Shdin and the Kokka company. These xylographs prove that the Japanese art-artisan of the present day was not surpassed by the greatest of his predecessors in this line. (E. F. S.; F. BY.)

The history of the illustrated book in Japan may be said to begin with the Ise monogatari, a romance first published in the 10th century, of which an edition adorned with woodcuts appeared in 1608. In the course of the 17th century many other works of the same nature were issued, including some in which the cuts were roughly coloured by hand; but the execution of these is not as good as contemporary European work. The date of the first use of colour-printing in Japanese book illus- .. -r ^ * 11.* f J r HOOK luUS* tration is uncertain. In 1667 a collection of designs for tf at i om kimono (garments) appeared, in which inks of several colours were made use of; but these were only employed in turn for single printings, and in no case were two of them used on the same print. It is certain, however, that the mere use of coloured inks must soon have suggested the combination of two or more of them, and it is probable that examples of this will be discovered much earlier in date than those known at present.

About the year 1680 Hishigawa Moronobu achieved a great popularity for woodcut illustration, and laid the foundations of the splendid school which followed. The names of the engravers who cut his designs are not known, and in fact the reputation of these craftsmen is curiously subordinated to that of the designers in all Japanese work of the kind. With Moronobu must be associated Okumura Masanobu, a little later perhaps in date, whose work is also of considerable value. During the ensuing thirty years numerous illustrated books appeared, including the earliest yet known which are illustrated by colour-printing. Nishikawa Sukenobu (1671- 1751) illustrated a very large number of books, many of which were not published until after his death. With him may be associated Ichio Shumboku (d. c. 1773) and Tsukioka Tange (1717-1786), the latter of whom made the drawings for many of the meisho or guidebooks which form so interesting and distinctive a branch of Japanese illustration. The work of Tachibana Morikuni (1670-1748) is also of great importance. The books illustrated by the men of this school were mainly collections of useful information, guide-books, romances and historical and religious compilations; but much of the best of their work is to be found in the collections of pictorial designs, very often taken from Chinese sources, which were produced for the use of workers in lacquer, pottery and similar crafts. These, both for design and for skill of cutting, hold their own with the best work of European wood-cutting of any period. The development of the art of Japanese colour-printing naturally had its effect on book-illustration, and the later years of the 18th and the earlier of the 19th century saw a vast increase of books illustrated by this process. The subjects also now include a new series of landscapes and views drawn as seen by the designers, and not reproductions of the work of other men; and also sketches of scenes and characters of every-day life and of the folk-lore in which Japan is so rich. Among the artists of this period, as of all others in Japan, Hokusai (1760-1849) is absolutely pre-eminent. His greatest production in book-illustration was the Mangwa, a collection of sketches which cover the whole ground of Japanese life and legend, art and handicraft. It consists of fifteen volumes, which appeared at intervals from 1812 to 1875, twelve being published during his life and the others from material left by him. Among his many other works may be mentioned the Azuma Asobi (Walks round Yedo, 1799). Of his pupils, Hokkei (1780-1856) and Kyosai were the greatest. Most of the artists, whose main work was the designing of broadsheets, produced elaborately illustrated books; and this series includes specimens of printing in colours from wood-blocks, which for technique have never been excelled. Among them should be mentioned Shunsho (Sei.ro bijin awase kagami, 1776); Utamaro (Seiro nenjyu gyoji, 1804) ; Toyokuni I. ( Yakusha kono teikishiwa, 1801) ; as well as Harunobu Yeishi (Onna sanjyu rokkasen, 1798), Kitap Masanobu and Tachibana Minko, each of whom produced beautiful work of the same nature. In the period next following, the chief artists were Keisai Yeisen (Keisai so-gwa, 1832) and Kikuchi Yosai (Zenken kojitsu), the latter of whom ranks perhaps as highly as any of the artists who confined their work to black and white. The books produced in the period 1880-1908 in Japan are still of high technical excellence. The colours are, unfortunately, of cheap European manufacture ; and the design, although quite characteristic and often beautiful, is as a rule merely pretty. The engraving is as good as ever. Among the book-illustrators of pur own generation must be again mentioned Kyosai; Kono Bairei (d. 1895), whose books of birds the Bairei hyakucho ewafu (1881 and 1884) and Yuaka- notsuki (1889) are unequalled of their kind; Imao Keinen, who also issued a beautiful set of illustrations of birds and flowers (Keinen kwacho gwafu), engraved by Tanaka Jirokichi and printed by Miki Nisaburo (1891-1892) ; and Watanabe Seitci, whose studies of similar subjects have appeared in Seitei kwacho gwafu (1890-1891) and the Bijutsu sekai (1894), engraved by Goto Tokujiro. Mention should also be made of several charming series of fairy tales, of which that published in English by the Kobunsha in Tokyo in 1885 is perhaps the best. In their adaptation of modern processes of illustration the Japanese are entirely abreast of Western nations, the chromolithographs and other reproductions in the Kokka, a periodical record of Japanese works of art (begun in 1889), in the superb albums of the Shimbi Shdin, and in the publications of Ogawa being of quite a high order of merit. (E. F. S. ; F. By.)

Sculpture and Carving. Sculpture in wood and metal is of JAPAN PAINTING FIG. 9. PLUM TREES AND STREAM-SCREEN ON gold GROUND. By Korin (1661-1716)

FIG. io. PEACOCKS. By Ganku (1749-1838;.

Historical Sketch.

ancient date in Japan. Its antiquity is not, indeed, comparable to that of ancient Egypt or Greece, but no country besides Japan can boast a living and highly developed art that has numbered upwards of twelve centuries of unbroken and brilliant productiveness. Setting aside rude prehistoric essays in stone and metal, which have special interest for the antiquary, we have examples of sculpture in wood and metal, magnificent in conception and technique, dating from the earliest periods of what we may term historical Japan; that is, from near the beginning of the great Buddhist propaganda under the emperor Kimmei (540-571) and the princely hierarch, Shotoku Taishi (573-621). Stone has never been in favour in Japan as a material for the higher expression of the sculptor's art.

The first historical period of glyptic art in Japan reaches from the end of the 6th to the end of the 12th century, culminating in the work of the great Nara sculptors, Unkei and nis P U P'! Kwaikei. Happily, there are still preserved in the great temples of Japan, chiefly in the ancient capital of Nara, many noble relics of this period.

The place of honour may perhaps be conferred upon sculptures in wood, representing the Indian Buddhists, Asangha and Vasabandhu, preserved in the Golden Hall of Kofuku-ji, Nara. These are attributed to a Kamakura sculptor of the 8th or oth century, and in simple and realistic dignity of pose and grand lines of composition are worthy of comparison with the works of ancient Greece. With these may be named the demon lantern-bearers, so perfect in the grotesque treatment of the diabolical heads and the accurate anatomical forms of the sturdy body and limbs; the colossal temple guardians of the great gate of Todai-ji, by Unkei and Kwaikei (nth century), somewhat conventionalized, but still bearing evidence of direct study from nature, and inspired with intense energy of action ; and the smaller but more accurately modelled temple guardians in the Saikondo, Nara, which almost compare with the " fighting gladiator " in their realization of menacing strength. The " goddess of art " of Akishino-dera, Nara, attributed to the 8th century, is the most graceful and least conventional of female sculptures in Japan, but infinitely remote from the feminine conception of the Greeks. The wooden portrait of Vimalakirtti, attributed to Unkei, at Kofuku-ji, has some of the qualities of the images of the two Indian Buddhists. The sculptures attributed to Jocno, the founder of the Nara school, although powerful in pose and masterly in execution, lack the truth of observation seen in some of the earlier and later masterpieces.

The most perfect of the ancient bronzes is the great image of Bhaicha-djyaguru in the temple of Yakushi-ji, Nara, attributed to a Korean monk of the 7th century, named Giogi. The bronze image of the same divinity at Horyu-ji, said to have been cast at the beginning of the 7th century by Tori Busshi, the grandson of a Chinese immigrant, is of good technical quality, but much inferior in design to the former. The colossal Nara Daibutsu (Vairocana) at Todai-ji, cast in 749 by a workman of Korean descent, is the largest of the great bronzes in Japan, but ranks far below the Yakushi-ji image in artistic qualities. The present head, however, is a later substitute for the original, which was destroyed by fire.

The great Nara school of sculpture in wood was founded in the early part of the 11th century by a sculptor of Imperial descent named Jocho, who is said to have modelled his style upon that of the Chinese wood-carvers of the Tang dynasty ; his traditions were maintained by descendants and followers down to the beginning of the 13th century. All the artists of this period were men of aristocratic rank and origin, and were held distinct from the carpenterarchitects of the imposing temples which were to contain their works.

Sacred images were not the only specimens of glyptic art produced in these six centuries; reliquaries, bells, vases, incenseburners, candlesticks, lanterns, decorated arms and armour, and many other objects, showing no less mastery of (design and execution, have reached us. gold and silver had been applied to the adornment of helmets and breastplates from the 7th century, but it was in the 12th century that the decoration reached the high degree of elaboration shown us in the armour of the Japanese Bayard, Yoshitsune, which is still preserved at Kasuga, Nara.

Wooden masks employed in the ancient theatrical performances were made from the 7th century, and offer a distinct and often grotesque phase of wood-carving. Several families of experts have been associated with this class of sculpture, and their designs have been carefully preserved and imitated down to the present day.

The second period in Japanese glyptic art extends from the beginning of the 13th to the early part of the 17th century. The great struggle between the Taira and Minamoto clans had ended, but the militant spirit was still strong, and brought work for the artists who made and ornamented arms and armour.

Second Period.

Third Period.

The Miyochins, a line that claimed ancestry from the 7th century, were at the head of their calling, and their work in iron breastplates and helmets, chiefly in repousse, is still unrivalled. It was not until the latter half of the 15th century that there came into vogue the elaborate decoration of the sword, a fashion that was to last four hundred years.

The metal guard (tsuba), made of iron or precious alloy, was adorned with engraved designs, often inlaid with gold and silver. The free end of the hilt was crowned with a metallic cap or pommel (kashira), the other extremity next the tsuba was embraced by an oval ring (fuchi), and in the middle was affixed on each side a special ornament called the menuki, all adapted in material and workmanship to harmonize with the guard. The kodzuka, or handle of a little knife implanted into the sheath of the short sword or dagger, was also of metal and engraved with like care. The founder of the first great line of tsuba and menuki artists was Goto Yujo (1440-1512), a friend of the painter Kano Motonobu, whose designs he adopted. Many families of sword artists sprang up at a later period, furnishing treasures for the collector even down to the present day, and their labours reached a level of technical mastery and refined artistic judgment almost without parallel in the art industries of Europe. Buddhist sculpture was by no means neglected during this period, but there are few works that call for special notice. The most noteworthy effort was the casting by Ono Goroy6mon in 1252 of the well-known bronze image, the Kamakura Daibutsu.

The third period includes the 17th, 18th and the greater part of the 1gth centuries. It was the era of the artisan artist. The makers of Buddhist images and of sword ornaments carried on their work with undiminished industry and success, and some famous schools of the latter arose during this period. The Buddhist sculptors, however, tended to grow more conventional and the metal-workers more naturalistic as the 18th century began to wane. It was in connexion with architecture that the great artisan movement began. The initiator was Hidari Jingoro (1594-1652), at first a simple carpenter, afterwards one of the most famous sculptors in the land of great artists. The gorgeous decoration of the mausoleum of lyeyasu at Nikko, and of the gateway of the Nishi Hongwan temple at Kioto, are the most striking instances of his handiwork or direction.

The pillars, architraves, ceilings, panels, and almost every available part of the structure, are covered with arabesques and sculptured figures of dragons, lions, tigers, birds, flowers, and even pictorial compositions with landscapes and figures, deeply carved in solid or open work the wood sometimes plain, sometimes overlaid with pigment and gilding, as in the panelled ceiling of the chapel of lyeyasu in Tokyo. The designs for these decorations, like those of the sword ornaments, were adopted from the great schools of painting, but the invention of the sculptor was by no means idle. From this time the temple carvers, although still attached to the carpenters' guild, took a place apart from the rest of their craft, and the genius of Hidari Jingoro secured for one important section of the artisan world a recognition like that which Hishigawa Moronobu, the painter and book-illustrator, afterwards won for another.

A little later arose another art industry, also emanating from the masses. The use of tobacco, which became prevalent in the 17th century, necessitated the pouch. In order to suspend this from the girdle there was employed a kind of button or toggle the netsuke. The metallic bowl and mouthpiece of the pipe offered a tempting surface for embellishment, as well as the clasp of the pouch; and the netsuke, being made of wood, ivory or other material susceptible of carving, also gave occasion for art and ingenuity.

The engravers of pipes, pouch clasps, and the metallic discs (kagami-buia) attached to certain netsuke, sprang from the same class and were not less original. They worked, too, with a skill little inferior to that of the Gotos, Naras, and other aristocratic sculptors of sword ornaments, and often with a refinement which their relative disadvantages in education and associations render especially remarkable. The netsuke and the pipe, with all that pertained to it, were for the commoners what the sword-hilt and guard were for the gentry. Neither class cared to bestow jewels upon their persons, but neither spared thought or expense in the embellishment of the object they most loved. The final manifestation of popular glyptic art was the okimono, an ornament pure and simple, in which utility was altogether secondary in intention to decorative effectj Its manufacture as a special branch of art work dates from the rise of the naturalistic school of painting and the great expansion of the popular school under the Katsugawa, but the okimono formed an occasional amusement of the older glyptic artists. Some of the most exquisite and i 7 8 most ingenious of these earlier productions, such as the magnificent iron eagle in the South Kensington Museum, the wonderful articulated models of crayfish, dragons, serpents, birds, that are found in many European collections, came from the studios of the Miyochins; but these were the play of giants, and were not made as articles of commerce. The new artisan makers of the okimono struck out a line for themselves, one influenced more by the naturalistic and popular schools than by the classical art, and the quails of Kamejo, the tortoises of Seimin, the dragons of Toun and Toryu, and in recent years the falcons and the peacocks of Suzuki Chokichi, are the joy of the European collector. The best of these are exquisite in workmanship, graceful in design, often strikingly original in conception, and usually naturalistic in ideal. They constitute a phase of art in which Japan has few rivals.

The present generation is more systematically commercial in its glyptic produce than any previous age. Millions of commercial articles in metal-work, wood and ivory flood the European markets, and may be bought in any street in Europe at a small price, but they offer a variety of design and an excellence of workmanship which place them almost beyond Western competition. Above all this, however, the Japanese sculptor is a force in art. He is nearly as thorough as his forefathers, and maintains the same love of all things beautiful; and if he cannot show any epoch-making novelty, he is at any rate doing his best to support unsurpassed the decorative traditions of the past.

History has been eminently careful to preserve the names and records of the men who chiselled sword furniture. The sord- sword being regarded as the soul of the samurai, making every one who contributed to its manufacture, Famine*. w h et ji er as f or ger of the blade or sculptor of the furniture, was held in high repute. The Goto family worked steadily during 14 generations, and its 19th century representative Goto Ichijo will always be remembered as one of the family's greatest experts. But there were many others whose productions fully equalled and often excelled the best efforts of the Goto. The following list gives the names and periods of the most renowned families:

_ (It should be j noted that the division by centuries indicates the time of a family's origin. In a great majority of cases the representatives of each generation worked on through succeeding centuries).

15th and 16th Centuries. Miyochin; Goto; Umetada; Muneta; Aoki; Soami; Nakai.

i?th Century.

Kuwamura; Mizuno; Koichi; Nagayoshi; Kuninaga; Yoshishige; Katsugi; Tsuji; Muneyoshi; Tadahira; Shoami; Hosono; Yokoya; Nara; Okada; Okamoto; Kinai; Akao; Yoshioka; Hirata; Nomura; Wakabayashi; Inouye; Yasui; Chiyo; Kancko; Uemura; Iwamoto.

l8th Century.

Gorobei; Shoemon; Kikugawa; Yasuyama; Noda; Tamagawa; Fujita; Kikuoka; Kizaemon; Hamano; Omori; Okamoto; Rashiwaya; Kusakari; Shichibei; I to.

iQth Century.

Natsuo; Ishiguro; Yanagawa; Honjo; Tanaka; Okano; Kawarabayashi; Oda; and many masters of the Omori, Hamano and Iwamoto families, as well as the five experts, Shuraku, Temmin, Ryumin, Minjo and Minkoku. (W. AN.; F. BY.)

There is a radical difference between the points of view of the Japanese and the Western connoisseur in estimating the Japaaene merits of sculpture in metal. The quality of the Palatal chiselling is the first feature to which the Japanese directs his attention; the decorative design is the prime object of the Occidental's attention. With very rare exceptions, the decorative motives of Japanese sword furniture were always supplied by painters. Hence it is that the Japanese connoisseur draws a clear distinction between the decorative design and its technical execution, crediting the former to the pictorial artist and the latter to the sculptor. He detects in the stroke of a chisel and the lines of a graving tool subjective beauties which appear to be hidden from the great majority of Western dilettanti. He estimates the rank of a specimen by the quality of the chisel-work. The Japanese kinzoku-shi (metal sculptor) uses thirty-six principal classes of chisel, each with its distinctive name, and as most of these classes comprise from five to ten sub-varieties, his cutting and graving tools aggregate about two hundred and fifty.

Scarcely less important in Japanese eyes than the chiselling of the decorative design itself is the preparation of the field to which it is applied. There used to be a strict canon The Fle , a with reference to this in former times. Namako for (fish-roe) grounds were essential for the mountings Sculptured of swords worn on ceremonial occasions, the ishime Decoratloa - (stone-pitting) oijimigaki (polished) styles being considered less aristocratic.

Namako is obtained by punching the whole surface except the portion carrying the decorative design into a texture of microscopic dots. The first makers of namako did not aim at regularity in the distribution of these dots- they were content to produce the effect of millet-seed sifted haphazard over the surface. But from the 15th century the punching of the dots in rigidly straight lines came to be considered essential, and the difficulty involved was so great that namako-making took its place among the highest technical achievements of the sculptor. When it is remembered that the punching tool was guided solely by the hand and eye, and that three or more blows of the mallet had to be struck for every dot, some conception may be formed of the patience and accuracy needed to produce these tiny protuberances in perfectly straight lines, at exactly equal intervals and of absolutely uniform size. Namako disposed in straight parallel lines originally ranked at the head of this kind of work. But a new kind was introduced in the 16th century. It was obtained by punching the dots in intersecting lines, so arranged that the dots fell uniformly into diamond-shaped groups of five each. This is called go-no-me-namako, because of its resemblance to the disposition of chequers in the Japanese game of go. A century later, the daimyo namako was invented, in which lines of dots alternated with lines of polished ground. Ishime may be briefly described as diapering. There is scarcely any limit to the ingenuity and skill of the Japanese expert in diapering a metal surface. It is not possible to enumerate here even the principal styles of ishime, but mention may be made of the zara-maki (broad-cast), in which the surface is finely but irregularly pitted after the manner of the face of a stone; the nashi-ji (pear-ground), in which we have a surface like the rind of a pear; the hari-ishime (needle ishime), where the indentations are so minute that they seem to have been made with the point of a needle ; the gama-ishime, which is intended to imitate the skin of a toad; the tsuya-ishime, produced with a chisel sharpened so that its traces have a lustrous appearance; the ore-kuchi (broken-tool), a peculiar kind obtained with a jagged tool; and the gozamt, which resembles the plaited surface of a fine straw mat.

Great importance has always been attached by Japanese experts to the patina of metal used for artistic chiselling. It was mainly for the sake of their patina that value attached to the remarkable alloys shakudo (3 parts of gold to 97 of copper) and shibuichi (i part of ^ilver to 3 of copper;. Neither metal, when it emerges from the furnace, has any beauty, shakudo being simply dark-coloured copper and shibuichi pale gun-metal. But after proper treatment 1 the former develops a glossy black patina with violet sheen, and the latter shows beautiful shades of grey with silvery lustre. Both these compounds afford delicate, unobtrusive and effective grounds for inlaying with gold, silver and other metals, as well as for sculpture, whether incised or in relief. Copper, too, by patina-producing treatment, is made to show not merely a rich golden sheen with pleasing limpidity, but also red of various hues, from deep coral to light vermilion, several shades of grey, and browns of numerous tones from dead-leaf to chocolate. Even greater value has always been set upon the patina of iron, and many secret recipes were preserved in artist families for producing the fine, satin-like texture so much admired by all connoisseurs.

In Japan, as in Europe, three varieties of relief carving are distinguished otto (laka-bori), mezzo (chiiniku-bori) and basso ( usunikubori). In the opinion of the Japanese expert, these styles ., th . hold the same respective rank as that occupied by the *,, three kinds of ideographic script in caligraphy. High relief carving corresponds to the kaisho, or most classical form of writing; medium relief to the gyosho, or semi-cursive style; and low relief to the sosho or grass character. With regard to incised chiselling, the commonest form is kebori (hair-carving), which may be called engraving, the lines being of uniform thickness and depth. Very beautiful results are obtained by the kebori method, but incomparably the finest work in the incised class is that known as kata-kiri-bori. In this kind of chiselling the Japanese artist can claim to be unique as well as unrivalled. Evidently the idea of the great Yokoya experts, the originators of the style, was to break away from the somewhat formal monotony of ordinary engraving, where each line performs exactly the same function, and to convert the chisel into an artist's 1 It is first boiled in a lye obtained by lixiviating wood ashes; it is next polished with charcoal powder; then immersed in plum vinegar and salt; then washed with weak lye and placed in a tub of water to remove all traces of alkali, the final step being to digest in a boiling solution of copper sulphate, verdigris and water.

brush instead of using it as a common cutting tool. They succeeded admirably. In the kata-kiri-bori every line has its proper value in the pictorial design, and strength and directness become cardinal elements in the strokes of the burin just as they do in the brushwork of the picture-painter. The same fundamental rule applied, too, whether the field of the decoration was silk, paper or metal. The artist's tool, be it brush or burin, must perform its task by one effort. There must be no appearance of subsequent deepening, or extending, or re-cutting or finishing. Kata-kiri-bori by a great expert is a delight. One is lost in astonishment at the nervous yet perfectly regulated force and the unerring fidelity of every trace of the chisel. Another variety of carving much affected by artists of the 17th century, and now largely used, is called shishi-ai-bori or niku-ai-bori. In this style the surface of the design is not raised above the general plane of the field, but an effect of projection is obtained either by recessing the whole space immediately surrounding the design, or by enclosing the latter in a scarped frame. Yet another and very favourite method, giving beautiful results, is to model the design on both faces of the metal so as to give a sculpture in the round. The fashion is always accompanied by chiselling & jour (sukashi-bori) , so that the sculptured portions stand out in . their entirety.

Inlaying with gold or silver was among the early forms of decoration in Japan. The skill developed in modern times is at ... least equal to anything which the past can show, and nay * (.[^ results produced are much more imposing. There are two principal kinds of inlaying: the first called hon-zogan (true inlaying), the second nunome-zogan (linen-mesh inlaying). As to the former, the Japanese method does not differ from that seen in the beautiful iron censers and vases inlaid with gold which the Chinese produced from the Suen-te era (1426-1436). In the surface of the metal the workman cuts grooves wider at the base than at the top, and then hammers into them gold or silver wire. Such a process presents no remarkable features, except that it has been carried by the Japanese to an extraordinary degree of elaborateness. The nunome-zogan is more interesting. Suppose, for example, that the artist desires to produce an inlaid diaper. His first business is to chisel the surface in lines forming the basic pattern of the design. Thus, for a diamond-petal diaper the chisel is carried across the face of the metal horizontally, tracing a number of parallel bands divided at fixed intervals by ribs which are obtained by merely straightening the chisel and striking it a heavy blow. The same process is then repeated in another direction, so that the new bands cross the old at an angle adapted to the nature of the design. Several independent chisellings may be necessary before the lines of the diaper emerge clearly, but throughout the whole operation no measurement of any kind is taken, the artist being guided entirely by his hand and eye. The metal is then heated, not to redness, but sufficiently to develop a certain degree of softness, and the workman, taking a very thin sheet of gold (or silver), hammers portions of it into the salient points of the design. In ordinary cases this is the sixth process. The seventh is to hammer gold into the outlines of the diaper; the eighth, to hammer it into the pattern filling the spaces between the lines, and the ninth and tenth to complete the details. Of course the more intricate the design the more numerous the processes. It is scarcely possible to imagine a higher effort of hand and eye than this nunome-zogan displays, for while intricacy and elaborateness are carried to the very extreme, absolute mechanical accuracy is obtained. Sometimes in the same design we see gold of three different hues, obtained by varying the alloy. A third kind of inlaying, peculiar to Japan, is sumi-zogan (ink-inlaying), so called because the inlaid design gives the impression of having been painted with Indian ink beneath the transparent surface of the metal. The difference between this process and ordinary inlaying is that for sumi-zogan the design to be inlaid is fully chiselled out of an independent block of metal with sides sloping so as to be broader at the base than at the top. The object which is to receive the decoration is then channelled in dimensions corresponding to those of the design block, and the latter having been fixed in the channels, the surface is ground and polished until an intimate union is obtained between the inlaid design and the metal forming its field. Very beautiful effects are thus produced, for the design seems to have grown up to the surface of the metal field rather than to have been planted in it. Shibuichi inlaid with shakudo used to be the commonest combination of metals in this class of decoration, and the objects usually depicted were bamboos, crows, wild-fowl under the Moon, peony sprays and so forth.

A variety of decoration much practised by early experts, and carried to a high degree of excellence in modern times, is mokume-ji Wood- (wood-grained ground). The process in this case is to grained take a thin plate of metal and beat it into another plate Grounds ^ s i m i' ar metal, so that the two, though welded together, retain their separate forms. The mass, while still hot, is coated with hena-tsuchi (a kind of marl) and rolled in straw ash, in which state it is roasted over a charcoal fire raised to glowing heat with the bellows. The clay having been removed, another plate of the same metal is beaten in, and the same process is repeated. This is done several times, the number depending on the quality of graining that the expert desires to produce. The manifold plate is then heavily punched from one side, so that the opposite face protrudes in broken blisters, which are then hammered down until each becomes a centre of wave propagation. In fine work the apex of the blister is ground off before the final hammering. Iron was the metal used exclusively for work of this kind down to the 16th century, but various metals began thenceforth to be combined. Perhaps the choicest variety is gold graining in a shakudo field. By repeated hammering and polishing the expert obtains such control of the wo'od-grain pattern that its sinuosities and eddies seem to have developed symmetry without losing anything of their fantastic grace. There are other methods of producing mokume-ji.

It has been frequently asserted by Western critics that the year (1876) which witnessed the abolition of sword-wearing in Japan, witnessed also the end of her artistic metal- Modem and work. That is a great mistake. The art has merely Ancient developed new phases in modern times. Not only are stja - its masters as skilled now as they were in the days of the Goto, the Nara, the Yokoya and the Yanagawa celebrities, but also their productions must be called greater in many respects and more interesting than those of their renowned predecessors. They no longer devote themselves to the manufacture of sword ornaments, but work rather at vases, censers, statuettes, plaques, boxes and other objects of a serviceable or ornamental nature. All the processes described above are practised by them with full success, and they have added others quite as remarkable.

Of these, one of the most interesting is called kiribame (insertion). The decorative design having been completely chiselled in the round, is then fixed in a field of a different metal, in which a design of exactly similar outline has been cut out. The result is that the picture has no blank reverse. For example, on the surface of a shibuichi box-lid we see the backs of a flock of geese chiselled in silver, and when the lid is opened, their breasts and the under-sides of their pinions appear. The difficulty of such work is plain. Microscopic accuracy has to be attained in cutting out the space for the insertion of the design, and while the latter must be soldered firmly in its place, not the slightest trace of solder or the least sign of junction must be discernible between the metal of the inserted picture and that of the field in which it is inserted. Suzuki Gensuke rs the inventor of this method. He belongs to a class of experts called uchimono-shi (hammerers) who perform preparatory work for glyptic artists in metal. The skill of these men is often wonderful. Using the hammer only, some of them can beat out an intricate shape as truly and delicately as a sculptor could carve it with his chisels. Ohori Masatoshi, an uchimono-shi of Aizu (d. 1897), made a silver cake-box in the form of a sixteen-petalled chrysanthemum. The shapes of the body and lid corresponded so intimately that, whereas the lid could be slipped on easily and smoothly without any attempt to adjust its curves to those of the body, it always fitted so closely that the box could be lifted by grasping the lid only. Another feat of his was to apply a lining of silver to a shakudo box by shaping and hammering pnly, the fit being so perfect that the lining clung like paper to every part of the box. Suzuki Gensuke and Hirata Soko are scarcely less expert. The latter once exhibited inTokyo a silver game-cock with soft plumage and surface modelling of the most delicate character. It had been made by means of the hammer only. Suzuki's kiribame process is not to be confounded with the kiribame-zogan (inserted inlaying) of Toyoda Koko, also a modern artist. The gist of the latter method is that a design chiselled d jovr has its outlines veneered with other metal which serves to emphasize them. Thus, having pierced a spray of flowers in a thin sheet of shibuichi, the artist fits a slender rim of gold, silver or shakudo to the petals, leaves and stalks, so that an effect is produced of transparent blossoms outlined in gold, silver or purple. Another modern achievement also due to Suzuki Gensuke is maze-gane (mixed metals). It is a singular conception, and the results obtained depend largely on chance. Shibuichi and shakudo are melted separately, and when they have cooled just enough not to mingle too intimately, they are cast into a bar which is subsequently ' beaten flat. The plate thus obtained shows accidental clouding, or massing of dark tones, and these patches are taken as the basis of a pictorial design to which final character is given by inlaying with gold and silver, and by kata-kiri sculpture. Such pictures partake largely of the impressionist character, but they attain much beauty in the hands of the Japanese artist with his extensive repertoire of suggestive symbols. A process resembling maze-gane, but less fortuitous, is shibuichi-doshi (combined shibuichi), which involves beating together two kinds of shibuichi and then adding a third variety, after which the details of the picture are worked in as in the case of maze-gane. The charm of these methods is that certain parts of the decorative design seem to float, not on the surface of the metal, but actually within it, an admirable effect of depth and atmosphere being thus produced. Mention must also be made of an extraordinarily elaborate and troublesome process invented by Kajima Ippu, a great artist of the present day. It is called logi-dashi-zogan (ground-out inlaying). In this exquisite and ingenious kind of work the design appears to be growing up from the depths of the metal, and a delightful impression of atmosphere and water is obtained. A1J these processes, as well as that of repouss, in which the Japanese have excelled frpm_a remote period, are now practised with the greatest skill in Tokyo, Kioto, Osaka and Kanazawa. At the art exhibitions held twice a year in the principal cities there may be seen specimens of statuettes, alcove ornaments, and household utensils which show that the Japanese worker in metals stands more indisputably than ever at the head of the world's artists in that field. The Occident does not yet appear to have full realized the existence of such talent in Japan; partly perhaps because its displays in former times were limited chiefly to swordfurniture, possessing little interest for the average European or American; and partly because the Japanese have not yet learned to adapt their skill to foreign requirements. They confine themselves at present to decorating plaques, boxes and cases for cigars or cigarettes, and an occasional tea or coffee service; but the whole domain of salvers, dessert-services, race-cups and so on remains virtually unexplored. Only within the past few years have stores been established in the foreign settlements for the sale of silver utensils, and already the workmanship on these objects displays palpable signs of the deterioration which all branches of Japanese art have undergone in the attempt to cater for foreign taste. In a general sense the European or American connoisseur is much less exacting than the Japanese. Broad effects of richness and splendour captivate the former, whereas the latter looks for delicacy of finish, accuracy of detail and, above all, evidences of artistic competence. It is nothing to a Japanese that a vase should be covered with profuse decoration of flowers and foliage: he requires that every blossom and every leaf shall be instinct with vitality, and the comparative costliness of fine workmanship does not influence his choice. But if the Japanese sculptor adopted such standards in working for foreign patrons, his market would be reduced to very narrow dimensions. He therefore adapts himself to his circumstances, and, using the mould rather than the chisel, produces specimens which snow tawdry handsomeness and are attractively cheap. It must be admitted, however, that even though foreign appreciative faculty were sufficiently educated, the Japanese artist in metals would still labour under the great difficulty of devising shapes to take the place of those which Europe and America have learned to consider classical.

Bronze is called by the Japanese kara-kane, a term signifying " Chinese metal " and showing clearly the source from which knowledge of the alloy was obtained. It is a ^" y * c copper-lead-tin compound, the proportions of its constituents varying from 72 to 88 % of copper, from 4 to 20 % of lead and from 2 to 8 % of tin. There are also present small quantities of arsenic and antimony, and zinc is found generally as a mere trace, but sometimes reaching to 6 %. gold is supposed to have found a place in ancient bronzes, but its presence has never been detected by analysis, and of silver not more than 2 % seems to have been admitted at any time. Mr W. Gowland has shown that, whatever may have been the practice of Japanese bronze makers in ancient and medieval eras, their successors in later days deliberately introduced arsenic and antimony into the compound in order to harden the bronze without impairing its fusibility, so that it might take a sharper impression of the mould. Japanese bronze is well suited for castings, not only because of its low melting-point, great fluidity and capacity for taking sharp impressions, but also because it has a particularly smooth surface and readily develops a fine patina. One variety deserves special mention. It is a golden yellow bronze, called sentcku this being the Japanese pronunciation of Suen-te, the era of the Ming dynasty of China when this compound was invented. Copper, tin, lead and zinc, mixed in various proportions by different experts, are the ingredients, and the beautiful golden hues and glossy texture of the surface are obtained by patina-producing processes, in which branch of metal-work the Japanese show altogether unique skill.

From the time when they began to cast bronze statues, Japanese experts understood how to employ a hollow, removable core round which the metal was run in a skin just thick enough for strength without waste of material ; and they also understood the use of wax for modelling purposes. In ordinary circumstances, a casting thus obtained took the form of a shell without any break of continuity. But for very large castings the process had to be modified. The great image of _Lochana Buddha at Nara, for example, would measure 138 ft. in height were it standing erect, and its weight is about 550 tons. The colossal Amida at Kamakura has a height only 3 ft. less. It would have been scarcely possible to cast such statues in one piece in situ, or, if cast elsewhere, to transport them and elevate them on their pedestals. The plan pursued was to build them up gradually in their places by casting segment after segment. Thus, for the Nara Dai-butsu, the mould was constructed in a series of steps ascending 12 in. at a time, until the head and neck were reached, which, of course, had to be cast in one shell, 12 ft. high.

The term " parlour bronzes " serves to designate objects for domestic use, as flower-vases, incense-burners and alcove ornaments. Bronze-casters began to turn their attention to these objects about the middle of the 17th century. The art of casting bronze reached its culmination in the hands of a group of great experts Seimin, Toun, Masatune, Teijo, Somin, Keisai, Takusai, Gido, Zenryusai and Hotokusai who flourished during the second half of the 18th century and the first half of the igth. Many brilliant specimens of these men's work survive, their general features being that the motives are naturalistic, that the quality of the metal is exceptionally fine, that in addition to beautifully clear casting obtained by highly skilled use of the ceru-perduta process, the chisel was employed to impart delicacy and finish to the design, and that modelling in high relief is most successfully introduced. But it is a mistake to assert, as many have asserted, that after the era of the above ten masters the latest of whom, Somin, ceased to work in 1871 no bronzes comparable with theirs were cast. Between 1875 and 1879 some of the finest bronzes ever produced in Japan were turned out by a group of experts working under the business name of Sanseisha. Started by two brothers, Oshima Katsujiro (art-name Joun) and Oshima Yasutaro ( artname Shokaku), this association secured the services of a number of skilled chisellers of sword-furniture, who had lost their occupation by the abandonment of sword-wearing. Nothing could surpass the delicacy of the works executed at the Sanseisha's atelier in Tokyo, but unfortunately such productions were above the standard of the customers for whom they were intended. Foreign buyers, who alone stood in the market at that time, failed to distinguish the fine and costly bronzes of Joun, Shokaku and their colleagues from cheap imitations which soon began to compete with them, so that ultimately the Sanseisha had to be closed. This page in the modern history of Japan's bronzes needs little alteration to be true of her applied art in general. Foreign demand has shown so little discrimination that experts, finding it impossible to obtain adequate remuneration for first-class work, have been obliged to abandon the field altogether, or to lower their standard to the level of general appreciation, or by forgery to cater for the perverted taste which attaches unreasoning value to age. Joun has produced, and is thoroughly capable of producing, bronzes at least equal to the best of Seimin s masterpieces, yet he has often been induced to put Seimin's name on objects for the sake of attracting buyers who attach more value to cachet than to quality. If to the names of Joun and his brilliant pupil Ryuki we add those of Suzuki Chokichi, Okazaki Sessei, Hasegawa Kumazo, Kanaya Gorosaburo and Jomi Eisuke, we have a group of modern bronze-casters who unquestionably surpass the ten experts beginning with Seimin and ending with Somin. Okazaki Sessei has successfully achieved the casting of huge panels carrying designs in high relief; and whether there is question of patina or of workmanship, Jomi Eisuke has never been surpassed.

Occidental influence has been felt, of course, in the field of modern bronze-casting. At a school of art officially established in Tokyo jn 1873 under the direction of Italian teachers a school which owed its signal failure partly to the incompetence and intemperate behaviour of some of its foreign professors, and partly to a strong renaissance of pure Japanese classicism -one of the few accomplishments successfully taught was that of modelling in plaster and chiselling in marble after Occidental methods. Marble statues are out of place in the wooden buildings as well as in the parks of Japan, and even plaster busts or groups, though less incongruous perhaps, have not yet found favour. Hence the skill undoubtedly possessed by several graduates of the defunct art school has to be devoted chiefly to a subordinate purpose, namely, the fashioning of models for metal-casters. To this combination of modellers in European style and metal-workers of such force as Suzuki and Okazaki, Japan owes various memorial bronzes and effigies which are gradually finding a place in her parks, her museums, her shrines or her private houses. There is here little departure from the well-trodden paths of Europe. Studies in drapery, prancing steeds, ideal poses, heads with fragments of torsos attached (in extreme violation of true art), crouching beasts of prey all the stereotyped styles are reproduced. The imitation is excellent.

Among the artists of early times it is often difficult to distinguish between the carver of wood and the caster of bronze. The latter sometimes made his own models in wax, Carviagin sometimes chiselled them in wood, and sometimes had Wood and recourse to a specialist in wood-carving. The group Ivof y- of splendid sculptors in wood that graced the nth, izth and 13th centuries left names never to be forgotten, but undoubtedly many other artists of scarcely less force regarded bronze-casting as their principal business. Thus the story of wood-carving is very difficult to trace. Even in the field of architectural decoration for interiors, tradition tells us scarcely anything about the masters who carved such magnificent works as those seen in the Kioto temples, the Tokugawa mausolea, and some of the old castles. There are, however, no modern developments of such work to be noted. The ability of former times exists and is exercised in the old way, though the field for its employment has been greatly narrowed.

When Japanese sculpture in wood or ivory is spoken of, the first idea that presents itself is connected with the netsuke, which, of all the art objects found in Japan, is perhaps the most Netsuke essentially Japanese. If Japan had given us nothing Carvers. but the netsuke, we should still have no difficulty in differentiating the bright versatility of her national genius from the comparatively sombre, mechanic and unimaginative temperament of the Chinese. But the netsuke may now be said to be a thing of the past. The inro (medicine-box), which it mainly served to fix in the girdle, has been driven out of fashion by the new civilization imported from the West, and artists who would have carved netsuke in former times now devote their chisels to statuettes and alcove ornaments. It is not to be inferred, however, though it is a favourite assertion of collectors, that no good netsuke have been made in modern times. That theory is based upon the fact that after the opening of the country to foreign intercourse in 1857, hundreds of inferior specimens of netsuke were chiselled by inexpert hands, purchased wholesale by treaty-port merchants, and sent to New York, London and Paris, where, though they brought profit to the exporter, they also disgusted the connoisseur and soon earned discredit for their whole class. But in fact the glyptic artists of Tokyo, Osaka and Kioto, though they now devote their chisels chiefly to works of more importance than the netsuke, are in no sense inferior to their predecessors of feudal days, and many beautiful netsuke bearing their signatures are in existence. As for the modern ivory statuette or alcove ornament, of which great numbers are now carved for the foreign market, it certainly stands on a plane much higher than the netsuke, since anatomical defects which escape notice in the latter owing to its diminutive size, become obtrusive in the former.

One of the most remarkable developments of figure sculpture in modern Japan was due to Matsumoto Kisaburo (1830-1869). He carved human figures with as much accuracy as though J .. .. they were destined for purposes of surgical demonstraausuc { j on Considering that this man had neither art educa'' tion nor anatomical instruction, and that he never enjoyed an opportunity of studying from a model in a studio, his achievements were remarkable. He and the craftsmen of the school he established completely refute the theory that the anatomical solecisms commonly seen in the works of Japanese sculptors are due to faulty observation. Without scientific training of any kind Matsumoto and his followers produced works in which the eye of science cannot detect any error. But it is impossible to admit within the circle of high-art productions these wooden figures of everyday men and women, unrelieved by any subjective element, and owing their merit entirely to the fidelity with which their contours are shaped, their muscles modelled, and their anatomical proportions preserved. They have not even the attraction of being cleanly sculptured in wood, but are covered with thinly lacquered muslin, which, though doubtless a good preservative, accentuates their puppet-like character. Nevertheless, Matsumoto's figures marked an epoch in Japanese wood sculpture. Their vivid realism appealed strongly to the taste of the average foreigner. A considerable school of carvers soon began to work in the Matsumoto style, and hundreds of their productions have gone to Europe and America, finding no market in Japan.

Midway between the Matsumoto school and the pure style approved by the native taste in former times stand a number of wood-carvers headed by Takamura Koun, who occupies in the field of sculpture much the same place as that held by Hashimoto Gaho in the realm of painting. Koun carves figures in the round which not only display great power of chisel and breadth of style, but also tell a story not necessarily drawn from the motives of tjie classical school. This departure from established canons must be traced to the influence of the short-lived academy of Italian art established by the Japanese government early in the Meiii era. In the forefront of the new movement are to be found men like Yoneharu Unkai and Shinkai Taketaro; the former chiselled a figure of Jenner for the Medical Association of Japan when they celebrated the centenary of the great physician, and the latter has carved life-size effigies of two Imperial princes who lost their lives in the war with China (1894- 95). The artists of the Koun school, however, do much work which appeals to emotions in general rather than to individual memories. Thus Arakawa Reiun, one of Koun's most brilliant pupils, has exhibited a figure of a swordsman in the act of driving home a furious thrust. The weapon is not shown. Reiun sculptured simply a man poised on the toes of one foot, the other foot raised, the arm extended, and the body straining forward in strong yet elastic muscular effort. A more imaginative work by the same The Seml- forelga School.

artist is a figure of a farmer who has just shot an eagle that swooped upon his grandson. The old man holds his bow still raised. Some of the eagle's feathers, blown to his side, suggest the death of the bird ; at his feet lies the corpse of the little boy, and the horror, grief and anger that such a tragedy would inspire are depicted with striking realism in the farmer's face. Such work has very close affinities with Occidental conceptions. The chief distinguishing feature is that the glyptic character is preserved at the expense of surface finish. The undisguised touches of the chisel tell a story of technical force and directness which could not be suggested by perfectly smooth surfaces. To subordinate process to result is the European canon; to show the former without marring the latter is the Japanese ideal. Many of Koun's sculptures appear unfinished to eyes trained in Occidental galleries, whereas the Japanese connoisseur detects evidence of a technical feat in their seeming roughness.

Architecture. From the evidence of ancient records it appears that before the 5th century the Japanese resided in houses of a very rude character. The sovereign's palace itself was merely a wooden hut. Its pillars were thrust D into the ground and the whole framework consisting of posts, beams, rafters, door-posts and window-frames was tied together with cords made by twisting the long fibrous stems of climbing plants. The roof was thatched, and perhaps had a gable at each end with a hole to allow the smoke of the wood fire to escape. Wooden doors swung on a kind of hook; the windows were mere holes in the walls. Rugs of skins or rush matting were used for sitting on, and the whole was surrounded with a palisade. In the middle of the sth century two-storeyed houses seem to have been built, but the evidence on the subject is slender. In the 8tb century, however, when the court was moved to Nara, the influence of Chinese civilization made itself felt. Architects, turners, tilemakers, decorative artists and sculptors, coming from China and from Korea, erected grand temples for the worship of Buddha enshrining images of much beauty and adorned with paintings and carvings of considerable merit. The plan of the city itself was taken from that of the Chinese metropolis. A broad central avenue led straight to the palace, and on either side of it ran four parallel streets, crossed at right angles by smaller thoroughfares. During this century the first sumptuary edict ordered that the dwellings of all high officials and opulent civilians should have tiled roofs and be coloured red, the latter injunction being evidently intended to stop the use of logs carrying their bark. Tiles thenceforth became the orthodox covering for a roof, but vermilion, being regarded as a religious colour, found no favour in private dwellings. In the Qth century, after the capital had been established at Kioto, the palace of the sovereigns and the mansions of ministers and nobles were built on a scale of unprecedented grandeur. It is true that all the structures of the time had the defect of a box-like appearance. Massive, towering roofs, which impart an air of stateliness even to a wooden building and yet, by their graceful curves, avoid any suggestion of ponderosity, were still confined to Buddhist edifices. The architect of private dwellings attached more importance to satin-surfaced boards and careful joinery than to any appearance of strength or solidity.

Except for the number of buildings composing it, the palace had little to distinguish it from a nobleman's mansion. The latter consisted of a principal hall, where the master of the house lived, ate and slept, and of three suites of chambers, disposed on the north, the east and the west of the principal hall. In the northern suite the lady of the house dwelt, the eastern and western suites being allotted to other members of the family. Corridors joined the principal hall to the subordinate edifices, for as yet the idea had not been conceived of having more than one chamber under the same roof. The principal hall was usually 42 ft. square. Its centre was occupied by a " parent chamber," 30 ft. square, around which ran an ambulatory and a veranda, each 6 ft. _ wide. The parent chamber and the ambulatory were ceiled, sometimes with interlacing strips of bark or broad laths, so as to produce a plaited effect; sometimes with plain boards. The veranda had no ceiling. Sliding doors, a characteristic feature of modern Japanese houses, had not yet come into use, and no means were provided for closing the veranda, but the ambulatory was surrounded by a wall of latticed timber or plain boards, the lower half of which could be removed altogether, whereas the upper half, suspended from hooks, could be swung upward and outward. Privacy was obtained by blinds of split bamboo, and the parent chamber was separated from the ambulatory by similar bamboo blinds with silk cords for raising or lowering them, or by curtains. The thick rectangular mats of uniform size which, fitting together so as to present a level unbroken surface, cover the floor of all modern Japanese houses, were not yet in use: floors were boarded, having only a limited space matted. This form of mansion underwent little modification until the 12th century, when the introduction of the Zen sect of Buddhism with its contemplative practice called for greater privacy. Interiors were then divided into smaller rooms by means of sliding doors covered with thin rice-paper, which permitted the passage of light while obstructing vision; the hanging lattices were replaced by wooden doors which could be slid along a groove so as to be removable in the daytime, and an alcove was added in the principal chamber for a sacred picture or Buddhist image to serve as an object of contemplation for a devotee while practising the rite of abstraction. Thus the main features of the Japanese dwelling-house were evolved, and little change took place subsequently, except that the brush of the painter was freely used for decorating partitions, and in aristocratic mansions unlimited care was exercised in the choice of rare woods.

The Buddhist temple underwent little change at Japanese bands except in the matter of decoration. Such as it was in> Buddhist outline when first erected in accordance with Chinese Temple models, such it virtually remained, though in later Architecture. t i mes a n t h e resources of the sculptor and the painter were employed to beautify it externally and internally.

" The building, sometimes of huge dimensions, is invariably surrounded by a raised gallery, reached by a flight of steps in the centre of the approach front, the balustrade of which is a continuation of the gallery railing. This gallery is sometimes supported upon a deep system of bracketing, corbelled out from the feet of the main pillars. Within this raised gallery, which is sheltered by the oversailing eaves, there is, in the larger temples, a columned loggia passing rouna the two sides and the front of the building, or, in some cases, placed on the facade only. The ceilings of the loggias are generally sloping, with richly carved roof-timbers showing below at intervals; and quaintly carved braces connect the outer pillars with the main posts of the building. Some temples are to be seen in which the ceiling of the loggia is boarded flat and decorated with large paintings of dragons in black and gold. The intercolumniation is regulated by a standard of about six or seven feet, and the general result of the treatment of columns, wall-posts, etc., is that the whole mural space, not filled in with doors or windows, is divided into regular oblong panels, which sometimes receive plaster, sometimes boarding and sometimes rich framework and carving or painted panels. Diagonal bracing or strutting is nowhere to be found, and in many cases mortises and other joints are such as very materially to weaken the' timbers at their points of connexion. It would seem that only the immense weight of the roofs and their heavy projections prevent a collapse of some of these structures in high winds. The principal facade of the temple is filled in one, two or three compartments with hinged doors, variously ornamented and folding outwards, sometimes in double folds. From these doorways, generally left open, the interior light is principally obtained, windows, as the term is generally understood, being rare. An elaborate cornice of wooden bracketing crowns the walls, forming one of the principal ornaments of the building. The whole disposition of pillars, posts, brackets and rafters is harmonically arranged according to some measure of the standard of length. A very important feature of the facade is the portico or porch-way, which covers the principal steps and is generally formed by producing the central portion of the main roof over the steps and supporting such projection upon isolated wooden pillars braced together near the top with horizontal ties, carved, moulded and otherwise fantastically decorated. Above these ties are the cornice brackets and beams, corresponding in general design to the cornice of the walls, and the intermediate space is filled with open carvings of dragons or other characteristic designs. The forms of roof are various, but mostly they commence in a steep slope at the top, gradually flattening towards the eaves so as to produce a slightly concave appearance, this concavity being rendered more emphatic by the tilt which is given to the eaves at the four corners. The appearance of the ends of the roof is half hip, half gable. Heavy; ribs of tile-cresting with large terminals are carried along the ridge and the slope of the gable. The result of the whole is very picturesque, and has the advantage of looking equally satisfactory from any point of view. The interior arrangement of wall columns, horizontal beams and cornice bracketing corresponds with that on the outside. The ceiling is invariably boarded and subdivided by ribs into small rectangular coffers. Sometimes painting is introduced into these panels and lacquer and metal clasps are added to the ribs. When the temple is of very large dimensions an interior peristyle of pillars is introduced to assist in supporting the roof, and in such cases each pillar carries profuse bracketing corresponding to that of the cornice. The construction of the framework of the Japanese roof is such that the weights all act vertically; there is no thrust on the outer walls, and every available point of the interior is used as a means of support.

" The floor is partly boarded and partly matted. Theshrines, altars and oblatory tables are placed at the back in the centre, and there are often other secondary shrines at the sides. In temples of the best class the floor of the gallery and of the central portion of the main building from entrance to altar are richly lacquered; in those of inferior class they are merely polished by continued rubbing." (J. Conder, in the Proceedings of the Royal Institute of British Architects.)

None of the magnificence of the Buddhist temple belongs to the Shinto shrine. In the case of the latter conservatism has been absolute from time immemorial. The shrines shiato of Ise, which may be called the Mecca of Shinto Architecdevotees, are believed to present to-day precisely the *"'* appearance they presented in 478, when they were moved thither in obedience to a revelation from the Sun-goddess. It has been the custom to rebuild them every twentieth year, alternately on each of two sites set apart for the purpose, the features of the old edifice being reproduced in the new with scrupulous accuracy.

They are enlarged replicas of the primeval wooden hut described above, having rafters with their upper ends crossed; thatched or shingled roof; boarded floors, and logs laid on the roof-ridge at right angles for the purpose of binding the ridge and the rafters firmly together. A thatched roof is imperative in the orthodox shrine, but in modern days tiles or sheets of copper are sometimes substituted. At Ise, however, no such novelties are tolerated. The avenue of approach generally passes under a structure called torii. Originally designed as a perch for fowls which sang to the deities at daybreak, this torii subsequently came to be erroneously regarded as a gateway characteristic of the Shinto shrine. It consists of two thick trunks placed upright, their upper ends mortised into a horizontal log which projects beyond them at either side. The structure derives some grace from its extreme simplicity.

Textile Fabrics and Embroidery. In no branch of applied art does the decorative genius of Japan show more attractive results than in that of textile fabrics, and in none has there been more conspicuous progress during recent years. Her woven and embroidered stuffs have always been beautiful; but in former times few pieces of size and splendour were produced, if we except the curtains used for draping festival cars and the hangings of temples. Tapestry, as it is employed in Europe, was not thought of, nor indeed could the small hand-looms of the period be easily adapted to such work. All that has been changed, however. Arras of large dimensions, showing remarkable workmanship and grand combinations of colours, is now manufactured in Ki6to, the product of years of patient toil on the part of weaver and designer alike. Kawashima of Kioto has acquired high reputation for work of this kind. He inaugurated the new departure a few years ago by copying a Gobelin, but it may safely be asserted that no Gobelin will bear comparison with the pieces now produced in Japan.

The most approved fashion of weaving is called tsuzure-ori (linked-weaving) ; that is to say, the cross threads are laid in with the fingers and pushed into their places with a comb by hand, very little machinery being used. The threads extend only to the outlines of each figure, and it follows that every part of the pattern has a rim of minute holes like pierced lines separating postage stamps in a sheet, the effect being that the design seems to hang suspended in the ground linked into it, as the Japanese term implies.' A specimen of this nature recently manufactured by Kawashima's weavers measured 20 ft. by 13, and represented the annual festival at the Nikko mausolea. The chief shrine was shown, as were also the gate ad the long flight of stone steps leading up to it, several other buildings, the groves of cryptomeria that surround the mausolea, and the festival procession. All the architectural and decorative details, all the carvings and colours, all the accessories everything was wrought in silk, and each of the 1500 figures forming the procession wore exactly appropriate costume. Even this wealth of detail, remarkable as it was, seemed less surprising than the fact that the weaver had succeeded in producing the effect of atmosphere and aerial perspective. Through the graceful cryptomerias distant mountains and the still more distant sky could be seen, and between the buildings in the foreground and those in the middle distance atmosphere appeared to be perceptible. Two years of incessant labour with relays of artisans working steadily throughout the twenty-four hours were required to finish this piece. Naturally 1 This method is some 300 years old. It is by no means a modern invention, as some writers have asserted.

such specimens are not produced in large numbers. Next in decorative importance to tsuzure-ori stands yuzen birodo, commonly known among English-speaking people as cut velvet. Dyeing by the yuzen process is an innovation of modern times. The design is painted on the fabric, after which the latter is steamed, and the picture is ultimately fixed by methods which are kept secret. The soft silk known as habutaye is a favourite ground for such work, but silk crape also is largely employed. No other method permits the decorator to achieve such fidelity and such boldness of draughtsmanship. The difference between the results of the ordinary and the yuzen processes of dyeing is, in fact, the difference between a stencilled sketch and a finished picture. In the case of cut velvet, the yuzen process is supplemented as follows: The cutter, who works at an ordinary wooden bench, has no tool except a small sharp chisel with a V-shaped point. This chisel is passed into an iron pencil having at the end guards, between which the point of the chisel projects, so that it is impossible for the user to cut beyond a certain depth. When the velvet comes to him, it already carries a coloured picture permanently fixed by the' yuzen process, but the wires have not been withdrawn. It is, in fact, velvet that has passed through all the usual stages of manufacture except the cutting of the thread along each wire and the withdrawal of the wires. The cutting artist lays the piece of unfinished velvet on his bench, and proceeds to carve into the pattern with his chisel, just as though he were shading the lines of the design with a steel pencil. When the pattern is lightly traced, he uses his knife delicately ; when the lines are strong and the shadows heavy, he makes the point pierce deeply. In short, the little chisel becomes in his fingers a painter's brush, and when it is remembered that, the basis upon which he works being simply a thread of silk, his hand must be trained to such delicacy of muscular effort as to be capable of arresting the edge of the knife at varying depths within the diameter of the tiny filament, the difficulty of the achievement will be understood. Of course it is to be noted that the edge of the cutting tool is never allowed to trespass upon a line which the exigencies of the design require to be solid. The veining of a cherry petal, for example, the tessellation of a carp's scales, the serration of a leaf 'sedge all these lines remain intact, spared by the cutter's tool, while the leaf itself, or the petal, or the scales of the fish, have the threads forming them cut so as to show the velvet nap and to appear in soft, low relief. In one variety of this fabric, a slip of gold foil is laid under each wire, and left in position after the wire is withdrawn, the cutting tool being then used with freedom in some parts of the design, so that the gold gleams through the severed thread, producing a rich and suggestive effect. Velvet, however, is not capable of being made the basis for pictures so elaborate and microscopically accurate as those produced by the yuzen process on silk crape or habutaye. The rich-toned, soft plumage of birds or the magnificent blending of colours in a bunch of peonies or chrysanthemums cannot be obtained with absolute fidelity on the ribbed surface of velvet.

The embroiderer's craft has been followed for centuries in Japan with eminent success, but whereas it formerly ranked with dyeing and weaving, it has now come to. be regarded as an art. Formerly the embroiderer was content to produce a pattern with his needle, now he paints a picture. So perfectly does the modern Japanese embroiderer elaborate his scheme of values that all the essential elements of pictorial effects chiaroscuro, aerial perspective and atmosphere are present in his work. Thus a graceful and realistic school has replaced the comparatively stiff and conventional style of former times.

Further, an improvement of a technical character was recently made, which has the effect of adding greatly to the durability of these embroideries. Owing to the use of paper among the threads of the embroidery and sizing in the preparation of the stuff forming the ground, every operation of folding used to cause perceptible injury to a piece, so that after a few years it acquired a crumpled and dingy appearance. But by the new method embroiderers now succeed in producing fabrics which defy all destructive influences except, of course, dirt and decay.

Ceramics. All research proves that up to the 12th century of the Christian era the ceramic ware produced in Japan was of a very rude character. The interest attaching to it is historical rather than technical. Pottery was certainly manufactured from an early date, and there is evidence that kilns existed in some fifteen provinces in the 1cth century. But although the use of the potter's wheel had long been understood, the objects produced were simple utensils to contain offerings of rice, fruit and fish at the austere ceremonials of the Shinto faith, jars for storing seeds, and vessels for common domestic use. In the 13th century, however, the introduction of tea from China, together with vessels for infusing and serving it, revealed to the Japanese a new conception of ceramic possibilities, Embroidery.

Early Period.

for the potters of the Middle Kingdom had then (Sung dynasty) fully entered the road which was destined to carry them ultimately to a high pinnacle of their craft. It had long been customary in Japan to send students to China for the purpose of studying philosophy and religion, and she now (1223) sent a potter, Kato Shirozaemon, who, on his return, opened a kiln at Seto in the province of Owari, and began to produce little jars for preserving tea and cups for drinking it. These were conspicuously superior to anything previously manufactured. Kato is regarded as the father of Japanese ceramics. But the ware produced by him and his successors at the Seto kilns, or by their contemporaries in other parts of the country, had no valid claim to decorative excellence. Nearly three centuries elapsed before a radically upward movement took place, and on this occasion also the inspiration came from China. In 1520 a potter named Gorodayu Goshonzui (known to posterity as Shonzui) made his way to Fuchow and thence to King-te-chen, where, after five years' study, he acquired the art of manufacturing porcelain, as distinguished from pottery, together with the art of applying decoration in blue under the glaze. He established his kiln at Arita in Hizen, and the event marked the opening of the second epoch of Japanese ceramics. Yet the new departure then made did not lead far. The existence of porcelain clay in Hizen was not discovered for many years, and Shonzui's pieces being made entirely with kaolin imported from China, their manufacture ceased after his death, though knowledge of the processes learned by him survived and was used in the production of greatly inferior wares. The third clearly differentiated epoch was inaugurated by the discovery of true kaolin at Izumi-yama in Hizen, the discoverer being one of the Korean potters who came to Japan in the train of Hideyoshi's generals returning from the invasion of Korea, and the date of the discovery being about 1605. Thus much premised, it becomes possible to speak in detail of the various wares for which Japan became famous.

The principal kinds of ware are Hizen, Kioto, Satsuma, Kutani, Owari, Bizen, Takatori, Banko, Izumo and Yatsushiro.

There are three chief varieties of Hizen ware, namely, (l) the enamelled porcelain of Arita the " old Japan " of European collectors; (2) the enamelled porcelain of Nabeshima; and Hlzea (3) the blue and white, or plain white, porcelain of Hirado. The earliest manufacture of porcelain as distinguished from pottery began in the opening years of the 16th century, but its materials were exotic. Genuine Japanese porcelain dates from about a century later. The decoration was confined to blue under the glaze, and as an object of art the ware possessed no special merit. Not until the year 1620 do we find any evidence of the style for which Arita porcelain afterwards became famous, namely, decoration with vitrifiable enamels. The first efforts in this direction were comparatively crude; but before the middle of the 17th century, two experts Goroshichi and Kakiemon carried the art to a point of considerable excellence. From that time forward the Arita factories turned out large quantities of porcelain profusely decorated with blue under the glaze and coloured enamels over it. Many pieces were exported by the Dutch, and some also were specially manufactured to their order. Specimens of the latter are still preserved in European collections, where they are classed as genuine examples of Japanese ceramic art, though beyond question their style of decoration was greatly influenced by Dutch interference. The porcelains of Arita were carried to the neighbouring town of Iman for sale and shipment. Hence the ware came to be known to Japanese and foreigners alike as Imari-yaki (yaki = anything baked ; hence ware).

The Nabeshima porcelain so called because of its production at private factories under the special patronage of Nabeshima Naoshige, feudal chief of Hizen was produced at Okawachiyama. It differed from Imari-yaki in the milky whiteness and Nabeshima. softness of its glaze, the comparative sparseness of its enamelled decoration, and the relegation of blue sous couverte to an entirely secondary place. This is undoubtedly the finest jewelled porcelain in Japan; the best examples leave nothing to be desired. The factory's period of excellence began about the year 1680, and culminated at the close of the 18th century.

The Hirado porcelain so called because it enjoyed the special patronage of Matsuura, feudal chief of Hirado was produced at Mikawa-uchi-yama, but did not attain excellence until Hirado . the middle of the 18th century, from which time until about 1830 specimens of rare beauty were produced. They were decorated with blue under the glaze, but some were pure white with exquisitely chiselled designs incised or in relief. The production was always scanty, and, owing to official prohibitions, the ware did not find its way into the general market.

The history of Kioto ware which, being for the most part faience, belongs to an entirely different category from the Hizen porcelains Ki'to spoken of above is the history of individual ceramists rather than of special manufactures. Speaking broadly, however, four different varieties are usually distinguished. They are raku-yaki, awata-yaki, iwakura-yaki and kiyomizu-yaki.

Raku-yaki is essentially the domestic faience of Japan; for, being entirely hand-made and fired at a very low temperature, Raku ' ts manu facture offers few difficulties, and has conse- quently been carried on by amateurs in their own homes at various places throughout the country. The raku-yaki of Kioto is the parent of all the rest. It was first produced by a Korean who emigrated to Japan in the early part of the 16th century. But the term raku-yaki did not come into use until the close of the century, when Chojiro (artistic name, Choryu) received from Hideyoshi (the Taiko) a seal bearing the ideograph raku, with which he thenceforth stamped his productions. Thirteen generations of the same family carried on the work, each using a stamp with the same ideograph, its calligraphy, however, differing sufficiently to be identified by connoisseurs. The faience is thick and clumsy, having soft, brittle and very light pate. The staple type has black glaze showing little lustre, and m choice varieties this is curiously speckled and pitted with red. Salmon-coloured, red, yellow and white glazes are also found, and in late specimens gilding was added. The raku faience owed much of its popularity to the patronage of the tea clubs. The nature of its paste and glaze adapted it for the infusion of powdered tea, and its homely character suited the austere canons of the tea ceremonies.

Awata-yaki is the best known among the ceramic productions of Kioto. There is evidence to show that the art_of decoration with . t enamels over the glaze reached Kioto from Hizen in the middle of the 1yth century. Just at that time there flourished in the Western capital a potter of remarkable ability, called Nomura Seisuke. He immediately utilized the new method, and produced many beautiful examples of jewelled faience, having close, hard p&te, yellowish-white, or brownish-white, glaze covered with a network of fine crackle, and sparse decoration in pure fullbodied colours red, green, gold and silver. He worked chiefly at Awata, and thus brought that factory into prominence. Nomura Seisuke, or Ninsei as he is commonly called, was one of Japan's greatest ceramists. Genuine examples of his faience have always been highly prized, and numerous imitations were subsequently produced, all stamped with the ideograph Ninsei. After Ninsei's time, the most renowned ceramists of the Awata factories were Kenzan (1688-1740); Ebisei, a contemporary of Kenzan; Dohachi (1751-1763), who subsequently moved to Kiyomizu-zaka, another part of Kioto, the faience of which constitutes the Kiyomizu-yaki mentioned above; Kinkozan (1745-1760); Hozan (1690-1721); Taizan (1760-1800); Bizan (1810-1838); and Tanzan, who was still living in 1909. It must be noted that several of these names, as Kenzan, Dohachi, Kinkozan, Hozan and Taizan, were not limited to one artist. They are family names, and though the dates we have given indicate the eras of the most noted ceramists in each family, amateurs must not draw any chronological conclusion from the mere fact that a specimen bears such and such a name.

The origin of the Iwakura-yaki is somewhat obscure, and its Iwatun. h' storv ' at an early date, becomes confused with that of the Awata yaki, from which, indeed, it does not materially differ.

In the term Kiy5mizu-yaki may be included roughly all the faience of Kioto, with the exception of the three varieties described above. KiyomUu ^he d' st ' n ction between Kiyomizu, Awata and Iwakura is primarily local. They are parts of the same city, and if their names have been used to designate particular classes of pottery, it is not because the technical or decorative features of each class distinguish it from the other two, but chiefly for the purpose of identifying the place of production. On the slopes called Kiyomizu-zaka and Gojo-zaka lived a number of ceramists, all following virtually the same models with variations due to individual genius. The principal Kiyomizu artists were: Ebisei, who moved from Awata to GojS-zaka in 1688; Eisen and Rokubei, pupils of Ebisei; Mokubei, a pupil of Eisen, but more celebrated than his master; Shuhei (1790-1810), Kentei (1782- 1820), and Zengoro Hozen, generally known as Eiraku (1790-1850). Eisen was the first to manufacture porcelain (as distinguished from faience) in Kioto, and this branch of the art was carried to a high standard of excellence by Eiraku, whose speciality was a rich coralred glaze with finely executed decoration in gold. The latter ceramist excelled also in the production of purple, green and yellow glazes, which he combined with admirable skill and taste. Some choice ware of the latter type was manufactured by him in Kishu, by order of the feudal chief of that province. It is known as Kairaku-yen-yaki (ware of the Kairaku park).

No phrase is commoner in the mouths of Western collectors than "Old Satsuma"; no ware is rarer in Western collections. Nine Smttuma hundred an d ninety-nine pieces out of every thousand that do duty as genuine examples of this prince of faiences are simply examples of the skill of modern forgers. In point of fact, the production of faience decorated with gold and coloured enamels may be said to have commenced at the beginning of the 19th century in Satsuma. Some writers maintain that it did actually commence then, and that nothing of the kind had existed there previously. Setting aside, however, the strong improbability that a style of decoration so widely practised and so highly esteemed could have remained unknown during a century and a half to experts working for one of the most puissant chieftains in Japan, we have the evidence of trustworthy traditions and written records that enamelled faience was made by the potters at Tatsumonji the principal factory of Satsuma-ware in early days as far back as the year 1676. Mitsuhisa, then feudal lord of Satsuma, was a munificent patron of art. He summoned to his fief the painter Tangen a pupil of the renowned Tanyu, who died in 1674 and employed him to paint faience or to furnish designs for the ceramists of Tatsumonji. The ware produced under these circumstances is still known by the name of Satsuma Tangen. But the number of specimens was small. Destined chiefly for private use or for presents, their decoration "was delicate rather than rich, the colour chiefly employed being brown, or reddish brown, under the glaze, and the decoration over the glaze being sparse and chaste. Not until the close of the 18th century or the beginning of the igth did the more profuse fashion of enamelled decoration come to be largely employed. It was introduced by two potters who had visited Kioto, and there observed the ornate methods so well illustrated in the wares of Awata and Kiyomizu. At the same time a strong impetus was given to the production of faience at Tadeno then the chief factory in Satsuma owing to the patronage of Shimazu Tamanobu, lord of the province. To this increase in production and to the more elaborate application of verifiable enamels may be attributed the erroneous idea that Satsuma faience decorated with gold and coloured enamels had its origin at the close of the 18th century. For all the purposes of the ordinary collector it may be said to have commenced then, and to have come to an end about 1860 ; but for the purposes of the historian we must look farther back.

The ceramic art in Satsuma owed much to the aid of a number of Korean experts who settled there after the return of the Japanese forces from Korea. One of these men, Boku Heii, discovered (1603) clay fitted for the manufacture of white craquelk faience. This was the subsequently celebrated Satsuma-yaki. But in Boku's time, and indeed as long as the factories flourished, many other kinds of faience were produced, the principal having rich black or flamb& glazes, while a few were green or yellow monochromes. One curious variety, called same-yaki, had glaze chagrined like the skin of a shark. Most of the finest pieces of enamelled faience were the work of artists at the Tadeno factory, while the best specimens of other kinds were by the artists of Tatsumonji.

The porcelain of Kutani is among those best known to Western collectors, though good specimens of the old ware have always been scarce. Its manufacture dates from the close of the 17th . . century, when the feudal chief of Kaga took the industry under his patronage. There were two principal varieties of the ware : ao-Kutani, so called because of a green (ao) enamel of great brilliancy and beauty which was largely used in its decoration, and Kutani with painted and enamelled p&te varying from hard porcelain to pottery. Many of the pieces are distinguished by a peculiar creamy whiteness of glaze, suggesting the idea that they were intended to imitate the soft-paste wares of China. The enamels are used to delineate decorative subjects and are applied in masses, the principal colours being green, yellow and soft Prussian blue, all brilliant and transparent, with the exception of the last which is nearly opaque. In many cases we find large portions of the surface completely covered with green or yellow enamel overlying black diapers or scroll patterns. The second variety of Kutani ware may often be mistaken for " old Japan " (i.e. Imari porcelain). The most characteristic examples of it are distinguishable, however, by the preponderating presence of a peculiar russet red, differing essentially from the full-bodied and comparatively brilliant colour of the Arita pottery. Moreover, the workmen of Kaga did not follow the Arita precedent of massing blue under the glaze. In the great majority of cases they did not use blue at all in this position, and when they did, its place was essentially subordinate. They also employed silver freely for decorative purposes, whereas we rarely find it thus used on " old Japan " porcelain.

About the time (1843) of the ao-Kutani revival, a potter called lida Hachiroemon introduced a style of decoration which subsequently came to be regarded as typical of all Kaga procelains. Taking the Eiraku porcelains of Kioto as models, Hachiroemon employed red grounds with designs traced on them in gold. The style was not absolutely new in Kaga. We find similar decoration on old and choice examples of Kutani-yaki. But the character of the old red differs essentially from that of the modern manufacture the former being a soft, subdued colour, more like a bloom than an enamel ; the latter a glossy and comparatively crude pigment. In Hachiroemon's time and during the twenty years following the date of his innovation, many beautiful examples of elaborately decorated Kutani porcelain were produced. The richness, profusion and microscopic accuracy of their decoration could scarcely have been surpassed; but, with very rare exceptions, their lack of delicacy of technique disqualifies them to rank as fine porcelains.

It was at the little village of Seto, some five miles from Nagoya, the chief town of the province of Owari, or Bishu, that the celebrated _ . Kato Shirozaemon made the first Japanese faience worthy to be considered a technical success. Shirozaemon produced dainty little tea-jars, ewers and other cha- noyu utensils. These, being no longer stoved in an inverted position, as had been the habit before Shirozaemon's time, were not disfigured by the bare, blistered lips of their predecessors. Their pdte was close and well-manufactured pottery, varying in colour from dark brown to russet, and covered with thick, lustrous glazes black, amber-brown, chocolate and yellowish grey. These glazes were not monochromatic: they showed differences of tint, and sometimes marked varieties of colour; as when chocolate-brown passed into amber, or black was relieved by streaks and clouds of grey and dead-leaf red. This ware came to be known as Toshirnyaki, a term obtained by combining the second syllable of Kato with the two first of Shirozaemon. A genuine example of it is at present worth many times its weight in gold to Japanese dilettanti, though in foreign eyes it is little more than interesting. Shirozaemon was succeeded at the kiln by three generations of his family, each representative retaining the name of Toshiro, and each distinguishing himself by the excellence of his work. Thenceforth Seto became the headquarters of the manufacture of cha-no-yu utensils, and many of the tiny pieces turned out there deserve high admiration, their technique being perfect, and their mahogany, russet-brown, amber and buff glazes showing wonderful lustre and richness. Seto, in fact, acquired such a widespread reputation for its ceramic productions that the term seto-mono (Seto article) came to be used generally for all pottery and porcelain, just as " China " is in the West. Seto has now ceased to be a pottery-producing centre, and has become the chief porcelain manufactory of Japan. The porcelain industry was inaugurated in 1807 by Tamikichi, a local ceramist, who had visited Hizen and spent three years there studying the necessary processes. Owari abounds in porcelain stone; but it does not occur in constant or particularly simple forms, and as the potters have not yet learned to treat their materials scientifically, their work is often marred by unforeseen difficulties. For many years after Tamikichi's processes had begun to be practised, the only decoration employed was blue under the glaze. Sometimes Chinese cobalt was used, sometimes Japanese, and sometimes a mixture of both. To Kawamoto Hansuke, who flourished about 18301845, belongs the credit of having turned out the richest and most attractive ware of this class. But, speaking generally, Japanese blues do not rank on the same decorative level with those of China. At Arita, although pieces were occasionally turned out of which the colour could not be surpassed in purity and brilliancy, the general character of the blue sous couverte was either thin or dull. At Hirado the ceramists affected alighter and more delicatetone than that of the Chinese, and, in order to obtain it, subjected the choice pigment of the Middle Kingdom to refining processes of great severity. The Hirado blue, therefore, belongs to a special aesthetic category. But at Owari the experts were content with an inferior colour, and their blue-and-white porcelains never enjoyed a distinguished reputation, though occasionally we find a specimen of great merit.

Decoration with vitrifiable enamels over the glaze, though it began to be practised at Owari about the year 1840, never became a speciality of the place. Nowadays, indeed, numerous examples of porcelains decorated in this manner are classed among Owari products. But they receive their decoration, almost without exception, in Tokyo or Yokohama, where a large number of artists, called e-tsuke-shi, devote themselves entirely to porcelain-painting. These men seldom use vitrifiable enamels, pigments being much more tractable and less costly. The dominant feature of the designs is pictorial. They are frankly adapted to Western taste. Indeed, of this porcelain it may be said that, from the monster pieces of blue-and-white manufactured at Seto vases six feet high and garden pillar-lamps half as tall again do not dismay the Bishu ceramist to tiny coffee-cups decorated in Tokyo, with their delicate miniatures of birds, flowers, insects, fishes and so forth, everything indicates the death of the old severe aestheticism. To such a depth of debasement had the ceramic art fallen in Owari, that before the happy renaissance of the past ten years, Nagoya discredited itself by employing porcelain as a base for cloisonnd enamelling. Many products of this vitiated industry have found their way into the collections of foreigners.

Pottery was produced at several hamlets in Bizen as far back as the 14th century, but ware worthy of artistic notice did not make its appearance until the close of the 16th century, when Blzea. the T a jip himself paid a visit to the factory at Imbe. Thenceforth utensils for the use of the tea clubs began to be manufactured. This Bizen-yaki was red stoneware, with thin diaphanous glaze. Made of exceedingly refractory clay, it underwent stoving for more than three weeks, and was consequently remarkable for its hardness and metallic timbre. Some fifty years later, the character of the choicest Bizen-yaki underwent a marked change. It became slate-coloured or bluish-brown faience, with pdte as fine as pipe-clay, but very hard. In the ao-Bizen (blue Bizen), as well as in the red variety, figures of mythical beings and animals, birds, fishes and other natural objects, were modelled with a degree of plastic ability that can scarcely be spoken of in too high terms. Representative specimens are truly admirable every line, every contour faithful. The production was very limited, and good pieces soon ceased to be procurable except at long intervals and heavy expense. The Bizen-yaki familiar to Western collectors is comparatively coarse brown or reddish brown, stoneware, modelled rudely, though sometimes redeemed by touches of the genius never entirely absent from the work of the Japanese artisan-artist. Easy to be confounded with it is another ware of the same type manufactured at Shidoro in the province of Totomi.

The Japanese potters could never vie with the Chinese in the production of glazes : the wonderful monochromes and polychromes of the Middle Kingdom had no peers anywhere. In Japan they were most closely approached by the faience Takatori. of Takatori in the province of Chikuzen. In its early days the ceramic industry of this province owed something to the assistance of Korean experts who settled there after the expedition of 1592. But its chief development took place under the direction of Igarashi Jizaemon, an amateur ceramist, who, happening to visit Chikuzen about 1620, was taken under the protection of the chief of the fief and munificently treated. Taking the renowned yao-pien-yao, or " transmutation ware " of China as a model, the Takatori potters endeavoured, by skilful mixing of colouring materials, to reproduce the wonderful effects of oxidization seen in the Chinese ware. They did not, indeed, achieve their ideal, but they did succeed in producing some exquisitely lustrous glazes of the flambe type, rich transparent brown passing into claret colour, with flecks or streaks of white and clouds of " iron dust." The pdte of this faience was of the finest description, and the technique in every respect faultless. Unfortunately, the best experts confined themselves to working for the tea clubs, and consequently produced only insignificant pieces, as tea-jars, cups and little ewers. During the 18th century, a departure was made from these strict canons. From this period date most of the specimens best known outside Japan cleverly modelled figures of mythological beings and animals covered with lustrous variegated glazes, the general colours being grey or buff, with tints of green, chocolate, brown and sometimes blue.

A ware of which considerable quantities have found their way westward of late years in the Awaji-yaki, so called from the island of Awaji where it is manufactured in the village of Iga. It was first produced between the years 1830 and 1840 Awall. by one Kaju Mimpei, a man of considerable private means who devoted himself to the ceramic art out of pure enthusiasm. His story is full of interest, but it must suffice here to note the results of his enterprise. Directing his efforts at first to reproducing the deep green and straw-yellow glazes of China, he had exhausted almost his entire resources before success came, and even then the public was slow to recognize the merits of his ware. Nevertheless he persevered, and in 1838 we find him producing not only green and yellow monochromes, but also greyish white and mirror-black glazes of high excellence. So thoroughly had he now mastered the management of glazes that he could combine yellow, green, white and claret colour in regular patches to imitate tortoise-shell. Many of his pieces have designs incised or in relief, and others are skilfully decorated with gold and silver. Awaji-yaki, or Mimpei-yaki as it is often called, is generally porcelain, but we occasionally find specimens which may readily be mistaken for Awata faience.

Banko faience is a universal favourite with foreign collectors. The type generally known to them is exceedingly light ware, for the most part made of light grey, unglazed clay, and having hand-modelled decoration in relief. But there are Baako. numerous varieties. Chocolate or dove-coloured grounds with delicate diapers in gold and engobe; brown or black faience with white, yellow and pink designs incised or in relief; pottery curiously and deftly marbled by combinations of various coloured clays these and many other kinds are to be found, all, however, presenting one common feature, namely, skilful finger-moulding and a slight roughening of the surface as though it had received the impression of coarse linen or crape before baking. This modern banko-yaki is produced chiefly at Yokkaichi in the province of Ise. It is entirely different from the original banko-ware made in Kuwana, in the same province, by Numanami Gozaemon at the close of the 18th century. Gpzaemon was an imitator. He took for 'his models the raku faience of Kioto, the masterpieces of Ninsei and Kenzan, the rococo wares of Korea, the enamelled porcelain of China, and the blue- andwhite ware of Delft. He did not found a school, simply because he had nothing new to teach, and the fact that a modern ware goes by the same name as his productions is simply because his seal the' inscription on which (banko, everlasting) suggested the name of the ware subsequently (1830) fell into the hands of one Mori Yusetsu, who applied it to his own ware. Mori Yusetsu, however, had more originality than Numanami. He conceived the idea of shaping his pieces by putting the mould inside and pressing the clay with the hand into the matrix. Tlie consequence was that his wares received the design on the inner as well as the outer surface, and were moreover thumb-marked essential characteristics of the banko-yaki now so popular.

Among a multitude of other Japanese wares, space allows us to mention only two, those of Izumo and Yatsushiro. The chief of the former is faience, having light grey, close Izumo. pdte and yellow or straw-coloured glaze, with or without crackle, to which is applied decoration in gold and green enamel. Another variety has chocolate glaze, clouded with amber and necked with gold dust. The former faience had its origin at the close of the 17th century, the latter at the close of the 18th; but the Izumoyaki now procurable is a modern production.

The Yatsushiro faience is a production of the province of Higo, where a number of Korean potters settled at the close of the 17th century. It is the only Japanese ware in which the characteristics of a Korean original are unmistakably preserved. Its diaphanous, pearl-grey glaze, uniform, lustrous and finely crackled, overlying encaustic decoration in white slip, the fineness of its warm reddish pdte, and the general excellence of its technique, have always commanded admiration. It is produced now in considerable quantities, but the modern ware falls far short of its predecessor.

Many examples of the above varieties deserve the enthusiastic admiration they have received, yet they unquestionably belong to a lower rank of ceramic achievements than the choice productions of Chinese kilns. The potters of the Middle Kingdom, from the early eras of the Ming dynasty down to the latest years of the 18th century, stood absolutely without rivals as makers of porcelain. Their technical ability was incomparable though in grace of decorative conception they yielded the palm to the Japanese and the representative specimens they bequeathed to posterity remained, until quite recently, far beyond the imitative capacity of European or Asiatic experts. As for faience and pottery, however, the Chinese despised them in all forms, with one notable exception, the yi-hsing-yao, known in the Occident as boccaro. Even the yi-hsing-yao, too, owed much of its popularity to special utility. It was essentially the ware of the tea-drinker. If in the best specimens exquisite modelling, wonderful accuracy of finish and pdtes of interesting tints are found, such pieces are, none the less, stamped prominently with the character of utensils rather than with that of works of art. In short, the artistic output of Chinese kilns in their palmiest days was, not faience or pottery, but porcelain, whether of soft or hard paste. Japan, on the contrary, owes her ceramic distinction in the main to her faience. A great deal has been said by enthusiastic writers about the famille chrysanlhemo-ptonienne of Imari and the genre Kakiemon of Nabeshima, but these porcelains, beautiful as they undoubtedly are, cannot be placed on the same level with the kwan-yao and famille rose of the Chinese experts. The Imari ware, even though its thick biscuit and generally ungraceful shapes be omitted from the account, shows no enamels that can rival the exquisitely soft, broken tints of the famille rose; and the Kakiemon porcelain, for all its rich though chaste contrasts, lacks the delicate transmitted tints of the shell-like kwan-yao. So, too, the blue-and-white porcelain of Hirado, though assisted by exceptional tenderness of sous-pdte colour, by milk-white glaze, by great beauty of decorative design, and often by an admirable use of the modelling or graving tool, represents a ceramic achievement palpably below the soft paste kai-pien-yao of King-te-chen. It is a curious and interesting fact that this last product of Chinese skill remained unknown in Japan down to very recent days. In the eyes of a Chinese connoisseur, no blue-and-white porcelain worthy of consideration exists, or ever has existed, except the kai-pien-yao, with its imponderable pdte, its wax-like surface, and its rich, glowing blue, entirely free from superficiality or garishness and broken into a thousand tints by the microscopic crackle of the. glaze. The Japanese, although they obtained from their neighbour almost everything of value she had to give them, did not know this wonderful ware, and their ignorance is in itself sufficient to prove their ceramic inferiority. There remains, too, a wide domain in which the Chinese developed high skill, whereas the Japanese can scarcely be said to have entered it at all; namely, the domain of monochromes and polychromes, striking every note of colour from the richest to the most delicate; the domain of truite undflambi glazes, of yo-pien-yao (transmutation ware), and of egg-shell with incised or translucid decoration. In all that region of achievement the Chinese potters stood alone and seemingly unapproachable. The Japanese, on the contrary, made a specialty of faience, and in that particular line they reached a high standard of excellence. No faience produced either in China or any other Oriental country can dispute the palm with really representative specimens of Satsuma ware. Not without full reason have Western connoisseurs lavished panegyrics upon that exquisite production. The faience of the Kioto artists never reached quite to the level of the Satsuma in quality of pdte and glowing mellowness of decoration; their materials were slightly inferior. But their skill as decorators was as great as its range was wide, and they produced a multitude of masterpieces on which alone Japan's ceramic fame might safely be rested.

When the mediatization of the fiefs, in 1871, terminated the local patronage hitherto extended so munificently to artists, the Japanese ceramists gradually learned change of that they must thenceforth depend chiefly upon the style after markets of Europe and America. They had to the Restoraappeal, in short, to an entirely new public, and how to secure its approval was to them a perplexing problem. Having little to guide them, they often interpreted Western taste incorrectly, and impaired their own reputation in a corresponding degree. Thus, in the early years of the Meiji era, there was a period of complete prostitution. No new skill was developed, and what remained of the old was expended chiefly upon the manufacture of meretricious objects, disfigured by excess of decoration and not relieved by any excellence of technique. In spite of their artistic defects, these specimens were exported in considerable numbers by merchants in the foreign settlements, and their first cost being very low, they found a not unremunerative market. But as European and American collectors became better acquainted with the capacities of the pre-Meiji potters, the great inferiority of these new specimens was recognized, and the prices commanded by the old wares gradually appreciated. What then happened was very natural: imitations of the old wares were produced, and having been sufficiently disfigured by staining and other processes calculated to lend an air of rust and age, they were sold to ignorant persons, who laboured under the singular yet common hallucination that the points to be looked for in specimens from early kilns were, not technical excellence, decorative tastefulness and richness of colour, but dinginess, imperfections and dirt; persons who imagined, in short, that defects which they would condemn at once in new porcelains ought to be regarded as merits in old. Of course a trade of that kind, based on deception, could not have permanent success. One of the imitators of " old Satsuma " was among the first to perceive that a new line must be struck out. Yet the earliest results of his awakened perception helped to demonstrate still further the depraved spirit that had come over Japanese art. For he applied himself to manufacture wares having a close affinity with the shocking monstrosities used for sepulchral purposes in ancient Apulia, where fragments of dissected satyrs, busts of nymphs or halves of horses were considered graceful excrescences for the adornment of an amphora or a pithos. This Makuzu faience, produced by the now justly celebrated Miyagawa Shozan of Ota (near Yokohama), survives in the form of vases and pots having birds, reptiles, flowers, Crustacea and so forth plastered over the surface specimens that disgrace the period of their manufacture, and represent probably the worst aberration of Japanese ceramic conception.

A production so degraded as the early Makuzu faience could not possibly have a lengthy vogue. Miyagawa soon began to cast about for a better inspiration, and found it in Adoption of the monochromes and polychromes of the Chinese Chinese Kang-hsi and Yung-cheng kilns. The extraordinary Models - value attaching to the incomparable red glazes of China, not only in the country of their origin but also in the United States, where collectors showed a fine instinct in this matter, seems to have suggested to Miyagawa the idea of imitation. He took for model the rich and delicate " liquid-dawn " monochrome, and succeeded in producing some specimens of considerable merit. Thenceforth his example was largely followed, and it may now be said that the tendency of many of the best Japanese ceramists is to copy Chinese chefs-d'oeuvre. To find them thus renewing their reputation by reverting to Chinese models, is not only another tribute to the perennial supremacy of Chinese porcelains, but also a fresh illustration of the eclectic genius of Japanese art. All the products of this new effort are porcelains proper. Seven kilns are devoted, wholly or in part, to the new wares: belonging to Miyagawa Shozan of Ota, Seifu Yohei of Kioto, Takemoto Hayata and Kato Tomojiro of Tokyo, Higuchi Haruzane of Hirado, Shida Yasukyo of Kaga and Kato Masukichi of Seto.

Among the seven ceramists here enumerated, Seifu of Kioto probably enjoys the highest reputation. If we except the ware of S Ifa I Satsuma, it may be said that nearly all the fine faience of Japan was manufactured formerly in Kioto. Nomura Ninsei, in the middle of the 1jth century, inaugurated a long era of beautiful productions with his cream-like " fish-roe " craquele glazes, carrying ,rich decoration of clear and brilliant vitrifiable enamels. It was he who gave their first really artistic impulse to the kilns of Awata, Mizoro and Iwakura, whence so many delightful specimens of faience issued almost without interruption until the middle of the 19th century and continue to issue to-day. The three Kenzan, of whom the third died in 1820; Ebisei; the four Dohachi, of whom the fourth was still alive in 1909; the Kagiya family, manufacturers of the celebrated Kinkozan ware; Hozan, whose imitations of Delft faience and his pdte-sur-pdte pieces with fern-scroll decoration remain incomparable; Taizan Yohei, whose ninth descendant of the same name now produces fine specimens of Awata ware for foreign markets; Tanzan Yoshitaro and his son Rokuro, to whose credit stands a new departure in the form of faience haying pdte-sur-pdte decoration of lace patterns, diapers and archaic designs executed in low relief with admirable skill and minuteness; the two Bizan, renowned for their representations of richly apparelled figures as decorative motives; Rokubei, who studied painting under Maruyama Okyo and followed the naturalistic style of that great artist; Mokubei, the first really expert manufacturer of translucid porcelain in Kioto; Shuhei, Kintei, and above all, Zengoro Hozen, the celebrated potter of Eiraku wares these names and many others give to Kioto ceramics an eminence as well as an individuality which few other wares of Japan can boast. Nor is it to be supposed that the ancient capital now lacks great potters. Okamura Yasutaro, commonly called Shozan, produces specimens which only a very acute connoisseur can distinguish from the work of Nomura Ninsei; Tanzan Rokuro's half-tint enamels and soft creamy glazes would have stood high in any epoch; Taizan Yohei produces Awata faience not inferior to that of former days; Kagiya Sobei worthily supports the reputation of the Kinkozan ware; Kawamoto Eijiro has made to the order of a well-known Kioto firm many specimens now figuring in foreign collections as old masterpieces; and I to Tozan succeeds in decorating faience with seven colours sous couverte (black, green, blue, russetred, tea-brown, purple and peach), a feat never before accomplished. It is therefore an error to assert that Kioto has no longer a title to be called a great ceramic centre. Seifu Yohei, however, has the special faculty of manufacturing monochromatic and jewelled porcelain and faience, which differ essentially from the traditional Kioto types, their models being taken directly from China. But a sharp distinction has to be drawn between the method of Seifu and that of the other six ceramists mentioned above as following Chinese fashions. It is this, that whereas the latter produce their chromatic effects by mixing the colouring matter with the glaze, Seifu paints the biscuit with a pigment over which he runs a translucid colourless glaze. The Kioto artist's process is much easier than that of his rivals, and although his monochromes are often of most pleasing delicacy and fine tone, they do not belong to the same category of technical excellence as the wares they imitate. From this judgment must be excepted, however, his ivory-white and celadon wares, as well as his porcelains decorated with blue, or blue and red sous couverte, and with vitrifiable enamels over the glaze. In these five varieties he is emphatically great. It cannot be said, indeed, that his celadon shows the velvety richness of surface and tenderness of colour that distinguished the old Kuang-yao and Lungchuan-yao of China, or that he has ever essayed the moss-edged crackle of the beautiful Ko-yao. But his celadon certainly equals the more modern Chinese examples from the Kang-hsi and Yung-cheng kilns. As for his ivory-white, it distinctly surpasses the Chinese Ming Chen-yao in every quality except an indescribable intimacy of glaze and pdte which probably can never be obtained by either Japanese or European methods.

Miyagawa Shozan, or Makuzu, as he is generally called, has never followed Seifu's example in descending from the difficult manipu- lation of coloured glazes to the comparatively simple Mtyag. a p rocess o { p am t e d biscuit. This comment does not refer to the use of blue and red sous couverte. In that class of beautiful ware the application of pigment to the unglazed pdte is inevitable, and both Seifu and Miyagawa, working on the same lines as their Chinese predecessors, produce porcelains that almost rank with choice Kang-hsi specimens, though they have not yet mastered the processes sufficiently to employ them in the manufacture of large imposing pieces or wares of moderate price. But in the matter ot true monochromatic and polychromatic glazes, to Shozan belongs the credit of having inaugurated Chinese fashions, and if he has never fully succeeded in achieving lang-yao (sang-de-boeuf), chi-hung (liquid-dawn red), chiang-tou-hung (bean-blossom red, the " peach-blow " of American collectors), or above all pin-kwo-tsing (apple-green with red bloom), his efforts to imitate them have resulted in some very interesting pieces.

Takemoto and Kato of Tokyo entered the field subsequently to Shozan, but followed the same models approximately. Takemoto, however, has made a speciality of black glazes, his aim being to rival the Sung Chien-yao, with its glaze J , , of mirror-black or raven's-wing green, and its leveret t * ramlsts - fur streaking or russet-moss dappling, the prince of all wares in the estimation of the Japanese tea-clubs. Like Shozan, he is still very far from his original, but, also like Shozan, he produces highly meritorious pieces in his efforts to reach an ideal that will probably continue to elude him for ever. Of Kato there is not much to be said. He has not succeeded in winning great distinction, but he manu f actures some very delicate monochromes, fully deserving to be classed among prominent evidences of the new departure. Tokyo was never a centre of ceramic production. Even during the 300 years of its conspicuous prosperity as the administrative capital of the Tokugawa shoguns, it had no noted factories, doubtless owing to the absence of any suitable potter's clay in the immediate vicinity. Its only notable production of a ceramic character was the work of Miura Kenya (1830-1843), who followed the methods of the celebrated Haritsu (1688-1704) of Kioto in decorating plain or lacquered wood with mosaics of raku faience having coloured glazes. Kenya was also a skilled modeller of figures, and his factory in the Iir.ado suburb obtained a considerable reputation for work of that nature. He was succeeded by Tozawa Benshi, an old man of over seventy in 1909, who, using clay from Owari or Hizen, has turned out many porcelain statuettes of great beauty. But although the capital of Japan formerly played only an insignificant part in Japanese ceramics, modern Tokyo has an important school of artist-artisans. Every year large quantities of porcelain and faience are sent from the provinces to the capital to receive surface decoration, and in wealth of design as well as carefulness of execution the results are praiseworthy. But of the pigments employed nothing very laudatory could be said until very recent times. They were generally crude, of impure tone, and without depth or brilliancy. Now, however, they have lost these defects and entered a period of considerable excellence. Figure-subjects constitute the chief feature of the designs. A majority of the artists are content to copy old pictures of Buddha's sixteen disciples, the seven gods of happiness, and other similar assemblages of mythical or historical personages, not only because such work offers large opportunity for the use of striking colours and the production of meretricious effects, dear to the eye of the average Western householder and tourist, but also because a complicated design, as compared with a simple one, has the advantage of hiding the technical imperfections of the ware. Of late there have happily appeared some decorators who prefer to choose their subjects from the natural field in which their great predecessors excelled, and there is reason to hope that this more congenial and more pleasing style will supplant its modern usurper. The best known factory in Tokyo for decorative purposes is the Hyochi-en. It was established in the Fukagawa suburb in 1875, with the immediate object of preparing specimens for the first Tokyo exhibition held at that time. Its founders obtained a measure of official aid, and were able to secure the services of some good artists, among whom may be mentioned Obanawa and Shimauchi. The porcelains of Owari and Arita naturally received most attention at the hands of the Hyochi-en decorators, but there was scarcely one of the principal wares of Japan upon which they did not try their skill, and if a piece of monochromatic Minton or Sevres came in their way, they undertook to improve it by the addition of designs copied from old masters or suggested by modern taste. The cachet of the Fukagawa atelier was indiscriminately applied to all such pieces, and has probably proved a source of confusion to collectors. Many other factories for decoration were established from time to time in Tokyo. Of these some still exist; others, ceasing to be profitable, have been abandoned. On the whole, the industry may now be said to have assumed a domestic character. In a house, presenting no distinctive features whatsoever, one finds the decorator with a cupboard full of bowls and vases of glazed biscuit, which he adorns, piece by piece, using the simplest conceivable apparatus and a meagre supply of pigments. Sometimes he fixes the decoration himself, employing for that purpose a small kiln which stands in his back garden; sometimes he entrusts this part of the work to a factory. As in the case of everything Japanese, there is no pretence, no useless expenditure about the process. Yet it is plain that this school of Tokyo decorators, though often choosing their subjects badly, ha\e contributed much to the progress of the ceramic art during the past few years. Little by little there has been developed a degree of skill which compares not unfavourably with the work of the old masters. Table services of Owari porcelain the ware itself excellently manipulated and of almost egg-shell fineness pre now decorated with floral scrolls, landscapes, insects, birds, figure-subjects and all sorts of designs, chaste, elaborate or quaint; and these services, representing so much artistic labour and originality, are sold for prices that bear no due ratio to the skill required in their manufacture.

There is only one reservation to be made in speaking of the modern decorative industry of Japan under its better aspects. In Tokyo, Kioto, Yokohama and Kobe in all of which places decorating ateliers (etsuke-dokoro) , similar to those of Tokyo, have been established in modern times the artists use chiefly pigments, seldom venturing to employ vitrifiable enamels. That the results achieved with these different materials are not comparable is a fact which every connoisseur must admit. The glossy surface of a porcelain glaze is ill fitted for rendering artistic effects with ordinary colours. The proper field for the application of these is the biscuit, in which position the covering glaze serves at once to soften and to preserve the pigment. It can scarcely be doubted that the true instincts of the ceramist will ultimately counsel him to confine his decoration over the glaze to vitrifiable enamels, with which the Chinese and Japanese potters of former times obtained such brilliant results. But to employ enamels successfully is an achievement demanding special training and materials not easy to procure or to prepare. The Tokyo decorators are not likely, therefore, to change their present methods immediately.

An impetus was given to ceramic decoration by the efforts of a new school, which owed its origin to Dr G. Wagener, an eminent German expert formerly in the service of the Japanese government. Dr Wagener conceived the idea of developing the art of decoration under the glaze, as applied to faience. Faience thus decorated has always been exceptional in Japan. Rare specimens were produced in Satsuma and Kioto, the colour employed being chiefly blue, though brown and black were used in very exceptional instances. The difficulty of obtaining clear, rich tints was nearly prohibitive, and though success, when achieved, seemed to justify the effort, this class of ware never received much attention in Japan. By careful selection and preparation of pate, glaze and pigments, Dr Wagener proved not only that the manufacture was reasonably feasible, but also that decoration thus applied to pottery possesses unique delicacy and softness. Ware manufactured by his direction at the Tokyo school of technique (shokko gakko), under the name of asahi-yaki, ranks among the interesting productions of modern Japan. The decorative colour chiefly employed is chocolate brown, which harmonizes excellently with the glaze. But the ware has never found favour in Japanese eyes, an element of unpleasant garishness being imparted to it by the vitreous appearance of the glaze, which is manufactured according to European methods. The modern faience of I to Tozan of Kioto, decorated with colour under the glaze, is incomparably more artistic than the Tokyo asahi-yaki, Trom which, nevertheless, the Kioto master doubtless borrowed some ideas. The decorative industry in Tokyo owed much also to the kosho-kaisha, an institution started by Wakai and Matsuo in 1873, with official assistance. Owing to the intelligent patronage of this company, and the impetus given to the ceramic trade by its enterprise, the style of the Tokyo etsuke was much improved and the field of their industry extended. It must be acknowledged, however, that the T6ky6 artists often devote their skill to purposes of forgery, and that their imitations, especially of old Satsuma-yaki, are sometimes franked by dealers whose standing should forbid such frauds. In this context it may be mentioned that, of late years.-decoration of a remarkably microscopic character has been successfully practised in Kioto, Osaka and Kobe, its originator being Meisan of Osaka. Before dismissing the subject of modern Tokyo ceramics, it may be added that Kato Tomataro, mentioned above in connexion with the manufacture of special glazes, has also been very successful in producing porcelains decorated with blue sous couverte at his factory in the Koishikawa suburb.

Higuchi of Hirado is to be classed with ceramists of the new school on account of one ware only, namely, porcelain having translucid ... decoration, the so-called grains of rice ' of American "" f collectors, designated hotaru-de (firefly style) in Japan.

iVmFfm Or f*L_4, L _ _ ,.1. :. ,f _ II Hirado.

That, however, is an achievement of no small con- sequence, especially since it had never previously been essayed outside China. The Hirado expert has not yet attained technical skill equal to that of the Chinese. He cannot, like them, cover the greater part of a specimen's surface with a lacework of transparenc decoration, exciting wonder that p&te deprived so greatly of continuity could have been manipulated without accident. But his artistic instincts are higher than those of the Chinese, and there is reasonable hope that in time he may excel their best works. In other respects the Hirado factories do not produce wares nearly so beautiful as those manufactured there between 1759 and 1840, when the Hirado-yaki stood at the head of all Japanese porcelain on account of its pure, close-grained p&te, its lustrous milk-white glaze, and the soft clear blue oT its carefully executed decoration.

The Owari potters were slow to follow the lead of Miyagawa Shozan and Seifu Y6hei. At the industrial exhibition in Kioto ('^95) tne nrst results of their efforts were shown, attracting attention at once. In medieval times Owari was celebrated for faience glazes of various colours, much affected by the tea-clubs, but its staple manufacture from the Wfnol beginning of the 19th century was porcelain decorated with blue under the glaze, the best specimens of which did not approach their Chinese prototypes in fineness of pate, purity of glaze or richness of colour. During the first twenty-five years of the Meiji era the Owari potters sought to compensate the technical and artistic defects of their pieces by giving them magnificent dimensions; but atthe Tokyo industrial exhibition (1891) they were able to contribute some specimens showing decorative, plastic and graving skill of no mean order. Previously to that time, one of the Seto experts, Kato Gosuke, had developed remarkable ability in the manufacture of celadon, though in that field he was subsequently distanced by Seifu of Kioto. Only lately did Owari feel the influence of the new movement towards Chinese types. Its potters took flambe glazes for models, and their pieces possessed an air of novelty that attracted connoisseurs. But the style was not calculated to win general popularity, and the manufacturing processes were too easy to occupy the attention of great potters. On a far higher level stood egg-shell porcelain, remarkable examples of which were sent from Seto to the Kioto industrial exhibition of 1895. Chinese potters of the Yung-lo era (1403-1414) enriched their country with a quantity of ware to which the name of totai-ki (bodiless utensil) was given on account of its wonderfully attenuated p&te. The finest specimens of this porcelain had incised decoration, sparingly employed but adding much to the beauty of the piece. In subsequent eras the potters of King-te-chcn did not fail to continue this remarkable manufacture, but its only Japanese representative was a porcelain distinctly inferior in more than one respect, namely, the egg-shell utensils of Hizen and Hirado, some of which had finely woven basket-cases to protect their extreme fragility. The Seto experts, however, are now making bowls, cups and vases that rank nearly as high as the celebrated Yung-lo totai-ki. In purity of tone and velvetlike gloss of surface there is distinct inferiority on the side of the Japanese ware, but in thinness of p&te it supports comparison, and in profusion and beauty of incised decoration it excels its Chinese original.

Latest of all to acknowledge the impulse of the new departure have been the potters of Kaga. For many years their ware enjoyed the credit, or discredit, of being the most lavishly deco- w are / rated porcelain in Japan. It is known to Western collectors K as a product blazing with red and gold, a very degenerate offspring of the Chinese Ming type, which Hozen of Kioto reproduced so-beautifully at the beginning of the 19th century under the name of eiraku-yaki. Undoubtedly the best specimens of this kinran-de (brocade) porcelain of Kaga merit praise and admiration; but, on the whole, ware so gaudy could not long hold a high place in public esteem. The Kaga potters ultimately appreciated that defect. They still manufacture quantities of tea and coffee sets, and dinner or dessert services of red-and-gold porcelain for foreign markets; but about 1885 some of them made zealous and patient efforts to revert to the processes that won so much fame for the old Kutaniyaki with its grand combinations of rich, lustrous, soft-toned glazes. The attempt was never entirely successful, but its results restored something of the Kaga kilns' reputation. Since 1895, again, a totally new departure has been made by Morishita Hachizaemon, a ceramic expert, in conjunction with Shida Yasukyo, president of the Kaga products joint stock company (Kaga bussan kabushiki kaisha) and teacher in the Kaga industrial school. The line chosen by these ceramists is purely Chinese. Their great aim seems to be the production of the exquisite Chinese monochromes known as u-kwo-tien-lsing (blue of the sky after rain) and yueh-peh (clair- delune). But they also devote much attention to porcelains decorated with blue or red sous couverte. Their work shows much promise, but like all fine specimens of the Sino-Japanese school, the prices are too high to attract wide custom.

The sum of the matter is that the modern Japanese ceramist, after many efforts to cater for the taste of the Occident, evidently concludes that his best hope consists in Summa devoting all his technical and artistic resources to reproducing the celebrated wares of China. In explanation of the fact that he did not essay this route in former times, it may be noted, first, that he had only a limited acquaintance with the wares in question; secondly, that Japanese connoisseurs never attached any value to their countrymen's imitation of Chinese porcelains so long as the originals were obtainable; thirdly, that the ceramic art of China not having fallen into its present state of decadence, the idea of competing with it did not occur to outsiders; and fourthly, that Europe and America had not developed their present keen appreciation of Chinese masterpieces. Yet it is remarkable that China, at the close of the 1pth century, should have again furnished models to Japanese eclecticism.

Lacquer. Japan derived the art of lacquering from China (probably about the beginning of the 6th century), but she ultimately carried it far beyond Chinese conception. At first her experts confined themselves to plain black lacquer. From the early part of the 8th century they began to ornament it with dust of gold or mother-of-pearl, and throughout the Heian epoch (gth to 12th century) they added pictorial designs, though of a formal character, the chief motives being floral subjects, arabesques and scrolls. All this work was in the style known as hira-makie (flat decoration) ; that is to say, having the decorative design in the same plane as the ground. In the days of the great dilettante Yoshimasa (1449-1490), lacquer experts devised a new style, taka-ma-kie, or decoration in relief, which immensely augmented the beauty of the ware, and constituted a feature altogether special to Japan. Thus when, at the close of the 16th century, the Taiko inaugurated the fashion of lavishing all the resources of applied art on the interior decoration of castles and temples, the services of the lacquerer were employed to an extent hitherto unknown, and there resulted some magnificent work on friezes, coffered ceilings, door panels, altar-pieces and cenotaphs. This new departure reached its climax in the Tokugawa mausolea of Yedo and Nikko, which are enriched by the possession of the most splendid applications of lacquer decoration the world has ever seen, nor is it likely that anything of comparable beauty and grandeur will be again produced in the same line. Japanese connoisseurs indicate the end of the lyth century as the golden period of the art, and so deeply rooted is this belief that whenever a date has to be assigned to any specimen of exceptionally fine quality, it is unhesitatingly referred to the time of Joken-in (Tsunayoshi).

Among the many skilled artists who have practised this beautiful craft since the first on record, Kiyohara Nonsuye (c. 1169), may be mentioned Koyetsu (1558-1637) and his pupils, who are especially noted for their inro (medicine-cases worn as part of the costume) ; Kajikawa Kinjiro (c. 1680), the founder of the great Kajikawa family, which continued up to the 19th century ; and Koma Kyuhaku (d. 1715), whose pupils and descendants maintained his traditions for a period of equal length. Of individual artists, perhaps the most notable is Ogata Korin (d. 1716), whose skill was equally great in the arts of painting and pottery. He was the eldest son of an artist named Ogato Soken, and studied the styles of the Kano and Tosa schools successively. Among the artists who influenced him were KanoTsunenobu, Nomura Sotatsu and Koyetsu. His lacquer-ware is distinguished for a bold and at times almost eccentric impressionism, and his use of inlay is strongly characteristic. Ritsuo (16631747), a pupil and contemporary of Korin, and like him a potter and painter also, was another lacquerer of great skill. Then followed Hanzan, the two Shiome, Yamamoto Shunsho and his pupils, Yamada Joka and Kwanshosai Toyo (late 18th century). In the beginning of the igth century worked Shokwasai, who frequently collaborated with the metal-worker Shibayama, encrusting his lacquer with small decorations in metal by the latter.

No important new developments have taken place during modern times in Japan's lacquer manufacture. Her artists follow the old Modern wa V s faithfully ; and indeed it is not easy to see how Work they could do better. On the other hand, there has not been any deterioration; all the skill of former days is still active. The contrary has been repeatedly affirmed by foreign critics, but no one really familiar with modern productions can entertain such a view. Lacquer-making, however, being essentially an art and not a mere handicraft, has its eras of great_ masters and its seasons of inferior execution. Men of the calibre of Koyetsu Korin, Ritsuo, Kajikawa and Mitsutoshi must be rare in any age, and the epoch when they flourished is justly remembered with enthusiasm. But the Meiji era has had its Zeshin, and it had in 1909 Shirayama Fukumatsu, Kawanabe Itcho, Ogawa Shomin, Uematsu Homin, Shibayama Soichi, Morishita Morihachi and other lesser experts, all masters in designing and execution. Zeshin, shortly before he died, indicated Shirayama Fukumatsu as the man upon whom his mantle should descend, and that the judgment of this really great craftsman was correct cannot be denied by any one who has seen the works of Shirayama. He excels in his representations of landscapes and waterscapes, and has succeeded in transferring to gold-lacquer panels tender and delicate pictures of nature's softest moods pictures that show balance, richness, harmony and a fine sense of decorative proportion. Kawanabe Itcho is celebrated for his representations of flowers and foliage, and Morishita Morihachi and Asano Saburo (of Kaga) are admirable in all styles, but especially, perhaps, in the charming variety called togi-dashi (ground down), which is pre-eminent for its satin-like texture and for the atmosphere of dreamy softness that pervades the decoration. The togi-dashi design, when finely executed, seems to hang suspended in the velvety lacquer or to float under its silky surface. The magnificent sheen and richness of the pure kin-makie (gold lacquer) are wanting, but in their place we have inimitable tenderness and delicacy.

The only branch of the lacquerer's art that can be said to have ... "' shown any marked development in the Meiji era is that in which parts of the decorative scheme consist of objects in gold, silver, shakudo, shibuichi, iron, or, above all, ivory or motherof pearl. It might indeed be inferred, from some of the essays published in Europe on the subject of Japan's * ornamental arts, that this application of ivory and mother-of-pearl holds a place of paramount importance. Such is not the case. Cabinets, fire-screens, plaques and boxes resplendent with gold lacquer grounds carrying elaborate and profuse decoration of ivory and mother-of-pearl [1] are not objects that appeal to Japanese taste. They belong essentially to the catalogue of articles called into existence to meet the demand of the foreign market, being, in fact, an attempt to adapt the lacquerer's art to decorative furniture for European houses. On the whole it is a successful attempt. The plumage of gorgeously-hued birds, the blossoms of flowers (especially the hydrangea), the folds of thick brocade, microscopic diapers and arabesques, are built up with tiny fragments of iridescent shell, in combination with silver-foil, goldlacquer and coloured bone, the whole producing a rich and sparkling effect. In fine specimens the workmanship is extraordinarily minute, and every fragment of metal, shell, ivory or bone, used to construct the decorative scheme, -is imbedded firmly in its place. But in a majority of cases the work of building is done by means of paste and glue only, so that the result lacks durability. The employment of mother-of-pearl to< ornament lacquer grounds dates from a period as remote as the 8th century, but its use as a material for constructing decorative designs began in the 17th century, and was due to an expert called Shibayama, whose descendant, Shibayama Soichi, has in recent years been associated with the same work in Tokyo.

[1] Obtained from the shell of the Halictis.

In the manufacture of Japanese lacquer there are three processes. The first is the extraction and preparation of the lac; the second, its application; and the third, the decoration of the Proce lacquered surface. The lac, when taken from an incision in the trunk of the Rhus vernicifera (urushi-no-ki) , contains approximately 70% of lac_acid, 4% of gum arable, 2% of albumen, and 24 % of water. It is strained, deprived of its moisture, and receives an admixture of gamboge, cinnabar, acetous protoxide or some other colouring matter. The object to be lacquered, which is generally made of thin white pine, is subjected to singularly thorough and painstaking treatment, one of the processes being to cover it with a layer of Japanese paper or thin hempen cloth, which is fixed by means of a pulp of rice-paste and lacquer. In this way the danger of warping is averted, and exudations from the wooden surface are prevented from reaching the overlaid coats of lacquer. Numerous operations of luting, sizing, lacquering, polishing, drying, rubbing down, and so on, are performed by the nurimono-shi, until, after many days' treatment, the object emerges with a smooth, lustrelike dark-grey or coloured surface, and is ready to pass into the hands of the makie-shi, or decorator. The latter is an artist; those who have performed the preliminary operations are merely skilled artisans. The makie-shi may be said to paint a picture on the surface of the already lacquered object. He takes for subject a landscape, a seascape, a battle-scene, flowers, foliage, birds, fishes, insects in short, anything. This he sketches in outline with a paste of white lead, and then, having filled in the details with gold and colours, he superposes a coat of translucid lacquer, which is finally subjected to careful polishing. If parts of the design are to be in relief, they are built up with a putty of black lacquer, white lead, camphor and lamp-black. In all fine lacquers gold predominates so largely that the general impression conveyed by the object is one of glow and richness. It is also an inviolable rule that every part must show beautiful and highly finished work, whether it be an external or an internal part. The makie-shi ranks almost as high as the pictorial artist in Japanese esteem. He frequently signs his works, and a great number of names have been thus handed down during the past two centuries.

Cloisonni Enamel. Cloisonne enamel is essentially of modern development in Japan. The process was known at an early period, and was employed for the purpose of subsidiary decoration from the close of the 16th century, but not until the 19th century did Japanese experts begin to manufacture the objects known in Europe as "enamels;" that is to say, vases, plaques, censers, bowls, and so forth, having their surface covered with vitrified pastes applied either in the champlevi or the cloisonne style. It is necessary to insist upon this fact, because it has been stated with apparent authority that numerous specimens which began to be exported from 1865 were the outcome of industry commencing in the 16th century and reaching its point of culmination at the beginning of the 18th. There is not the slenderest ground for such a theory. The work began in 1838, and Kaji Tsunekichi of Owari was its originator. During 20 years previously to the reopening of the country in 1858, cloisonné enamelling was practised in the manner now understood by the term; when foreign merchants began to settle in Yokohama, several experts were working skilfully in Owari after the methods of Kaji Tsunekichi. Up to that time there had been little demand for enamels of large dimensions, but when the foreign market called for vases, censers, plaques and such things, no difficulty was found in supplying them. Thus, about the year 1865, there commenced an export of enamels which had no prototypes in Japan, being destined frankly for European and American collectors. From a technical point of view these specimens had much to recommend them. The base, usually of copper, was as thin as cardboard; the cloisons, exceedingly fine and delicate, were laid on with care and accuracy; the colours were even, and the designs showed artistic judgment. Two faults, however, marred the work first, the shapes were clumsy and unpleasing, being copied from bronzes whose solidity justified forms unsuited to thin enamelled vessels; secondly, the colours, sombre and somewhat impure, lacked the glow and mellowness that give decorative superiority to the technically inferior Chinese enamels of the later Ming and early Tsing eras. Very soon, however, the artisans of Nagoya (Owari), Yokohama and Tokyo where the art had been taken up found that faithful and fine workmanship did not pay. The foreign merchant desired many and cheap specimens for export, rather than few and costly. There followed then a period of gradual decline, and the enamels exported to Europe showed so much inferiority that they were supposed to be the products of a widely different era and of different makers. The industry was threatened with extinction, and would certainly have dwindled to insignificant dimensions had not a few earnest artists, working in the face of many difficulties and discouragements, succeeded in striking out new lines and establishing new standards for excellence.

Three clearly differentiated schools now (1875) came into existence. One, headed by Namikawa Yasuyuki of Kioto, took for its objects the utmost delicacy and perfection of technique, richness of decoration, purity of design and harmony of colour. The thin clumsily-shaped vases of the Kaji school, with their uniformly distributed decoration of diapers, scrolls and arabesques in comparatively dull colours, ceased altogether to be produced, their place being taken by graceful specimens, technically flawless, and carrying designs not only free from stiffness, but also executed in colours at once rich and soft. This school may be subdivided, Kioto representing one branch, Nagoya, Tokyo and Yokohama the other. In the products of the Kioto branch the decoration generally covered the whole surface of the piece; in the products of the other branch the artist aimed rather at pictorial effect, placing the design in a monochromatic field of low tone. It is plain that such a method as the latter implies great command of coloured pastes, and, indeed, no feature of the manufacture is more conspicuous than the progress made during the period 1880-1900 in compounding and tiring verifiable enamels. Many excellent examples of cloisonn6 enamel have been produced by each branch of this school. There has been nothing like them in any other country, and they stand at an immeasurable distance above the works of the early Owari school represented by Kaji Tsunekichi and his pupils and colleagues.

The second of the mddern schools is headed by Namikawa Sosuke of Tokyo. It is an easily traced outgrowth of the second branch of the Clotsonless ^ rst school just described, for one can readily under['namels stan d that from placing the decorative design in a monochromatic field of low tone, which is essentially a pictorial method, development would proceed in the direction of concealing the mechanics of the art in order to enhance the pictorial effect. Thus arose the so-called " cloisonless enamels " (musenjippd). They are not always without cloisons. The design is generally framed at the outset with a ribbon of thin metal, precisely after the manner of ordinary cloisonne^ ware. But as the work proceeds the cloisons are hidden unless their presence is necessary to give emphasis to the design and the final result is a picture in vitrified enamels.

The characteristic productions of the third among the modern schools are monochromatic and translucid enamels. All students of the ceramic art know that the monochrome porce- "l *" lains of China owe their beauty to the fact that the T" . colour is in the glaze, not under it. The ceramist finds no difficulty in applying a uniform coat of pigment to porcelain biscuit, and covering the whole with a diaphanous glaze. The colour is fixed and the glaze set by secondary firing at a lower temperature than that necessary for hardening the pAte. Such porcelains, however, lack the velvet-like softness and depth of tone so justly prized in the genuine monochrome, where the glaze itself contains the colouring matter, pdte and glaze being fired simultaneously at the same high temperature. It is apparent that a vitrified enamel may be made to perform, in part at any rate, the function of a porcelain glaze. Acting upon that theory, the experts of Tokyo and Nagoya have produced many very beautiful specimens of monochrome enamel yellow (canary or straw), rose du Barry, liquid-dawn, red, aubergine purple, green (grass or leaf), dove-grey and lapis lazuli blue. The pieces do not quite reach the level of Chinese monochrome porcelains, but their inferiority is not marked. The artist's great difficulty is to hide the metal base completely. A monochrome loses much of its attractiveness when the colour merges into a metal rim, or when the interior of a vase is covered with crude unpolished paste. But to spread and fix the enamel so that neither at the rim nor in the interior shall there be any break of continuity, or any indication that the base is copper, not porcelain, demands quite exceptional skill.

The translucid enamels of the modern school are generally associated with decorative bases. In other words, a suitable design is chiselled in the metal base so as to be visible through 7 - rans | uc / d the diaphanous enamel. Very beautiful effects of broken Ename i and softened lights, combined with depth and delicacy of colour, are thus obtained. But the decorative designs which lend themselves to such a purpose are not numerous. A gold base deeply chiselled in wave-diaper and overrun with a paste of aubergine purple is the most pleasing. A still higher achievement is to apply to the chiselled base designs executed in coloured enamels, finally covering the whole with translucid paste. Admirable results are thus produced; as when, through a medium of cerulean blue, bright goldfish and blue-backed carp appear swimming in silvery waves, or brilliantly plumaged birds seem to soar among fleecy clouds. The artists of this school show also much skill in using enamels for the purposes of subordinate decoration suspending enamelled butterflies, birds or floral spravs, among the reticulations of a silver vase chiselled & jour; or filling with translucid enamels parts of a decorative scheme sculptured in iron, silver, gold or shakudo.

V. ECONOMIC CONDITIONS Communications. From the conditions actually existing in the 8th century after the Christian era the first compilers of Japanese history inferred the conditions which might # oa( f san< / have existed in the 7th century before that era. One Posts la of their inferences was that, in the early days, com- Early munication was by water only, and that not until les ' 549 B.C. did the most populous region of the empire the west coast come into possession of public roads. Six hundred years later, the local satraps are represented as having received instructions to build regular highways, and in the 3rd century the massing of troops for an over-sea expedition invested roads with new value. Nothing is yet heard, however, about posts. These evidences of civilization did not make their appearance until the first great era of Japanese reform, the Taika period (645-650), when stations were established along the principal highways, provision was made of post-horses, and a system of bells and checks was devised for distinguishing official carriers. In those days ordinary travellers were required to carry passports, nor had they any share in the benefits of the official organization, which was entirely under the control of the minister of war. . Great difficulties attended the movements of private persons. Even the task of transmitting to the central government provincial taxes paid in kind had to be discharged by specially organized parties, and this journey from the north-eastern districts to the capital generally occupied three months. At the close of the 7th century the emperor Mommu is said to have enacted a law that wealthy persons living near the highways must supply rice to travellers, and in 745 an empress (Koken) directed that a stock of medical necessaries must be kept at the postal stations. Among the benevolent acts attributed to renowned Buddhist priests posterity specially remembers their efforts to encourage the building of roads and bridges. The great emperor Kwammu (782-806) was constrained to devote a space of five years to the reorganization of the whole system of post-stations. Owing to the anarchy which prevailed during the 10th, 11th and izth centuries, facilities of communication disappeared almost entirely, even for men of rank a long journey involved danger of starvation or fatal exposure, and the pains and perils of travel became a household word among the people.

Yoritomo, the founder of feudalism at the close of the 12th century, was too great a statesman to underestimate the value of roads and posts. The highway between his stronghold, Kamakura, and the Imperial city, Kioto, began in his time to develop features which ultimately entitled it to be called one of the finest roads in the world. But after Yoritomo's death the land became once more an armed camp, in which the rival barons discouraged travel beyond the limits of their own domains. Not until the Tokugawa family obtained military control of the whole empire (1603), and, fixing its capital at Yedo, required the feudal chiefs to reside there every second year, did the problem of roads and post-stations force itself once more on official attention. Regulations were now strictly enforced, fixing the number of horses and carriers available at each station, the loads to be carried by them and their charges, as well as the transport services that each feudal chief was entitled to demand and the fees he had to pay in return. Tolerable hostelries now came into existence, but they furnished only shelter, fuel and the coarsest kind of food. By degrees, however, the progresses of the feudal chiefs to and from Yedo, which at first were simple and economical, developed features of competitive magnificence, and the importance of good roads and suitable accommodation received increased attention. This found expression in practice in 1663. A system more elaborate than anything antecedent was then introduced under the name of " flying transport." Three kinds of couriers operated. The first class were in the direct employment of the shogunate. They carried official messages between Yedo and Osaka a distance of 348 miles in four days by means of a well organized system of relays. The second class maintained communications between the fiefs and the Tokugawa court as well as their own families in Yedo, for in the alternate years of a feudatory's compulsory residence in that city his family had to live there. The third class were maintained by a syndicate of 13 merchants as a private enterprise for transmitting letters between the three great cities of Kioto, Osaka and Yedo and intervening places. This syndicate did not undertake to deliver a letter direct to an addressee. The method pursued was to expose letters and parcels at fixed places in the vicinity of their destination, leaving the addressees to discover for themselves that such things had arrived. Imperfect as this system was, it represented a great advance from the conditions in medieval times.

The nation does not seem to have appreciated the deficiencies of the syndicate's service, supplemented as it was by a network of waterways which greatly increased the facilities for transport. After the cessation of civil wars under the sway of the Tokugawa, the building and improvement of roads went on steadily. It is not too much to say, indeed, that when Japan opened her doors to foreigners in the middle of the 19th century, she possessed a system of roads some of which bore striking testimony to her medieval greatness.

The most remarkable was the Tokaido (eastern-seaway), tr isx so ca " e d because it ran eastward along the coast from Tokalas. Kioto. This great highway, 345m. long, connected Osaka and Kioto with Yedo. The date of its construction is not recorded, but it certainly underwent signal improvement in the 12th and 13th centuries, and during the two and a half centuries of Tokugawa sway in Yedo. A wide, well-made and well-kept avenue, it was lined throughout the greater part of its length by giant pine-trees, rendering it the most picturesque highway in the world. lyeyasu, the founder of the Tokugawa dynasty of shoguns, directed that his body should be interred at Nikko, a place of exceptional beauty, consecrated eight hundred years previously. This meant an extension of the Tokaido (under a different name) nearly a hundred miles northward, for the magnificent shrines erected then at Nikko and the periodical ceremonies thenceforth performed there demanded a correspondingly fine avenue of approach. The original Tokaido was taken for model, and Yedo and Nikko were joined by a_highway flanked by rows of cryptomeria. Second only to the Tokaido is the Nakasendo (mid-mountain road), which also was ._ constructed to join Kioto with Yedo, but follows an inland course through the provinces of Yamashiro, Omi, Mino, Shinshu, Kotzuke and Musashi. Its length is 340 m., and though not flanked by trees or possessing so good a bed as the Tokaido, it is nevertheless a sufficiently remarkable highway. A third road, the OshOkaido runs northward from Yedo (now Tokyo) to Aomori on the extreme north of the ' main island, a distance of 445 m., and several lesser highways give access to other regions.

The question of road superintendence received early attention from the government of the restoration. At a general assembly Modern of local P refects held at Tokyo in June 1875 it was Super- decided to classify the different roads throughout the intendence empire, and to determine the several sources from of Road*. wn j c h the sums necessary for their maintenance and repair should be drawn. After several days' discussion all roads were eventually ranged under one or other of the following heads:

I. National roads, consisting of Class i. Roads leading from Tokyo to the various treaty ports.

The Oshukaldo.

Class 2. Roads leading from Tokyo to the ancestral shrines in the province of Ise, and also to the cities or to military stations. Class 3. Roads leading from Tokyo to the prefectural offices, and those forming the lines of connexion between cities and military stations.

II. Prefectural roads, consisting of Class i. Roads connecting different prefectures, or leading from military stations to their outposts. Class 2. Roads connecting the head offices of cities and prefectures with their branch offices. Class 3. Roads connecting noted localities with the chief town of such neighbourhoods, or leading to seaports convenient of access.

III. Village roads, consisting of Class i. Roads passing through several localities in succession, or merely leading from one locality to another.

Class 2. Roads specially constructed for the convenience of irrigation, pasturage, mines, factories, etc., in accordance with measures determined by the people of the locality.

Class 3. Roads constructed for the benefit of Shinto shrines, Buddhist temples, or to facilitate the cultivation of rice-fields and arable land.

Of the above three headings, it was decided that all national roads should be maintained at the national expense, the regulations for their up-keep being entrusted to the care of the prefectures along the line of route, and the cost incurred being paid from the Imperial treasury. Prefectural roads are maintained by a joint contribution from the government and from the particular prefecture, each paying one-half of the sum needed. Village roads, being for the convenience of local districts alone, are maintained at the expense of such districts under the general supervision of the corresponding prefecture. The width of national roads was determined at 42 ft. for class i, 36 ft. for class 2, and 30 ft. for class 3 ; the prefectural roads were to be from 24 to 30 ft., and the dimensions of the village roads were optional, according to the necessity of the case.

The vehicles chiefly employed in ante-Meiji days were ox-carriages, norimono, kago and carts drawn by hand. Ox-carriages were used only by people of the highest rank. They were often vehicles constructed of rich lacquer; the curtains suspended in front were of the finest bamboo workmanship, with thick cords and tassels of plaited silk, and the draught animal, an ox of handsome proportions, was brilliantly caparisoned. The care and expense lavished upon these highly ornate structures would have been deemed extravagant even in medieval Europe. They have passed entirely out of use, and are now to be seen in museums only, but the type still exists in China. The norimono resembled a miniature house slung by its roof-ridge from a massive pole which projected at either end sufficiently to admit the shoulders of a carrier. It, too, was frequently of very ornamental nature and served to carry aristocrats or officials of high position. -The kago was the humblest of all conveyances recognized as usable by the upper classes. It was an open palanquin, V-shaped in cross section, slung from a pole which rested on the shoulders of two bearers. Extraordinary skill and endurance were shown by the men who carried the norimono and the kago, but none the less these vehicles were both profoundly uncomfortable. They have now been relegated to the warehouses of undertakers, where they serve as bearers for folks too poor to employ catafalques, their place on the roads and in the streets having been completely taken by the jinrikisha, a two-wheeled _. vehicle pulled by one or two men who think nothing f- nrijt/ - sfta of running 20 m. at the rate of 6 m. an hour. The ' jinrikisha was devised by a Japanese in 1870, and since then it has come into use throughout the whole of Asia eastward of the Suez Canal. Luggage, of course, could not be carried by norimono or kago. It was necessary to have recourse to packmen, packhorses or baggage-carts drawn by men or horses. All these still exist and are as useful as ever within certain limits. In the cities and towns horses used as beasts of burden are now shod with iron, but in rural or mountainous districts straw shoes are substituted, a device which enables the animals to traverse rocky or precipitous roads with safety.

Railways. It is easy to understand that an enterprise like railway construction, requiring a great outlay of capital with returns long delayed, did not at first commend itself to the Japanese, who were almost entirely ignorant of co-operation as a factor of business organization. Moreover, long habituated to snail-like modes of travel, the people did not rapidly appreciate the celerity of the locomotive. Neither the ox-cart, the norimono, nor the kago covered a daily distance of over 20 m. on the average, and the packhorse was even slower. Amid such conditions the idea of railways would have been slow to germinate had not a catastrophe furnished some impetus. In 1869 a rice-famine occurred in the southern island, Kiushiu, and while the cereal was procurable abundantly in the northern provinces, people in the south perished of hunger owing to lack of transport facilities. Sir Harry Parkes, British representative in Tokyo, seized this occasion to' urge the construction of railways. Ito and Okuma, then influential members of the government, at once recognized the wisdom of his advice. Arrangements were made for a loan of a million sterling in London on the security of the customs revenue, and English engineers were engaged to lay a line between Tokyo and Yokohama (18 m.). Vehement voices of opposition were at once raised in private and official circles alike, all persons engaged in transport business imagined themselves threatened with ruin, and conservative patriots detected loss of national independence in a foreign loan. So fierce was the antagonism that the military authorities refused to permit operations of survey in the southern suburb of Tokyo, and the road had to be laid on an embankment constructed in the sea. Ito and Okuma, however, never flinched, and they were ably supported by Marquis M. Inouye and M. Mayejima. The latter published, in 1870, the first Japanese work on railways, advocating the building of lines from Tokyo to Kioto and Osaka; the former, appointed superintendent of the lines, held that post for 30 years, and is justly spoken of as " the father of Japanese railways."

September 1872 saw the first official opening of a railway (the Tokyo- Yokohama line) in Japan, the ceremony being performed by the emperor himself, a measure which effectually silenced all further opposition. Eight years from the time of turning the first sod saw 71 m. of road open to traffic, the northern section being that between Tokyo and Yokohama, and the southern that between Kioto and Kobe. A period of interruption now ensued, owing to domestic troubles and foreign complications, and when, in 1878, the government was able to devote attention once again to railway problems, it found the treasury empty. Then for the first time a public works loan was floated in the home market, and about 300,000 of the total thus obtained passed into the hands of the railway bureau, which at once undertook the building of a road from Kioto to the shore of Lake Biwa, a work memorable as the first line built in Japan without foreign assistance. 1 During all this time private enterprise had remained wholly inactive in the matter of railways, and it became a matter of importance to rouse the people from this apathetic attitude. For the ordinary process of organizing a joint-stock company and raising share-capital the nation was not yet prepared. But shortly after the abolition of feudalism there had come into the possession of the former feudatories state loan-bonds amounting to some 1 8 millions sterling, which represented the sum granted by the treasury in commutation of the revenues formerly accruing to these men from their fiefs. Already events had shown that the feudatories, quite devoid of business experience, were not unlikely to dispose of these bonds and devote the proceeds to unsound enterprises. Prince Iwakura, one of the leaders of the Meiji statesmen, persuaded the feudatories to employ a part of the bonds as capital for railway construction, and thus the first private railway company was formed in Japan under the name Nippon tetsudo kaisha (Japan railway company), the treasury guaranteeing 8% on the paid-up capital for a period of 15 years. Some time elapsed before this example found followers, but ultimately a programme was elaborated and carried out having for its basis a grand trunk line extending the whole length of the main island from Aomori on the north to Shimonoseki on the south, a distance of 1 153 m. ; and a continuation of the same line throughout the length of the southern island of Kiushiu, from Moji on the north which lies on the opposite side of the strait from Shimonoseki to Kagftshima on the south, a distance of 232} m. ; as well as a line from Moji to Nagasaki, a distance of 1634 m. Of this main road the state undertook to build the central section (376 m.), between Toky5 and Kobe (via Kioto); the Japan railway company undertook the portion (457 m.) northward of Toky8 to Aomori ; the Sanyo railway company undertook the portion (320 m.) southward of T6ky6 to Shimonoseki; and the Kiushiu railway company undertook the lines in Kiushiu. The whole line is now in operation. The first project was to carry the Tokyo-Kioto line through the interior of the island so as to secure it against enterprises on the part of a maritime enemy. Such engineering difficulties presented themselves, however, that the coast route was ultimately chosen, and though the line through the interior was subsequently constructed, strategical considerations were not allowed completely to govern its direction.

[1] In 1877 there were 120 English engineers, drivers and foremen in the service of the railway bureau. Three years later only three advisers remained.

When this building of railways began in Japan, much discussion was taking place in England and India as to the relative advantages of the wide and narrow gauges, and so strongly did the arguments in favour of the latter appeal to the English advisers of the Japanese government that the metre gauge was chosen. Some fitful efforts made in later years to change the system proved unsuccessful. The lines are single, for the most part ; and as the embankments, the cuttings, the culverts and the bridge-piers have not been constructed for a double line, any change now would be very costly. The average speed of passenger trains in Japan is 18 m. an hour, the corresponding figure over the metre-gauge roads in India being 16 m., and the figure for English parliamentary trains from 19 to 28 m. British engineers surveyed the routes for the first lines and superintended the work of construction, but within a few years the Japanese were able to dispense with foreign aid altogether, both in building and operating their railways. They also construct carriages, wagons and locomotives, and they may therefore be said to have become entirely independent in the matter of railways, for a government iron-foundry at Wakamatsu in Kiushiu is able to manufacture steel rails.

The total length of lines open for traffic at the end of March 1906 was 4746 m., 1470 m. having been built by the state and 3276 by private companies; the former at a cost of 16 millions sterling for construction and equipment, and the latter at a cost of 25 millions. Thus the expenditure by the state averaged 10,884 P er m ' le ' a "d that by private companies, 7631. This difference is explained by the facts that the state lines having been the pioneers, portions of them were built before experience had indicated cheap methods; that a very large and costly foreign staff was employed on these roads in the early days, whereas no such item appeared in the accounts of private lines; that extensive works for the building of locomotives and rolling stock are connected with the government's roads, and that it fell to the lot of the state to undertake lines in districts presenting exceptional engineering difficulties, such districts being naturally avoided by private companies. The gross earnings of all the lines during the fiscal year 1905-1906 were 7 millions sterling, approximately, and the gross expenses (including the payment of interest on loans and debentures) were under 3^ millions, so that there remained a net profit of 3$ millions, being at the rate of a little over 8J% on the invested capital. The facts that the outlays averaged less than 47% of the gross income, and that accidents and irregularities are not numerous, prove that Japanese management in this kind of enterprise is efficient.

When the fiscal year 1906-1907 opened, the number of private companies was no less than 36, owning and operating 3276 m. of railway. To say that this represented an average ., a . of 91 m. per company is to convey an over-favourable , .?" . idea, for, as a matter of fact, i of the companies *,' "" averaged less than 24 m. Anything like efficient co- Kailwavs operation was impossible in such circumstances, and constant complaints were heard about delays in transit and undue expense. The defects of divided ownership had long suggested the expediency of nationalization, but not until 1906 could the diet be induced to give its consent. On March 31 of that year, a railway nationalization law was promulgated. It enacted that, within a period of 10 years from 1906 to 1915, the state should purchase the 17 principal private roads, which had a length of 2812 m., and whose cost of construction and equipment had been 23$ millions sterling. The original scheme included 15 other railways, with an aggregate mileage of only 353 m. ; but these were eliminated as being lines of local interest only. The actual purchase price of the 17 lines was calculated at 43 millions sterling (about double their cost price), on the following basis: (a) An amount equal to 20 times the sum obtained by multiplying the cost of construction at the date of purchase by the average ratio of the profit to the cost of construction during the six business terms of the company from the second half-year of 1902 to the first half-year of 1905. (b) The amount of the actual cost of stored articles converted according to current prices thereof into public loan-bonds at face value, except in the case of articles which had been purchased with borrowed money. The government agreed to hand over the purchase money within 5 years from the date of the acquisition of the lines, in public loan-bonds bearing 5% interest calculated at their face value; the bonds to be redeemed out of the net profits accruing from the purchased railways. It was calculated that this redemption would be effected in a period of 32 years, after which the annual profit accruing to the state from the lines would be 5! millions sterling. But the nationalization scheme, though apparently the only effective method of linking together and co-ordinating an excessively subdivided system of lines, lias proved a source of considerable financial embarrassment. For when the state constituted itself virtually the sole owner of railways, it necessarily assumed responsibility for extending them so that they should suffice to meet the wants of a nation numbering some 50 millions. Such extension could be effected only by borrowing money. Now the government was pledged by the diet in 1907 to an expenditure of 1 1 J millions (spread over 8 years) for extending the old state system of roads, and an expenditure of 6J millions (spread over 12 years) for improving them. But from the beginning of that year, a period of extreme commercial and financial depression set in, and the treasury had to postpone all recourse to loans for whatever gurpose, so that railway progress was completely checked in the eld alike of the original and the acquired state lines. Moreover, all securities underwent such sharp depreciation that, on the one hand, the government hesitated to hand over the bonds representing the purchase-price of the railways, lest such an addition to the volume of stocks should cause further depreciation, and, on the other, the former owners of the nationalized lines found the character of their bargain greatly changed. In these circumstances the government decided to take a strong step, namely, to place the whole of the railways owned by it the original state lines as well as those nationalized in an account independent of the regular budget, and to devote their entire profits to works of extension and improvement, supplementing the amount with loans from the treasury when necessary.

In the sequel of the war of 1904-5 Japan, with China's consent, acquired from Russia the lease of the portion of the South-Manchuria railway (see MANCHURIA) between Kwang-cheng-tsze S " . * (Chang-chun) on the north and Tairen (Dalny), Port Maachuna A rt h ur and Niuchwang on the south a total length Railway, Q ^ ^ Q m ^ t j lg c i ose o f jgpg t hi s rO ad was handed over to a joint-stock company with a capital of 20 millions sterling, the government contributing 10 millions in the form of the road and its associated properties; the public subscribing 2 millions, and the company being entitled to issue debentures to the extent of 8 millions, the principal and interest of these debentures being officially guaranteed. Four millions' worth of debentures were issued in London in 1907 and 4 millions in 1908. This company's programme is not limited to operating the railway. It also works coal-fields at Yentai and Fushun; has a line of steamers plying between Tairen and Shanghai; and engages in enterprises of electricity, warehousing and the management of houses and lands within zones 50 /*' (17 m.) wide on either side of the line. The government guarantees 6 % interest on the capital paid up by the general public.

Not until 1905 did Japan come into possession of an electric railway. It was a short line of 8 m., built in Kioto for the purposes . of a domestic exhibition held in that city. Thenceforth this class of enterprise grew steadily in favour, Hallways. SQ j n l ^ i there were 16 companies with an aggregate capital of 8 millions sterling, having 165 m. open to traffic and 77 m. under construction. Fifteen other companies with an aggregate capital of 3 millions had also obtained charters. The principal of these is the Tokyo railway company, with a subscribed capital of 6 millions (3? paid up), 9pJ m. of line open and 149 m. under construction. In 1907 it carried 153 million passengers, and its net earnings were 300,000.

The traditional story of prehistoric Japan indicates that the first recorded emperor was an over-sea invader, whose followers must therefore have possessed some knowledge of Maritime ship-building and navigation. But in what kind of < Zatiw"?'~ craft the y sailed and how thev handled them, there is nothing to show clearly. Nine centuries later, but still 500 years before the era of surviving written annals, an empress is said to have invaded Korea, embarking her forces at Kobe (then called Takekura) in 500 vessels. In the middle of the 6th century we read of a general named Abe-no-hirafu who led a flotilla up the Amur river to the invasion of Manchuria (then called Shukushin). All these things show that the Japanese of the earliest era navigated the high sea with some skill, and at later dates down to medieval times they are found occasionally sending forces to Korea and constantly visiting China in vessels which seem to have experienced no difficulty in making the voyage. The 16th century was a period of maritime activity so marked that, had not artificial checks been applied, the Japanese, in all probability, would have obtained partial command of Far-Eastern waters. They invaded Korea ; their corsairs harried the coasts of China; two hundred of their vessels, sailing under authority of the Taiko's vermilion seal, visited Siam, Luzon, Cochin China and Annam, and they built ships in European style which crossed the Pacific to Acapulco. But this spirit of adventure was chilled at the close of the 16th century and early in the 17th, when events connected with the propagation of Christianity taught the Japanese to believe that national safety could not be secured without international isolation. In 1638 the ports were closed to all foreign ships except those flying the flag of Holland or of China, and a strictly enforced edict forbade the building of any vessel having a capacity of more than 500 koku (150 tons) or constructed for purposes of ocean navigation. Thenceforth, with rare exceptions, Japanese craft confined xv. 7 themselves to the coastwise trade. Ocean-going enterprise ceased altogether.

Things remained thus until the middle of the 19th century, when a growing knowledge of the conditions existing in the West warned the Tokugawa administration that continued isolation would be suicidal. In 1853 the law prohibiting the construction of sea-going ships was revoked and the Yedo government built at Uraga a sailing vessel of European type aptly called the Phoenix " (" Howo Maru ") Just 243 years had elapsed since the founder of the Tokugawa dynasty constructed Japan's first ship after a foreign model, with the aid of an English pilot, Will Adams. In 1853 Commodore M. C. Perry made his appearance, and thenceforth everything conspired to push Japan along the new path. The Dutch, who had been proximately responsible for the adoption of the seclusion policy in the 1 7 th century, now took a prominent part in promoting a liberal view. They sent to the Tokugawa a present of a man-of-war and urged the vital necessity of equipping the country with a navy. Then followed the establishment of a naval college at Tsukiji in Yedo, the building of iron-works at Nagasaki, and the construction at Yokosuka of a dockyard destined to become one of the greatest enterprises of its kind in the East. This last undertaking bore witness to the patriotism of the Tokugawa rulers, for they resolutely carried it to completion during the throes of a revolution which involved the downfall of their dynasty. Their encouragement of maritime enterprise had borne fruit, for when, in 1867, they restored the administration to the Imperial court, 44 ocean-going ships were found among their possessions and 94 were in the hands of the feudatories, a steamer and 20 sailing vessels having been constructed in Japan and the rest purchased abroad.

If the Tokugawa had been energetic in this respect, the new government was still more so. It caused the various maritime carriers to amalgamate into one association called the Nipponkoku yubinjokisen kalsha (Mail SS. Company of Japan), to which were transferred, free of charge, the steamers, previously the property of the Tokugawa or the feudatories, and a substantial subsidy was granted by the state. This, the first steamship company ever organized in Japan, remained in existence only four years. Defective management and incapacity to compete with foreign-owned vessels plying between the open ports caused its downfall (1875). Already, however, an independent company had appeared upon the scene. Organized and controlled by a man (Iwasaki Yataro) of exceptional enterprise and business faculty, this Mitsubishi kaisha (three lozenge company, so called from the design on its flag), working with steamers chartered from the former feudatory of Tosa, to which clan Iwasaki belonged, proved a success from the outset, and grew with each vicissitude of the state. For when (1874) the Meiji government's first complications with a foreign country necessitated the despatch of a mih'tary expedition to Formosa, the administration had to purchase 63 foreign steamers for transport purposes, and these were subsequently transferred to the mitsubishi company together with all the vessels (17) hitherto in the possession of the Mail SS. Company, the Treasury further granting to the mitsubishi a subsidy of 50,000 annually. Shortly afterwards it was decided to purchase a service maintained by the Pacific Mail SS. Company with 4 steamers between Yokohama and Shanghai, and money for the purpose having been lent by the state to the mitsubishi, Japan's first line of steamers to a foreign country was firmly established, just 20 years after the law interdicting the construction of ocean-going vessels had been rescinded.

The next memorable event in this'chapter of history occurred in 1877, when the Satsuma clan, eminently the most powerful and most warlike among all the former feudatories, took the field in open rebellion. For a time the fate of the government hung in the balance, and only by a flanking movement over-sea was the rebellion crushed. This strategy compelled the purchase of IO foreign steamers, and these too were subsequently handed over to the mitsubishi company, which, in 1880, found itself possessed of 32 ships aggregating 25,600 tons, whereas all the other vessels of foreign type in the country totalled only 27 with a. tonnage of 6500. It had now become apparent that the country could not hope to meet emergencies which might at any moment arise, especially in connexion with Korean affairs, unless the development of the mercantile marine proceeded more rapidly. Therefore in 1881 the formation of a new company was officially promoted. It had the name of the kyodo unyu kaisha (Union Transport Company) ; its capital was about a million sterling ; it received a large subsidy from the state, and its chief purpose was to provide vessels for military uses and as commerce-carriers. Japan had now definitely embraced the policy of entrusting to private companies rather than to the state the duty of acquiring a fleet of vessels capable of serving as transports or auxiliary cruisers in time of war. But there was now seen the curious spectacle of two companies (the Mitsubishi and the Union Transport) competing in the same waters and both subsidized by the treasury. After this had gone on for four years, the two companies were amalgamated (1885) into the Nippon yusen kaisha (Japan Mail SS. Company) with a capital of 1,100,000 and an annual subsidy of 88,000, fixed on the basis of 8 % of the capital. Another company had come into existence a few months earlier. Its fleet consisted of 100 small steamers, totalling 10,000 tons, which had hitherto been competing in the Inland Sea.

Japan now possessed a substantial mercantile marine, the rate of whose development is indicated by the following figures :

Year. Steamers. Sailing Vessels. Totals.

Number. Tons. Number. Tons. Number. Tons.

'870 .... 35 15.498 .. ii.. 2,454 46 17,952 1892 . 642 122,300 .. 780 46,065 .. 1,422 168,365 Nevertheless, only 23 % of the exports and imports was transported in Japanese bottoms in 1892, whereas foreign steamers took 77%. This discrepancy was one of the subjects discussed in the first session of the diet, but a bill presented by the government for encouraging navigation failed to obtain parliamentary consent, and in 1893 the Japan Mail SS. Company, without waiting for state assistance, opened a regular service to Bombay mainly for the purpose of carrying raw cotton from India to supply the spinningindustry which had now assumed great importance in Japan. Thus the rising Sun flag flew for the first time outside Far-Eastern waters. Almost immediately after the establishment of this line, Japan had to engage in war with China, which entailed the despatch of some two hundred thousand men to the neighbouring continent and their maintenance there for more than a year. All the country's available shipping resources did not suffice for this task. Additional vessels had to be purchased or chartered, and thus, by the beginning of 1896, the mercantile marine of Japan had grown to 809 steamers of 373,588 tons, while the sailing vessels had diminished to 644 of 44,000 tons.

In 1897 there occurred an event destined to exercise a potent influence on the fortunes not only of Japan herself but also of her mercantile marine. No sooner had she exchanged with China ratifications of a treaty of peace which seemed to prelude a long period of tranquillity, than Russia, Germany and France ordered her to restore all the continental territory ceded to her by China. Japan then recognized that her hope of peace was delusive, and that she must be prepared to engage in a struggle incomparably more serious than the one_from which she had iust emerged. Determined that when the crucial moment came she should not be found without ample means for transporting her armies, the government, under the leadership of Prince Ito and with the consent of the diet, enacted, in March 1896 laws liberally encouraging ship-building and navigation. Under the navigation law " any Japanese suoject or any commercial company whose partners or shareholders were all Japanese subjects, engaged in carrying passengers and cargo between Japan and foreign countries or between foreign ports, in their own vessels, which must be of at least 1000 tons and registered in the shipping list of the Empire, became entitled to subsidies proportionate to the distance run and the tonnage of the vessels ; and under the ship-building law, bounties were granted for the construction of iron or steel vessels of not less than 700 tons gross by any Japanese subject or any commercial company whose partners and shareholders were all Japanese. The effect of this legislation was marked. In the period of six years ended 1902, no less than 835 vessels of 455,000 tons were added to the mercantile marine, and the treasury found itself paying encouragement money which totalled six hundred thousand pounds annually. Ship-building underwent remarkable development. Thus, while in 1870 only 2 steamers aggregating 57 tons had been constructed in Japanese yards, 53 steamers totalling 5380 tons and 193 sailing vessels of 17,873 tons were launched in 1900. By the year 1907 Japan had 216 private ship yards and 42 private docks/ and while the government yards were able to build first-class line-of-battle ships of the largest size, the private docks were turning out steamers of 9000 tons burden. When war broke out with Russia in 1904, Japan had 567,000 tons of steam shipping, but that stupendous struggle obliged her to materially augment even this great total. In operations connected with the war she lost 71,000 tons, but on the other hand, she built 27,000 tons at home and bought 177,000 abroad, so that the net increase to her mercantile fleet of steamers was 133,000 tons.

[1] The largest is the mitsubishi at Nagasaki. It has a length of 722 ft. Next stands the kawasaki at Kobe, and in the third place is the uraga.

In the building of iron and steel ships the Japanese are obliged to import much of the material used, but a large steel-foundry has been established under government auspices at Wakamatsu in Kiushiu, that position having been chosen on account of comparative proximity to the Taiya iron mine in China, where the greater part of the iron ore used for the foundry is procured.

Simultaneously with the growth of the mercantile marine there has been a marked development in the number of licensed mariners; that is to say, seamen registered by the government as having passed the examination prescribed by law. Seamen. In 1876 there were only 4 Japanese subjects who satisfied that definition as against 74 duly qualified foreigners holding responsible positions. In 1895 the numbers were 4135 Japanese and 835 foreigners, and ten years later the corresponding figures were 16,886 and 349 respectively. In 1904 the ordinary seamen of the mercantile marine totalled 202,710.

There are in Japan various institutions where the theory and practice of navigation are taught. The principal of these is the Tokyo shosen gakko (Tokyo mercantile marine college, established in 1875), where some 600 of the men now " ica '"> ' scrying as officers and engineers have graduated. Well Marlaers - equipped colleges exist also in seven other places, all having been established with official co-operation. Mention must be made of a mariners' assistance association (kaiin ekizai-kai, established in 1800) which acts as a kind of agency for supplying mariners to shipowners, and of a distressed mariners' relief association (suinan kyusai-kai) which has succoured about a hundred thousand seamen since its establishment in 1899.

The duty of overseeing all matters relating to the maritime carrying trade devolves on the department of state for communications, and is delegated by the latter to one of its bureaus (the Kwansen-kyoku, or ships superintendence ? bureau), which, again, is divided into three sections:^" 1 one for inspecting vessels, one for examining mariners, and one for the general control of all shipping in Japanese waters. For the better discharge of its duties this bureau parcels out the empire into 4 districts, having their headquarters at Tokyo, Osaka, Nagasaki and Hakodate; and these four districts are in turn subdivided into 1 8 sections, each having an office of marine affairs (kwaiji-kyoku).

Competition between Japanese and foreign ships in the carriage of the country's over-sea trade soon began to assume appreciable dimensions. Thus, whereas in 1891 the portion carried in Japanese bottoms was only ij millions sterling Competition against 12$ millions carried by foreign vessels, the **** 1 Japanese to 39% in 1902. The prospect suggested by this record caused some uneasiness, which was not allayed by observing that while the tonnage of Japanese vessels in Chinese ports was only 2 % in 1896 as compared with foreign vessels, the former figure grew to 16% in 1902; while in Korean ports Japanese steamers almost monopolized the carrying trade, leaving only 18% to their foreign rivals, and even in Hong-Kong the tonnage of Japanese ships increased from 3% in 1896 to 13% in 1900. In 1898 Japan stood eleventh on the list of the thirteen principal maritime countries of the world, but in 1907 she rose to the fifth place. Her principal company, the Nippon yusen kaisha, though established as lately as 1885, now ranks ninth in point of tonnage among the 21 leading maritime companies of the world. This company was able to supply 55 out of a total fleet of 207 transports furnished by all the steamship companies of Japan for military and naval purposes during the war with Russia in 1904-5. It may be noted in conclusion that the development of Japan's steam-shipping during the five decades ended 1907 was as follows:

Tons.

At the end of 1868 17,952 At the end of 1878 63,468 At the end of 1888 197,365 At the end of 1898 648,324 At the end of 1907 1,115,880 There are 33 ports in Japan open as places of call for foreign steamers. Their names with the dates of their opening are as follow :

Name. Date of Opening. Yokohama 1859 Kobe Niigata . Osaka Yokkaichi Shimonoseki Itozaki . Taketoyo Shimizu . Tsuruga . Nanao Fushiki . Sakai Hamada 1868 1867 1899 do.

do.

do.

do.

do.

do.

do.

do.

do.

do.

Miyazu do.

Aomori 1906 Nagasaki, 1859 Moji Hakata . Karatsu . Kuchinotsu Misumi 1899 do. do. do. do.

Suminoye 1906 Izuhara Sasuna Shikami Nafa Otaru Kushiro . Mororan . Hakodate Kelung , Tamsui . Takow Anping .

1899 do.

do.

do.

do.

do.

do. 1865 1899 do.

do.

do.

Situation. Main Island.

do.

do.

do.

do.

do.

do.

do.

do.

do.

do.

do.

do.

do.

do.

do. Kiushiu.

do.

do.

do.

do.

do.

do. Tsushima.

do.

do.

Riukiu. Yezo.

do.

do.

do. Formosa.

do.

do.

do.

Emigration. Characteristic of the Japanese is a spirit of adventure: they readily emigrate to foreign countries if any inducement offers. A strong disposition to exclude them has displayed itself in the United States of America, in Australasia and in British Columbia, and it is evident that, since one nation cannot force its society on another at the point of the sword, this anti-Asiatic prejudice will have to be respected, though it has its origin in nothing more respectable than the jealousy of the labouring classes. One result is an increase in the number of Japanese emigrating to Korea, Manchuria and S. America. The following table shows the numbers residing at various places outside Japan in 1904 and 1906 respectively:

Number in Number in Place. 1904. 1906.

China 9,417 27,126 Korea 31,093 100,000 Manchuria 43,823 Hong-Kong 600 756 Singapore 1,292 1,428 India 413 530 Europe 183 697 Number in Place. 1904.

United States of America . . 33,849 Canada 3,838 Mexico 456 S. America I)49 6 Philippines 2,652 Hawaii 65,008 Australasia 71,129 Number in 1906.

130,228 5,088 1,294 2,500 2,185 64,319 3,274 Foreign Residents. The number of foreigners residing in Japan and their nationalities in 1889, 1899 and 1906, respectively, were as follow:

Americans British Russians . French Portuguese Germans . Chinese . Koreans .

There are also small numbers of Dutch, Peruvians, Belgians, Swiss, Italians, Danes, Swedes, Austrians, Hungarians, etc. This slow growth of the foreign residents is remarkable when contrasted with the fact that the volume of the country's foreign trade, which constitutes their main business, grew in the same period from 135 millions sterling to 92 millions.

Posts and Telegraphs. The government of the Restoration did not wait for the complete abolition of feudalism before organizing a new system of posts in accordance with modern needs. At first, letters only were carried, but before the close of 1871 the service was extended so as to include newspapers, printed matter, books and commercial samples, while the area was extended so as to embrace all important towns between Hakodate in the northern island of Yezo and Nagasaki in the southern island of Kiushiu. Two years later this field was closed to private enterprise, the state assuming sole charge of the business. A few years later saw Japan in possession of an organization comparable in every respect with the systems existing in Europe. In 1892 a foreign service was added. Whereas in 1871 the number of post-offices throughout the empire was only 179, it had grown to 6449 in 1907, while the mail matter sent during the latter year totalled 1254 millions (including 15 millions of parcels), and 67,000 persons were engaged in handling it. Japan labours under special difficulties for postal purposes, owing to the great number of islands included in the empire, the exceptionally mountainous nature of the country, and the wide areas covered by the cities in proportion to the number of their inhabitants. It is not surprising to find, therefore, that the means of distribution are varied. The state derives a net revenue of 5 million yen approximately from its postal service. It need scarcely be added that the system of postal money-orders was developed part passu with that of ordinary correspondence, but in this context one interesting fact may be noted, namely, that while Japan sends abroad only some 25,000 annually to foreign countries through the post, she receives over 450,000 from her over-sea emigrants.

Japan at the time of the Restoration (1867) was not entirely without experience which prepared her for the postal money-order system. Some 600 years ago the idea of the bill of exchange was born in the little town of Totsugawa (Yamato province), though it did not obtain much development before the establishment of the Tokugawa shogunate in the 17th century. The feudal chiefs, having then to transmit large sums to Yedo for the purposes of their compulsory residence there, availed themselves of bills of exchange, and the shogun's government, which received considerable amounts in Osalca, selected ten brokers to whom the duty of effecting the transfer of these funds was entrusted. Subsequently the 10 chosen brokers were permitted to extend their services to the general public, and a recent Japanese historian notes that Osaka thus became the birthplace of banking business in Japan. Postal money-orders were therefore easily appreciated at the time of their introduction in 1875. This was not true of the postal savings bank, however, an institution which came into existence in the same year. It was altogether a novel idea that the public at large, especially the lower sections of it, should entrust their savings to the government for safe keeping, especially as the minimum and maximum deposited at one time were fixed at such petty sums as 10 sen (2jd.) and 50 sen (is.), respectively. Indeed, in the circumstances, the fact that 1500 was deposited in the first year must be regarded as notable. Subsequently deposits were taken in postage stamps, and arrangements were effected for enabling depositors to pay money to distant creditors through the bank by merely stating the destination and the amount of the nearest post office. In 1908 the number of depositors in the post office savings bank was 8217, and their deposits exceeded 10 millions sterling. Thirty per cent, of the depositors belonged to the agricultural classes, 13 to the commercial and only 6 to the industrial.

Rapid communication by means of beacons was not unknown in ancient Japan, but code-signalling by the aid of flags was not _ . . introduced until the 17th century and was probably ' suggested by observing the practice of foreign merchantmen. Its use, however, was peculiar. The central office stood at Osaka, between which city and many of the principal provincial towns rudely constructed towers were placed at long distances, and from one to another of these intelligence as to the market price of rice was flashed by flag-shaking, the signals being read with telescopes. The Japanese saw a telegraph for the first time in 1854, when Commodore Perry presented a set of apparatus to the shogun, and four years later the feudal chief of Satsuma (Shimazu Nariakira) caused wires to be erected within the enclosure of his castle. The true value of electric telegraphy was first demonstrated to the Japanese in connexion with an insurrection in 1877, under the leadership of Saigo, the favourite of this same Shimazu Nariakira. Before that time, however, a line of telegraph had been put up between Tokyo and Yokohama (18 m.) and a code of regulations had been enacted. Sudden introduction to such a mysterious product of foreign science created superstitious dread in the minds of a few of the lower orders, and occasional attempts were made at the outset to wreck the wires. In 1886 the postal and telegraph offices were amalgamated and both systems underwent large development. Whereas the length of wires at the end of the fourth year after the introduction of the system was only 53 m., and the number of messages 20,000, these figures had grown in 1907 to 95,623 and 25 millions, respectively. Several cables are included in these latter figures, the longest being that to Formosa (1229 m.). Wireless telegraphy be^an to come into general use in 1908, when several vessels belonging to the principal steamship companies were equipped with the apparatus. It had already been employed for some years by the army and navy, especially during the war with Russia, when the latter service installed a new system, the joint invention of Captain Tonami of the navy, Professor S. Kimura of the naval college and Mr M. Matsushiro of the department of communications. The telegraph service in Japan barely pays the cost of operating and maintenance.

The introduction of the telephone into Japan took place in 1877, but it served official purposes solely during 13 years, and even when T i h a ( l8 9) '.* was placed at the disposal of the general public its utilities found at first few appreciators. But this apathy soon yielded to a mood of eager employment, and the resources 01 the government (which monopolized the enterprise) proved inadequate to satisfy public demand. Automatic telephones were ultimately set up at many places in the principal towns and along the most frequented highways. The longest distance covered was from TokyO to Osaka (348 m.). In 1907 Japan had 140,440 m. of telephone wires, 262 exchanges, 159 automatic telephones, and the approximate number of messages sent was 1 60 millions. The telephone service pays a net revenue of about 100,000 annually.

Agriculture. The gross area of land in Japan excluding Formosa and Sakhalin is 89,167,880 acres, of which 53,487,022 acres represent the property of the crown, the state and the communes, the rest (35,680,868 acres) being owned by private persons. Of the grand total the arable lands represent 15,301,297 acres. With regard to the immense expanse remaining unproductive, experts calculate that if all lands inclined at less than 15 be considered cultivable, an area of 10,684,517 acres remains to be reclaimed, though whether the result would repay the cost is a question hitherto unanswered. The cultivated lands are thus classified, namely, wet fields (called also paddy fields or rice lands), 6,871,437 acres; dry fields (or upland farms), 5,741,745 acres, and others, 2,688,115 acres.

Paddy fields are to be seen in every valley or dell where farming is practicable; they are divided into square, oblong or triangular Rke plots by grass-grown ridges a few inches in height and on an average a foot in breadth the rice being planted in the soft mud thus enclosed. Narrow pathways intersect these rice-valleys at intervals, and rivulets (generally flowing between low banks covered with clumps of bamboo) feed ditches cut for purposes of irrigation. The fields are generally kept under water to a depth of a few inches while the crops are young, but are drained immediately before harvesting. They are then dug up, and again flooded before the second crop is planted out. The rising grounds which skirt the rice-land are tilled by the hoe, and produce Indian corn, millet and edible roots. The well-wooded slopes supply the peasants with timber and firewood. Thirty-six per cent, of the rice-fields yield two crops yearly. The seed is sown in small beds, and the seedlings are planted out in the fields after attaining the height of about 4 in. The finest rice is produced in the fertile plains watered by the Tonegawa in the province of Shimosa, but the grain of Kaga and of the two central provinces of Settsu and Harima is also very good.

Not only does rice form the chief food of the Japanese but also the national beverage, called sake, is brewed from it. In colour the best sake resembles very pale sherry; the taste .

is rather acid. None but the finest grain is used in its manufacture. Of sake there are many varieties, from the best quality down to shiro-zake or " white sake," and the turbid sort, drunk only in the poorer districts, known as nigori-zake; there is also a sweet sort, called mirin.

The various cereal and other crops cultivated in Japan, the areas devoted to them and the annual production are shown in the following table :

1898. 1902. 1906.

Acres. Acres. Acres.

Rice 7,044,060 7,117,990 7,246,982 Barley 1,649,240 1,613,270 1,674,595 Rye 1,703,410 1,688,635 1,752,095 Wheat 1,164,020 1,210,435 1,107,967 Millet 693,812 652,492 594,280 Beans i,53.395 1,488,600 1,478,345 Buckwheat .... 450,100 414,375 402,575 Rape-seed .... 377.o?o 392,612 352,807 Potatoes 92,297 105,350 140,197 Sweet Potatoes . . . 668,130 693,427 717,620 Cotton 100,720 51,750 24,165 Hemp 62,970 42,227 34,845 Indigo (leaf) . . . 122,180 92,982 40,910 Sugar Cane 1903. 41,750 1905- 43,308 1906. 45,o87 It is observable that no marked increase is taking place in the area under cultivation, and that the business of growing cotton, hemp and indigo is gradually diminishing, these staples being supplied from abroad. In Germany and Italy the annual additions made to the arable area average 8 % whereas in Japan the figure is only 5%. Moreover, of the latter amount the rate for paddy fields is only 3-3 % against 7-9 % in the case of upland farms. This means that the population is rapidly outgrowing its supply of Jiomeproduced rice, the great food-stuff of the nation, and the price of that cereal consequently shows a steady tendency to appreciate. Thus whereas the market value was 53. sd. per bushel in 1901, it rose to 6s. <jd. in 1906.

Scarcely less important to Japan than the cereals she raises are her silk and tea, both of which find markets abroad. Her production of the latter staple does not show any sign of marked _. development, for though tea is almost as essential an _ article of diet in Japan as rice, its foreign consumers are practically limited to the United States and their demand does not increase. The figures for the lo-year period ended 1906 are as follow :

Area under cultiva- Tea produced tion (acres). (Ib av.).

1897 147,230 70,063,076 1901 122,120 57,975,486 1906 126,125 58,279,286 Sericulture, on the contrary, shows steady development year by year. The demand of European and American markets has very elastic limits, and if Japanese growers are content with moderate, but still substantial, gains they can .find an almost unrestricted sale in the West. The development from 1886 to 1906 was as follows:

Average from 1886 to 1889 1895 1900 1905 1906 Raw silk produced 'yearly (Ib).

8,739,273 19,087,310 . 20,705,644 . 21,630,829 . 24,215,324 The chief silk-producing prefectures in Japan, according to the order of production, are Nagano, Gumma, Yamanashi, Fukushima, Aichi and Saitama. At the close of 1906 there were 3843 filatures throughout the country, and the number of families engaged in sericulture was 397,885.

Lacquer, vegetable wax and tobacco are also important staples of production. The figures for the ten-year period, 1897 to 1906, are as follow :

Lacquer Vegetable Tobacco (lb). wax (ft). (Ib).

1897 344,267 25,850,790 110,572,925 1906 668,266 39,714,661 101,718,592 While the quantity of certain products increases, the number of filatures and factories diminishes, the inference being that industries are coming to be conducted on a larger scale than was formerly the case. Thus in sericulture the filatures diminished from 4723 in 1897 to 3843 in 1906; the number of lacquer factories from 1637 to 1123 at the same dates, and the number of wax factories from 2619 to 1929.

It is generally said that whereas more than 60% of Japan's entire population is engaged in agriculture, she remains far behind the progressive nations of Europe in the application Agricultural o { sc j ent ifi c principles to farming. Nevertheless if we Improve- ^ a |_ e f or un ; t t j, e avera g e value of the yield per hectare ments. j n j ta iy i we obtain the following figures:

Yield per hectare Italy too India 51 Germany 12 1 France 122 Egypt 153 Japan . . ... 213 In the realm of agriculture, as in all departments of modern Japan's material development, abundant traces are found of official activity. Thus, in the year 1900, the government enacted laws designed to correct the excessive subdivision of farmers' holdings; to utilize unproductive areas lying between cultivated fields; to straighten roads; to facilitate irrigation; to promote the use of machinery; to make known the value of artificial fertilizers; to conserve streams and to prevent inundations. Further, in order to furnish capital for the purposes of farming, 46 agricultural and commercial banks one in each prefecture were established with a central institution called the hypothec bank which assists them to collect funds. A Hokkaido colonial bank and subsequently a bank of Formosa were also organized, and a law was framed to encourage the formation of co-operative societies which should develop a system of credit, assist the business of sale and purchase and concentrate small capitals. Experimental stations were another official creation. Their functions were to carry on investigations relating to seeds, diseases of cereals, insect pests, stock-breeding, the use of implements, the manufacture of agricultural products and cognate matters. Encouragement by grants in aid was also given to the establishment of similar experimental farms by private persons in the various prefectures, and such farms are now to be found everywhere. This official initiative, with equally successful results, extended to the domain of sericulture and tea-growing. There are two state sericultural training institutions where not only the rearing of silk-worms and the management of filatures are taught, but also experiments are made; and these institutions, like the state agricultural stations, have served as models for institutes on the same lines under private auspices. A silkconditioning house at Yokohama; experimental tea-farms; laws to prevent and remove diseases of plants, cereals, silkworms and cattle, and regulations to check dishonesty in the matter of fertilizers, complete the record of official efforts in the realm of agriculture during the Meiji era.

One of the problems of modern Japan is the supply of cattle. With a rapidly growing taste for beef which, in former days, was not an article of diet there is a slow but steady jj diminution in the stock of cattle. Thus while the num' her of the latter in 1897 was 1,214,163, out of which total 158,504 were slaughtered, the corresponding figures in 1906 were 1,190,373 and 167,458, respectively. The stock of sheep (3500 in 1906) increases slowly, and the stocks of goats (58,694 in 1897 and 74,750 in 1906) and swine (206,217 in 1897 and 284,708 in 1906) grow with somewhat greater rapidity, but mutton and pork do not suit Japanese taste, and goats are kept mainly for the sake of their milk. The government has done much towards the improvement of cattle and horses by importing bulls and sires, but, on the whole, the mixed breed is not a success, and the war with Russia in 1904-5 having clearly disclosed a pressing need of heavier horses for artillery and cavalry purposes, large importations of Australian, American and European cattle are now made, and the organization of race-clubs has been encouraged throughout the country.

Forests. Forests occupy an area of 55 millions of acres, or 60% of the total superficies of Japan, and one-third of that expanse, namely, 18 million acres, approximately, is the property of the state. It cannot be said that any very practical attempt has yet been made to develop this source of wealth. The receipts from forests stood at only 13 million yen in the budget for 1907-1908, and even that figure compares favourably with the revenue of only 3 millions derived from the same source in the fiscal year 1904-1905. This failure to utilize a valuable asset is chiefly due to defective communications, but the demand for timber has already begun to increase. In 1907 a revised forestry law was promulgated, according to which the administration is competent to prevent the destruction of forests and to cause the planting of plains and waste-lands, or the re-planting of denuded areas. A plan was also elaborated for systematically turning the state forests to valuable account, while, at the same time, providing for their conservation.

Fisheries. From ancient times the Japanese have been great fishermen. The seas that encircle their many-coasted islands teem with fish and aquatic products, which have always constituted an essential article of diet. Early in the 18th century, the Tokugawa administration, in pursuance of a policy of isolation, interdicted the construction of ocean-going ships, and the people's enterprise in the matter of deep-sea fishing suffered a severe check. But shortly after the Restoration in 1867, not only was this veto rescinded, but also the government, organizing a marine bureau and a marine products examination office, took vigorous measures to promote pelagic industry. Then followed the formation of the marine products association under the presidency of an imperial prince. Fishery training schools were the next step; then periodical exhibitions of fishery and marine products; then the introduction and improvement of fishing implements; and then by rapid strides the area of operations widened until Japanese fishing boats of improved types came to be seen in Australasia, in Canada, in the seas of Sakhalin, the Maritime Province, Korea and China ; in the waters of Kamchatka and in the Sea of Okhotsk. No less than 9000 fishermen with 2000 boats capture yearly about 300,000 worth of fish in Korean waters; at least 8000 find a plentiful livelihood off the coasts of Sakhalin and Siberia, and 200 Japanese boats engage in the salmon-fishing of the Fraser River. In 1893, the total value of Japanese marine products and fish captured did not exceed ij millions sterling, whereas in 1906 the figure had grown to sJ millions, to which must be added 3^ millions of manufactured marine products. Fourteen kinds of fish represent more than 50% of the whole catch, namely, (in the order of their importance) bonito (katsuo), sardines (iwashi), pagrus (tot), cuttle-fish and squid (tako and ika), mackerel (saba), yellow tail (buri), tunny-fish (maguro), prawns (ebi), sole (karei), grey mullet (bora), eels (unagi), salmon (shake), sea-ear (awabi) and carp (koi). Altogether 700 kinds of aquatic products are known in Japan, and 400 of them constitute articles of diet. Among manufactured aquatic products the chief are (in the order of their importance) dried bonito, fish guano, dried cuttle-fish, dried and boiled sardines, dried herring and dried prawns. The export of marine products amounted to 900,000 in 1906 against 400,000 ten years previously; China is the chief market. As for imports, they were insignificant at the beginning of the Meiji era, but by degrees a demand was created for salted fish, dried sardines (for fertilizing), edible sea-weed, canned fish and turtle-shell, so that whereas the total imports were only 1600 in 1868, they grew to over 400,000 in 1906.

Minerals. Crystalline schists form the axis of Japan. They run in a general direction from south-west to north-east, with chains starting east and west from Shikoku. On these schists rocks of every age are superimposed, and amid these somewhat complicated geological conditions numerous minerals occur. Precious stones, however, are not found, though crystals of quartz and antimony as well as good specimens of topaz and agate are not infrequent.

Gold occurs in quartz veins among schists, paleozoic or volcanic rocks and in placers. The quantity obtained is not large, but it shows tolerably steady development, and may possibly be much increased by more generous use of capital and larger recourse to modern methods.

The value of the silver mined is approximately equal to that of the gold. It is found chiefly in volcanic rocks (especially tuff), in the form of sulphide, and it is usually associated with _ gold, copper, lead or zinc.

Much more important in Japan's economics than either of the precious metals is copper. Veins often showing a thickness of from 70 to 80 ft., though of poor quality (2 to 8%), are found c bedded in crystalline schists or paleozoic sedimentary rocks, but the richest (10 to 30%) occur in tuff and other volcanic rocks.

There have not yet been found any evidences that Japan is rich in iron ores. Her largest known deposit (magnetite) occurs at Kamaishi in Iwate prefecture, but the quantity of pig- .

iron produced from the ore mined there does not exceed 37,000 tons annually, and Japan is obliged to import from the neighbouring continent the greater part of the iron needed by her for ship-building and armaments.

Considerable deposits of coal exist, both anthracite and bituminous. The former, found chiefly at Amakusa, is not greatly inferior to the Cardiff mineral; and the latter obtained in abundance c .

in Kiushiu and Yezo is a brown coal of good medium quality. Altogether there are 29 coal-fields now actually worked in Japan, and she obtained an important addition to her sources of supply in the sequel to the war with Russia, when the Fushun mines near Mukden, Manchuria, were transferred to her. During the lo years ending in 1906, the market value of the coal mined in Japan grew from less than 2 millions sterling to over 6 millions.

Petroleum also has of late sprung into prominence on the list of her mineral products. The oil-bearing strata which occur mainly in tertiary rocks ^extend from Yezo to Formosa, but ,- . fc the principal are in Echigo, which yields the greater part of the petroleum now obtained, the Yezo and Formosa wells gold.

being still little exploited. The quantity of petroleum obtained in Japan in 1897 was 9 million gallons, whereas the quantity obtained in 1906 was 55 millions.

Japanese mining enterprise was more than trebled during the decade 1897 to 1906, for the value of the minerals taken out in the former year was only 31 millions sterling, whereas the corresponding figure for 1906 was n millions. The earliest mention of goldmining in Japan takes us back to the year A.D. 696, and by the 16th century the country had acquired the reputation of being rich in gold. During the days of her medieval intercourse with the outer world, her stores of the precious metals were largely reduced, for between the years 1602 and 1766, Holland, Spam, Portugal and China took from her 313,800 ft (troy) of gold and 11,230,000 ft of silver.

Copper occupied a scarcely less important place in Old Japan. From a period long anterior to historic times this metal was employed to manufacture mirrors and swords, and the introduction of Buddhism in the 6th century was quickly followed by the casting of sacred images, many of which still survive. Finding in the 18th century that her foreign intercourse not only had largely denuded her of gold and silver, but also threatened to denude her of copper, Japan set a limit (3415 tons) to the yearly export of the latter metal. After the resumption of administrative power by the emperor in 1867, attention was quickly directed to the question of mineral resources; several Western experts were employed to conduct surveys and introduce Occidental mining methods, and ten of the most important mines were worked under the direct auspices of the state in order to serve as object lessons. Subsequently these mines were all transferred to private hands, and the government now retains possession of only a few iron and coal mines whose products are needed for dockyard and arsenal purposes. The following table shows the recent progress and present condition of mining industry in Japan :

1897 1901 1906 1897 1901 1906 1897 1901 1906 The number of mine empjoyees in 1907 was 190,000, in round numbers; the number of mining companies, 189; and the aggregate paid-up capital, 10 millions sterling.

Industries. In the beginning of the Meiji era Japan was practically without any manufacturing industries, as the term is understood in the Occident, and she had not so much as one joint-stock company. Atthe end of 1006, her joint-stock companies and partnerships totalled 9329, their paid up capital exceeded 100 millions sterling, and their reserves totalled 26 millions. It is not to be inferred, however, from the absence of manufacturing organizations 50 years ago that such pursuits were deliberately eschewed or despised in Japan. On the contrary, at the very dawn of the historical epoch we find that sections of the people took their names from the work carried on by them, and that specimens of expert industry were preserved in the sovereign's palace side by side with the imperial insignia. Further, skilled artisans from the neighbouring continent always found a welcome in Japan, and when Korea was successfully invaded in early times, one of the uses which the victors made of their conquest was to import Korean weavers and dyers. Subsequently the advent of Buddhism, with its demand for images, temples, gorgeous vestments and rich paraphernalia, gave a marked impulse to the development of artistic industry, which at the outset took its models from China, India and Greece, but gradually, while assimilating many of the best features of the continental schools, subjected them to such great modifications in accordance with Japanese genius that they ceased to retain more than a trace of their originals. From the gth gold SILVER COPPER LEAD Quantity, oz. 34.553 82,517 90,842 Value.

136,834 330,076 363.715 Quantity. oz. i ,809,805 1,824,842 2,623,212 Value.

208,200 211,682 243.9H Quantity. Tons. 19.722 26,495 i 37.254 3 Value.

869,266 ,625,244 ,007,992 Quantity. Tons. 746 1,744 2,721 Value.

10,343 24,640 IRON COAL PETROLEUM SULPHUR Quantity. Tons. 35.178 46,456 85,203 Value.

103.559 123,701 268,911 Quantity. Tons. 5,229,662 9.025,325 12,980,103 Value.

1.899,592 3,060,931 6,314,400 %iantity. aliens. 9,248,800 39.351.960 55.i35.88o Value. Quantity. Tons.

44.389 13,138 227,841 16,007 314,550 27,406 Value.

33,588 38,612 61,386 ANTIMONY Manganese OTHERS Quantity. Tons. 1,133 529 293 Value.

27.362 13.481 22,862 Quantity. Tons. I3.'75 15.738 12,322 Value.

8,758 10,846 51.365 Value.

3,863 3,450 4L338 Total 5 10 Values.

,345,662 ,670,508 century luxurious habits prevailed in Kioto under the sway of the Fujiwara regents, and the imperial city's munificent patronage drew to its precincts a crowd of artisans. But these were not industrials, in the Western sense of the term, and, further, their organization was essentially domestic, each family selecting its own pursuit and following it from generation to generation without co-operation or partnership with any outsider. The establishment of military feudalism in the 12th century brought a reaction from the effeminate luxury of the metropolis, and during nearly 300 years no industry enjoyed large popularity except that of the armourer and the sword-smith. No sooner, however, did the prowess of Oda Nobunaga and, above all, of Hideyoshi, the taiko, bring within sight a cessation of civil war and the unification of the country, than the taste for beautiful objects and artistic utensils recovered vitality. By degrees there grew up among the feudal barons a keen rivalry in art industry, and the shogun's court in Yedo set a standard which the feudatories constantly strove to attain. Ultimately, in the days immediately antecedent to its fall, the shogun's administration sought to induce a more logical system by encouraging local manufacturers to supply local needs only, leaving to Kioto and Yedo the duty of catering to general wants.

But before this reform had approached maturity, the second advent of Western nations introduced to Japan the products of an industrial civilization centuries in advance of her own from the point of view of utility, though nowise superior in the application of art. Immediately the nation became alive to the Value, necessity of correcting its own inferiority in this respect. But the people being entirely without o'60 m dels for organization, without financial machinery and without the idea of joint stock enterprise, the government had 33,588 to choose between entering the 38,612 field as an instructor, and leaving 61,386 the na ti on to struggle along an arduous and expensive way to tardy development. There could be no question as to which course w uld conduce more to t fle general advantage, and thus, in days immediately subsequent to the resumption of administrative power by the emperor, the spectacle was seen of official excursions into the domains of silk-reeling, cement-making, cotton and silk spinning, brickburning, printing and book-binding, soap-boiling, type-casting and ceramic decoration, to say nothing of their establishing colleges and schools where all branches of applied science were taught. Domestic exhibitions also were organized, and specimens cf the country's products and manufactures were sent under government auspices to exhibitions abroad. On the other hand, the effect of this new departure along Western lines could not but be injurious to the old domestic industries of the country, especially to those which owed their existence to tastes and traditions now regarded as obsolete. Here again the government came to the rescue by establishing a firm whose functions were to familiarize foreign markets with the products of Japanese artisans, and to instruct the latter in adaptations likely to appeal to Occidental taste. Steps were also taken for training women as artisans, and the government printing bureau set the example of employing female labour, an innovation which soon developed large dimensions. In short, the authorities applied themselves to educate an industrial disposition throughout the country, and as soon as success seemed to be in sight, they gradually transferred from official to private direction the various model enterprises, retaining only such as were required to supply the needs of the state.

The result of all this effort was that whereas, in the beginning of the Meiji era, Japan had virtually no industries worthy of the name, she possessed in 1896 that is to say, after an interval of 25 years of effort no less than 4595 industrial and commercial companies, joint stock or partnership, with a paid-up capital of 40 millions sterling. Her development during the decade ending in 1906 is shown in the following table :

Reserves Number of Paid-up capital (millions companies, (millions sterling).

1897 6,113 53 1901 8,602 83 1906 9,329 107 sterling). 6 12 26 What effect this development exercised upon the country's over-sea trade may be inferred from the fact that, whereas the manufactured goods exported in 1870 were nil, their value in 1901 was 8 millions sterling, and in 1906 the figure rose to over 20 millions. In the following table are given some facts relating to the principal industries in which foreign markets are interested :

COTTON YARNS Spindles.

Operatives.

Quantity produced.

Remarks.

Male.

Female.

1897 1901 1906 768,328 1,181,762 1,425,406 9.933 13.481 13.032 35,059 49,540 59.281 ft 216,913,196 274,861,380 383.359,113 This is a wholly new industry in Japan. It had no existence before the Meiji era.

Looms.

Operatives.

Market value of products.

Remarks.

Male.

Female.

1897 1901 1906 947,134 719,550 736,828 54-1 '9 43,172 40,886 987,110 747,946 751,605 Millions sterling. 19 24 36 It is observable that a decrease in the number of operatives is concurrent with an

FOREIGN PAPER (as distinguished from Japanese)

Factories. 1 Operatives.

Quantity produced.

Value.

Remarks.

Male.

Female.

1897 1901 1906 9 13 22 164 2.635 3-774 i,397 1,778 ft 46,256,649 113,348,340 218,022,434 300,662 714,094 1,415,778 Had not Japanese factories been established all thispapermust have been imported.

In the field of what may be called minor manufactures as ceramic wares, lacquers, straw-plaits, etc. there has been corresponding growth, for the value of these productions increased from ij millions sterling in 1897 to 3$ millions in 1906. But as these manufactures do not enter into competition with foreign goods in either Eastern or Western markets, they are interesting only as showing the development of Japan's producing power. They contribute nothing to the solution of the problem whether Japanese industries are destined ultimately to drive their foreign rivals from the markets of Asia, if not to compete injuriously with them even in Europe and America. Japan seems to have one great advantage over Occidental countries : she possesses an abundance of dexterous and exceptionally cheap labour. It has been said, indeed, that this latter advantage is not likely to be permanent, since the wages of labour and the cost of living are fast increasing. The average cost of labour doubled in the interval between 1895 and 1906, but, on the other hand, the number of manufacturing organizations doubled in the same time, while the amount of their paid-up capital nearly trebled. As to the necessaries of life, if those specially affected by government monopolies be excluded, the rate of appreciation between 1900 and 1906 averaged about 30%, and it thus appears that the cost of living is not increasing with the same rapidity as the remuneration earned by labour. The manufacturing progress of the nation seems, therefore, to have a bright future, the only serious impediment being deficient capital. There is abundance of coal, and steps have been taken on a large scale to utilize the many excellent opportunities which the country offers for developing electricity by water-power.

The fact that Japan's exports of raw silk amount to more than 12 millions sterling, while she sends over-sea only 3J millions' worth of silk fabrics, suggests some marked inferiority Silton the part of her weavers. But the true explanation weaving. seems to be that her distance from the Occident handicaps her in catering for the changing fashions of the West. There cannot be any doubt that the skill of Japanese weavers was at one time eminent. The Sun goddess herself, the predominant figure in the Japanese pantheon, is said to have practised weaving; the names of four varieties of woven fabrics were known in prehistoric times; the 3rd century of the Christian era saw the arrival of a Korean maker of cloth; after him came an influx of Chinese who were distributed throughout the country to improve the arts of sericulture and silk-weaving; a sovereign (Yuriaku) of the 5th century employed 92 groups of naturalized Chinese for similar purposes; in 421 the same emperor issued a decree encouraging the culture of mulberry trees and calling for taxes on silk and cotton; the manufacture of textiles was directly supervised by the consort of this sovereign; in 645 a bureau of weaving was established; many other evidences are conclusive as to the great antiquity of the art of silk and cotton weaving in Japan.

The coming of Buddhism in the 6th century contributed not a little to the development of the art, since not only did the priests require for their own vestments and for the decoration of temples silken fabrics of more and more gorgeous description, but also these holy men themselves, careful always to keep touch with the continental developments of their faith, made frequent voyages to China, whence they brought back to Japan a knowledge of whatever technical or artistic improvements the Middle Kingdom could show. When Kioto became the permanent metropolis of the empire, at the close of the 8th century, a bureau was established for weaving brocades and rich silk stuffs to be used in the palace. This preluded an era of some three centuries of steadily developing luxury in Kioto ; an era when an essential part of every aristocratic mansion's furniture was a collection of magnificent silk robes for use in the sumptuous No. Then, in the 15th century came the " Tea Ceremonial, when the brocade mountings of a picture or the wrapper of a tiny tea-jar possessed an almost incredible value, and such skill was attained by weavers and dyers that even fragments of the fabrics produced by them command extravagant prices to-day. Kioto always remained, and still remains, the chief producing centre, and to such a degree has the science of colour been developed there that no less than 4000 varieties of tint are distinguished. The sense of colour, indeed, seems to have been a special endowment of the Japanese people from the earliest times, and some of the combinations handed down from medieval times are treasured as incomparable examples. During the long era of peace under the Tokugawa administration the costumes of men and women showed an increasing tendency to richness and beauty. This culminated in the Genroku epoch (1688-1700), and the aristocracy of the present day delight in viewing histrionic performances where the costumes of that age and of its rival, the Momoyama (end of the 16th century) are reproduced.

It would be possible to draw up a formidable catalogue of the various kinds of silk fabrics manufactured in Japan before the opening of the Meiji era, and the signal ability of her weavers has derived a new impulse from contact with the Occident. Machinery has been largely introduced, and though the products of hand-looms still enjoy the reputation of greater durability, there has unquestionably been a marked development of producing power. Japanese looms now turn out about 17 millions sterling of silk textiles, of which less than 4 millions go abroad. Nor is increased quantity alone to be noted, for at the factory of Kawashima in Kioto Gobelins are produced such as have never been rivalled elsewhere.

Commerce in Tokugawa Times. The conditions existing in Japan during the two hundred and fifty years prefatory to the modern opening of the country were unfavourable to the development alike of national and of international trade. As to the former, the system of feudal government exercised a crippling influence, for each feudal chief endeavoured to check the exit of any kind of property from his fief, and free interchange of commodities was thus prevented so effectually that cases are recorded of one feudatory's subjects dying of starvation while those of an adjoining fief enjoyed abundance. International commerce, on the other hand, lay under the veto of the central government, which punished with death anyone attempting to hold intercourse with foreigners. Thus the fiefs practised a policy of mutual seclusion at home, and united to maintain a policy of general seclusion abroad. Yet it was under the feudal system that the most signal development of Japanese trade took place, and since the processes of that development have much historical interest they invite close attention.

As the bulk of a feudal chief's income was paid in rice, arrangements had to be made for sending the grain to market and transmitting its proceeds. This was effected originally by establishing in Osaka stores ( kura-yashiki) , under the charge of samurai, who received the rice, sold it to merchants in that city and remitted the proceeds by official carriers. But from the middle of the JJtn century these stores were placed in the charge of tradesmen to whom was given the name of kake-ya (agent). They disposed of the products entrusted to them by a fief and held the money, sending it by monthly instalments to an appointed place, rendering yearly accounts and receiving commission at the rate of from 2 to 4 A. They had no special licence, but they were honourably regarded and often distinguished by an official title or an hereditary pension. In fact a kake-ya, of such standing as the Mitsui and the Konoike families, was, in effect, a banker charged with the finances of several fiefs. In Osaka the method of sale was uniform. Tenders were invited, and these having been opened in the presence of all the store officials and kake-ya, the successf uj tenderers had to deposit bargainmoney, paying the remainder within ten days, and thereafter becoming entitled to take delivery of the rice in whole or by instalments within a certain time, no fee being charged for storage. A similar system existed in Yedo, the shogun'* capital. Out of the custom ol deferred delivery developed the establishment of exchanges where advances were made against sale certificates, and purely speculative transactions came into vogue. There followed an experience common enough in the West at one time: public opinion rebelk against these transactions in margins on the ground that they tended to enhance the price of rice. Several of the brokers were arrested and brought to trial ; marginal dealings were thenceforth forbidden, and a system of licences was inaugurated in Yedo, the number of licensee! dealers' being restricted to 108. ...

The system of organized trading companies had its origin in the 12th century, when, the number of merchants admitted within the confines of Yedo being restricted, it became necessary for those not obtaining that privilege to establish some mode of co-operation, and there resulted the formation of companies with representatives stationed in the feudal capital and share-holding members in the provinces. The Ashikaga shoguns developed this restriction by selling to the highest bidder the exclusive right of engaging in a particular trade, and the Tokugawa administration had recourse to the same practice. But whereas the monopolies instituted by the Ashikaga had for sole object the enrichment of the exchequer, the Tokugawa regarded it chiefly as a means of obtaining worthy representatives in each branch of trade. The first licences were issued in Yedo to keepers of bath-houses in the middle of the 17th century. As the city grew in dimensions these licences increased in value, so that pawnbrokers willingly accepted them in pledge for loans. Subsequently almanack-sellers were obliged to take out licences, and the system was afterwards extended to moneychangers. , It was to the fishmongers, however, that the advantages of commercial organization first presented themselves vividly. I he greatest fish-market in Japan is at Nihon-bashi in Tokyo (formerly Yedo). It had its origin in the needs of the Tokugawa court. When Iveyasu (founder of the Tokugawa dynasty) entered Yedo in 1590, his train was followed by some fishermen of Settsu, to whom he granted the privilege of plying their trade in the adjacent seas, on condition that they furnished a supply of their best nsh for the use of the garrison. The remainder they offered for sale at Nihon-bashi. Early in the 17th century one Sukegoro of Yamato province (hence called Yamato-ya) went to Yedo and organized the fishmongers into a great gild. Nothing is recorded about this man's antecedents, though his mercantile genius entitles him to historical notice. He contracted for the sale of all the fish obtained in the neighbouring seas, advanced money to the fishermen on the security of their catch, constructed preserves for keeping the fish alive until they were exposed in the market, and enrolled all the dealers in a confederation which ultimately consisted of 391 wholesale merchants and 246 brokers. The main purpose of Sukegoro's system was to prevent the consumer from dealing direct with the producer. Thus in return for the pecuniary accommodation granted to fishermen to buy boats and nets they were required to give every fish they caught to the wholesale merchant from whom they had received the advance; and the latter, on his side, had to sell in the open market at prices fixed by (he confederation. A somewhat similar system applied to vegetables, though in this case the monopoly was never so close.

It will be observed that this federation of fishmongers approximated closely to a trust, as the term is now understood ; that is to say, an association of merchants engaged in the same branch of trade and pledged to observe certain rules in the conduct of their business as well as to adhere to fixed rates. The idea was extended to nearly every trade, 10 monster confederations being organized in Yedo and 24 in Osaka. These received official recognition, and contributed a sum to the exchequer under the euphonious name of " benefit money," amounting to nearly 20,000 annually. They attained a high state of prosperity, the whole of the cities supplies passing through their hands. 2 No member of a confederation was permitted to dispose of his licence except to a near relative, and if anyone not on the roll of a confederation engaged in the same business he became liable to punishment at the hands of the officials. In spite of the limits thus imposed on the transfer of licences, one of these documents commanded from 80 to 6,400, and in the beginning of the 19th century the confederations, or gilds, had increased to 68 in Yedo, comprising 1195 merchants. The gild system extended to maritime enterprise also. In the beginning of the 17th century a merchant of Sakai (near Osaka) established a junk service between Osaka and Yedo, but this kind of business did not attain any considerable development until the close of that century, when 10 gilds of Yedo and 24 of Osaka combined to organize a marine-transport company for the purpose of conveying their own merchandise. Here also the principle of monopoly was strictly observed, no goods being shipped for unaffiliated merchants. This carrying trade rapidly assumed large dimensions. The number of junks entering Yedo rose to over 1500 yearly. They raced from port to port, just as tea-clippers from China to Europe used to race in recent times, and troubles incidental to their rivalry became so serious that it was found necessary to enact stringent rules. Each junk-master had to subscribe a written oath that he would comply strictly with the regulations and observe the sequence of sailing as determined by lot. The junks had to call en route at Uraga for the purpose of undergoing official examination. The order of their arrival there was duly registered, and the master making the best record throughout the year received a present in money as well as a complimentary garment, and became the shippers' favourite next season.

Operations relating to the currency also were brought under the control of gilds. The business of money-changing seems to have been taken up as a profession from the beginning of the 15th century, but it was then in the hands of pedlars who carried strings of copper cash which they exchanged for gold or silver coins, then in rare circulation, or for parcels of gold dust. From the early part of the 17th century exchanges were opened in Yedo, and in 1718 the men engaged in this business formed a gild after the fashion of the time. Six hundred of these received licences, and no unlicensed person was permitted to purchase the avocation. Four representatives of the chief exchange met daily and fixed the ratio between gold and silver, the figure being then communicated to the various exchanges and to the shogun s officials. As for the prices of gold or silver in terms of copper or bank-notes, 24 representatives of the exchanges met every evening, and, in the presence of an official censor, settled the figure for the following day and recorded the amount of transactions during the past 24 hours, full information on these points being at once sent to the city governors and the street elders.

The exchanges in their ultimate form approximated very closely to the Occidental idea of banks. They not only bought gold, silver and copper coins, but they also received money on deposit, made loans and issued vouchers which played a very important part in commercial transactions. The voucher seems to have come into existence in Japan in the 14th century. It originated in the Yoshino market of Yamato province, where the hilly nature of the district rendered the carriage of copper money so arduous that rich merchants began to substitute written receipts and engagements which quickly became current. Among these documents there was a " joint voucher " (kumiai-fuda), signed by several persons, any one of whom might be held responsible for its redemption. This had large vogue, but it did not obtain official recognition until 1636, when the third Tokugawa shogun selected 30 substantial merchants and divided them into 3 gilds, each authorized to issue vouchers, provided that a certain sum was deposited by way ol security. Such vouchers were obviously a form of bank-note. Their circulation by the exchange came about in a similar manner. During many years the treasure of the shogun and of the feudal 1 They were called fuda-sashi (ticket -holders), a term derived from the fact that rice-vouchers were usually held in a split bamboo which was thrust into a pile of rice-bags to indicate their buyer.

2 In 1725, when the population of Yedo was about three-quarters of a million, the merchandise that entered the city was 861,893 bags of rice; 795,856 casks of sake; 132,892 casks of soy (fish-sauce) 18,209,987 bundles of fire-wood; 809,790 bags of charcoal; o. 81 tubs of oil; 1,670,850 bags of salt and 3.6i3.5o P ICCCS of cotton cloth.

chiefs was carried to Yedo by pack-horses and coolies of the regular postal service. But the costliness of such a method led to the selection in 1691 of I o exchange agents who were appointed bankers to the Tokugawa government and were required to furnish money within 30 days of the date of an order drawn on them. These agents went by the name of the " ten-men gild." Subsequently the firm of Mitsui was added, but it enjoyed the special privilege of being allowed 150 days to collect a specified amount. The gild received moneys on account of the Tokugawa or the feudal chiefs at provincial centres, and then made its own arrangements for cashing the cheques drawn upon it by the shogun or the daimyS in Yedo. If coin happened to be immediately available, it was employed to cash the cheques; otherwise the vouchers of the gild served instead. It was in Osaka, however, that the functions of the exchanges acquired fullest development. That city has exhibited, in all eras, a remarkable aptitude for trade. Its merchants, as already shown, were not only entrusted with the. duty of selling the rice and other products of the surrounding fiefs, but also they became depositories of the proceeds, which they paid out on account of the owners in whatever sums the latter desired. Such an evidence of official confidence greatly strengthened their credit, and they received further encouragement from the second Tokugawa shogun (1605-1623) and from Ishimaru Sadatsugu, governor of the city in 1661. He fostered wholesale transactions, sought to introduce a large element of credit into commerce by instituting a system of credit sales; took measures to promote the circulation of cheques; inaugurated market sales of gold and silver and appointed ten chiefs of exchange who were empowered to oversee the business of money-exchanging in general. These ten received exemption from municipal taxation and were permitted to wear swords. Under them were 22 exchanges forming a gild, whose members agreed to honour one another's vouchers and mutually to facilitate business. Gradually they elaborated a regular system of banking, so that, in the middle of the 18th century, they issued various descriptions of paper-orders for fixed sums payable at certain places within fixed periods; deposit notes redeemable on the demand of an indicated person or his order; bills of exchange drawn by A upon B in favour of C (a common form for use in monthly or annual settlements) ; promissory notes to be paid at a future time, or cheques payable at sight, for goods purchased ; and storage orders engaging to deliver goods on account of which earnest money had been paid. These last, much employed in transactions relating to rice and sugar, were generally valid for a period of 3 years and 3 months, were signed by a confederation of exchanges or merchants on joint responsibility, and guaranteed the delivery of the indicated merchandise independently of all accidents. They passed current as readily as coin, a and advances could always be obtained against them from pawnbrokers.

All these documents, indicating a well-developed system of credit, were duly protected by law, severe penalties being inflicted for any failure to implement the pledges they embodied. The merchants of Yedo and Osaka, working on the system of trusts here described, gradually acquired great wealth and fell into habits of marked luxury. It is recorded that they did not hesitate to pay 5 for the first bonito of the season and 11 for the first egg-fruit. Naturally the spectacle of such extravagance excited popular discontent. Men began to grumble against the so-called " official merchants " who, under government auspices, monopolized every branch of trade; and this feeling grew almost uncontrollable in 1836, when rice rose to an unprecedented price owing to crop failure. Men loudly ascribed that state of affairs to regrating on the part of the wholesale companies, and murmurs similar to those raised at the close of the 19th century in America against the trust system began to reach the ears of the authorities perpetually. The celebrated Fujita Toko of Mito took up the question. He argued that the monopoly system, since it included Osaka, exposed the Yedo market to all the vicissitudes of the former city, which had then lost much of its old prosperity.

Finally, in 1841, the shpgun's chief minister, Mizuno Echizen- noKami, withdrew all trading licences, dissolved the gilds and proclaimed that every person should thenceforth be free to engage in any commerce without let or hindrance. This recklessly drastic measure, vividly illustrating the arbitrariness of feudal officialdom, not only included the commercial gilds, the shipping gilds, the exchange gilds and the land transport gilds, but was also carried to the length of forbidding any company to confine itself to wholesale dealings. The authorities further declared that in times of scarcity wholesale transactions must be abandoned altogether and retail business alone carried on, their purpose being to bring retail and wholesale prices to the same level. The custom of advancing money to fishermen or to producers in the provincial districts was interdicted; even the fuda-sashi might no longer ply their calling, and neither bath-house keepers nor hairdressers were allowed to combine for the purpose of adopting uniform rates of charges. But this illjudged interference produced evils greater than those it was intended to remedy. The gilds had not really been exacting. Their organization had reduced the cost of distribution, and they had provided facilities of transport which brought produce within quick and cheap reach of central markets.

Ten years' experience showed that a modified form of the old system would conduce to public interests. The gilds were re- established, licence fees, however, being abolished, and no limit set to the number of firms in a gild. Things remained thus until the beginning of the Meiji era (1867), when the gilds shared the cataclysm that overtook all the country's old institutions.

Japanese commercial and industrial life presents another feature which seems to suggest special aptitude for combination. In mercantile or manufacturing families, while the eldest son always succeeded to his father's business, not only the younger sons but also the apprentices and employees, after they had served faithfully for a number of years, expected to be set up as branch houses under the auspices of the principal family, receiving a place of business, a certain amount of capital and the privilege of using the original house-name. Many an old-established firm thus came to have a plexus of branches all serving to extend its business and strengthen its credit, so that the group held a commanding position in the business world. It will be apparent from the above that commercial transactions on a large scale in pre-Meiji days were practically limited to the two great cities of Yedo and Osaka, the people in the provincial fiefs having no direct association with the gild system, confining themselves, for the most part, to domestic industries on a small scale, and not being allowed to extend their business beyond the boundaries of the fief to which they belonged.

Foreign Commerce during the Meiji Era. If Japan's industrial development in modern times has been remarkable, the same may be said even more emphatically about the development of her over-sea commerce. This was checked at first not only by the unpopularity attaching to all intercourse with outside nations, but also by embarrassments resulting from the difference between the silver price of gold in Japan and its silver price in Europe, the precious metals being connected in Japan by a ratio of i to 8, and in Europe by a ratio of i to 15. This latter fact was the cause of a sudden and violent appreciation of values; for the government, seeing the country threatened with loss of all its gold, tried to avert the catastrophe by altering and reducing the weights of the silver coins without altering their denominations, and a corresponding difference exhibited itself, as a matter of course, in the silver quotations of commodities. Another difficulty was the attitude of officialdom. During several centuries Japan's over-sea trade had been under the control of officialdom, to whose coffers it contributed a substantial revenue. But when the foreign exporter entered the field under the conditions created by the new system, he diverted to his own pocket the handsome profit previously accruing to the government; and since the latter could not easily become reconciled to this loss of revenue, or wean itself from its traditional habit of interference in affairs of foreign commerce, and since the foreigner, on his side, not only desired secrecy in order to prevent competition, but was also tormented by inveterate suspicions of Oriental espionage, not a little friction occurred from time to time. Thus the scanty records of that early epoch suggest that trade was beset with great difficulties, and that the foreigner had to contend against most adverse circumstances, though in truth his gains amounted to 40 or 50%.

The chief staples of the early trade were tea and silk. It happened that just before Japan's raw silk became available for export, the production of that article in France and Tea and Italy had been largely curtailed owing to a novel sut ~ disease of the silkworm. Thus, when the first bales of Japanese silk appeared in London, and when it was found to possess qualities entitling it to the highest rank, a keen demand sprang up. Japanese green tea also, differing radically in flavour and bouquet from the black tea of China, appealed quickly to American taste, so that by the year 1907 Japan found herself selling to foreign countries tea to the extent of ij millions sterling, and raw silk to the extent of iz| millions. This remarkable development is typical of the general history of Japan's foreign trade in modern times. Omitting the first decade and a half, the statistics for which are imperfect, the volume of the trade grew from 5 millions sterling in 1873 3 shillings per head of the population to 93 millions in 1907 or 38 shillings per head. It was not a uniform growth. The period of 35 years divides itself conspicuously into two eras: the first, of 15 years (1873-1887), during which the development was from 5 millions to 9-7 millions, a ratio of i to 2, approximately; the second, of 20 years (1887-1907), during which the development was from 9-7 millions to 93 millions, a ratio of -i to 10.

That a commerce which scarcely doubled itself in the first fifteen years should have grown nearly tenfold in the next twenty is a fact inviting attention. There are two principal causes: one general, the other special. The general cause was that several years necessarily elapsed before the nation's material condition began to respond perceptibly to the improvements effected by the Meiji government in matters of administration, taxation and transport facilities. Fiscal burdens had been reduced and security of life and property obtained, but railway building and road-making, harbour construction, the growth of posts, telegraphs, exchanges and banks, and the development of a mercantile marine did not exercise a sensible influence on the nation's prosperity until 1884 or 1885. From that time the country entered a period of steadily growing prosperity, and from that time private enterprise may be said to have finally started upon a career of independent activity. The special cause which, from 1885, contributed to a marked growth of trade was the resumption of specie payments. Up to that time the treasury's fiat notes had suffered such marked fluctuations of specie value that sound or successful commerce became very difficult. Against the importing merchant the currency trouble worked with double potency. Not only did the gold with which he purchased goods appreciate constantly in terms of the silver for which he sold them, but the silver itself appreciated sharply and rapidly in terms of the fiat notes paid by Japanese consumers. Cursory reflection may suggest that these factors should have stimulated exports as much as they depressed imports. But such was not altogether the case in practice. For the exporter's transactions were hampered by the possibility that a delay of a week or even a day might increase the purchasing power of his silver in Japanese markets by bringing about a further depreciation of paper, so that he worked timidly and hesitatingly, dividing his operations as minutely as possible in order to take advantage of the downward tendency of the fiat notes. Not till this element of pernicious disturbance was removed did the trade recover a healthy tone and grow so lustily as to tread closely on the heels of the foreign commerce of China, with her 300 million inhabitants and long-established international relations.

Japan's trade with the outer world was built up chiefly by the energy and enterprise of the foreign middleman. He acted the The Foreign part of an almost ideal agent. As an exporter, Middleman, jjjg command of cheap capital, his experience, his knowledge of foreign markets, and his connexions enabled him to secure sales such as must have been beyond reach of the Japanese working independently. Moreover, he paid to native consumers ready cash for their staples, taking upon his own shoulders all the risks of finding markets abroad. As an importer, he enjoyed, in centres of supply, credit which the Japanese lacked, and he offered to native consumers foreign produce brought to their doors with a minimum of responsibility on their part. Finally, whether as exporters or importers, foreign middlemen always competed with each other so keenly that their Japanese clients obtained the best possible terms from them. Yet the ambition of the Japanese to oust them cannot be regarded as unnatural. Every nation must desire to carry on its own commerce independently of alien assistance; and moreover, the foreign middleman's residence during many years within Japanese territory, but without the pale of Japanese sovereignty, invested him with an aggressive character which the antiOriental exclusiveness of certain Occidental nations helped to accentuate. Thus from the point of view of the average Japanese there are several reasons for wishing to dispense with alien middlemen, and it is plain that these reasons are operative; for whereas, in 1888, native merchants carried on only 12% of the country's over-sea trade without the intervention of the foreign middlemen, their share rose to 35% in 1899 and has since been slowly increasing.

Analysis of Japan's foreign trade during the Meiji era shows that _. duringthe35-yearperiodendingin igoy.importsexceeded exports in 21 years and exports exceeded imports in 14 years. This does not suggest a very badly balanced trade. But closer examination accentuates the difference, for when the figures are added, it is found that the excesses of exports aggregated only 1 1 millions sterling, whereas the excesses of imports totalled 71 millions, there being thus a so-called " unfavourable balance " of 60 millions over all. The movements of specie do not throw much light upon this subject, for they are complicated by large imports of gold resulting from war indemnities and foreign loans. Undoubtedly the balance is materially redressed by the expenditures of the foreign communities in the former settlements, of foreign tourists visiting Japan and of foreign vessels engaged in the carrying trade, as well as by the earnings of Japanese vessels and the interest on investments made by foreigners. Nevertheless there remains an appreciable margin against Japan, and it is probably to be accounted for by the consideration that she is still engaged equipping herself for the industrial career evidently lying before her. The manner in which Japan's over-sea trade was divided in 1907 among the seven foreign countries principally engaged in it may be seen from the following table :

oorts lillioi to Imports is). (milli 8.

6; > from ons).

7| 45 ij Trade with Various Countries.

Total (millions).

22 15 United States China . Great Britain India If 7i 9 Germany . . I 4^ 6 France . . 4 5 Korea ... 3$ if 5 Among the 33 open ports of Japan, the first place belongs to Yokohama in the matter of foreign trade, and Kobe ranks second.

The former far outstrips the latter in exports, but the case is reversed when imports are considered. As to the percentages of the whole trade standing to the credit of the five principal ports, the following figures may be consulted: Yokohama, 40%; Kobe, 35-6; Osaka, 10; Moji, 5; and Nagasaki, 2.

VI. GOVERNMENT, ADMINISTRATION, etc.

Emperor and Princes. At the head of the Japanese State stands the emperor, generally spoken of by foreigners as the mikado (honourable gate 1 ), a title comparable with sublime porte and by his own subjects as tenshi (son of heaven) or tenno (heavenly king). The emperor Mutou Hito (q.v.) was the I21st of his line, according to Japanese history, which reckons from 660 B.C., when Jimmu ascended the throne. But as written records do not carry us back farther than A.D. 712, the reigns and periods of the very early monarchs are more or less apocryphal. Still the fact remains that Japan has been ruled by an unbroken dynasty ever since the dawn of her history, in which respect she is unique among all the nations in the world. There are four families of princes of the blood, from any one of which a successor to the throne may be taken in default of a direct heir: Princes Arisugawa, Fushimi, Kanin and Higashi Fushimi. These families are all direct descendants of emperors, and their heads have the title of shinno (prince of the blood), whereas the other imperial princes, of whom there are ten, have only the second syllable of shinno (pronounced wo when separated from shin). Second and younger sons of a shinno are all wo, and eldest sons lose the title shin and become wd from the fifth generation.

The Peerage. In former times there were no Japanese titles of nobjlity, as the term is understood in the Occident. Nobles there were, however, namely, kuge, or court nobles, descendants of younger sons of emperors, and daimyo (great name), some of whom could trace their lineage to mikados; but all owed their exalted position as feudal chiefs to military prowess. The Meiji restoration of 1867 led to the abolition of the daimyos as feudal chiefs, and they, together with the kuge, were merged into one class called kwazoku (flower families), a term corresponding to aristocracy, all inferior persons being heimin (ordinary folk). In 1884, however, the five Chinese titles of ki (prince), kO (marquis), haku (count), shi (viscount) and dan (baron) were introduced, and patents were not only granted to the ancient nobility but also conferred on men who had rendered conspicuous public service. The titles are all hereditary, but they descend to the firstborn only, younger children having no distinguishing appellation. The first list in 1884 showed n princes, 24 marquises, 76 counts, 324 viscounts and 74 barons. After the war with China (1894-95) the total grew to 716, and the war with 1 Some derive this term from mika, an ancient Japanese term for " great," and to, " place."

Russia (1904-5) increased the number to 912, namely, 15 princes, 39 marquises, 100 counts, 376 viscounts and 382 barons.

Household Department. The Imperial household department is completely differentiated from the administration of state affairs It includes bureaux of treasury, forests, peerage and hunting, as well as boards of ceremonies and chamberlains, officials of the empress's household and officials of the crown prince's household The annual allowance made to the throne is 300,000, and the Imperial estate comprises some 12,000 acres of building land 3,850,000 acres of forests, and 300,000 acres of miscellaneous lands, the whole valued at some 19 millions sterling, but probably not yielding an income of more than 200,000 yearly. Further, the household owns about 3 millions sterling (face value) of bonds and shares, from which a revenue of some 250,000 is derived, so thai the whole income amounts to three-quarters of a million sterling approximately. Out of this the households of the crown prince and all the Imperial princes are supported; allowances are granted at the time of conferring titles of nobility; a long list of charities receive liberal contributions, and considerable sums are paid to encourage art and education. The emperor himself is probably one of the most frugal sovereigns that ever occupied a throne.

Departments of State. There are nine departments of state presided over by ministers foreign affairs, home affairs, finance, war, navy, justice, education, agriculture and commerce, communications. These ministers form the cabinet, which is presided over by the minister president of state, so that its members number ten in all. Ministers of state are appointed by the emperor and are responsible to him alone. But between the cabinet and the crown stand a small body of men, the survivors of those by whose genius modern Japan was raised to her present high position among the nations. They are known as " elder statesmen " (genro). Their proved ability constitutes an invaluable asset, and in the solution of serious problems their voice may be said to be final. At the end of 1909 four of these renowned statesmen remained Prince Yamagata, Marquises Inouye and Matsukata and Count Okuma. There is also a privy council, which consists of a variable number of distinguished men in 1909 there were 29, the president being Field-Marshal Prince Yamagata. Their duty is to debate and advise upon all matters referred to them by the emperor, who sometimes attends their meetings in person.

Civil Officials. The total number of civil officials was 137,819 in 1906. It had been only 68,876 in 1898, from which time it grew regularly year by year. The salaries and allowances paid out of the treasury every year on account of the civil service are 4 millions sterling, approximately, and the annual emoluments of the principal officials are as follow: Prime minister, 960; minister of a department, 600; ambassador, 500, with allowances varying from 2200 to 3000; president of privy council, 500; resident-general in Seoul, 600; governor-general of Formosa, 600; vice-minister, 400; minister plenipotentiary, 400, with allowances from 1000 to 1700; governor of prefecture, 300 to 360; judge of the court of cassation, 200 to 500; other judges, 60 to 400; professor of imperial university, from 80 to 160, with allowances from 40 to 120; privy councillor, 400; director of a bureau, 300; etc.

Legislature. The first Japanese Diet was convoked the 29th of November, 1890. There are two chambers, a house of peers (kizoku-in) and a house of representatives (shugi-in). Each is invested with the same legislative power.

The upper chamber consists of four classes of members. They are, first, hereditary members, namely, princes and marquises, who are entitled to sit when they reach the age of 25; secondly, counts, viscounts and barons, elected after they have attained their 25th year by their respective orders in the maximum ratio of one member to every five peers; thirdly, men of education or distinguished service who are nominated by the emperor; and, fourthly, representatives of the highest taxpayers, elected, one for each prefecture, by their own class. The minimum age limit for non-titled members is 30, and it is provided that their total number must not exceed that of the titled members. The house was composed in 1909 of 14 princes of the blood, 15 princes, 39 marquises, 17 counts, 69 viscounts, 56 barons, 124 Imperial nominees, and 45 representatives of the highest tax-payers that is to say, 210 titled members and 169 non-titled.

The lower house consists of elected members only. Originally the property qualification was fixed at a minimum annual payment of 303. in direct taxes (i.e. taxes imposed by the central government), but in 1900 the law of election was amended, and the property qualification for electors is now a payment of i in direct taxes, while for candidates no qualification is required either as to property or as to locality. Members are of two kinds, namely, those returned by incorporated cities and those returned by prefectures. In each case the ratio is one member for every 130,000 electors, and the electoral district is the city or prefecture.

Voting is by ballot, one man one vote, and a general election must take place once in 4 years for the house of representatives, and once in 7 years for the house of peers. The house of representatives, however, is liable to be dissolved by order of the sovereign as a disciplinary measure, in which event a general election must be held within 5 months from the date of dissolution, whereas the house of peers is not liable to any such treatment. Otherwise the two houses enjoy equal rights and privileges, except that the budget must first be submitted to the representatives. Each member receives a salary of 200; the president receives 500, and the vice-president 300. The presidents are nominated by the sovereign from three names submitted by each house, but the appointment of a vice- president is within the independent right of each chamber. The lower house consists of 379 members, of whom 75 are returned by the urban population and 304 by the rural. Under the original property qualification the number of franchise-holders was only 453,474, or 11-5 to every 1000 of the nation, but it is now 1,676,007, or 15-77 to every 1000. By the constitution which created the diet freedom of conscience, of speech and of public meeting, inviolability of domicile and correspondence, security from arrest or punishment except by due process of law, permanence of judicial appointments and all the other essential elements of civil liberty were granted. In the diet full legislative authority is vested: without its consent no tax can be imposed, increased or remitted; nor can any public money be paid out except the salaries of officials, which the sovereign reserves the right to fix at will. In the emperor are vested the prerogatives of declaring war and making peace, of concluding treaties, of appointing and dismissing officials, of approving and promulgating laws, of issuing urgent ordinances to take the temporary place of laws, and of conferring titles of nobility.

Procedure of the Diet. It could scarcely have been expected that neither tumult nor intemperance would disfigure the proceedings of a diet whose members were entirely without parliamentary experience, but not without grievances to ventilate, wrongs (real or fancied) to avenge, and abuses to redress. On the whole, however, there has been a remarkable absence of anything like disgraceful licence. The politeness, the good temper, and the sense of dignity which characterize the Japanese, generally saved the situation when it threatened to degenerate into a " scene." Foreigners entering the house of representatives in Tokyo for the first time might easily misinterpret some of its habits. A number distinguishes each member. It is painted in white on a wooden indicator, the latter being fastened by a hinge to the face of the member's desk. When present he sets the indicator standing upright, and lowers it when leaving the house. Permission to speak is not obtained by catching the president's eye, but by calling out the aspirant's number, and as members often emphasize their calls by hammering their desks with the indicators, there are moments of decided din. But, for the rest, orderliness and decorum habitually prevail. Speeches have to be made from a rostrum. There are few displays of oratory oreloquence. The Japanese formulates his views with remarkable facility. He is absolutely free from gaucherfe or self-consciousness when speaking n public : he can think on his feet. But his mind does not usually jusy itself with abstract ideas and subtleties of philosophical or religious thought. Flights of fancy, impassioned bursts of sentiment, appeals to the heart rather than to the reason of an audience, are devices strange to his mental habit. He can be rhetorical, but not eloquent. Among all the speeches hitherto delivered in the Japanese diet it would be difficult to find a passage deserving the latter epithet.

From the first the debates were recorded verbatim. Years before :he date fixed for the promulgation of the constitution, a little band of students elaborated a system of stenography and adapted it to :he Japanese syllabary. Their labours remained almost without recognition or remuneration until the diet was on the eve of meeting, when it was discovered that a competent staff of shorthand reporters could be organized at an hour's notice. Japan can thus boast that, alone among the countries of the world, she possesses an exact record of the proceedings of her Diet from the moment when the first word was spoken within its walls.

A special feature of the Diet's procedure helps to discourage oratorical displays. Each measure of importance has to be submitted to a committee, and not until the latter's report has been received does serious debate take place. But in ninety-nine cases out of every hundred the committee's report determines the attitude of the house, and speeches are felt to be more or less superfluous. One result of this system is that business is done with a degree of celerity scarcely known in Occidental legislatures. For example, the meetings of the house of representatives during the session 1896-1897 were 32, and the number of hours occupied by the sittings aggregated 116. Yet the result was 55 bills debated and passed, several of them measures of prime importance, such as the gold standard bill, the budget and a statutory tariff law. It must be remembered that although actual sittings of the houses are comparatively few and brief, the committees remain almost constantly at work from morning to evening throughout the twelve weeks of the session's duration.

Divisions of the Empire. The earliest traditional divisions of Japan into provinces was made by the emperor Seimu (131-190), in whose time the sway of the throne did not extend farther north than a line curving from Sendai Bay, on the north-east coast of the main island, to the vicinity of Niigata (one of the treaty ports), on the north-west coast. The region northward of this line was then occupied by barbarous tribes, of whom the Ainu (still to be found in Yezo) are probably the remaining descendants. The whole country was then divided into thirty-two provinces. In the 3rd century the empress Jingo, on her return from her victorious expedition against Korea, portioned out the empire into five home provinces and seven circuits, in imitation of the Korean system. By the emperor Mommu (696-707) some of the provinces were subdivided so as to increase the whole number to sixty-six, and the boundaries then fixed by him were re-surveyed in the reign of the emperor Shomu (723-756). The old division is as follows ':

I. The Go-kinai or " five home provinces " i.e. those lying immediately around Kyoto, the capital, viz.:

JAPAN DIVISIONS 7. The Saikaido, or " western-sea circuit," which comprised Yamashiro, also called Joshu Yamato Washu Kawachi Kashu Izumi, also called Senshu Settsu Sesshu II. The seven circuits, as follow:

I. The Tokaido, or " eastern-sea circuit, fifteen provinces, viz. :

Shima Owari Mikawa Totomi Suruga Itu IshQ Seishu Shinshu Bishu Sanshu Enshu Sunshii Dzushu Sagami Musashi Awa Kazusa Shimdsa Hitachi which comprised Kdshyu Soshyu Bushyu Boshu Soshu S6shu Joshu a. The Tdzandd, or "eastern-mountain circuit," which comprised eight provinces, viz. :

Mino Hida Shinano Goshu Noshu Hishu Shinshu Kozuke Shimotsuke Mutsu Dewa Joshu Yashu Oshu Ushq 3. The Hokurikudo, or " northern-land circuit," which com- prised seven provinces, viz. :

Wakasa or Jakushu Etchiu or EsshQ Echizen EsshQ Echigo EsshQ Kaga Kashu Sado (island) ,, Sashu Noto N6shu 4. The Sanindd, or " mountain-back circuit," which com- prised eight provinces, viz. :

Tamba or TanshQ Hdki or HakushQ Tango TanshQ Izumo Unshu Tajtma TanshQ Iwami Sekishu Inaba Inshu Oki (group of islands)

5. The Sanyodo, or " mountain-front circuit," which com- prised eight provinces, viz. :

Marima or Banshu Bingo or Bishu Mimasaka Snkushu Aki ,, Geisha Bizen Bishu Suwo Boshu Bitchiu Bishu Nagato . ,. Chdshu 6. The Nankaidd, or " southern-sea circuit," which com- prised six provinces, viz. :

Kishu Sanuki SanshQ Awaji (island)

TanshQ Yoshu A shit Tosa Toshu 1 The names given in italics are those more commonly used. Those in the first column are generally of pure native derivation ; those in the second column are composed of the Chinese word shu, a " province," added to the Chinese pronunciation of one of the characters with which the native name is written. In a few cases both names are used.

Higo or Hishu Hiuga Nisshu Osumi Gushu Satsuma ,, Sasshu nine provinces, viz : Chikuzen or Chikushu Chikugo Chikushu Buzen Hoshu Bungo Hoshu Hizen Hishu III. The two islands, viz.:

I. Tsushima or Taishu \ 2. Iki or Ishu Upon comparing the above list with a map of Japan, it will be seen that the main island contains the Go-kinai, Tokaido, Tozando, Hokurikudo, Sanindo, Sanyodo, and one province (Kishu) of the Nankaido. Omitting also the island of Awaji, the remaining provinces of the Nankaido give the name Shikoku (the " four provinces ") to the island in which they lie; while Saikaido coincides exactly with the large island Kiushiu (the " nine provinces ").

In 1868, when the rebellious nobles of Oshu and Dewa, in the Tozando, had submitted to the emperor, those two provinces were subdivided, Dewa into.Uzen and Ugo, and Oshu into Iwaki, Iwashiro, Rikuzen, Rikuchu and Michinoku (usually called Mutsu). This increased the old number of provinces from sixty-six to seventy-one. At the same time there was created a new circuit, called the Hokkaido, or " northern-sea circuit," which comprised the eleven provinces into which the large island of Yezo was then divided (viz. Oshima, Shiribeshi, I shikari, Teshibo, Kitami, Iburi, Hiaka.Tokachi, Kushiro, and Nemuro) and the Kurile Islands (Chishima).

Another division of the old sixty-six provinces was made by taking as a central point the ancient barrier of Osaka on the frontier of Omi and Yamashiro, the region lying on the east, which consisted of thirty-three provinces, being called Kwanto, or " east of the barrier," the remaining thirty-three provinces on the west being styled Kwansei, or " west of the barrier." At the present time, however, the term Kwanto is applied to only the eight provinces of Musashi, Sagami, Kozuke, Shimotsuke, Kazusa, Shimdsa, Awa and Hitachi, all lying immediately to the east of the old barrier of Hakone, in Sagami.

Chu-goku, or " central provinces," is a name in common use for the Sanindo and Sanyodo taken together. Saikoku, or " western provinces," is another name for Kiushiu, which in books again is frequently called Chinsei.

Local Administrative Divisions. For purposes of local administration Japan is divided into 3 urban prefectures (/), 43 rural prefectures (ken), and 3 special dominions (cho), namely Formosa, Hokkaido and South Sakhalin. Formosa and Sakhalin not having been included in Japan's territories until 1895 and 1905, respectively, are still under the military control of a governor-general, and belong, therefore, to an administrative system different from that prevailing throughout the rest of the country. The prefectures and Hokkaido are divided again into 638 sub-prefectures (gun or kori) ; 60 towns (ski); 125 urban districts (cho) and 12,274 rural districts (son). The three urban prefectures are Tokyo, Osaka and Kioto, and the urban and rural districts are distinguished according to the number of houses they contain. Each prefecture is named after its chief town, with the exception of Okinawa, which is the appellation of a group of islands called also Riukiu (Luchu). The following table shows the names of the prefectures, their areas, populations, number of sub-prefectures, towns and urban and rural divisions:

ui ui tn Prefecture. T6ky5 . . Kanagawa . Saitama Chiba . . Ibaraki Tochigi Gumma Nagano Yamanashi Shizuoka . Aichi . Miye . Gifu . . Shiga . . Fukui . Ishikawa . Toyama The Niigata Fuicushima Miyagi. Yamagata Akita .

Area in sq. m.

749-76 927-79 J-585-30 1-943-85 2,235-67 2,854-14 2,427-21 5,088-41 1,727-50 3,002-76 1,864-17 2,196-56 4,001-84 I-540-30 1,621-50 1,611-59 1,587-80 above 17 4.9I4-55 5-042-57 3-223-11 3-576-89 4.493-84 Population, 1,795,128 > 776,642 1,174,094 1-273-387 1,131.556 788,324 774,654 1,237.584 498,539 1,199.805 I.59I.357 495.389 996,062 712,024 633,840 392,905 785.554 prefectures form 1,812,289 1.057,971 835.830 829,210 775,077 </) 0.

ii 12 1 II 16 9 13 19 15 18 12 II 8 8 Central 16 \l ii Japan.

20 19 45 30 38 22 38 74 19 42 12 9 16 31 47 37 3' 24 42 This is not the population of the city proper, but that of the urban prefecture.

Prefecture. Iwate Aomori Area in sq. m.

5.359-17 3,617-89 Population. 726,380 612,171 & The above 7 prefectures form Northern Japan.

23 9 13 18 16 29 29 27 10 Kioto . . 1,767-43 931.576' 1 8 i Osaka . . 689-69 1,311,909' 9 2 Nara . . 1,200-46 538,507 10 i Wakayama 1,851-29 681,572 7 i Hiogo . . 3.318-31 1,667,226 25 2 Okayama . 2,509-04 1,132,000 19 i Hiroshima . 3,103-84 1,436,415 16 3 Yamaguchi 1,324-34 986,161 n i Shimane . 2,597-48 721,448 16 i 14 Tottori . . 1,335-99 418,929 6 i 8 The above 10 prefectures form Southern Japan.

Tokushima . 1,616-82 699,398 10 i 2 Kagawa . 976-46 700,462 7 2 12 Ehime . . 2,033-57 997,48l 12 I 18 Kochi . . 2,720-13 616,549 6 i 14 The above 4 prefectures form the island of Shikoku.

Nagasaki . 1,401-49 821,323 9 2 15 Saga . . 984-07 621,011 8 i 7 Fukuoka . 1,894-14 1,362,743 19 4 38 Kumamoto 2,774-20 1,151,401 12 i 33 Oita . . . 2,400-27 839,485 12 28 Miyazaki . 2,904-54 454,77 8 9 Kagoshima . 3,589-76 1,104,631 12 I Okinawa . 935-1 8 469,203 52 The above 8 prefectures form Kiushiu.

Hokkaido . 36,328-34 610,155 88 3 .J gQ (3 217 159 260 289 142 215 403 383 420 215 276 227 137 1 66 283 183 288 127 34 331 251 9i 380 52 456 local Local Administrative System. In the system of administration full effect is given to the principle of popular representation. Each prefecture (urban or rural), each subprefecture, each town and each district (urban or rural) has its local assembly, the number of members being fixed in proportion to the population. There is no superior limit of number in the case of a prefectural assembly, but the inferior limit is 30. For a town assembly, however, the superior limit is 60 and the inferior 30; for a sub-prefectural assembly the corresponding figures are 40 and 15, and for a district assembly, 30 and 8. These bodies are all elective. The property qualification for the franchise in the case of prefectural and sub-prefectural assemblies is an annual payment of direct national taxes to the amount of 3 yen; and in the case of town and district assemblies, 2 yen; while to be eligible for election to a prefectural assembly a yearly payment of 10 yen of direct national taxes is necessary; to a sub-prefectural assembly, 5 yen, and to a town or district assembly, 2 yen. Under these qualifications the electors aggregate 2,009,745, and those eligible for election total 919,507. In towns and districts franchise-holders are further divided into classes with regard to their payment of local taxes. Thus for town electors there are three classes, differentiated by the following process: On the list of ratepayers the highest are checked off until their aggregate payments are equal to onethird of the total taxes. These persons form the first class. Next below them the persons whose aggregate payments represent one-third of the total amount are checked off to form the second class, and all the remainder form the third class. Each class elects one-third of the members of assembly. In the districts there are only two classes, namely, those whose payments, in order from the highest, aggregate onehalf of the total, the remaining names on the list being placed in the second class. Each class elects one-half of the members. This is called the system of o-jinushi (large landowners) and is found to work satisfactorily as a device for conferring representative rights in proportion to property. The franchise is withheld from all salaried local officials, from judicial officials, from ministers of religion, from persons who, not being barristers by profession, assist the people in affairs connected with law courts or official bureaux, and from every individual or member of a 1 This is not the population of the city proper, but that of the urban prefecture.

company that contracts for the execution of public works or the supply of articles to a local administration, as well as from persons unable to write their own names and the name of the candidate for whom they vote. Members of assembly are not paid. For prefectural and sub-prefectural assemblies the term is four years; for town and district assemblies, six years, with the provision that one-half of the members must be elected every third year. The prefectural assemblies hold one session of 30 days yearly; the sub-prefectural assemblies, one session of not more than 14 days. The town and district assemblies have no fixed session; they are summoned by the mayor or the head-man when their deliberations appear necessary, and they continue in session till their business is concluded.

The chief function of the assemblies is to deal with all questions of local finance. They discuss and vote the yearly budgets; they pass the settled accounts; they fix the local taxes within a max'imum limit which bears a certain ratio to the national taxes; they make representations to the minister for home affairs ; they deal with the fixed property of the locality; they raise loans, and so on. It is necessary, however, that they should obtain the consent of the minister for home affairs, and sometimes of the minister of finance also, before disturbing any objects of scientific, artistic or historical importance; before contracting loans; before imposing special taxes or passing the normal limits of taxation; before enacting new local regulations or changing the old; before dealing with grants in aid made by the central treasury, etc. The governor of a prefecture, who is appointed by the central administration, is invested with considerable power. He oversees the carrying out of all works undertaken at the public expense; he causes bills to be drafted for discussion by an assembly; he is responsible for the administration of the funds and property of the prefecture; he orders payments and receipts; he directs the machinery for collecting taxes and fees; he summons a prefectural assembly, opens it and closes it, and has competence to suspend its session should such a course seem necessary. Many of the functions performed by the governor with regard to prefectural assemblies are discharged by a head-man (gun-cho) in the case of sub-prefectural assemblies. This head-man is a salaried official appointed by the central administration. He convenes, opens and closes the sub-prefectural assembly; he may require it to reconsider any of its financial decisions that seem improper, explaining his reasons for doing so, and should the assembly adhere to its original view, he may refer the matter to the governor of the prefecture. On the other hand, the assembly is competent to appeal to the home minister from the governor s decision. The sub-prefectural head-man may also take upon himself, in case of emergency, any of the functions falling within the competence of the sub-prefectural assembly, provided that he reports the fact to the assembly and seeks its sanction at the earliest possible opportunity. In each district also there is a head-man, but his post is always elective and generally non-salaried. He occupies towards a district assembly the same position that the subprefecture head-man holds towards a sub-prefectural assembly. Over the governors stands the minister for home affairs, who discharges general duties of superintendence and sanction, has competence to delete any item of a local budget, and may, with the emperor's consent, order the dissolution of a local assembly, provided that steps are taken to elect and convene another within three months.

The machinery of local administration is completed by councils, of which the governor of a prefecture, the mayor 2 of a town, or the head-man of a sub-prefecture or district, is ex officio president, and the councillors are partly elective, partly nominated by the central government. The councils may be said to stand in an executive position towards the local legislatures, namely, the assemblies, for the former give effect to the measures voted by the latter, take their place in case of emergency and consider questions submitted by them. This system of local government has now been in operation since 1885, and has been found to work well. It constitutes a thorough method of political education for the people. In feudal days popular representation had no existence, but a very effective chain of local responsibility was manufactured by dividing the people apart from tne samurai into groups of five families, which were held jointly liable for any offence committed by one of their members. Thus it cannot be said that the people were altogether unprepared for this new system.

The Army. The Japanese as distinguished from the aboriginal inhabitants of Japan having fought their way into the country, are naturally described in their annals as The Ancient a nation of soldiers. The sovereign is said to have System. been the commander-in-chief and his captains were known as o-omi and o-muraji, while the duty of serving in the ranks devolved on all subjects alike. This information is indeed J The mayor of a town (shicho) is nominated by the minister for home affairs from three men chosen by the town assembly.

derived from tradition only, since the first written record goes back no further than 712. We are justified, however, in believing that at the close of the 7th century of the Christian era, when the empress Jito sat upon the throne, the social system of the Tang dynasty of China commended itself for adoption; the distinction of civil and military is said to have been then established for the first time, though it probably concerned officials only. Certain officers received definitely military commissions, as generals, brigadiers, captains and so on; a military office (hydbu-sho) was organized, and each important district throughout the empire had its military division (gundan). One- third some say onefourth of the nation's able-bodied males constituted the army. Tactically there was a complete organization, from the squad of 5 men to the division of 600 horse and 400 foot. Service was for a defined period, during which taxes were remitted, so that military duties always found men ready to discharge them. Thus the hereditary soldier afterwards known as the samurai or bushi did not yet exist, nor was there any such thing as an exclusive right to carry arms. Weapons of war, the property of the state, were served out when required for fighting or for training purposes.

At the close of the 8th century stubborn insurrections on the part of the aborigines gave new importance to the soldier. The conscription list had to be greatly increased, and it came to be a recognized principle that every stalwart man should bear arms, every weakling become a bread-winner. Thus, for the first time, the distinction between " soldier " and " working man " * received official recognition, and in consequence of the circumstances attending the distinction a measure of contempt attached to the latter. The next stage of development had its origin in the assumption of high offices of state by great families, who encroached upon the imperial prerogatives, and appropriated as hereditary perquisites posts which should have remained in the gift of the sovereign. The Fujiwara clan, taking all the civil offices, resided in the capital, whereas the military posts fell to the lot of the Taira and the Minamoto, who, settling in the provinces and being thus required to guard and police the outlying districts, found it expedient to surround themselves with men who made soldiering a profession. ' These latter, in their turn, transmitted their functions to their sons, so that there grew up in the shadow of the great houses a number of military families devoted to maintaining the power and promoting the interests of their masters, from whom they derived their own privileges and emoluments.

From the middle of the 10th century, therefore, the terms samurai and bushi acquired a special significance, being applied to themselves and their followers by the local magnates, whose power tended more and more to eclipse even that of the throne, and finally, in the 12th century, when the Minamoto brought the whole country under the sway of military organization, the privilege of bearing arms was restricted to the samurai. Thenceforth the military class entered upon a period of administrative and social superiority which lasted, without serious interruption, until the middle of the 1pth century. But it is to be observed that the distinction between soldier and civilian, samurai and commoner, was not of ancient existence, nor did it arise from any question of race or caste, victor or vanquished, as is often supposed and stated. It was an outcome wholly of ambitious usurpations, which, relying for success on force of arms, gave practical importance to the soldier, and invested his profession with factitious honour.

The bow was always the chief weapon of the fighting-man in Japan. " War " and " bow-and-arrow " were synonymous terms.

Tradition tells how Tametomo shot an arrow through ** the crest of his brother's helmet, in order to recall the youth's allegiance without injuring him; how Nasuno Michitaka discharged a shaft that severed the stem of a fan swayed .by the 1 The term hyaku-sko, here translated " working man," means literally " one engaged in any of the various callings " apart from military service. In a later age a further distinction was established between the agriculturist, the artisan, and the trader, and the word hynku-sho then came to carry the signification of " husbandman " only.

wind ; how Mutsuru, ordered by an emperor to rescue a fish from the talons of an osprey without killing bird or fish, cut off the psprey's feet with a crescent-headed arrow so that the fish dropped into the palace lake and the bird continued its flight; and there are many similar records of Japanese skill with the weapon. Still better authenticated were the feats performed at the thirty-three-span halls " in Kioto and Yedo, where the archer had to shoot an arrow through the whole length of a corridor 128 yards long and only 16 ft. high. Wada Daihachi, in the 17th century, succeeded in sending 8133 arrows from end to end of the corridor in 24 consecutive hours, being an average of over 5 shafts per minute; and Masatoki, in 1852, made 5383 successful shots in 20 hours, more than 4 a minute. The lengths of the bow and arrow were determined with reference to the capacity of the archer. In the case of the bow, the unit of measurement was the distance between the tips of the thumb and the little finger with the hand fully stretched. Fifteen of these units gave the length of the bow the maximum being about 7i ft. The unit for the arrow was from 12 to 15 hand-breadths, or from 3 ft. to 3J ft. Originally the bow was of unvarnished boxwood or zelkowa; but subsequently bamboo alone came to be employed. Binding with cord or rattan served to strengthen the bow, and for precision of flight the arrow had three feathers, an eagle's wing being most esteemed for that purpose, and after it, in order, that of the copper pheasant, the crane, the adjutant and the snipe.

Next in importance to the bow came the sword, which is often spoken of as the samurai's chief weapon, though there can be no doubt that during long ages it ranked after the bow. It was a single-edged weapon remarkable for its three exactly similar curves edge, face-line and back; its almost imperceptibly convexed blade; its admirable tempering; its consummately skilled forging; its razor-like sharpness; its cunning distribution of weight, giving a maximum efficiency of stroke. The 1pth century saw this weapon carried to perfection, and it has been inferred that only from that epoch did the samurai begin to esteem his sword as the greatest treasure he possessed, and to rely on it as his best instrument of attack and defence. But it is evident that the evolution of such a blade must have been due to an urgent, long-existing demand, and that the katana came as the sequel of innumerable efforts on the part of the sword-smith and generous encouragement on that of the soldier. Many pages of Japanese annals and household traditions are associated with its use. In every age numbers of men devoted their whole lives to acquiring novel skill in swordsmanship. Many of them invented systems of their own, differing from one another in some subtle details unknown to any save the master himself and his favourite pupils. Not merely the method of handling the weapon had to be studied. Associated with sword-play was an art variously known as shinobi, yawara, and jujutsu, names which imply the exertion of muscular force in such a manner as to produce a maximum of effect with a minimum of effort, by directing an adversary's strength so as to become auxiliary to one's own. ft was an essential element of the expert's art not only that he should be competent to defend himself with any object that happened to be within reach, but also that without an orthodox weapon he should be capable of inflicting fatal or disabling injury on an assailant. In the many records of great swordsmen instances are related of men seizing a piece of firewood, a brazier-iron, or a druggist's pestle as a weapon of offence, while, on the other side, an umbrella, an iron fan or even a pot-lid served for protection. The samurai had to be prepared for every emergency. Were he caught weaponless by a number of assailants, his art of yawara was supposed to supply him with expedients for emerging unscathed. Nothing counted save the issue. The methods of gaining victory or the circumstances attending defeat were scarcely taken into consideration. The true samurai had to rise superior to all contingencies. Out of this perpetual effort on the part of hundreds of experts to discover and perfect novel developments of swordsmanship, there grew a habit which held its vogue down to modern times, namely, that when a man had mastered one style of sword-play in the school of a teacher, he set himself to study all others, and for that purpose undertook a tour throughout the provinces, challenging every expert, and, in the event of defeat, constituting himself the victor's pupil. The sword exercised a potent influence on the life of the Japanese nation. The distinction of wearing it, the rights that it conferred, the deeds wrought with it, the fame attaching to special skill in its use, the superstitions connected with it, the incredible value set upon a fine blade, the honours bestowed on an expert sword-smith, the traditions that had grown up around celebrated weapons, the profound study needed to be a competent judge of a sword's qualities all these things conspired to give the katana an importance beyond the limits of ordinary comprehension. A samurai carried at least two swords, a long and a short. Their scabbards of lacquered wood were thrust into his girdle, not slung from it, being fastened in their place by cords of plaited silk. Sometimes he increased the number of swords to three, four or even five, before going into battle, and this array was supplemented by a dagger carried in the bosom. The short sword was not employed in the actual combat. Its use was to cut off an enemy's head after overthrowing him, and it also served a defeated soldier in his last resort suicide. In general the long sword did not measure more than 3 ft., including the hilt; but some were 5 ft. long, and some 7. Considering that the scabbard, being fastened to the girdle, had no play, the feat of drawing one of these very long swordls demanded extraordinary aptitude.

Spear and glaive were also ancient Japanese weapons. The oldest form of spear was derived from China. Its handle measured about 6 ft. and its blade 8 in., and it had sickle-shaped horns at the junction of blade and hilt (somewhat resembling a European ranseur). This weapon served almost exclusively for guarding palisades and gates. In the 14th century a true lance came into use. Its length varied greatly, and it had a hog-backed blade tempered almost as finely as the sword itself. This, too, was a Chinese type, as was also the glaive. The glaive (naginata, long sword) was a scimitar-like blade, some 3 ft. in length, fixed on a slightly longer haft. Originally the warlike monks alone employed this weapon, but from the 12th century it found much favour among military men. Ultimately, however, its use may be said to have been limited to women and priests. The spear, however, formed a useful adjunct of the sword, for whereas the latter could not be used except by troops in very loose formation, the former served for close-order fighting.

Japanese armour (gusoku) may be broadly described as plate armour, but the essential difference between it and the European Armour. tyP 6 was that, whereas the latter took its shape from the body, the former neither resembled nor was intended to resemble ordinary garments. Hence the only changes that occurred in Japanese armour from generation to generation had their origin in improved methods of construction. In general appearance it differed from the panoply of all other nations, so that, although to its essential parts we may apply with propriety the European terms helmet, corselet, etc. individually and in combination these parts were not at all like the originals of those names. Perhaps the easiest way of describing the difference is to say that whereas a European knight seemed to be clad in a suit of metal clothes, a Japanese samurai looked as if he wore protective curtains. The Japanese armour was, in fact, suspended from, rather than fitted to, the person. Only one of its elements found a counterpart in the European suit, namely, a tabard, which, in the case of men of rank, was made of the richest brocade. Iron and leather were the chief materials, and as the laminae were strung together with a vast number of coloured cords silk or leather an appearance of considerable brilliancy was produced. Ornamentation did not stop there. Plating and inlaying with gold and silver, and finely wrought decoration in chiselled, inlaid and repousst work were freely applied. On the whole, however, despite the highly artistic character of its ornamentation, the loose, pendulous nature of Japanese armour detracted greatly from its workmanlike aspect, especially when the horo was added ^ curious appendage in the shape of a curtain of fine transparent silk, which was either stretched in front between the horns of the helmet and the tip of the bow, or worn on the shoulders and back, the purpose in either case being to turn the point of an arrow. A true samurai observed strict rules of etiquette with regard even to the garments worn under his armour, and it was part of his soldierly capacity to be able to bear the great weight of the whole without loss of activity, a feat impossible to any untrained man of modern days. Common soldiers were generally content with a comparatively light helmet and a corselet.

The Japanese never had a war-horse worthy to be so called. The mis-shapen ponies which carried them to battle showed qualities of War-horses, hardiness and endurance, but were so deficient in ' stature and massiveness that when mounted by a man in voluminous armour they looked painfully puny. Nothing is known of the early Japanese saddle, but at the beginning of historic times it approximated closely to the Chinese type. Subsequently a purely Japanese shape was designed. It consisted of a wooden frame so constructed that a padded numnah could be fastened to it. Galled backs or withers were unknown with such a saddle: it fitted any horse. The stirrup, originally a simple affair resembling that of China and Europe, afterwards took the form of a shoe-sole with upturned toe. Both stirrups and saddle-frame were often of beautiful workmanship, the former covered with rich gold lacquer, the latter inlaid with gold or silver. In the latter part of the military epoch chain-armour was adopted for the horse, and its head was protected by a monster-faced mask of iron.

Flags were used in battle as well as on ceremonial occasions. Some were monochrome, as the red and white flags of the Taira Early and the Minamoto clans in their celebrated struggle strategy during the 12th century; and some were streamers and factes-emblazoned w ith figures of the Sun, the Moon, a dragon, a tiger and so forth, or with religious legends. Fans with iron ribs were carried by commanding officers, and signals to advance or retreat were given by beating drums and metal gongs and blowing conches. During the military epoch a campaign was opened or a contest preluded by a human sacrifice to the god of war, the victim at this rite of blood (chi-matsuri) being generally a prisoner or a condemned criminal. Although ambuscades and surprises played a large part in ah 1 strategy, pitched battles were the general rule, and it was essential that notice of an intention to attack should be given by discharging a singing arrow. Thereafter the assaulting army, taking the word from its commander, raised a shout of " Ei! Ei! " to which the other side replied, and the formalities having been thus satisfied, the fight commenced. In early medieval days tactics were of the crudest description. An army consisted of a congeries of little bands, each under the order of a chief who considered himself independent, and instead of subordinating his movements to a general plan, struck a blow wherever he pleased. From time immemorial a romantic value has attached in Japan to the first of anything: the first snow of winter; the first water drawn from the well on New Year's Day; the first blossom of the spring; the first note of the nightingale. So in war the first to ride up to the foe or the wielder of the first spear was held in high honour, and a samurai strove for that distinction as his principal duty. It necessarily resulted, too, not only from the nature of the weapons employed, but also from the immense labour devoted by the true samurai to perfecting himself in their use, that displays of individual prowess were deemed the chief object in a battle. Some tactical formations borrowed from China were familiar in Japan, but their intelligent use and their modification to suit the circumstances of the time were inaugurated only by the great captains of the isth and 16th centuries. Prior to that epoch a battle resembled a gigantic fencing match. Men fought a's individuals, not as units of a tactical formation, and the engagement consisted of a number of personal duels, all in simultaneous progress. It was the samurai's habit to proclaim his name and titles in the presence of the enemy, sometimes adding from his own record or his father's any details that might tend to dispirit his hearers. Then some one advancing to cross weapons with him would perform the same ceremony of self-introduction, and if either found anything to upbraid hi the other's antecedents or family history, he did not fail to make loud reference to it, such a device being counted efficacious as a means of disturbing an adversary's sang-froid, though the principle underlying the mutual introduction was courtesy. The duellists could reckon on finishing their fight undisturbed, but the victor frequently had to endure the combined assault of a number of the comrades or retainers of the vanquished. Of course a skilled swordsman did not necessarily seek a single combat; he was equally ready to ride into the thick of the fight without discrimination, and a group of common soldiers never hesitated to make a united attack upon a mounted officer if they found him disengaged. But the general feature of a battle was individual contests, and when the fighting had ceased, each samurai proceeded to the tent 1 of the commanding officer and submitted for inspection the heads of those whom he had killed.

The disadvantage of such a mode of fighting was demonstrated for the first time when the Mongols invaded Japan in 1274. The invaders moved in phalanx, guarding themselves with pavises, and covering their advance with a host of archers shooting clouds of poisoned arrows. 2 When a Japanese samurai advanced singly and challenged one of them to combat, they opened their ranks, enclosed the challenger and cut him to pieces. Many Japanese were thus slain, and it was not until they made a concerted movement of attack that they produced any effect upon the enemy. But although the advantage of massing strength seems to have been recognized, the Japanese themselves did not adopt the formation which the Mongols had shown to be so formidable. Individual prowess continued to be the prominent factor in battles down to a comparatively recent period. The great captains Takeda Shingen and Uyesugi Kenshin are supposed to have been Japan's pioneer tacticians. They certainly appreciated the value of a formation in which the action of the individual should be subordinated to the unity of the whole. But when it is remembered that firearms had already been in the hands of the Japanese for several years, and that they had means of acquainting themselves with 1 A tent was simply a space enclosed with strips of cloth or silk, on which was emblazoned the crest of the commander. It had no covering.

1 The Japanese never at any time of their history used poisoned arrows; they despised them as depraved and inhuman weapons.

Change of Tactics.

the tactics of Europe through their intercourse with the Dutch, it is remarkable that the changes attributed to Takeda and Uyesugi were not more drastic. Speaking broadly, what they did was to organize a column with the musqueteers and archers in front; the spearmen and swordsmen in the second line; the cavalry in the third line; the commanding officer in the rear, and the drums and standards in the centre. At close quarters the spear proved a highly effective weapon, and in the days of Hideyoshi (1536-1598) combined flank and front attacks by bands of spearmen became a favourite device. The importance of a strong reserve also received recognition, and in theory, at all events, a tolerably intelligent system of tactics was adopted. But not until the close of the 17th century did the doctrine of strictly disciplined action obtain practical vogue. . Yamaga Soko is said to have been the successful inculcator of this principle, and from his time the most approved tactical formation was known as the Yamagaryii (Yamaga style), though it showed no other innovation than strict subordination of each unit to the general plan.

Although, tactically speaking, the samurai was everything and the system nothing before the second half of the 17th century, and although strategy was chiefly a matter of decepPrtacipies. l ' on ' surprises and ambushes, it must not be supposed that there were no classical principles. The student of European military history searches in vain for the rules and maxims of war so often invoked by glib critics, but the student of Japanese history is more successful. Here, as in virtually every field of things Japanese, retrospect discovers the ubiquitous Chinaman. The treatises of Sung and 'Ng (called in Japan Son and Go) Chinese generals of the third century after Christ, were the classics of Far-Eastern captains through all generations. (See The Book of War, tr. E. F. Calthrop, 1908.) Yoshitsune, in the 12th century, deceived a loving girl to obtain a copy of Sung's work which her father had in his possession, and Yamaga, in the 17th century, when he set himself to compose a book on tactics, derived his materials almost entirely from the two Chinese monographs. These treatises came into the hands of the Japanese in the 8th century, when the celebrated Kibi no Mabi went to study civilization in China, just as his successors of the 19th century went to study a new civilization in Europe and America. Thenceforth Son and Go became household words among Japanese soldiers. Their volumes were to the samurai what the Mahayana was to the Buddhist. They were believed to have collected whatever of good had preceded them, and to have forecast whatever of good the future might produce. The -character of their strategic methods, somewhat analogous to those of iSth-century Europe, may be gathered from the following:

" An army undertaking an offensive campaign must be twice as numerous as the enemy. A force investing a fortress should be numerically ten times the garrison. When the adversary holds high ground, turn his flank; do not deliver a frontal attack. When he has a mountain or a river behind him, cut his lines of communication. If he deliberately assumes a position from which victory is his only escape, hold him there, but do not molest him. If you can surround him, leave one route open for his escape, since desperate men fight fiercely. When you have to cross a river, put your advanceguard and your rear-guard at a distance from the banks. When the enemy has to cross a river, let him get well engaged in the operation before you strike at him. In a march, make celerity your first object. Pass no copse, enter no ravine, nor approach any thicket until your scouts have explored it fully."

Such precepts are multiplied; but when these ancient authors discuss tactical formations, they do not seem to have contemplated anything like rapid, well-ordered changes of mobile, highly trained masses of men from one formation to another, or their quick transfer from point to point of a battlefield. The basis of their tactics is The Book of Changes. Here again is encountered the superstition that underlies nearly all Chinese and Japanese institutions: the superstition that took captive even the great mind of Confucius. The positive and the negative principles; the sympathetic and the antipathetic elements; cosmos growing out of chaos; chaos re-absorbing cosmos on such fancies they founded their tactical system. The result was a phalanx of complicated organization, difficult to manoeuvre and liable to be easily thrown into confusion. Yet when Yamaga in the lyth century interpreted these ancient Chinese treatises, he detected in them suggestions for a very shrewd use of the principle of echelon, and applied it to devise formations which combined much of the frontal expansion of the line with the solidity of the column. More than that cannot be said for Japanese tactical genius. The samurai was the best fighting unit in the Orient probably one of the best fighting units the world ever produced. It was perhaps because of that excellence that his captains remained indifferent tacticians.

In estimating the military capacity of the Japanese, it is essential to know something of the ethical code of the samurai, the bushido (way of the warrior) as it was called. A ethics typical example of the rules of conduct prescribed of the by feudal chieftains is furnished in the code of Kato Samumi. Kiyomasa, a celebrated general of the 16th century:

Regulations for Samurai of every Rank; the Highest and Lowest alike.

1. The routine of service must be strictly observed. From 6 a.m. military exercises shall be practised. Archery, gunnery and horsemanship must not be neglected. If any man shows exceptional proficiency he shall receive extra pay.

2. Those that desire recreation may engage in hawking, deerhunting or wrestling.

3. With regard to dress, garments of cotton or pongee shall be worn. Any man incurring debts owing to extravagance of costume or living shall be considered a law-breaker. If, however, being zealous in the practice of military arts suitable to his rank, he desires to hire instructors, an allowance may be granted to him for that purpose.

4. The staple of diet shall be unhulled rice. At social entertainments one guest for one host is the proper limit. Only when men are assembled for military exercises shall many dine together.

5. It is the duty of every samurai to make himself acquainted with the principles of his craft. Extravagant displays of adornment are forbidden in battle.

6. Dancing or organizing dances is unlawful ; it is likely to betray sword-carrying men into acts of violence. Whatever a man does should be done with his heart. Therefore for the soldier military amusements alone are suitable. The penalty for violating this provision is death by suicide.

7. Learning shall be encouraged. Military books must be read. The spirit of loyalty and filial piety must be educated before all things. Poem-composing pastimes are not to be engaged in by samurai. To be addicted to such amusements is to resemble a woman. A man born a samurai should live and die sword in hand. Unless he is thus trained in time of peace, he will be useless in the hour of stress. To be brave and warlike must be his invariable condition.

8. Whosoever finds these rules too severe shall be relieved from service. Should investigation show that any one is so unfortunate as to lack manly qualities, he shall be singled out and dismissed forthwith. The imperative character of these instructions must not be doubted.

The plainly paramount purpose of these rules was to draw a sharp line of demarcation between the samurai and the courtiers living in Kioto. The dancing, the couplet-composing, the sumptuous living and the fine costumes of the officials frequenting the imperial capital were strictly interdicted by the feudatories. Frugality, fealty and filial piety these may be called the fundamental virtues of the samurai. Owing to the circumstances out of which his caste had grown, he regarded all bread-winning pursuits with contempt, and despised money. To be swayed in the smallest degree by mercenary motives was despicable in his eyes. Essentially a stoic, he made self-control the ideal of his existence, and practised the courageous endurance of suffering so thoroughly that he could without hesitation inflict on his own body pain of the most horrible description. Nor can the courage of the samurai justly be ascribed to bluntness of moral sensibility resulting from semi-savage conditions of life. From the 8th century onwards the current of existence in Japan set with general steadiness in the direction of artistic refinement and voluptuous luxury, amidst which men could scarcely fail to acquire habits and tastes inconsistent with acts of high courage and great endurance. The samurai's mood was not a product of semi-barbarism, but rather a protest against emasculating civilization. He schooled himself to regard death by his own hand as a normal eventuality. The story of other nations shows epochs when death was welcomed as a relief and deliberately invited as a refuge from the mere weariness of living. But wherever there has been liberty to choose, and leisure to employ, a painless mode of exit from the world, men have invariably selected it. The samurai, however, adopted in humkiri ( disembowelment) a mode of suicide so painful and so shocking that to school the mind to regard it with indifference and perform it without flinching was a feat not easy to conceive. Assistance was often rendered by a friend who stood ready to decapitate the victim immediately after the stomach had been gashed; but there were innumerable examples of men who consummated the tragedy without aid, especially when the sacrifice of life was by way of protest against the excesses of a feudal chief or the crimes of a ruler, or when some motive for secrecy existed. It must be observed that the suicide of the samurai was never inspired by any doctrine like that of Hegesias. Death did not present itself to him as a legitimate means of escaping from the cares and disappointments of life. Selfdestruction had only one consolatory aspect, that it was the soldier's privilege to expiate a crime with his own sword, not under the hand of the executioner. It rested with his feudal chief to determine his guilt, and his peremptory duty was never to question the justice of an order to commit suicide, but to obey without murmur or protest. For the rest, the general motives for suicide were to escape falling into the hands of a victorious enemy, to remonstrate against some official abuse which no ordinary complaint could reach, or, by means of a dying protest, to turn a liege lord from pursuing courses injurious to his reputation and his fortune. This last was the noblest and by no means the most infrequent reason for suicide. Scores of examples are recorded of men who, with everything to make existence desirable, deliberately laid down their lives at the prompting of loyalty. Thus the samurai rose to a remarkable height of moral nobility. He had no assurance that his death might not be wholly fruitless, as indeed it often proved. If the sacrifice achieved its purpose, if it turned a liege lord from evil courses, the samurai could hope that his memory would be honoured. But if the lord resented such a violent and conspicuous mode of reproving his excesses, then the faithful vassal's retribution would be an execrated memory and, perhaps, suffering for his family and relatives. Yet the deed was performed again and again. It remains to be noted that the samurai entertained a high respect for the obligations of truth; " A bushi has no second word," was one of his favourite mottoes. However, a reservation is necessary here. The samurai's doctrine was not truth for truth's sake, but truth for the sake of the spirit of uncompromising manliness on which he based all his code of morality. A pledge or a promise must never be broken, but the duty of veracity did not override the interests or the welfare of others. Generosity to a defeated foe was also one of the tenets of the samurai's ethics. History contains many instances of the exercise of that quality.

Something more, however, than a profound conception of duty was needed to nerve the samurai for sacrifices such as he seems to have been always ready to make. It is true that Japanese parents of the military class took pains to familiarize their children of both sexes from very tender years with the idea of self-destruction at any time. But superadded to the force of education and the incentive of tradition there was a transcendental influence. Buddhism supplied it. The tenets of that creed divided themselves, broadly speaking, into two doctrines, salvation by faith and salvation by works, and the chief exponent of the latter principle is the sect which prescribes meditation as the vehicle of enlightenment. Whatever be the mental processes induced by this rite, those who have practised it insist that it leads finally to a state of absorption, in which the mind is flooded by an illumination revealing the universe in a new aspect, absolutely free from all traces of passion, interest or affection, and showing, written across everything in flaming letters, the truth that for him who has found Buddha there is neither birth nor death, growth nor decay. Lifted high above 1 his surroundings, he is prepared to meet every fate with indifference. The attainment of that state seems to have been a fact in the case both of the samurai of the military epoch and of the Japanese soldier to-day. The policy of seclusion adopted by the Tokugawa administration after the Shimabara insurrection included an order that no samurai should acquire foreign learning. Abolition of Nevertheless some knowledge could not fail to the Samurai. filter in through the Dutch factory at Deshima, and thus, a few years before the advent of the American ships, Takashima Shuhan, governor of Nagasaki, becoming persuaded of the fate his country must invite if she remained oblivious of the world's progress, memorialized the Yedo government in the sense that, unless Japan improved her weapons of war and reformed her military system, she could not escape humiliation such as had just overtaken China. He obtained small arms and field-guns of modern type from Holland, and, repairing to Yedo with a company of men trained according to the new tactics, he offered an object lesson for the consideration of the conservative officials. They answered by throwing him into prison. But Egawa, one of his retainers, proved a still more zealous reformer, and his foresight being vindicated by the appearance of the American war-vessels in 1853, he won the government's confidence and was entrusted with the work of planning and building forts at Shinagawa and Shimoda. At Egawa's instance rifles and cannon were imported largely from Europe, and their manufacture was commenced in Japan, a powder-mill also being established with machinery obtained from Holland. Finally, in 1862, the shogun's government adopted the military system of the West, and organized three divisions of all arms, with a total strength of 13,600 officers and men. Disbanded at the fall of the. shogunate in 1867, this force nevertheless served as a model for a similar organization under the imperial government, and in the meanwhile the principal fiefs had not been idle, some as Satsuma adopting English tactics, others following France or Germany, and a few choosing Dutch. There appeared upon the stage at this juncture a great figure in the person of Omura Masujiro, a samurai of the Choshu clan. He established Japan's first military school at Kioto in 1868; he attempted to substitute for the hereditary soldier conscripts taken from all classes of the people, and he conceived the plan of dividing the whole empire into six military districts. An assassin's dagger removed him on the threshold of these great reforms, but his statue now stands in Tokyo and his name is spoken with reverence by all his countrymen. In 1870 Yamagata Aritomo (afterwards Field-Marshal Prince Yamagata) and Saigo Tsugumichi ( afterwards Field-Marshal Marquis Saigo) returned from a tour of military inspection in Europe, and in 187^ they organized a corps of Imperial guards, taken from the three clans which had been conspicuous in the work of restoring the administrative power to the sovereign, namely, the clans of Satsuma, Choshu and Tosa. They also established garrisons in Tokyo, Sendai, Osaka and Kumamoto, thus placing the military authority in the hands of the central government. Reforms followed quickly. In 1872, the hydbusho, an office which controlled all matters relating to war, was replaced by two departments, one of war and one of the navy, and, in 1873, an imperial decree substituted universal conscription for the system of hereditary militarism. Many persons viewed this experiment with deep misgiving. They feared that it would not only alienate the samurai, but also entrust the duty of defending the country to men unfitted by tradition and custom for such a task, namely, the farmers, artisans and tradespeople, who, after centuries of exclusion from the military pale, might be expected to have lost all martial spirit. The government, however, was not deterred by these apprehensions. It argued that since the distinction of samurai and commoner had not originally existed, and since the former was a product simply of accidental conditions, there was no valid reason to doubt the military capacity of the people at large. The justice of this reasoning was put to a conclusive test a few years later. Originally the period of service with the colours was fixed at 3 years, that of service with the first and second reserves being 2 years each. One of the serious difficulties encountered at the outset was that samurai conscripts were too proud to stand in the ranks with common rustics or artisans, and above all to obey the commands of plebeian officers. But patriotism soon overcame this obstacle. The whole country with the exception of the northern island, Yezo was parcelled out into six military districts (headquarters Tokyo, Osaka, Nagoya, Sendai, Hiroshima and Kumamoto) each furnishing a division of all arms and services. There was also from 1876 a guards division in Tokyo. The total strength on a peace footing was 31,680 of all arms, and on a war footing, 46,350. The defence of Yezo was entrusted to a colonial militia. It may well be supposed that to find competent officers for this army greatly perplexed its organizers. The military school now in Tokyo but originally founded by Omura in Kioto had to turn out graduates at high pressure, and private soldiers who showed any special aptitude were rapidly promoted to positions of command. French military instructors were engaged, and the work of translating manuals was carried out with all celerity. In 1877, this new army of conscripts had to endure a crucial test: it had to take the field against the Satsuma samurai, the very flower of their class, who in that year openly rebelled against the Tokyo 'government. The campaign lasted eight months; as there had not yet been time to form the reserves, the Imperial forces were soon seriously reduced in number by casualties in the field and by disease, the latter claiming many victims owing to defective commissariat. It thus became necessary to have recourse to volunteers, but as these were for the most part samurai, the expectation was that their hereditary instinct of fighting would compensate for lack of training. That expectation was not fulfilled. Serving side by side in the field, the samurai volunteer and the heimin 1 regular were found to differ by precisely the degree of their respective training. The fact was thus finally established that the fighting qualities of the farmer and artisan reached as high a standard as those of the bushi.

Thenceforth the story of the Japanese army is one of steady progress and development. In 1878, the military duties of the empire were divided among three offices: namely, the army department, the general staff and the inspection department, while the six divisions of troops were organized into three army corps.

In 1879, the total period of colour and reserve service became 10 years. In 1883 the period was extended to 12 years, the list of exemptions was abbreviated, and above all substitution was no longer allowed. Great care was devoted to the training of officers; promotion went by merit, and at least ten of the most promising officers were sent abroad every year to study. A comprehensive system of education for the rank and file was organized. Great difficulty was experienced in procuring horses suitable for cavalry, and indeed the Japanese army long remained weak in this arm. hi 1886, the whole littoral of the empire was divided into five districts, each with its admiralty and its naval port, and the army being made responsible for coast defence, a battery construction corps was formed. Moreover, an exhaustive scheme was elaborated to secure full co-operation between the army and navy. In 1888 the seven divisions of the army first found themselves prepared to take the field, and, in 1893, a revised system of mobilization was sanctioned, to be put into operation the following year, for the ChinoJapanese War (q.v.). At this period the division, mobilized for service in the field, consisted of 12 battalions of infantry, 3 troops of cavalry, 4 batteries of field and 2 of mountain artillery, 2 companies of sappers and train, totalling 18,492 of all arms with 5633 horses. The guards had only 8 battalions and 4 batteries (held). The field army aggregatea over 120,000, with 168 field and 72 mountain guns, and the total of all forces, field, garrison and depdt, was 220,580 of all arms, with 47,220 horses and 294 guns. Owing, however, to various modifications necessitated by circumstances, the numbers actually on duty were over 240,000, with 6495 non-combatant employees and about 100,000 coolies who acted as carriers. The infantry were armed with the M unit a single-loader rifle, but the field artillery was inferior, and the only two divisions equipped with magazine rifles and smokeless powder never came into action. The experiences gained in this war bore large fruit. The total term of service with the colours and the reserves was slightly increased ; the colonial militia of Yezo (Hokkaido) was organized as a seventh line division ; 5 new divisions were added, bringing the whole number of divisions to 13 (including the guards) ; a mixed brigade was stationed in Formosa (then newly added to Japan's dominions) ; a high military council composed of field-marshals was created; the cavalry was brigaded; the garrison artillery was increased; strenuous efforts were made to improve the education of officers and 1 The general term for commoners as distinguished from samurai.

men ; and lastly, sanitary arrangements underwent much modification. An arsenal had been established in Tokyo, in 1868, for the manufacture of small arms and small-arm ammunition; this was followed by an arsenal in Osaka for the manufacture of guns and gun- ammunition; four powder factories were opened, and in later years big-gun factories at Kure and Mororan. Japan was able to make 12-inch guns in 1902, and her capacity for this kind of work was in 1909 second to none. She has her own patterns of rifle and field gun, so that she is independent of foreign aid so far as armaments are concerned. In 1900, she sent a force to North China to assist in the campaign for the relief of the foreign legations in Peking, and on that occasion her troops were able to observe at first hand the qualities and methods of European soldiers. In 1904 took place the great war with Russia (see RUSSO-JAPANESE WAR). After the war important changes were made in the direction of augmenting and improving the armed forces. The number of divisions was increased to 19 (including the guards), of which one division is for service in Korea and one for service in Manchuria. Various technical corps were organized, as well as horse artillery, heavy field artiljery and machine-gun units. The field-gun was replaced by a quickfirer manufactured at Osaka, and much attention was given to the question of remounts for, both in the war with China and in that with Russia, the horsing of the cavalry had been poor. Perhaps the most far-reaching change in all armies of late years is the shortening of the term of service with the colours to 2 years for the infantry, 3 years remaining the rule for other arms. This was adopted by Japan after the war, the infantry period of service with the reserves being extended to 14$ years, and of course has the effect of greatly augmenting the potential war strength. As to this, figures are kept secret, nor can any accurate approximation be attempted without danger of error. Rough estimates of Japan's war strength have, however, been made, giving 550,000 as the war strength of the first line army, plus 34,000 for garrisons overseas and 150,000 special reserves (hoju); 370,000 second line or kobi, and 110,000 for the fully trained portion of the territorial forces, or Kokumin-hei. All these branches can further draw upon half-trained elements to the number of about 800,000 to replace losses. Japan's available strength in the last resort for home defence was recently (1909) stated by the Russian Navoye Vremya at 3,000,000. In 20 years, when the present system has produced its full effect, the first line should be 740,000 strong, the second line 780,000, and the third line about 3,850,000 (3,000,000 untrained and 850,000 partly trained). Details can be found in Journal of the R. United Service Institution, Dec. 1909-Jan. 1910.

At 20 years of age every Japanese subject, of whatever status, becomes liable for military service. But the difficulty of making service universal in the case of a growing population is . . felt here as in Europe, and practically the system has K elements of the old-fashioned conscription. Tne minimum height is 5-2 ft. (artillery and engineers, 5-4 ft.). There are four principal kinds of service^, namely, sen-ice with the colours (genyeki), for two years; service with the first reserves (yobi), for 7$ years; service with the second reserves (kobi), for 7 years; and service with the territorial troops (ko kumin-hei) up to the age of 40. Special reserve (hoju) takes up men who, though liable for conscription and medically qualified, have escaped the lot for service with the colours. It consists of two classes, one of men remaining in the category of hoju for 7$ years, the other for I J year, before passing into the territorial army. Their purpose is similar to that of special or ersatz reserves elsewhere. The first class receives the usual short initial training. Men of the second class, in ordinary circumstances, pass, after their ij year's inability, to the territorial army untrained. As for the first and second general reserves (yobi and kobi), each is called out twiceduring its full term for short " refresher " courses. After reaching the territorial army a man is relieved from all further training. The total number of youths eligible for conscription each year is about 435.OOO, but the annual contingent for full service is not much more than 100,000. Conscripts in the active army may be discharged before the expiration of two years if their conduct and aptitude are exceptional. .

A youth is exempted if it be clearly established 2 that his family is dependent upon his earnings. Except for permanent deformities men are put back for one year before being finally rejected on medical Grounds. Men who have been convicted of crime are disqualified, ut those who have been temporarily deprived of civil rights must present themselves for conscription at the termination of their sentence. Educated men may enrol themselves as one-year volunteers instead of drawing lots, this privilege of entry enduring up to the age of 28, after which, service for the full term without drawing lots is imposed. Residence in a foreign country secures exemption up to the age of 32 provided that official permission to go abroad has been obtained. A man returning after the age of 32 is drafted into the territorial army, but if he returns before that age he must volunteer to receive training, otherwise he is taken without lot for service with the colours. The system of volunteering is largely resorted to by persons of the better classes. Any youth who 1 The privilege at first led to great abuses. It became a common thine to employ some aged and indigent person, set him up as the head of a " branch. family," and give him for adopted son a youth liable to conscription.

possesses certain educational qualifications is entitled to volunteer for training. If accepted after medical inspection, he serves with the colours for one year, during three months of which time he must live in barracks unless a special permit be granted by his commanding officer. A volunteer has to contribute to his maintenance and equipment, although youths who cannot afford the full expense, if otherwise qualified, are assisted by the state. At the conclusion of a year's training the volunteer is drafted into the first reserve for 6J years, and then into the second reserve for 5 years, so that his total period (12 J years) of service before passing into the territorial army is the same as that of an ordinary conscript. The main purpose of the one-year voluntariat, as in Germany, is to provide officers for the reserves to territorial troops. Qualified teachers in the public service are only liable to a very short initial training, after which they pass at once into the territorial army. But if a teacher abandons that calling before the age of 28, he becomes liable, without lot, 1 to two years with the colours, unless he adopts the alternative of volunteering.

Officers are obtained in two ways. There are six local preparatory cadet schools (yonen-gakko) in various parts of the empire, for Officers koys of from 13 to 15. After 3 years at one of these schools 2 a graduate spends 21 months at the central preparatory school (chuo-yonen-gakko), Tokyo, and if he graduates with sufficient credit at the latter institution, he becomes eligible for admission to the officers' college (shikan-gakko) without further test of proficiency. The second method of obtaining officers is by competitive examination for direct admission to the officers' college. In either case the cadet is sent to serve with the colours for 6 to 12 months as a private and non-commissioned officer, before commencing his course at the officers' college. The period of study at the officers' college is one year, and after graduating successfully the cadet serves with troops for 6 months on probation. If at the end of that time he is favourably reported on, he is commissioned as a sub-lieutenant. Young officers of engineers and artillery receive a year's further training at a special college. Officers' ranks are the same as in the British army, but the nomenclature is more simple. The terms, with their English equivalents, are shoi (second lieutenant), chui (first lieutenant), tai (captain), shosa (major), chusa (lieut. -colonel), taisa (colonel), shosho (major-general), chujo (lieut.-general), taisho (general), gensui (field-marshal). All these except the last apply to the same relative ranks in the navy. Promotion of officers in the junior grades is by seniority or merit, but after the rank of captain all promotion is by merit, and thus many officers never rise higher than captain, in which case retirement is compulsory at the age of 48. Except in the highest ranks, a certain minimum period has to be spent in each rank before promotion to the next.

There are three grades of privates: upper soldiers (joto-hei), firstclass soldiers (itto-sotsu), and second-class soldiers (nito-sotsu). A ... private on joining is a second-class soldier. For proficiency and good conduct he is raised to the rank of first-class soldier, and ultimately to that of upper soldier. Noncommissioned officers are obtained from the ranks, or from those who wish to make soldiering a profession, as in European armies. The grades are corporal (gocho), sergeant (gunso), sergeant-major (socho) and special sergeant-major (tokumu-socho).

The pay of the conscript is, as it is everywhere, a trifle (is. rod. 33. ojd. per month). The professional non-commissioned officers are better paid, the lowest grade receiving three times as much as an upper soldier. Officers' pay is roughly at about three-quarters of the rates prevailing in Germany, sub-lieutenants receiving about 34, captains 7 1 , colonels 238 per annum, etc. Pensions for officers and non-commissioned officers, according to scale, can be claimed after 1 1 years' colour service.

The emperor is the commander-in-chief of the army, and theoretically the sole source of military authority, which he exercises through a general staff and a war department, with the assistance of a board of field-marshals (gensuifu). The general staff has for chief a fieldmarshal, and for vice-chief a general or lieutenant-general. It includes besides the usual general staff departments, various survey and topographical officers, and the military college is under its direction. The war department is presided over by a general officer on the active list, who is a member of the cabinet without being necessarily affected by ministerial changes. There are, further, artillery and engineer committees, and a remount bureau. The headquarters of coast defences under general officers are Tokyo, Yokohama, Shimonoseki and Yura. The whole empire is divided into three military districts eastern, central and western each under the command of a general or lieutenant-general. The divisional headquarters are as follows: Guard Tpky6, I. Tokyo, II. Sendai, III. Nagoya, IV. Wakayama, V. Hiroshima, VI. Kumamoto, VII. Asahikawa, VIII. Hirosaki, IX. Kasanava, X. Himeji, XI. Senzui, XII. Kokura, XIII. Takata, XIV. Utsonomia, XV. Fushimi, XVI. Kioto, XVII. Okayama, XVIII. Kurume. Some of thesedivisionsare permanently 1 Conscription without lot is thus the punishment for all failures to comply with and attempts to evade the military laws.

1 Sons of officers' widows, or of officers in reduced circumstances, are educated at these schools either free or at reduced charges, but are required to complete the course and to graduate.

Medical Service.

on foreign service, but their recruiting areas in Japan are maintained. There are also four cavalry brigades, and a number of unassigned regiments of field and mountain artillery, as well as garrison artillery and army technical troops. The organization of the active army by regiments is 176 infantry regiments of 3 battalions; 27 cavalry regiments; 30 field artillery regiments each of 6 and 3 mountain artillery regiments each of 3 batteries; 6 regiments and 6 battalions of siege, heavy field and fortress artillery; 20 battalions engineers; 19 supply and transport battalions.

The medical service is exceptionally well organized. It received unstinted praise from European and American experts who observed it closely during the wars of 1900 and 1904-5. The establishment of surgeons to each division is approximately 100, and arrangements complete in every detail are made for all lines of medical assistance. Much help is rendered by the red cross society of Japan,_which has an income of 2,000,000 yen annually, a fine hospital in Tokyo, a large nursing staff and two specially built and equipped hospital ships. During the early part of the campaign in Pechili, in 1900, the French column entrusted its wounded to the care of the Japanese.

The staple article of commissariat for a Japanese army in the field is hoshii (dried rice), of which three days' supply can easily be carried in a bag by the soldier. When required for use the rice, being placed in water, swells to its original bulk, and is eaten with a relish of salted fish, dried sea-weed or pickled plums. The task of provisioning an army on these lines is comparatively simple. The Japanese soldier, though low in stature, is well set up, muscular and hardy. He has great powers of endurance, and manoeuvres with remarkable celerity, doing everything at the run, if necessary, and continuing to run without distress for a length of time astonishing to European observers. He is greatly subject, however, to attacks of kakke (beri-beri), and if he has recourse to meat diet, which appears to be the best preventive, he will probably lose something of his capacity for prolonged rapid movement. He attacks with apparent indifference to danger, preserves his cheerfulness amid hardships, is splendidly patriotic and has always shown himself thoroughly amenable to discipline.

Of the many educational and training establishments, the most important is the rikugun daigakko, or army college, where officers, (generally subalterns), are prepared for service in the upper ranks and for staff appointments, the course of study extending over three years. The Toyama school stands next in importance. The courses pursued there are attended chiefly by subaltern officers of dismounted branches, non- commissioned officers also being allowed to take the musketry course. The term of training is five months. Young officers of the scientific branches are instructed at the hokogakko (school of artillery and engineers). There are, further, two special schools of jgunnery one for field, the other for garrison artillery, attended chiefly by captains and senior subalterns of the two branches. There is an inspection department of military education, the inspector-general being a lieutenant-general, under whom are fifteen field and general officers, who act as inspectors of the various schools and colleges and of military educational matters in general.

The Japanese officer's pay is small and his mode of life frugal. He lives out of barracks, frequently with his own family. His uniform is plain and inexpensive, 8 and he has no desire to exchange it for mufti. He has no mess expenses, contribution to a band, or luxuries of any kind, and as he is nearly always without private means to supplement his pay, his habits are thoroughly economical. He devotes himself absolutely to his profession, living for nothing else, and since he is strongly imbued with an effective conception of the honour of his cloth, instances of his incurring disgrace by debt or dissipation are exceptional. The samurai may be said to have been revived in the officers of the modern army, who preserve and act up to all the old traditions. The system of promotion has evidently much to do with this good result, for no Japanese officer can hope to rise above the rank of captain unless, by showing himself really zealous and capable, he obtains from his commanding officer the recommendation without which all higher educational opportunities are closed to him. Yet promotion by merit has not degenerated into promotion by favour, and corruption appears to be virtually absent. In the stormiest days of parliamentary warfare, when charges of dishonesty were freely preferred by party politicians against all departments of officialdom, no whisper ever impeached the integrity of army officers.

The training of the troops is thorough and strictly progressive, the responsibility of the company, squadron and battery commanders for the training of their commands, and the latitude granted them in choice of means being, as in Germany, the keystone of the system.

Originally the government engaged French officers to assist in 3 Uniform does not vary according to regiments or divisions. There is only one type for the whole of the infantry, one for the cavalry, and so on (see UNIFORMS, NAVAL AND MILITARY). Officers largely obtain their uniforms and equipment, as well as their books and technical literature through the Kai-ko-sha, which is a combined officers' club, benefit society and co-operative trading association to which nearly all belong.

organizing the army and elaborating its system of tactics and strategy, and during several years a military mission of French _ . officers resided in Tokyo and rendered valuable aid to the Japanese. Afterwards German officers were employed, ' with Jakob Meckel at their head, and they left a perpetually grateful memory. But ultimately the services of foreigners were dispensed with altogether, and Japan now adopts the plan of sending picked men to complete their studies in Europe. Up to 1904 she followed Germany in military matters almost implicitly, but since then, having the experience of her own great war to guide her, she has, instead of modelling herself on any one foreign system, chosen from each whatever seemed most desirable, and also, in many points, taken the initiative herself.

When the power of the sword was nominally restored to the Imperial government in 1868, the latter planned' to devote one-fourth of the state's ordinary revenue to the army and navy.

Had the estimated revenue accrued, this would have given Finance. a sum Q f a jj OUt , millions sterling for the two services. But not until 1871, when the troops of the fiefs were finally disbanded, did the government find itself in a position to include in the annual budgets an adequate appropriation on account of armaments. Thenceforth, from 1872 to 1896, the ordinary expenditures of the army varied from three-quarters of a million sterling to ij millions, and the extraordinary outlays ranged from a few thousands of pounds to a quarter of a million. Not once in the whole period of 25 years if 1877 (the year of the Satsuma rebellion) be excepted did the state's total expenditures on account of the army exceed ii millions sterling, and it redounds to the credit of Japan's financial management that she was able to organize, equip and maintain such a force at such a small cost. In 1896, as shown above, she virtually doubled her army, and a proportionate increase of expenditure ensued, the outlays for maintenance jumping at once from an average of about il millions sterling to zj millions, and growing thenceforth with the organization of the new army, until in the year (1903) preceding the outbreak of war with Russia, they reached the figure of 4 milfions. Then again, in 1906, six divisions were added, and additional expenses had to be incurred on account of the new overseas garrisons, so that, in 1909, the ordinary outlays reached a total of 7 millions, or about one-seventh of the ordinary revenue of the state. This takes no account of extraordinary outlays incurred for building forts and barracks, providing new patterns of equipment, etc. In 1909 the latter, owing to the necessity of replacing the weapons used in the Russian War, and in particular the field artillery gun (which was in 1905 only a semi-quickfirer), involved a relatively large outlay.

The Navy. The traditions of Japan suggest that the art of navigation was not unfamiliar to the inhabitants of a country Early consisting of hundreds of islands and abounding in Japanese bays and inlets. Some interpreters of her cosmoWar ~ graphy discover a great ship in the " floating bridge vetseiM. o j neaven f rorn w hi c i, the divine procreators of the islands commenced their work, and construe in a similar sense other poetically named vehicles of that remote age. But though the seas were certainly traversed by the early invaders of Japan, and though there is plenty of proof that in medieval times the Japanese flag floated over merchantmen which voyaged as far as Siam and India, and over piratical craft which harassed the coasts of Korea and China, it is unquestionable that in the matter of naval architecture Japan fell behind even her nextdoor neighbours. Thus, when a Mongol fleet came to Kiushiu in the 13th century, Japan had no vessels capable of contending against the invaders, and when, at the close of the 16th century, a Japanese army was fighting in Korea, repeated defeats of Japan's squadrons by Korean war-junks decided the fate of the campaign on shore as well as on sea. It seems strange that an enterprising nation like the Japanese should not have taken for models the great galleons which visited the Far East in the second half of the 16th century under the flags of Spain, Portugal, Holland and England. With the exception, however, of two ships built by a castaway English pilot to order of lyeyasu, no effort in that direction appears to have been made, and when an edict vetoing the construction of sea-going vessels was issued in 1636 as part of the Tokugawa policy of isolation, it can scarcely be said to have checked the growth of Japan's navy, for she possessed nothing worthy of the name. It was to the object lesson furnished by the American ships which visited Yedo bay in 1853 and to the urgent counsels of the Dutch that Japan owed the inception of a naval policy. A seamen's training station was opened under Dutch instructors in 1855 at Nagasaki , a building-slip was constructed and an iron factory established at the same place, and shortly afterwards a naval school was organized at Tsukiji in Yedo, a war-ship the " Kwanko Maru "' presented by the Dutch to the shogun's government being used for exercising the 'cadets. To this vessel two others, purchased from the Dutch, were added in 1857 and 1858, and these, with one given by Queen Victoria, formed the nucleus of Japan's navy. In 1860, we find the Pacific crossed for the first time by a Japanese war-ship the " Kwanrin Maru " and subsequently some young officers were sent to Holland for instruction in naval science. In fact the Tokugawa statesmen had now thoroughly appreciated the imperative need of a navy. Thus, in spite of domestic unrest which menaced the very existence of the Yedo government, a dock-yard was established and fully equipped, the place chosen as its site being, by a strange coincidence, the village of Yokosuka where Japan's first foreign ship-builder, Will Adams, had lived and died 250 years previously. This dockyard was planned and its construction superintended by a. Frenchman, M. Berlin. But although the Dutch had been the first to advise Japan's acquisition of a navy, and although French aid was sought in the case of the important and costly work at Yokosuka, the shogun's government turned to England for teachers of the art of maritime warfare. Captain Tracey, R.N., and other British officers and warrant-officers were engaged to organize and superintend the school at Tsukiji. They arrived, however, on the eve of the fall of the Tokugawa shogunate, and as the new administration was not prepared to utilize their services immediately, they returned to England. It is not to be inferred that the Imperial government underrated the importance of organizing a naval force. One of the earliest Imperial rescripts ranked a navy among " the country's most urgent needs " and ordered that it should be " at once placed on a firm foundation." But during the four years immediately subsequent to the restoration, a semi-interregnum existed in military affairs, the power of the sword being partly transferred to the hands of the sovereign and partly retained by the feudal chiefs. Ultimately, not only the vessels which had been in the possession of the shogunate but also several obtained from Europe by the great feudatories had to be taken over by the Imperial government, which, on reviewing the situation, found itself owner of a motley squadron of 17 warships aggregating 13,812 tons displacement, of which two were armoured, one was a composite ship, and the rest were of wood. Steps were now taken to establish and equip a suitable naval college in Tsukiji, and application having been made to the British government for instructors, a second naval mission was sent from England in 1873, consisting of 30 officers and warrantofficers under Commander (afterwards Vice-Admiral Sir) Archibald Douglas. At the very outset occasions for active service afloat presented themselves. In 1868, the year after the fall of the shogunate, such ships as could be assembled had to be sent to Yezo to attack the main part of the Tokugawa squadron which had raised the flag of revolt and retired to Hakodate under the command of the shogun's admiral, Enomoto. Then in 1874 the duty of convoying a fleet of transports to Formosa had to be undertaken; and in 1877 sea power played its part in crushing the formidable rebellion in Satsuma. Meanwhile the work of increasing and organizing the navy went on steadily. The first steam war-ship constructed in Japan had been a gunboat (138 tons) launched in 1866 from a building-yard established at Ishikawajima, an island near the mouth of the Sumida river on which Tokyo stands. At this yard and at Yokosuka two vessels of 897 tons and 1450 tons, respectively, were launched in 1875 and 1876, and Japan now found herself competent not only to execute all repairs but also to build ships of considerable size. An order was placed in England in 1875, which produced, three years later, the " Fus6," Japan's first ironclad (3717 tons) and the "Kongo" and " Hiei," steelframe sister-cruisers of 2248 tons. Meanwhile training, practical and theoretical, in seamanship, gunnery, torpedo-practice and naval architecture went on vigorously, and in 1878 the Japanese flag was for the first time seen in European waters, 1 The term maru subsequently became applicable to merchantmen only, war-ships being distinguished as kan.

floating over the cruiser " Seiki " (1897 tons) built in Japan and navigated solely by Japanese. The government, constantly solicitous of increasing the fleet, inaugurated, in 1882, a programme of 30 cruisers and 12 torpedo-boats, and in 1886 this was extended, funds being obtained by an issue of naval loanbonds. But the fleet did not yet include a single battleship. When the diet opened for the first time in 1890, a plan for the construction of two battleships encountered stubborn opposition in the lower house, where the majority attached much less importance to voting money for war-ships than to reducing the land tax. Not until 1892 was this opposition overcome in deference to an order from the throne that thirty thousand pounds sterling should be contributed yearly from the privy purse and that a tithe of all official salaries should be devoted during the same interval to naval needs. Had the house been more prescient, Japan's position at the outbreak of war with China in 1894 would have been very different. She entered the contest with 28 fighting craft, aggregating 57,600 tons, and 24 torpedo-boats, but among them the most powerful was a belted cruiser of 4300 tons. Not one battleship was included, whereas China had two ironclads of nearly 8000 tons each. Under these conditions the result of the naval conflict was awaited with much anxiety in Japan. But the Chinese suffered signal defeats (see CHINO-JAPANESE WAR) off the Yalu and at Wei-hai-wei, and the victors took possession of 17 Chinese craft, including one battleship. The resulting addition to Japan's fighting force was, however, insignificant. But the naval strength of Japan did not depend on prizes. Battleships and cruisers were ordered and launched in Europe one after the other, and when the RussoJapanese War (?.!).) came, the fleet promptly asserted its physical and moral superiority in the surprise of Port Arthur, the battle of the toth of August 1904, and the crowning victory of Tsushima.

As to the development of the navy from 1903 onwards, it is not possible to detail with absolute accuracy the plans laid down by the admiralty in Tokyo, but the actual state of the fleet in the year 1909 will be apparent from the figures given below.

Japan's naval strength at the outbreak of the war with Russia in 1904 was:

Number. Displacement.

Tons.

Battleships 6 .... 84,652 Armoured cruisers .... 8 .... 73,982 Other cruisers 44 .... 111,470 Destroyers 19 .... 6,519 Torpedo-boats 80 .... 7,119 To the foregoing must be added two armoured cruisers the " Kurama " (14,000) launched at Yokosuka in October 1907, and the " Ibuki " (14,700) launched at Kure in November 1907, but no other battleships or cruisers were laid down in Japan or ordered abroad up to the close of 1908.

There are four naval dockyards, namely, at Yokosuka, Kure, Sasebo and Maizuru. Twenty-one vessels built at Yokosuka since 1876 included a battleship (19,000 tons) and ... an armoured cruiser (14,000 tons) ; seven built at Kure oockyards since 1898 included a battleship (19,000 tons) and an armoured cruiser (14,000 tons). The yards at Sasebo and Maizuru had not yet been used in 1909 for constructing large vessels. Two private yards the Mitsubishi at Nagasaki and Kobe, and the Kawasaki at the latter place have built several cruisers, gunboats and torpedo craft, and are competent to undertake more important work. Nevertheless in 1909 Japan did not yet possess complete independence in this matter, for she was obliged to have recourse to foreign countries for a part of the steel used in ship-building. Kure manufactures practically all the steel it requires, and there is a government steel-foundry at Wakamatsu on which more than 3 millions sterling had been spent in 1909, but it did not yet keep pace with thecountry's needs. When this independence has been attained, it is hoped to effect an economy of about 1 8 % on the outlay for naval construction, owing to the cheapness of manual labour and the disappearance both of the manufacturer's profit and of the expenses of transfer from Europe to Japan.

There are five admiralties Yokosuka, Kure, Sasebo, Maizuru and Port Arthur; and four naval stations Takeshiki (in Tsushima), Mekong (in the Pescadores), Ominato and Chinhai (in southern Korea).

The navy is manned partly by conscripts and partly by volunteers. About 5500 are taken every year, and the ratio is, approximately, 55% of volunteers and 45% of conscripts. The period Penoaael of active service is 4 years and that of service with the reserve 7 years. On the average 200 cadets are admitted yearly, of whom 50 are engineers, and in 1906 the personnel of the navy consisted of the following :

Totals 157 Losses during the war were:

Battleships 2 Cruisers (second and smaller classes) 8 Destroyers 2 Torpedo-boats 7 283,742 27,300 18,009 705 557 Totals 19 .... 46,571 The captured vessels repaired and added to the fleet were :

Battleships 5 62 >524 Cruisers II . . . 71.276 Destroyers .5 '.74 Totals 21 .... 135-530 The vessels built or purchased after the war and up to the close of 1908 were:

Battleships 4 .... 7 1 >5o Armoured cruisers .... 4 .... 56,7 Other cruisers 5 . 7,000 Destroyers 33 12,573 Torpedo-boats 5 ....

Totals 51 .... 148,533 Some of the above have been superannuated, and the serviceable fleet in 1909 was:

Battleships 13 .... 191.380 Armoured cruisers .... 12 .... 130,683 Other cruisers, coast-defence ships and gun-boats ... 47 ... 165,253 Destroyers 55 2O -58 Torpedo-boats 77 .... 7,258 Totals 204 515,082 Admirals, combative and non-combative ... 77 Officers, combative and non-combative, below the rank of admiral 2,867 Warrant officers 9,075 Bluejackets . 29,667 Cadets 721 Total 42,407 The highest educational institution for the navy is the naval staff college, in which there are five courses for officers alone. The gunnery and torpedo schools are attended by officers, and also by selected warrant-officers and bluejackets, who consent to extend their service. There is also a mechanical school for junior engineers, warrant-officers and ordinary artificers.

At the naval cadet academy ^originally situated in Tkoyo but now at Etajima near Kure aspirants for service as naval officers receive a 3 years' academical course and I year's training at sea; and, finally, there is a naval engineering college collateral to the naval cadet academy.

Since 1882, foreign instruction has been wholly dispensed with in the Japanese navy; since 1886 she has manufactured her own prismatic powder; since 1891 she has been able to make quick-firing guns and Schwartzkopf torpedoes, and in 1892 one of her officers invented a particularly potent explosive, called (after its inventor) Shimose powder.

Finance. Under the feudal system of the Tokugawa (1603- 1871), all land in Japan was regarded as state property, and parcelled out into 276 fiefs, great and small, which were assigned to as many feudatories. These were empowered to raise revenue for the support of their households, for administrative purposes, and for the maintenance of troops. The basis of taxation varied greatly in different districts, but, at the time of the Restoration in 1867, the general principle was that four-tenths of the gross produce should go to the feudatory, six-tenths to the farmer. In practice this rule was applied to the rice crop only, the assessments for other kinds of produce being levied partly in money and partly in manufactured goods. Forced labour also was exacted, and artisans and tradesmen were subjected to pecuniary levies. The yield of rice in 1867 was about 154 million bushels, 1 of which the market value at prices then ruling was 24,000,000, or 1 The reader should be warned that absolute accuracy cannot be claimed for statistics compiled before the Meiji era.

Paper Money.

240,000,000 yen. 1 Hence the grain tax represented, at the lowest calculation, 96,000,000 yen. When the administration reverted to the emperor in 1867 the central treasury was empty, and the funds hitherto employed for governmental purposes in the fiefs continued to be devoted to the support of the feudatories, to the payment of the samurai, and to defraying the expenses of local administration, the central treasury receiving only whatever might remain after these various outlays.

The shogun himself, whose income amounted to about 3,500,000, did not, on abdicating, hand over to the sovereign either the contents of his treasury or the lands from which he derived his revenues. He contended that funds for the government of the nation as a whole should be levied from the people at large. Not until 1871 did the feudal system cease to exist. The fiefs being then converted into prefectures, their revenues became an asset of the central treasury, less 10 % allotted for the support of the former feudatories. 2 But during the interval between 1867 and 1871, the men on whom had devolved the direction of national affairs saw no relief from crippling impecuniosity except an issue of paper money. This was not a novelty in Japan. Paper money had been known to the people since the middle of the 17th century, and in the era of which we are now writing no less than 1694 varieties of notes were in circulation. There were gold notes, silver notes, cash-notes, rice-notes, umbrellanotes, ribbon-notes, lathe-article-notes, and so on through an interminable list, the circulation of each kind being limited to the issuing fief. Many of these notes had almost ceased to have any purchasing power, and nearly all were regarded by the people as evidences of official greed. The first duty of a centralized progressive administration should have been to reform the currency. The political leaders of the time appreciated that duty, but saw themselves compelled by stress of circumstances to adopt the very device which in the hands of the feudal chiefs had produced such deplorable results. The ordinary revenue amounted to only 3,000,000 yen, while the extraordinary aggregated 29,000,000, and was derived wholly from issues of paper money or other equally unsound sources.

Even on the abolition of feudalism in 1871 the situation was not immediately relieved. The land tax, which constituted nine-tenths of the feudal revenues, had been assessed by varying methods and at various rates by the different feudatories, and re-assessment of all the land became a preliminary essential to establishing a uniform system. Such a task, on the basis of accurate surveys, would have involved years of work, whereas the financial needs of the state had to be met immediately. Under the pressure of this imperative necessity a re-assessment was roughly made in two years, and being continued thereafter with greater accuracy, was completed in 1881. This survey, eminently liberal to the agriculturists, assigned a value of 1,200,000,000 yen to the whole of the arable land, and the treasury fixed the tax at 3 % of the assessed value of the land, which was about one-half of the real market value. Moreover, the government contemplated a gradual reduction of this already low impost until it should ultimately fall to i %. Circumstances prevented the consummation of that purpose. The rate underwent only one reduction of J %, and thereafter had to be raised on account of war expenditures. On the whole, however, no class benefited more conspicuously from the change of administration than the peasants, since not only was their burden of taxation light, but also they were converted from mere tenants into actual proprietors. In brief, they acquired the fee-simple of their farms in consideration of paying an annual rent equal to about one sixty-sixth of the market value of the land.

In 1873, when these changes were effected, the ordinary 1 The yen is a silver coin worth about 2s. : 10 yen = 1. 1 In addition to the above grant, the feudatories were allowed to retain the reserves in their treasuries; thus many of the feudal nobles found themselves possessed of substantial fortunes, a considerable part of which they generally devoted to the support of their former vassals.

Laad Tax.

revenue of the state rose from 24,500,000 yen to 70,500,000 yen. But seven millions sterling is a small income for a country confronted by such problems as Japan had to solve. She had to build railways; to create an army and a navy; to organize posts, telegraphs, prisons, police and education; to construct roads, improve harbours, light and buoy the coasts; to create a mercantile marine; to start under official auspices numerous industrial enterprises which should serve as object lessons to the people, as well as to lend to private [persons large sums in aid of similar projects. Thus, living of necessity beyond its income, the government had recourse to further issues of fiduciary notes, and in proportion as the volume of the latter exceeded actual currency requirements their specie value depreciated.

This question of paper currency inaugurates the story of banking; a story on almost every page of which are to be found inscribed the names of Prince Ito, Marquis Inouye, Banks Marquis Matsukata, Counfc Okuma and Baron Shibusawa, the fathers of their country's economic and financial progress in modern times. The only substitutes for banks in feudal days were a few private firms " households " would, perhaps, be a more correct expression which received local taxes in kind, converted them into money, paid the proceeds to the central government or to the feudatories, gave accommodation to officials, did some exchange business, and occasionally extended accommodation to private individuals. They were not banks in the Occidental sense, for they neither collected funds by receiving deposits nor distributed capital by making loans. The various fiefs were so isolated that neither social nor financial intercourse was possible, and moreover the mercantile and manufacturing classes were regarded with some disdain by the gentry. The people had never been familiarized with combinations of capital for productive purposes, and such a thing as a joint-stock company was unknown. In these circumstances, when the administration of state affairs fell into the hands of the men who had made the restoration, they not only lacked the first essential of rule, money, but were also without means of obtaining any, for they could not collect taxes in the fiefs, these being still under the control of the feudal barons; and in the absence of widely organized commerce or finance, no access to funds presented itself. Doubtless the minds of these men were sharpened by the necessities confronting them, yet it speaks eloquently for their discernment that, samurai as they were, without any business training whatever, one of their first essays was to establish organizations which should take charge of the national revenue, encourage industry and promote trade and production by lending money at comparatively low rates of interest. The tentative character of these attempts is evidenced by frequent changes. There was first a business bureau, then a trade bureau, then commercial companies, and then exchange companies, these last being established in the principal cities and at the open ports, their personnel consisting of the three great families Mitsui, Shimada and Ono houses of ancient repute, as well as other wealthy merchants in Kioto, Osaka and elsewhere. These exchange companies were partnerships, though not strictly of the joint-stock kind. They formed the nucleus of banks in Japan, and their functions included, for the first time, the receiving of deposits and the lending of money to merchants and manufacturers. They had power to issue notes, and, at the same time, the government issued notes on its own account. Indeed, in this latter fact is to be found one of the motives for organizing the exchange companies, the idea being that if the state's notes were lent to the companies, the people would become familiarized with the use of such currency, and the companies would find them convenient capital. But this system was essentially unsound: the notes, alike of the treasury and of the companies, though nominally convertible, were not secured by any fixed stock of specie. Four years sufficed to prove the unpracticality of such an arrangement, and in 1872 the exchange companies were swept away, to be succeeded in July 1873 by the establishment of national banks on a system which combined some of the features of English banking with the general bases of American. Each bank had to pay into the treasury 60 % of its capital in government notes. It was credited in return with interest-bearing bonds, which bonds were to be left in the treasury as security for the issue of bank-notes to an equal amount, 'the banks being required to keep in gold the remaining 40 % of their capital as a fund for converting the notes, which conversion must always be effected on application. The elaborators of this programme were Ito, Inouye, Okuma and Shibusawa. They added a provision designed to prevent the establishment of too small banks, namely, that the capital of each bank must bear a fixed ratio to the population of its place of business. Evidently the main object of the treasury was gradually to replace its own fiat paper with convertible bank-notes. But experience quickly proved that the scheme was unworkable. The treasury notes had been issued in such large volume that sharp depreciation had ensued; gold could not be procured except at a heavy cost, and the balance of foreign trade being against Japan, some 3oo,ooo,ooo*ye in specie flowed out of the country between 1872 and 1874.

It should be noted that at this time foreign trade was still invested with a perilous character in Japanese eyes. In early days, while the Dutch had free access to her ports, they sold her so much and bought so little in return that an immense quantity of the precious metals flowed out of her coffers. Again, when over-sea trade was renewed in modern times, Japan's exceptional financial condition presented to foreigners an opportunity of which they did not fail to take full advantage. For, during her long centuries of seclusion, gold had come to hold to silver in her coinage a ratio of I to 8, so that gold cost, in terms of silver, only one-half of what it cost in the West. On the other hand, the treaty gave foreign traders the right to exchange their own silver coins against Japanese, weight for weight, and thus it fell out that the foreigner, going to Japan with a supply of Mexican dollars, could buy with them twice as much gold as they had cost in Mexico. Japan lost very heavily by this system, and its effects accentuated the dread with which her medieval experience had invested foreign commerce. Thus, when the balance of trade swayed heavily in the wrong direction between 1872 and 1874, the fact created undue consternation, and moreover there can be no doubt that the drafters of the bank regulations had over-estimated the quantity of available gold in the country.

All these things made it impossible to keep the bank-notes long in circulation. . They were speedily returned for conversion; no deposits came to the aid of the banks, nor did the public make any use of them. Disaster became inevitable. The two great firms of Ono and Shimada, which had stood high in the nation's estimation alike in feudal and in jmperial days, closed their doors in 1874; a panic ensued, and the circulation of money ceased almost entirely.

Evidently the banking system must be changed. The government bowed to necessity. They issued a revised code of banking regula_. tions which substituted treasury notes in the place of /fh** specie. Each bank was thenceforth required to invest B kl 8 0/ * ' ts ca PJ ta ' m 6 / state bonds, and these s a " t being lodged with the treasury, the bank became competent to issue an equal quantity of its own notes, forming with the remainder of its capital a reserve of treasury notes for purposes of redemption. This was a complete subversion of the government's original scheme. But no alternative offered. Besides, the situation presented a new feature. The hereditary pensions of the feudatories had been commuted with bonds aggregating 174,000,000 yen. Were this large volume of bonds issued at once, their heavy depreciation would be likely to follow, and moreover their holders, unaccustomed to dealing with financial problems, might dispose of the bonds and invest the proceeds in hazardous enterprises. To devise some opportunity for the safe and profitable employment of these bonds seemed, therefore, a pressing necessity, and the newly organized national banks offered such an opportunity. For bond-holders, combining to form a bank, continued to draw from the treasury 6 % on their bonds, while they acquired power to issue a corresponding amount of notes which could be lent at profitable rates. The programme worked well. Whereas, up to 1876, only five banks were established under the original regulations, the number under the new rule was 151 in 1879, their aggregate capital having grown in the same interval from 2,000,000 yen to 40,000,000 yen, and their note issues from less than 1 ,000,000 to over 34,000,000. Here, then, was a rapidly growing system resting wholly on state credit. Something like a mania for bank-organizing declared itself, and in 1878 the government deemed it necessary to legislate against the establishment of any more national banks, and to limit to 34,000,000 yen the aggregate note issues of those already in existence.

It is, possible that the conditions which prevailed immediately after the establishment of the national banks might have developed some permanency had not the Satsuma rebellion broken out in 1877. Increased taxation to meet military outlay being impossible in such circumstances, nothing offered except recourse to further note Resumption of Specie Payments.

issues. The result was that by 1881, fourteen years after the Restoration, notes whose face value aggregated 164,000,000 yen had been put into circulation; the treasury possessed specie amounting to only 8,000,000 yen, and 1 8 paper yen could be purchased with 10 silver ones.

Up to 1 88 1 fitful efforts had been made to strengthen the specie value of fiat paper by throwing quantities of gold and silver upon the market from time to time, and 23,000,000 yen had been devoted to the promotion of industries whose products, it was hoped, would go to swell the list of exports, and thus draw specie to the country. But these devices were now finally abandoned, and the government applied itself steadfastly to reducing the volume of the fiduciary currency on the one hand, and accumulating a specie reserve on the other. The steps of the programme were simple. By cutting down administrative expenditure; by transferring certain charges from the treasury to the local communes; by suspending all grants in aid of provincial public works and private enterprises, and by a moderate increase of the tax on alcohol, an annual surplus of revenue, totalling 7,500,000 yen, was secured. This was applied to reducing the volume of the notes in circulation. At the same time, it was resolved that all officially conducted industrial and agricultural works should be sold since their purpose of instruction and example seemed now to have been sufficiently achieved and the proceeds, together with various securities ( aggregating 26,000,000 yen in face value) held by the treasury, were applied to the purchase of specie. Had the government entered the market openly as a seller of its own fiduciary notes, its credit must have suffered. There were also ample reasons to doubt whether any available stores of precious metal remained in the country. In obedience to elementary economical laws, the cheap money had steadily driven out the dear, and although the government mint at Osaka, founded in 1871, had struck gold and silver coins worth 80,000,000 yen between that date and 1881, the customs returns showed that a great part of this metallic currency had flowed out of the country. In these circumstances Japanese financiers decided that only one course remained : the treasury must play the part of national banker. Produce and manufactures destined for export must be purchased by the state with fiduciary notes, and the metallic proceeds of their sales abroad must be collected and stored in the treasury. This programme required the establishment of consulates in the chief marts of the Occident, and the organization of a great central bank the present Bank of Japan as well as of a secondary bank the present Specie Bank of Yokohama the former to conduct transactions with native producers and manufacturers, the latter to finance the business of exportation. The outcome of these various arrangements was that, by the middle of 1885, the volume of fiduciary notes had been reduced to 1 19,000,000 yen, their depreciation had fallen to 3 %, and the metallic reserve of the treasury had increased to 45,000,000 yen. The resumption of specie payments was then announced, and became, in the autumn of that year, an accomplished fact. From the time when this programme began to be effective, Japan entered a period of favourable balance of trade. According to accepted economic theories, the influence of an appreciating currency should be to encourage imports; but the converse was seen in Japan's case, for from 1882 her exports annually exceeded her imports, the maximum excess being reached in 1886, the very year after the resumption of specie payments.

The above facts deserve to figure largely in a retrospect of Japanese finance, not merely because they set forth a fine economic feat, indicating clear insight, good organizing capacity, and courageous energy, but also because volumes of adverse foreign criticism were written in the margin of the story during the course of the incidents it embodies. Now Japan was charged with robbing her own people because she bought their goods with paper money and sold them for specie; again, she was accused of an official conspiracy to ruin the foreign local banks because she purchased exporters' bills on Europe and America at rates that defied ordinary competition; and while some declared that she was plainly without any understanding of her own doings, others predicted that her heroic method of dealing with the problem would paralyze industry, interrupt trade and produce widespread suffering. Undoubtedly, to carry the currency of a nation from a discount of 70 or 80% to par in the course of four years, reducing its volume at the same time from 160 to 119 million yen, was a financial enterprise violent and daring almost to rashness. The gentler expedient of a foreign loan would have commended itself to the majority of economists. But it may be here stated, once for all, that until her final adoption of a gold standard in 1897, the foreign money market was practically closed to Japan. Had she borrowed abroad it must have been on a sterling basis. Receiving a fixed sum in silver, she would have had to discharge her debt in rapidly appreciating gold. Twice, indeed, she had recourse to London for small sums, but when she came to cast up her accounts the cost of the accommodation stood out in deterrent proportions. A 9% loan, placed in England in 1868 and paid off in 1889, produced 3,750,000 yen, and cost altogether 11,750,000 yen in round figures; and a 7 % loan, made in 1872 and paid off in 1897, produced 10,750,000 yen, and cost 36,000,000 yen. These considerations were supplemented by a strong aversion from incurring pecuniary obligations to Western states before the latter had consented to restore Japan's judicial and tariff autonomy. The example of Egypt showed what kind of fate might overtake a semi-independent state falling into the'clutches of foreign bond-holders. Japan did not wish to fetter herself with foreign debts while struggling to emerge from the rank of Oriental powers.

After the revision of the national bank regulations, semi-official banking enterprise won such favour in public eyes that the government found it necessary to impose limits. This hKit i conservative policy proved an incentive to private banks and banking companies, so that, by the year 1883, no less than 1093 banking institutions were in existence throughout Japan with an aggregate capital of 900,000,000 yen. But these were entirely lacking in arrangements for combination or for equalizing rates of interest, and to correct such defects, no less than ultimately to constitute the sole note-issuing institution, a central bank (the Bank of Japan) was organized on the model of the Bank of Belgium, with due regard to corresponding institutions in other Western countries and to the conditions existing in Japan. Established in 1882 with a capital of 4,000,000 yen, this bank has now a capital of 30 millions, a security reserve of 206 millions, a note-issue of 266 millions, a specie reserve of 160 millions, and loans of 525 millions.

The banking machinery of the country being now complete, in a general sense, steps were taken in 1883 for converting the national banks into ordinary joint-stock concerns and for the redemption of all their note-issues. Each national bank was required to deposit with the treasury the government paper kept in its strong room as security for its own notes, and further to take from its annual profits and hand to the treasury a sum equal to 2 J % of its notes ui circulation. With these funds the central bank was to purchase state bonds, devoting the interest to redeeming the notes of the national banks. Formed with the object of disturbing the money market as little as possible, this programme encountered two obstacles. The first was that, in view of the Bank of Japan's purchases, the market price of state bonds rose rapidly, so that, whereas official financiers had not expected them to reach par before 1897, they were quoted at a considerable premium in 1886. The second was that the treasury having in 1886 initiated the policy of converting its 6 % bonds into 5 % consols, the former no longer produced interest at the rate estimated for the purposes of the banking scheme. The national banks thus found themselves in an embarrassing situation and began to clamour for a revision of the programme. But the government, seeing compensations for them in other directions, adhered firmly to its scheme. Few problems have caused greater controversy in modern Japan than this question of the ultimate fate of the national banks. Not until 1896 could the diet be induced to pass a bill providing for their dissolution at the close of their charter terms, or their conversion into ordinary jointstock concerns without any note-issuing power, and not until 1899 did their notes cease to be legal tender. Out of a total of 153 of these banks, 132 continued business as private institutions, and the rest were absorbed or dissolved. Already (1890 and 1893) minute regulations had been enacted bringing all the banks and banking institutions except the special banks to be presently described within one system of semi-annual balance-sheets and official auditing, while in the case of savings banks the directors' responsibility was declared unlimited and these banks were required to lodge security with the treasury for the protection of their depositors.

Just as the ordinary banks were all centred on the Bank of Japan l and more or less connected with it, so in 1895, a group of special institutions, called agricultural and commercial banks, were organized and centred on a hypothec bank, the object of this system being to supply cheap capital to farmers and manufacturers on the security of real estate. The hypothec bank had its head office in Tokyo and was authorized to obtain funds by issuing premium-bearing bonds, while an agricultural and industrial bank was established in each prefecture and received assistance from the hypothec bank. Two years later (1900), an industrial bank sometimes spoken of us the crU.it mobilier of Japan was brought into existence under official auspices, its purpose being to lend money against bonds, debentures and snares, as well as to public corporations. These various institutions, together with clearing houses, bankers' associations, the HokkaidS colonial bank, the bank of Formosa, savings banks (including a post-office savings bank), and a mint complete the financial machinery of modern Japan.

Reviewing this chapter of Japan's material development, we find Review of that whereas, at the beginning of the Meiji era (1867), Banking the nation did not possess so much as one banking Develop- institution worthy of the name, forty years later it ment. had 22 1 1 banks, with a paid-up capital of 40,000,000, reserves of 12,000,000, and deposits of 147,000,000; and whereas Special Hanks.

1 The Bank of Japan was established as a joint-stock company in 1882. The capital in 1909 was 30,000,000 yen. In it alone is vested note-issuing power. There is no limit to its issues against gold or silver coins and bullion, but on other securities (state bonds, treasury bills and other negotiable bonds or commercial paper) its issues are limited to 120 millions, any excess over that figure being subject to a tax of 5 % per annum.

Clearing Houses.

Bourses.

there was not one savings bank in 1867, there were 487 in 1906 with deposits of over 50,000,000. The average yearly dividends of these banks in the ten years ending 1906 varied between 9-1 and 9-9%.

Necessarily the movement of industrial expansion was accompanied by a development of insurance business. The beginnings of this kind of enterprise did not become visible, however, until 1 88 1, and even at that comparatively recent date no Japanese laws had yet been enacted for the control of such operations. The commercial code, published in March 1890, was the earliest legislation which met the need, and from that time the number of insurance companies and the volume of their transactions grew rapidly. In 1897, there were 35 companies with a total paid-up capital of 7,000,000 yen and policies aggregating 971,000,000 yen, and in 1906 the corresponding figures were 65 companies, 22,000,000 yen paid up and policies of 4,149,000,000 yen. The premium reserves grew in the same period from 7,000,000 to 108,000,000. The net profits of these companies in 1906 were (in round numbers) 10,000,000 yen.

The origin of clearing houses preceded that of insurance companies in Japan by only two years (1879). Osaka set the example, which was quickly followed by Tokyo, Kobe, Yokohama, Ki6to and Nagoya. In 1898 the bills handled at these institutions amounted to 1,186,000,000 yen, and in 1907 to 7,484,000,000 yen. Japanese clearing houses are modelled after those of London and New York.

Exchanges existed in Japan as far back as the close of the 17th century. At that time the income of the feudal chiefs consisted almost entirely of rice, and as this was sold to brokers, the latter found it convenient to meet at fixed times and places for conducting their business. Originally their transactions were all for cash, but afterwards they devised time bargains which ultimately developed into a definite form of exchange. The reform of abuses incidental to this system attracted the early attention of the Meiji government, and in 1893 a law was promulgated for the control of exchanges, which then numbered 146. Under this law the minimum share capital of a bourse constituted as a joint-stock company was fixed at 100,000 yen, and the whole of its property became liable for failure on the part of its brokers to implement their contracts. There were 51 bourses in 1908.

Not less remarkable than this economic development was the large part acted in it by officialdom. There were two reasons for this. One was that a majority of the men gifted with originality and foresight were drawn into the ranks of The Qovernthe administration by the great current of the revolu- meat and tion ; the other, that the feudal system had tended to Economic check rather than to encourage material development, Development. since the limits of each fief were also the limits of economical and industrial enterprise. Ideas for combination and co-operation had been confined to a few families, and there was nothing to suggest the organization of companies nor any law to protect them if organized. Thus the opening of the Meiji era found the Japanese nation wholly unqualified for the commercial and manufacturing competition in v/hich it was thenceforth required to engage, and therefore upon those who had brought the country out of its isolation there devolved the responsibility of speedily preparing their fellow countrymen for the new situation. To these leaders banking facilities seemed to be the first need, and steps were accordingly taken in the manner already described. But how to educate men of affairs at a moment's notice? How to replace by a spirit of intelligent progress the ignorance and conservatism of the hitherto despised traders and artisans? When the first bank was organized, its two founders men who had been urged, nay almost compelled, by officialdom to make the essay were obliged to raise four-fifths of the capital themselves, the general public not being willing to subscribe more than one-fifth a petty sum of 500,000 yen and when its staff commenced their duties, they had not the most shadowy conception of what to do. That was a faithful reflection of the condition of the business world at large. If the initiative of the people themselves had been awaited, Japan's career must have been slow indeed.

Only one course offered, namely, that the government itself should organize a number of productive enterprises on modern lines, so that they might serve as schools and also as models. Such, as already noted under Industries, was the programme adopted. It provoked much hostile criticism from foreign onlookers, who had learned to decry all official incursions into trade and industry, but had not properly appreciated the special conditions existing in Japan. The end justified the means. At the outset of its administration we find the Meiji government not only forming plans for the circulation of money, building railways and organizing posts and telegraphs, but also establishing dockyards, spinning mills, printing-houses, silk-reeling filatures, paper-making factories and so forth, thus by example encouraging these kinds of enterprise and by legislation providing for their safe prosecution. Yet progress was slow. One by one and at long intervals joint-stock companies came into existence, nor was it until the resumption of specie payments in 1886 that a really effective spirit of enterprise manifested itself among the people. Railways, harbours, mines, spinning, weaving, paper-making, oil-refining, brick-making, leather-tanning, glassmaking and other industries attracted eager attention, and whereas the capital subscribed for such works aggregated only 50,000,000 yen in 1886, it exceeded 1,000,000,000 yen in 1906.

When specie payments were resumed in 1885, the notes issued by the Bank of Japan were convertible into silver on demand, the Adoption o/ si ' ver stan dard being thus definitely adopted, a comtheQold plete reversal of the system inaugurated at the Standard establishment of the national banks on Prince Ito'S ' return from ' the United States. Japanese financiers believed from the^outset in gold monometallism. But, in the first place, the country's stock of gold was soon driven out by her depreciated fiat currency; and, in the second, not only were all other Oriental nations silver-using, but also the Mexican silver dollar had long been the unit of account in Far-Eastern trade. Thus Japan ultimately drifted into silver monometallism, the silver yen becoming her unit of currency. So soon, however, as the indemnity that she received from China after the war of 1894-95 had placed her in possession of a stock of gold, she determined to revert to the gold standard. Mechanically speaking, the operation was very easy. gold having appreciated so that its value in terms of silver had exactly doubled during the first 30 years of the Meiji era, nothing was necessary except to double the denominations of the gold coins in terms of yen, leaving the silver subsidiary coins unchanged. Thus the old $-yen gold piece, weighing 2-22221 momme of 900 fineness, became a lo-yen piece in the new currency, and a new 5-yen piece of half the weight was coined. No change whatever was required in the reckonings of the people. The yen continued to be their coin of account, with a fixed sterling value of a small fraction over two shillings, and the denominations of the gold coins were doubled. gold, however, is little seen in Japan; the whole duty of currency is done by notes.

It is not to be supposed that all this economic and financial development was unchequered by periods of depression and severe panic. There were in fact six such seasons: in 1874, 1881, 1889, 1897, 1900 and 1907. But no year throughout the whole period failed to witness an increase in the number of Japan's industrial and commercial companies, and in the amount of capital thus invested.

To obtain a comprehensive idea of Japan's state finance, the simplest method is to set down the annual revenue at quinquennial Stat periods, commencing with the year 1878-1879, because it was not until 1876 that the system of duly compiled and published budgets came into existence.

REVENUE (omitting fractions)

The most striking feature of the above table is the rapid growth of revenue during the last three periods. So signal was the growth that the revenue may be said to have sextupled in the 15 years ended 1909. This was the result of the two great wars in which Japan was involved, that with China in 1894-95 a "d that with Russia in 1904-5. The details will be presently shown.

Turning now to the expenditure and pursuing the same plan, we have the following figures:

EXPENDITURE (omitting fractions)

Year.

Ordinary Expenditures (millions of yen).

Extraordinary Expenditures (millions of yen).

Total Expenditures (millions of yen).

1878-9 1883-4 1888-9 1893-4 1898-9 1903-4 1908-9 56 68 66 64 119 170 427 5 15 IS 20 IOI 80 193 83 81 84 220 250 620 It may be here stated that, with three exceptions, the working of the budget showed a surplus in every one of the 41 years between 1867 and 1908.

1 The Japanese fiscal year is from April I to March 31.

The sources from which revenue is obtained are as follow : 1894-5.

1898-9.

1903-4- 1908-9.

millions of yen.

millions of yen.

millions of yen.

millions of yen.

Taxes Receipts from stamps and Public Undertakings Various Receipts 70-50 14-75 4-58 96-20 33-oo 3-67 146-10 96-87 8-15 299-61 164-66 11-48 Year. 1 Ordinary Revenue (millions of yen).

Extraordinary Revenue (millions of yen).

Total Revenue (millionsof yen).

1878-9 1883-4 1888-9 1893-4 1898-9 1903-4 1908-9 53 76 74 86 133 224 476 9 7 18 28 87 36 144 83 92 114 220 260 620 It appears from the above that during 15 years the weight of taxation increased fourfold. But a correction has to be applied, first, on account of the tax on alcoholic liquors and, secondly, on account of customs dues, neither of which can properly be called general imposts. The former grew from 16 millions in 1894-1895 to 72 millions in 1908-1909, and the latter from 5^ millions to 41 J millions. If these increases be deducted, it is found that taxes, properly so called, grew from 70-5 millions in 1894-1895 to 207-86 millions in 1908-1909, an increase of somewhat less than three-fold. Otherwise stated, the burden per unit of population in 1894-1895 was 35. 6d., whereas in 1908-1909 it was 8s. 4d. To understand the principle of Japanese taxation and the manner in which the above development took place, it is necessary .to glance briefly at the chief, taxes separately.

The land tax is the principal source of revenue. It was originally fixed at 3 % of the assessed value of the land, but in 1877 this ratio was reduced to 2j %, on which basis the tax yielded . . _ from 37 to 38 million yen annually. After the war with China (1894-1895) the government proposed to increase this impost, in order to obtain funds for an extensive programme of useful public works and expanded armaments (known subsequently as the " first post bettum programme "). By that time the market value of agricultural land had largely appreciated owing to improved communications, and urban land commanded greatly enhanced prices. But the lower house of the diet, considering itself guardian of the farmers' interests, refused to endorse any increase of the tax. Not until 1889 could this resistance be overcome, and then only on condition that the change should not be operative for more than 5 years. The amended rates were 3-3 % on rural lands and 5 % on urban building sites. Thus altered, the tax produced 46,000,000 yen, but at the end of the five-year period it would have reverted to its old figure, had not war with Russia broken out. An increase was then made so that the impost varied from 3 % to 17$ % according to the class of land, and under this new system the tax yielded 85 millions. Thus the exigencies of two wars had augmented it from 38 millions in 1889 to 85 millions in 1907.

The income tax was introduced in 1887. It was on a graduated scale, varying from I % on incomes of not less than 300 yen, to 3 % on incomes of 30,000 yen and upwards. At these, rates the tax yielded an insignificant revenue of about 2,000,000 yen. In 1899, a revision was effected for the purposes of the first post bettum, programme. This revision increased the number of classes from five to ten, incomes of 300 yen standing at the bottom and incomes of 100,000 yen or upwards at the top, the minimum and maximum rates being I % and si %. The tax now produced approximately 8,000,000 yen. Finally in 1904, when war broke out with Russia, these rates were again revised, the minimum now becoming 2%, and the maximum 8'2%. Thus revised, the tax yields a revenue of 27,000,000 yen.

The business tax was instituted in 1896, after the war with China, and the rates have remained unchanged. For the purposes of the tax all kinds of business are divided into nine classes, and the tax is levied on the amounts of sales (wholesale ? and retail), on rental value of buildings, on number of employees and on amount of capital. The yield from the tax grows steadily. It was only 4,500,000 yen in 1897, but it figured at 22,000,000 yen in the budget for 1908-1909.

The above three imposts constitute the only direct taxes in Japan. Among indirect taxes the most important is that upon alcoholic liquors. It was inaugurated in 1871; doubled, roughly T speaking, in 1878; still further increased thenceforth at ?*?",,.. intervals of about 3 years, until it is now approximately ?J~ twenty times as heavy as it was originally. The liquor taxed is mainly sake; the rate is about 50 sen (one shilling) per gallon, and the annual yield is 72,000,000 yen.

In 1859, when Japan re-opened her ports to foreign commerce, the customs dues were fixed on a basis of 10% ad valorem, but this wag almost immediately changed to a nominal 5% and a real 3%. The customs then yielded a very ~" * petty return not more than three or four million yen and the Japanese government had no discretionary power to alter the rates. Strenuous efforts to change this system were at length successful, and, in 1899, the tariff was divided into two sections, conventional and statutory; the rates in the former being governed by a treaty valid for 12 years ; those in the latter being fixed at Japan's will. Things remained thus until the war with Russia compelled a revision of the statutory tariff. Under this system the ratio of the duties to the value of the dutiable goods was about 15-65 %._ _The customs yield a revenue of about 42,000,000 yen. In addition to the above there are eleven taxes, some in existence before the war of 1904-5, and some created for the purpose ' of carrying on the war or to meet the expenses of a post bettum programme.

Taxes in existence before 1904-1905 :

Yield Name. (millions of yen).

Tax on soy 4 Tax on sugar i6J Mining tax 2 Tax on bourses 2 Tax on issue of bank-notes I Tonnage dues \ Taxes created on account of the war (1904-5) or in its immediate sequel :

Yield Name. (millions of yen) .

Consumption tax on textile fabrics 19" Tax on dealers in patent medicines Tax on communications 2 Consumption tax on kerosene I Succession tax ii Also, as shown above, the land tax was increased by 39 millions; the income tax by 19 millions; the business tax by 15 millions; and the tax on alcoholic liquors by 15 millions. On the whole, if taxes of general incidence and those of special incidence be lumped together, it appears that the burden swelled from 160,000,000 yen before the war to 320,000,000 after it.

The government of Japan carries on many manufacturing undertakings for purposes of military and naval equipment, for shipbuilding, for the construction of railway rolling stock, te for the manufacture of telegraph and light-house materials, for iron-founding and steel-making, forprinting, *" for paper-making and so forth. There are 48 of these institutions, giving employment to 108,000 male operatives and 23,000 female, together with 63,000 labourers. But the financial results do not appear independently in the general budget. Three other government undertakings, however, constitute important budgetary items: they are, the profits derived from the postal and telegraph services, 39,000,000 yen; secondly, from forests, 13,000,000 yen; and thirdly, from railways, 37,000,000 yen. The government further exercises a monopoly of three important staples, tobacco, salt and camphor. In each case the crude article is produced by private individuals from whom it is taken over at a fair price by the government, and, having been manufactured (if necessary), it is resold by government agents at fixed prices. The tobacco monopoly yields a profit of some 33,000,000 yen ; the salt monopoly a profit of 12,000,000 yen, and the camphor monopoly a profit of 1,000,000 yen. Thus the ordinary revenue of the state consisted in 1908-1909 of:

, Yen.

Proceeds of taxes 320,000,000 Proceeds of state enterprises (posts and telegraphs, forests and railways) .... 89,000,000 Proceeds of monopolies 56,000,000 Sundries 11,000,000 Total 476,000,000 The ordinary expenditures of the nine departments of state aggregatedin 1908-1909 427,000,000 yen, so that there was a surplus revenue of 49,000,000 yen.

Japanese budgets have long included an extraordinary section, so called because it embodies outlays of a special and terminable Fitrxnrdinnrv cnaracter as distinguished from ordinaryandperpetuadltunL ally - recurrin S. expenditures. The items in this extraordinary section possessed deep interest in the years 1 896 and 1907, because they disclosed the special programmes mapped out by Japanese financiers and statesmen after the wars with China and Russia. Both programmes had the same bases expansion of armaments and development of the country's material resources. After her war with China, Japan received a plain intimation that she must either fight again after a few years or resign herself to a career of insignificance on the confines cf the Far East. No other interpretation could be assigned to the action of Russia, Germany and France in requiring her to retrocede the territory which she had acquired by right of conquest. Japan therefore made provision for the doubling of her army and her navy, for the growth of a mercantile marine qualified to supply a sufficiency of troop-ships, and for the development of resources which should lighten the burden of these outlays.

The war with Russia ensued nine years after these preparations had begun, and Japan emerged victorious. It then seemed to the onlooking nations that she would rest from her warlike efforts. On the contrary, just as she had behaved after her war with China, so she now behaved after her war with Russia made arrange- ments to double her army and navy and to develop her material resources. The government drafted for the year 1907-1908 a budget with three salient features. First, instead of proceeding to deal in a leisurely manner with the greatly increased national debt, Japan's financiers made dispositions to pay it off completely in the space of 30 years. Secondly, a total outlay of 422,000,000 yen was set down for improving and expanding the army and the navy. Thirdly, expenditures aggregating 304,000,000 yen were estimated for productive purposes. All these outlays, included in the extraordinary section of the budget, were spread over a series of years commencing in 1907 and ending in 1913, so that the disbursements would reach their maximum in the fiscal year 1908-1909 and would thenceforth decline with growing rapidity. To finance this programme three constant sources of annual revenue were provided, namely, increased taxation, yielding some 30 millions yearly ; domestic loans, varying from 30 to 40 millions each year; and surpluses of ordinary revenue amounting to from 45 to 75 millions. There were also some exceptional and temporary assets: such as 100,000,000 yen remaining over from the war fund ; 50 millions paid by Russia for the maintenance of her officers and soldiers during their imprisonment in Japan; occasional sales of state properties and so forth. But the backbone of the scheme was the continuing revenue detailed above.

The house of representatives unanimously approved this programme. By the bulk of the nation, however, it was regarded with something like consternation, and a very short time sufficed to demonstrate its impracticability. From the beginning of 1907 a cloud of commercial and industrial depression settled down upon Japan, partly because of so colossal a programme of taxes and expenditures, and partly owing to excessive speculation during the year 1906 and to unfavourable financial conditions abroad. To float domestic loans became a hopeless task, and thus one of the three sources of extraordinary revenue ceased to be available. There remained no alternative but to modify the programme, and this was accomplished by extending the original period of years so as correspondingly to reduce the annual outlays. The nation, however, as represented by its leading men of affairs, clamoured for still more drastic measures, and it became evident that the government must study retrenchment, not expansion, eschewing above all things any increase of the country's indebtedness. A change of ministry took place, and the new cabinet drafted a programme on five bases: first, that all expenditures should be brought within the margin of actual visible revenue, loans being wholly abstained from ; secondly, that the estimates should not include any anticipated surpluses of yearly revenue ; thirdly, that appropriations of at least 50,000,000 yen should be annually set aside to form a sinking fund, the whole of the foreign debt being thus extinguished in 27 years; fourthly, that the state railways should be placed in a separate account, all their profits being devoted to extensions and repairs; and fifthly, that the period for completing the post helium programme should be extended from 6 years to 1 1. This scheme had the effect of restoring confidence in the soundness of the national finances.

National Debt. When the fiefs were surrendered to the sovereign at the beginning of the Meiji era, it was decided to provide for the feudal nobles and the samurai by the payment of lump sums in commutation, or by handing to them public bonds, the interest on which should constitute a source of income. The result of this transaction was that bonds having a total face value of 191,500,000 yen were issued, and ready-money payments were made aggregating 21,250,000 yen. 1 This was the foundation of Japan's national debt. Indeed, these public bonds may be said to have represented the bulk of the state's liabilities during the first 25 years of the Meiii period. The government had also to take over the debts of the fiefs, amounting to 41,000,000 yen, of which 21,500,000 yen were paid with interest-bearing bonds, the remainder with ready money. If to the above figures be added two foreign loans aggregating 16,500,000 yen (completely repaid by the year 1897); a loan of 15,000,000 yen incurred on account of the Satsuma revolt of 1877; loans of 33,000,000 yen for public works, 13,000,000 yen for naval construction, and 14,500,000 yen'in connexion with the fiat currency, we have a total of 305,000,000 yen, being the whole national debt of Japan during the first 28 years of her new era under Imperial administration.

The second epoch dates from the war with China in 1894-95. The direct expenditures on account of the war aggregated 200,000,000 1 The amounts include the payments made in connexion with what may be called the disestablishment of the Church. There were 29,805 endowed temples and shrines throughout the empire, and their estates aggregated 354.48' acres, together with ij million bushels of rice (representing 2,500,000 yen). The government resumed possession of all these lands and revenues at a total cost to the state of a little less than 2,500,000 yen, paid out in pensions spread over a period of fourteen years. The measure sounds like wholesale confiscation. But some extenuation is found in the fact that the temples and shrines held their lands and revenues under titles which, being derived from the feudal chiefs, depended for their validity on the maintenance of feudalism.

J This sum represents interest-bearing bonds issued in exchange for fiat notes, with the idea of reducing the volume of the latter. It was a tentative measure, and proved of no value.

yen, of which 135,000,000 yen were added to the national debt, the remainder being defrayed with accumulations of surplus revenue, with a part of the indemnity received from China, and with voluntary contributions from patriotic subjects. As the immediate sequel of the war, the government elaborated a large programme of armaments and public works. The expenditure for these unproductive purposes, as well as for coast fortifications, dockyards, and so on, came to 314,000,000 yen, and the total of the productive expenditures included in the programme was 190,000,000 yen namely, 120 millions for railways, telegraphs and telephones; 20 millions for riparian improvements; 20 millions in aid of industrial and agricultural banks and so forth the whole programme thus involving an outlay of 504,000,000 yen. To meet this large figure, the Chinese indemnity, surpluses of annual revenue and other assets, furnished 300 millions; and it was decided that the remaining 204 millions should be obtained by domestic loans, the programme to be carried completely into operation with trifling exceptions by the year 1905. In practice, however, it was found impossible to obtain money at home without paying a high rate of interest. The government, therefore, had recourse to the London market in 1899, raising a loan of 10,000,000 at 4%, and selling the 100 bonds at 90. In 1902, it was not expected that Japan would need any further immediate recourse to foreign borrowing. According to her financiers' forecast at that time, her national indebtedness would reach its maximum, namely, 575,000,000 yen, in the year 1903, and would thenceforward diminish steadily. All Japan's domestic loans were by that time placed on a uniform basis. They carried 5% interest, ran for a period of 5 years without redemption, and were then to be redeemed within 50 years at latest. The treasury had power to expedite the operation of redemption according to financial convenience, but the sum expended on amortization each year must receive the previous consent of the diet. Within the limit of that sum redemption was effected either by purchasing the stock of the loans in the open market or by drawing lots to determine the bonds to be paid off. During the first two periods (1867 to 1897) of the Meiji era, owing to the processes of conversion, consolidation, etc., and to the various requirements of the state's progress, twenty-two different kinds of national bonds were issued; they aggregated 673,215,500 yen; 269,042,198 yen of that total had been paid off at the close of 1897, and the remainder was to be redeemed by 1946, according to these programmes.

But at this point the empire became involved in war with Russia, and the enormous resulting outlays caused a signal change in the financial situation. Before peace was restored in the autumn of 1905, Japan had been obliged to borrow 405,000,000 yen at home and 1,054,000,000 abroad, so that she found herself in 1908 with a total debt of 2,276,000,000 yen, of which aggregate her domestic indebtedness stood for 1,110,000,000 and her foreign borrowings amounted to 1,166,000,000. This meant that her debt had grown from 561,000,000 yen in 1904 to 2,276,000,000 yen 1 in 1908; or from 11-3 yen to 43-8 yen per head of the population. Further, out of the grand total, the sum actually spent on account of war and armaments represented 1,357,000,000 yen. The debt carried interest varying from 4 to 5 %.

It will be observed that the country's indebtedness grew by 1,700,000,000 yen, in round numbers, owing to the war with Russia. This added obligation the government resolved to discharge within the space of 30 years, for which purpose the diet was asked to approve the establishment of a national debt consolidation fund, which should be kept distinct from the general accounts of revenue and expenditure, and specially applied to payment of interest and redemption of principal. The amount of this fund was never to fall below 110,000,000 yen annually. Immediately after the war, the diet approved a cabinet proposal for the nationalization of 17 private railways, at a cost of 500,000,000 yen, and this brought the state's debts to 2,776,000,000 yen in all. The people becoming impatient of this large burden, a scheme was finally adopted in 1908 for appropriating a sum of at least 50,000,000 yen annually to the purpose of redemption.

Local Finance. Between 1878 and 1888 a system of local autonomy in matters of finance was fully established. Under this system the total expenditures of the various corporations in the last year of each quinquennial period commencing from the fiscal year 1889- 1890 were as follow:

Total Expenditure Year. (millions of yen).

1889-1890 22 1893-1894 52 1898-1899 97 1903-19042 158 1907-1908 167 1 In this is included a sum of 1 10,000,000 yen distributed in the form of loan-bonds among the officers and men of the army and navy by way of reward for their services during the war of 19045.

2 When war broke out in 1904 the local administrative districts took steps to reduce their outlays, so that whereas the expenditures totalled 158,000,000 yen in 1903-1904, they fell to I22,ooo,oooand 126,000,000 in 1904-1905 and 1905-1906 respectively. Thereafter however, they expanded once more.

In the same years the total indebtedness of the corporations was :

Debts Year. (millions of yen).

1890 3 1894 10 1899 32 1904 . . . 65 1907. 89* The chief purposes to which the proceeds of these loans were applied are as follow:

Millions of yen.

Education 5 Sanitation 12 Industries 13 Public works 52 Local corporations are not competent to incur unrestricted indebtedness. The endorsement of the local assembly must be secured; redemption must commence within 3 years after the date of issue and be completed within 30 years; and, except in the case of very small loans, the sanction of the minister of home affairs must be obtained.

Wealth of Japan. With reference to the wealth of Japan, there is no official census. So far as can be estimated from statistics for the year 1904-1905, the wealth of Japan proper, excluding Formosa, Sakhalin and some rights in Manchuria, amounts to about 19,896,000,000 yen, the items of which are as follow:

Yen (10 yen = i).

Lands 12,301,000,000 Buildings 2,331,000,000 Furniture and fittings 1,080,000,000 Live stock 109,000,000 Railways, telegraphs and telephones . . 707,000,000 Shipping 376,000,000 Merchandise 873,000,000 Specie and bullion 310,000,000 Miscellaneous 1,809,000,000 Grand total 19,896,000,000 Education. There is no room to doubt that the literature and learning of China and Korea were transported to Japan in very ancient times, but tradition is the sole authority Early for current statements that in the 3rd century a Korean immigrant was appointed historiographer to the Imperial court of Japan and another learned man from the same country introduced the Japanese to the treasures of Chinese literature. About the end of the 6th century the Japanese court began to send civilians and religionists direct to China, there to study Confucianism and Buddhism, and among these travellers there were some who passed as much as 25 or 30 years beyond the sea. The knowledge acquired by these students was crystallized into a body of laws and ordinances based on the administrative and legal systems of the Sui dynasty in China, and in the middle of the 7th century the first Japanese school seems to have been established by the emperor Tenchi, followed some 50 years later by the first university. Nara was the site of the latter, and the subjects of study were ethics, law, history and mathematics.

'Not until 794, the date of the transfer of the capital to Kioto, however, is there any evidence of educational organization on a considerable scale. A university was then opened in the capital, with affiliated colleges; and local schools were built and endowed by noble families, to whose scions admittance was restricted, but for general education one institution only appears to have been provided. In this Kioto university the curriculum included the Chinese classics, calh'graphy, history, law, etiquette, arithmetic and composition; while in the affiliated colleges special subjects were taught, as medicine, herbalism, acupuncture, shampooing, divination, the almanac and languages. Admission was limited to youths of high social grade; the students aggregated some 400, from 13 to 16 years of age; the faculty included professors and teachers, who were known by the same titles (hakase and shi) as those applied to their successors to-day; and the government supplied food and clothing as well as books. The family schools numbered five, and their patrons were the Wage, the Fujiwara, the Tachibana (one school each) and the Minamoto (two). At the one institution opened in 828 where youths in general might receive instruction, the course 8 This includes 22} millions of loans raised abroad.

embraced only calligraphy and the precepts of Buddhism and Confucianism.

The above rejrospect suggests that Japan, in those early days, borrowed her educational system and its subjects of Combina- stuc ty entirely from China. But closer scrutiny shows tioa of th at the national factor was carefully preserved. Native and The ethics of administration required a combination Foreign o f two e i emen t S) wakon, or the soul of Japan, and kwansai, or the ability of China; so that, while adopting from Confucianism the doctrine of filial piety, the Japanese grafted on it a spirit of unswerving loyalty and patriotism; and while accepting Buddha's teaching as to three states of existence, they supplemented it by a belief that in the life beyond the grave the duty of guarding his country would devolve on every man. Great academic importance attached to proficiency in literary composition, which demanded close study of the ideographic script, endlessly perplexing in form and infinitely d,elicate in sense. To be able to compose and indite graceful couplets constituted a passport to high office as well as to the favour of great ladies, for women vied with men in this accomplishment. The early years of the 11th century saw, grouped about the empress Aki, a galaxy of female authors whose writings are still accounted their country's classics Murasaki no Shikibu, Akazome Emon, Izumi Shikibu, Ise Taiyu and several lesser lights. To the first two Japan owes the Genji monogatari and the Eiga monogatari, respectively, and from the Imperial court of those remote ages she inherited admirable models of painting, calligraphy, poetry, music, song and dance. But it is to be observed that all this refinement was limited virtually to the noble families residing in Kioto, and that the first object of education in that era was to fit men for office and for society.

Meanwhile, beyond the precincts of the capital there were rapidly growing to maturity numerous powerful military magEducatioa nates who despised every form of learning that did in the not contribute to martial excellence. An illiterate era Middle ensued which reached its climax with the establishAges ' ment of feudalism at the close of the 12th century. It is recorded that, about that time, only one man out of a force of five thousand could decipher an Imperial mandate addressed to them. Kamakura, then the seat of feudal government, was at first distinguished for absence of all intellectual training, but subsequently the course of political events brought thither from Kioto a number of court nobles whose erudition and refinement acted as a potent leaven. Buddhism, too, had been from the outset a strong educating influence. Under its auspices the first great public library was established (1270) at the temple Shomyo-ji in Kanazawa. It is said to have contained practically all the Chinese and Japanese books then existing, and they were open for perusal by every class of reader. To Buddhist priests, also, Japan owed during many years all the machinery she possessed for popular education. They organized schools at the temples scattered about in almost every part of the empire, and at these lera-koya, as they were called, lessons in ethics, calligraphy, reading and etiquette were given to the sons of samurai and even to youths of the mercantile and manufacturing classes.

When, at the beginning of the 17th century, administrative supremacy fell into the hands of the Tokugawa, the illustrious Education founder of that dynasty of shoguns, lyeyasu, lathepre- showed himself an earnest promoter of erudition. MeijiEra. jj e em pi O y e( i a number of priests to make copies of Chinese and Japanese books; he patronized men of learning and he endowed schools. It does not appear to have occurred to him, however, that the spread of knowledge was hampered by a restriction which, emanating originally from the Imperial court in Kioto, forbade any one outside the ranks of the Buddhist priesthood to become a public teacher. To his fifth successor Tsunayoshi (1680-1709) was reserved the honour of abolishing this veto. Tsunayoshi, whatever his faults, was profoundly attached to literature. By his command a pocket edition of the Chinese classics was prepared, and the example he himself set in reading and expounding rare books to audiences of feudatories and their vassals produced something like a mania for erudition, so that feudal chiefs competed in engaging teachers and founding schools. The eighth shogun, Yoshimune (171 6-1 749) , was an even more enlightened ruler. He caused a geography to be compiled and an astronomical observatory to be constructed; he revoked the veto on the study of foreign books; he conceived and carried out the idea of imparting moral education through the medium of calligraphy by preparing ethical primers whose precepts were embodied in the head-lines of copy-books, and he encouraged private schools. lyenari (1787-1838), the eleventh shogun, and his immediate successor, lyeyoshi (1838-1853), patronized learning no less ardently, and it was under the auspices of the latter that Japan acquired her five classics, the primers of True Words, of Great Learning, of Lesser Learning, of Female Ethics and of Women's Filial Piety.

Thus it may be said that the system of education progressed steadily throughout the Tokugawa era. From the days of Tsunayoshi the number of fief schools steadily increased, and as students were admitted free of all charges, a duty of grateful fealty as well as the impulse of interfief competition drew thither the sons of all samurai. Ultimately the number of such schools rose to over 240, and being supported entirely at the expense of the feudal chiefs, they did no little honour to the spirit of the era. From 7 to 15 years of age lads attended as day scholars, being thereafter admitted as boarders, -and twice a year examinations were held in the presence of high officials of the fief. There were also several private schools where the curriculum consisted chiefly of moral philosophy, and there were many temple schools, where ethics, calligraphy, arithmetic, etiquette and, sometimes, commercial matters were taught. A prominent feature of the system was the bond of reverential affection uniting teacher and student. Before entering school a boy was conducted by his father or elder brother to the home of his future teacher, and there the visitors, kneeling before the teacher, pledged themselves to obey him in all things and to submit unquestioningly to any discipline he might impose. Thus the teacher came to be regarded as a parent, and the veneration paid to him was embodied in a precept: " Let not a pupil tread within three feet of his teacher's shadow." In the case of the temple schools the priestly instructor had full cognisance of each student's domestic circumstances and was guided by that knowledge in shaping the course of instruction. The universally underlying principle was, " serve the country and be diligent in your respective avocations." Sons of samurai were trained in military arts, and on attaining proficiency many of them travelled about the country, inuring their bodies to every kind of hardship and challenging all experts of local fame.

Unfortunately, however, the policy of national seclusion prevented for a long time all access to the stores of European knowledge. Not until the beginning of the 18th century did any authorized account of the great world of the West pass into the hands of the people. A celebrated scholar (Arai Hakuseki) then compiled two works Saiyo kibun (Record of Occidental Hearsay), and Sairan igen (Renderings of Foreign Languages) which embodied much information, obtained from Dutch sources, about Europe, its conditions and its customs. But of course the light thus furnished had very restricted influence. It was not extinguished, however. Thenceforth men's interest centred more and more on the astronomical, geographical and medical sciences of the West, though such subjects were not included in academical studies until the renewal of foreign intercourse in modern times. Then (1857), almost immediately, the nation turned to Western learning, as it had turned to Chinese thirteen centuries earlier. The Tokugawa government established in Yedo an institution called Bansho-shirabe-dokoro (place for studying foreign books) , where Occidental languages were learned and Occidental works translated. Simultaneously a school for acquiring foreign medical art (Seiyo igaku-sho) was opened, and, a little later (1862), the Kaisci-jo (place of liberal culture), a college for studying European sciences, was added to the list of new institutions. Thus the eve of the Restoration saw the Japanese people already appreciative of the stores of learning rendered accessible to them by contact with the Occident.

Commercial education was comparatively neglected in the schools. Sons of merchants occasionally attended the tera-koya, Commercial but the instruction they received there had seldom Education /a any bearing upon the conduct of trade. MercanTokugawa tile knowledge had to be acquired by a system of apprenticeship. A boy of 9 or 10 was apprenticed for a period of 8 or 9 years to a merchant, who undertook to support him and teach him a trade. Generally this young apprentice could not even read or write. He passed through all the stages of shop menial, errand boy, petty clerk, salesman and senior clerk, and in the evenings he received instruction from a teacher, who used for textbooks the manual of letter-writing (Shosoku orai) and the manual of commerce (Shobai oral). The latter contained much useful information, and a youth thoroughly versed in its contents was competent to discharge responsible duties. When an apprentice, having attained the position of senior clerk, had given proof of practical ability, he was often assisted by his master to start business independently, but under the same firm-name, for which purpose a sum of capital was given to him or a section of his master's customers were assigned.

When the government of the Restoration came into power, the emperor solemnly announced that the administration should be education conducted on the principle of employing men of capalo Modern city wherever they could be found. This amounted Japan. to a declaration that in choosing officials scholastic acquirements would thenceforth take precedence of the claims of birth, and thus unprecedented importance was seen to attach to education. But so long as the feudal system survived, even in part, no general scheme of education could be thoroughly enforced, and thus it was not until the conversion of the fiefs into prefectures in 1871 that the government saw itself in a position to take drastic steps. A commission of investigation was sent to Europe and America, and on its return a very elaborate and extensive plan was drawn up in accordance with French models, which the commissioners had found conspicuously complete and symmetrical. This plan subsequently underwent great modifications. It will be sufficient to say that in consideration of the free education hitherto provided by the feudatories in their various fiefs, the government of the restoration resolved not only that the state should henceforth shoulder the main part of this burden, but also that the benefits of the system should be extended equally to all classes of the population, and that the attendance at primary schools should be compulsory. At the outset the sum to be paid by the treasury was fixed at 2,000,000 yen, that having been approximately the expenditure incurred by the feudatories. But the financial arrangements suffered many changes from time to time, and finally, in 1877, the cost of maintaining the schools became a charge on the local taxes, the central treasury granting only sums in aid.

Every child, on attaining the age of six, must attend a common elementary school, where, during a six-years' course, instruction is given in morals, reading, arithmetic, the rudiments of technical work, gymnastics and poetry. Year by year the attendance at these schools has increased. Thus, whereas in the year 1900, only 81-67 % of the school-age children of both sexes received the prescribed elementary instruction, the figure in 1905 was 94-93%. The desire for instruction used to be keener among boys than among girls, as was natural in view of the difference of inducement ; but ultimately this discrepancy disappeared almost completely. Thus, whereas the percentage of girls attending school was 75-90 in 1900, it rose 1091-46 in 1905, and the corresponding figures for boys were 90-55 and 97-10 respectively. The tuition fee paid at a common elementary school in the rural districts must not exceed 55. yearly, and in the urban districts, los. ; but in practice it is much smaller, for these elementary schools form part of the communal system, and such portion of their expenses as is not covered by tuition fees, income from school property and miscellaneous sources, must be defrayed out of the proceeds of local taxation. In 1909 there were 1 8, 1 60 common elementary schools, and also 9105 schools classed as elementary but having sections where, subsequently to the completion of the regular curriculum, a special supplementary course of study might be pursued in agriculture, commerce or industry (needle- work in the case of girls). The time devoted to these special courses is two, three or four years, according to the degree of proficiency contemplated, and the maximum fees are isd. per month in urban districts and one-half of that amount in rural districts.

There are also 294 kindergartens, with an attendance of 26,000 infants, whose parents pay 3d. per month on the average for each child. In general the kindergartens are connected with elementary schools or with normal schools.

If a child, after graduation at a common elementary school, desires to extend its education, it passes into a common middle school, where training is given for practical pursuits or for admission to higher educational institutions. The ordinary curriculum at a common middle school includes moral philosophy, English language, history, geography, mathematics, natural history, natural philosophy, chemistry, drawing and the Japanese language. Five years are required to graduate, and from the fourth year the student may take up a special technical course as well as the main course; or, in accordance with local requirements, technical subjects may be taught conjointly with the regular curriculum throughout the whole time. The law provides that there must be at least one common middle school in each prefecture. The actual number in 1909 was 216.

Great inducements attract attendance at a common middle school. Not only does the graduation certificate carry considerable weight as a general qualification, but it also entitles a young man to volunteer for one year's service with the colours, thus escaping one of the two years he would have to serve as an ordinary conscript.

The graduate of a common middle school can claim admittance, without examination, to a high school, where he spends three years preparing to pass to a university, or four years studying a special subject, as law, engineering or medicine. By following the course in a high school, a youth obtains exemption from conscription until the age of 28, when one year as a volunteer will free him from all service with the colours. A high-school certificate of graduation entitles its holder to enter a university without examination, and qualifies him for all public posts.

For girls also high schools are provided, the object being to give a general education of higher standard. Candidates for admission must be over 12 years of age, and must have completed the secondyear course of a higher elementary school. The regular course of study requires 4 years, and supplementary courses as well as special art courses may be taken.

In addition to the schools already enumerated, which may be said to constitute the machinery of general education, there are special schools, generally private, and technical schools (including a few private), where instruction is given in medicine and surgery, agriculture, commerce, mechanics, applied chemistry, navigation, electrical engineering, art (pictorial and applied), veterinary science, sericulture and various other branches of industry. There are also apprentices' schools, classed under the heading of elementary, where a course of not less than six months, and not more than four years, may be taken in dyeing and weaving, embroidery, the making of artificial flowers, tobacco manufacture, sericulture, reeling silk, pottery, lacquer, woodwork, metal-work or brewing. There are also schools nearly all supported by private enterprise for the blind and the dumb.

Normal schools are maintained for the purpose of training teachers, a class of persons not plentiful in Japan, doubtless because of an exceptionally low scale of emoluments, the yearly pay not exceeding 60 and often falling as low as 15.

There are two Imperial universities, one in Tokyo and one in Kioto. In 1909 the former had about 220 professors and instructors and 2880 students. Its colleges number six: law, medicine, engineering, literature, science and agriculture. It has a university hall where post-graduate courses are studied, and it publishes a quarterly journal giving accounts of scientific researches, which indicate not only large erudition, but also original talent. The university of Kioto is a comparatively new institution and has not given any signs of great vitality. In 1909 its colleges numbered four: law, medicine, literature and science; its faculty consisted of about 60 professors with 70 assistants, and its students aggregated about 1 1 oo.

Except in the cases specially indicated, all the figures given above are independent of private educational institutions. The system pursued by the state does not tend to encourage private education, for unless a private school brings its curriculum into exact accord with that prescribed for public institutions of corresponding grade, its students are denied the valuable privilege of partial exemption from conscription, as well as other advantages attaching to state recognition. Thus the quality of the instruction being nominally the same, the rate of fees must also be similar, and no margin offers to tempt private enterprise.

Public education in Japan is strictly secular : no religious teaching of any kind is permitted in the schools. There are about 100 libraries. Progress is marked in this branch, the rate of growth having been from 43 to 100 in the five-year period ended 1905. The largest library is the Imperial, in Tokyo. It had about half a million volumes in 1909, and the daily average of visitors was about 430.

Apart from the universities, the public educational institutions in Japan involve an annual expenditure of 3$ millions sterling, out of which total a little more than half a million is met by students' fees; 2f millions are paid by the communes, and the remainder is defrayed from various sources, the central government contributing only some 28,000. It is estimated that public school property in land, buildings, books, furniture, etc., aggregates n millions sterling.

VII. RELIGION The primitive religion of Japan is known by the name of Shinto, which signifies " the divine way," but the Japanese Shinto maintain that this term is of comparatively modern application. The term Shinto being obviously of Chinese origin, cannot have been used in Japan before she became acquainted with the Chinese language. Now Buddhism did not reach Japan until the 6th century, and a knowledge of the Chinese language had preceded it by only a hundred years. It is therefore reasonable to conclude that the primitive religion of Japan had no name, and that it did not begin to be called Shinto until Buddhism had entered the field. The two creeds remained distinct, though not implacably antagonistic, until the beginning of the 9th century, when they were welded together into a system of doctrine to which the name Ryobu-Skinto (dual Shinto) was given. In this new creed the Shinto deities were regarded as avatars of Buddhist divinities, and thus it may be said that Shinto was absorbed into Buddhism. Probably that would have been the fate of the indigenous creed in any circumstances, for a religion without a theory as to a future state and without any code of moral duties could scarcely hope to survive contact with a faith so well equipped as Buddhism in these respects. But Shinto, though absorbed, was not obliterated. Its beliefs survived; its shrines survived; its festivals survived, and something of its rites survived also.

Shint6, indeed, may be said to be entwined about the roots of Japan's national existence. Its scripture as the Kojiki must be considered resembles the Bible in that both begin with the cosmogony. But it represents the gods as peopling the newly created earth with their own offspring instead of with human beings expressly made for the purpose. The actual work of creation was done by a male deity, Izanagi, and a female deity, Izanami. From the right eye of the former was born Amaterasu, who became goddess of the Sun; from his left eye, the god of the Moon ; and from his nose, a species of Lucifer. The grandson of the Sun goddess was the first sovereign of Japan, and his descendants have ruled the land in unbroken succession ever since, the rzist being on the throne in 1009. Thus it is to Amaterasu (the heaven-illuminating goddess) that the Japanese pay reverence above all other deities, and it is to her shrine at Ise that pilgrims chiefly flock.

The story of creation, as related in the Kojiki, is obviously based on a belief that force is indestructible, and that every exercise of it is productive of some permanent result. Thus by the motions of the creative spirit there spring into existence all the elements that go to make up the universe, and these, being of divine origin, are worshipped and propitiated. Their number becomes immense when we add the deified ghosts of ancestors who were descended irom the gods and whose names are associated with great deeds. These ancestors are often regarded as the tutelary deities of districts, where they receive special homage and where shrines are erected to them. The method of worship consists in making offerings and in the recital of rituals (norUo). Twenty-seven of these rituals were reduced to writing and embodied in a work called Engishiki (927). Couched in antique language, these liturgies are designed for the dedication of shrines, for propitiating evil, for entreating blessings on the harvest, for purification, for obtaining household security, for bespeaking protection during a journey, and so forth. Nowhere is any reference found to a future state of reward or punishment, to deliverance from evil, to assistance in the path of virtue. One ceremonial only is designed to avert the consequences of sin or crime; namely, the rite of purification, which, by washing with water and by the sacrifice of valuables, removes the pollution resulting from all wrong-doing. Originally performed on behalf of individuals, this 5-barai ultimately came to be a semiannual ceremony for sweeping away the sins of all the people.

Shinto is thus a mixture of ancestor-worship and of natureworship without any explicit code of morals. It regards human beings as virtuous by nature; assumes that each man's conscience is his best guide; and while believing in a continued existence beyond the grave, entertains no theory as to its pleasures or pains. Those that pass away become disembodied spirits, inhabiting the world of darkness (yomi-no-yo) and possessing power to bring sorrow or joy into the lives of their survivors, on which account they are worshipped and propitiated. Purity and simplicity being essential characteristics of the cult, its shrines are built of white wood, absolutely without decorative features of any kind, and fashioned as were the original huts of the first Japanese settlers. There are no graven images a fact attributed by some critics to ignorance of the glyptic art on the part of the original worshippers but there is an emblem of the deity, which generally takes the form of a sword, a mirror or a so-called jewel, these being the insignia handed by the Sun goddess to her grandson, the first ruler of Japan. This emblem is not exposed to public view: it is enveloped in silk and brocade and enclosed in a box at the back of the shrine. The mirror sometimes prominent is a Buddhist innovation and has nothing to do with the true emblem of the creed.

From the olh century, when Buddhism absorbed Shinto, the two grew together so intimately that their differentiation seemed hopeless. But in the middle of the 17th century a strong revival of the indigenous faith was effected by the efforts of a group of illustrious scholars and politicians, at whose head stood Mabuchi, Motoori and Hirata. These men applied themselves with great diligence and acumen to reproduce the pure Shinto of the Kojiki and to restore it to its old place in the nation's reverence, their political purpose being to educate a spirit of revolt against the feudal system which deprived the emperor of administrative power. The principles thus revived became the basis of the restoration of 1867; Shinto rites and Shinto rituals were readopted, and Buddhism fell for a season into comparative disfavour, Shinto being regarded as the national religion. But Buddhism had twined its roots too deeply around the heart of the people to be thus easily torn up. It gradually recovered its old place, though not its old magnificence, for its disestablishment at the hands of the Meiji government robbed it of a large part of its revenues.

Buddhism entered China at the beginning of the Christian era, but not until the 4th century did it obtain any strong footing. Thence, two centuries later (522), it reached Japan Bu<Mft/jm through Korea. The reception extended to it was not encouraging at first. Its images and its brilliant appurtenances might well deter a nation which had never seen an idol nor ever worshipped in a decorated temple. But the ethical teachings and the positive doctrines of the foreign faith presented an attractive contrast to the colourless Shinto. After a struggle, not without bloodshed, Buddhism won its way. It owed much to the active' patronage of Shotoku taishi, prince-regent during the reign of the empress Suiko (593-621). At his command many new temples were built; the country was divided into dioceses under Buddhist prelates; priests were encouraged to teach the arts of road : making and bridge-building, and students were sent to China to investigate the mysteries of the faith at its supposed fountain-head. Between the middle of the 7th century and that of the 8th, six sects were introduced from China, all imperfect and all based on the teachings of the Hinayana system. Up to this time the propagandists of the creed had been chiefly Chinese and Korean teachers. But from the 8th century onwards, when Kioto became the permanent capital of the empire, Japanese priests of lofty intelligence and profound piety began to repair to China and bring thence modified forms of the doctrines current there. It was thus that DengyO daishi (c. 800) became the founder of the Tendai (heavenly tranquillity) sect and K6b6 daishi (774-834) the apostle of the Shingon (true word). Other sects followed, until the country possessed six principal sects in all with thirty-seven sub-sects. It must be remembered that Buddhism offers an almost limitless field for eclecticism. There is not in the world any literary production of such magnitude as the Chinese scriptures of the Mahayana. " The canon is seven hundred times the amount of the New Testament. Hsiian Tsang's translation of the Prajna paramita is twenty-five times as large as the whole Christian Bible."

It is natural that out of such a mass of doctrine different systems should be elaborated. The Buddhism that came to Japan prior to the days of Dengyo daishi was that of the Vaipulya school, which seems to have been accepted in its entirety. But the Tendai doctrines, introduced by Dengyo, likaku and other fellow-thinkers, though founded mainly on the Saddharma pundarika, were subjected to the process of eclecticism which all foreign institutions undergo at Japanese hands. Dengyo studied it in the monastery of Tientai which " had been founded towards the close of the 6th century of our era on a lofty range of mountains in the province of Chehkiang by the celebrated preacher Chikai " (Lloyd, " Developments of Japanese Buddhism," Transactions of the Asiatic Society of Japan, vol. xxii.), and carrying it to Japan he fitted its disciplinary and meditative methods to the foundations of the sects already existing there.

This eclecticism was even more marked in the case of the Shingon (true word) doctrines, taught by Dengyo's illustrious contemporary, Kobo daishi, who was regarded as the incarnation of Vairocana. He led his countrymen, by a path almost wholly his own, from the comparatively low platform of Hinayana Buddhism, whose sole aim is individual salvation, to the Mahayana doctrine, which teaches its devotee to strive after perfect enlightenment, not for his own sake alone, but also that he may help his fellows and intercede for them. Then followed the Jodo (Pure Land) sect, introduced in 1153 by a priest, Senku, who is remembered by later generations as Honen shonin. He taught salvation by faith ritualistically expressed. The virtue that saves comes, not from imitation of and conformity to the person and character of the saviour Amida, but from blind trust in his efforts and ceaseless repetition of pious formulae. It is really a religion of despair rather than of hope, and in that respect it reflects the profound sympathy awakened in the bosom of its teacher by the sorrows and sufferings of the troublous times in which he lived.

A favourite pupil of Honen shonin was Shinran (1173-1262). He founded the Jodo Shinshu (true sect of jodo), commonly called simply Shinshu and sometimes Monto, which subsequently became the most influential of Japanese sects, with its splendid monasteries, the two Hongwana-ji in Kioto. The differences between the doctrines of this sect and those of its predecessors were that the former " divested itself of all metaphysics " ; knew nothing of a philosophy of religion, dispensed with a multiplicity of acts of devotion and the keeping of many commandments; did not impose any vows of celibacy or any renunciation of the world, and simply made faith in Amida the all in all. In modern days the Shinshu sect has been the most progressive of all Buddhist sects and has freely sent forth its promising priests to study in Europe and America. Its devotees make no use of charms or spells, which are common among the followers of other sects.

Anterior by a few years to that introduction of the Shinshu was the Zen sect, which has three main divisions, the Rinzai (1168), the Soto (1223) and the Obaku (1650). This is essentially a contemplative sect. Truth is reached by pure contemplation, and knowledge can be transmitted from heart to heart without the use of words. In that simple form the doctrine was accepted by the Rinzai believers. But the founders of the Soto branch Shoyo taishi and Butsuji zenshi added scholarship and research to contemplation, and taught that the " highest wisdom and the most perfect enlightenment are attained when all the elements of phenomenal existence are recognized as empty, vain and unreal." This creed played an important part in the development of Bushido, and its priests have always been distinguished for erudition and indifference to worldly possessions.

Last but not least important among Japanese sects of Buddhism is the Nichiren or Hokke, called after its founder, Nichiren (1222-1282). It was based on the Saddharma pundarika, and it taught that there was only one true Buddha the Moon in the heavens the other Buddhas being like the Moon reflected in the waters, transient, shadowy reflections of the Buddha of truth. It is this being who is the source of all phenomenal existence, and in whom all phenomenal existence has its being. The imperfect Buddhism teaches a chain of cause and effect; true Buddhism teaches that the first link in this chain of cause and effect is the Buddha of original enlightenment. When this point has been reached true wisdom has at length been attained. Thus the monotheistic faith of Christianity was virtually reached in one God in whom all creatures " live, move and have their being." It will readily be conceived that these varied doctrines caused dissension and strife among the sects professing them. Sectarian controversies and squabbles were nearly as prominent among Japanese Buddhists as they were among European Christians, but to the credit of Buddhism it has to be recorded that the stake and the rack never found a place among its instruments of self-assertion. On the other hand, during the wars that devastated Japan from the 12th to the end of the 16th century, many of the monasteries became military camps, and the monks, wearing armour and wielding glaives, fought in secular as well as religious causes.

The story of the first Christian missionaries to Japan is told elsewhere (see VIII. FOREIGN INTERCOURSE). Their work suffered an interruption for more than 200 years until, in 1858, _.. . . almost simultaneously with the conclusion of the . * *" y treaties, a small band of Catholic fathers entered Japan Jao , n from the Riukiu islands, where they had carried on their ministrations since 1846. They found that, in the neighbourhood of Nagasaki, there were some small communities where Christian worship was still carried on. It would seem that these communities had not been subjected to any severe official scrutiny. But the arrival of the fathers revived the old question, and the native Christians, or such of them as refused to apostatize, were removed from their homes and sent into banishment. This was the last example of religious intolerance in Japan. At the instance of the foreign representatives in Tokyo the exiles were set at liberty in 1873, and from that time complete freedom of conscience existed in fact, though it was not declared by law until the promulgation of the constitution in 1889. In 1905 there were 60,000 Roman Catholic converts in Japan forming 360 congregations, with 130 missionaries and 215 teachers, including 145 nuns. These were all European. They were assisted by 32 Japanese priests, 52 Japanese nuns, 280 male catechists and 265 female catechists and nurses. Three seminaries for native priests existed, together with 58 schools and orphanages and two lepers' homes. The whole was presided over by an archbishop and three bishops.

The Anglican Church was established in Japan in 1859 by two American clergymen who settled in Nagasaki, and now, in conjunction with the Episcopal Churches of America and Canada, it has missions collectively designated Nihon Sei-K6kai. There are 6 bishops 2 American and 4 English with about 60 foreign and 50 Japanese priests and deacons, besides many foreign lay workers of both sexes and Japanese catechists and school teachers. The converts number 11,000. The Protestant missions include Presbyterian (Nihon Kirisuto Kyokai), Congregational (Kumi-ai), Methodist, Baptist and the Salvation Army (Kyusei-gun). The pioneer Protestant mission was founded in 1859 by representatives of the American Presbyterian and Dutch Reformed Churches. To this mission belongs the credit of having published, in 1880, the first complete Japanese version of the New Testament, followed by the Old Testament in 1887. The Presbyterians, representing 7 religious societies, have over a hundred missionaries; 12,400 converts; a number of boarding schools for boys and girls and day schools. The Congregational churches are associated exclusively with the mission of the American board of commissioners for foreign missions. They have about 11,400 converts, and the largest Christian educational institution in Japan, namely, the Doshisha in Kioto. The Methodists represent 6 American societies and I Canadian. They have 130 missionaries and 10,000 converts; boarding schools, day schools, and the most important Christian college in Tokyo, namely, the Awoyama Gaku-in. The Baptists represent 4 American societies; have 60 missionaries, a theological seminary, an academy for boys, boarding schools for girls, day schools and 3500 converts. The Salvation Army, which did not enter Japan until 1895, has organized 15 corps, and publishes ten thousand copies of a fortnightly magazine, the War Cry (Toki no Koe). Finally, the Society of Friends, the American and London Religious Tract Societies and the Young Men's Christian Association have a number of missions. It will be seen from the above that the missionaries in Japan, in the space of half a century (1858 to 1908), had won 110,000 converts, in round numbers. To these must be added the Orthodox Russian Church, which has a fine cathedral in Tokyo, a staff of about 40 Japanese priests and deacons and 27,000 converts, the whole presided over by a bishop. Thus the total number of converts becomes 137,000. In spite of the numerous sects represented in Japan there has been virtually no sectarian strife, and it may be said of the Japanese converts that they concern themselves scarcely at all about the subtleties of dogma which divide European Christianity. Their tendency is to consider only the practical aspects of the faith as a moral and ethical guide. They are disposed, also, to adapt the creed to their own requirements just as they adapted Buddhism, and this is a disposition which promises to grow.

VIII. FOREIGN INTERCOURSE Foreign Intercourse in Early and Medieval Times. There can be no doubt that commerce was carried on by Japan with China and Korea earlier that the 8th century of the Christian era. It would appear that from the very outset over-sea trade was regarded as a government monopoly. Foreigners were allowed to travel freely in the interior of the country provided that they submitted their baggage for official inspection and made no purchases of weapons of war, but all imported goods were bought in the first place by official appraisers who subsequently sold them to the people at arbitrarily fixed prices. Greater importance attached to t the trade with China under the Ashikaga shoguns (i4th, i sth and 16th centuries), who were in constant need of funds to defray the cost of interminable military operations caused by civil disturbances. In this distress they turned to the neighbouring empire as a source from which money might be obtained. This idea seems to have been suggested to the shogun Takauji by a Buddhist priest, when he undertook the construction of the temple Tenryu-ji. Two ships laden with goods were fitted out, and it was decided that the enterprise should be repeated annually. Within a few years after this development of commercial relations between the two empires, an interruption occurred owing partly to the overthrow of the Yuen Mongols by the Chinese Ming, and partly to the activity of Japanese pirates and adventurers who raided the coasts of China. The shogun Yoshimitsu (1368-1394), however, succeeded in restoring commercial intercourse, though in order to effect his object he consented that goods sent from Japan should bear the character of tribute and that he himself should receive investiture at the hands of the Chinese emperor's ambassador. The Nanking government granted a certain number of commercial passports, and these were given by the shogun to Ouchi, feudal chief of Cho-shu, which had long been the principal port for trade with the neighbouring empire. Tribute goods formed only a small fraction of a vessel's cargo: the bulk consisted of articles which were delivered into the government's stores in China, payment being received in copper cash. It was from this transaction that the shSgun derived a considerable part of his profits, for the articles did not cost him anything originally, being either presents from the great temples and provincial governors or compulsory contributions from the house of Ouchi. As for the gifts by the Chinese government and the goods shipped in China, they were arbitrarily distributed among the noble families in Japan at prices fixed by the shogun's assessor. Thus, so far as the shogun was concerned, these enterprises could not fail to be lucrative. They also brought large profits to the Ouchi family, for, in the absence of competition, the products and manufactures of each country found ready sale in the markets of the other. The articles found most suitable in China were swords, fans, screens, lacquer wares, copper and agate, and the goods brought back to Japan were brocade and other silk fabrics, ceramic productions, jade and fragrant woods. The Chinese seem to have had a just appreciation of the wonderful swords of Japan. At first they were willing to pay the equivalent of 1 2 guineas for a pair of blades, but by degrees, as the Japanese began to increase the supply, the price fell, and at the beginning of the 16th century all the diplomacy of the Japanese envoys was needed to obtain good figures for the large and constantly growing quantity of goods that they took over by way of supplement to the tribute. Buddhist priests generally enjoyed the distinction of being selected as envoys, for experience showed that their subtle reasoning invariably overcame the economical scruples of the Chinese authorities and secured a fine profit for their master, the shogun. In the middle of the 16th century these tribute-bearing missions came to an end with the ruin of the Ouchi family and the overthrow of the Ashikaga shoguns, and they were never renewed.

Japan's medieval commerce with Korea was less ceremonious than that with China. No passports had to be obtained from the Korean government. A trader was sufficiently equipped when he carried a permit from the So Ktrea family, which held the island of Tsushima in fief. Fifty vessels were allowed to pass yearly from ports in Japan to the three Japanese settlements in Korea. Little is recorded about the nature of this trade', but it was rudely interrupted by the Japanese settlers, who, offended at some arbitrary procedure on the part of the local Korean authorities, took up arms (A.D. 1510) and at first signally routed the Koreans. An army from Seoul turned the tables, and the Japanese were compelled to abandon the three settlements. Subsequently the shogun's government which had not been concerned in the struggle approached Korea with amicable proposals, and it was agreed that the ringleaders of the raiders should be decapitated and their heads sent to Seoul, Japan's compliance with this condition affording, perhaps, a measure of the value she attached to neighbourly friendship. Thenceforth the number of vessels was limited to 25 annually and the settlements were abolished. Some years later, the Japanese again resorted to violent acts of self-assertion, and on this occasion, although the offenders were arrested by order of the shogun Yoshiharu, and handed over to Korea for punishment, the Seoul court persisted in declining to restore the system of settlements or to allow the trade to be resumed on its former basis. Fifty years afterwards the taiko's armies invaded Korea, overrunning it for seven years, and leaving, when they retired in 1598, a country so impoverished that it no longer offered any attraction to commercial enterprise from beyond the sea.

The Portuguese discovered Japan by accident in 1542 or 1543 the exact date is uncertain. On a voyage to Macao from Siam, a junk carrying three Portuguese was blown from with her course and fetched Tanegashima, a small Occidental island lying south of the province of Satsuma. Natl as - The Japanese, always hospitable and inquisitive, welcomed the newcomers and showed special curiosity about the arquebuses carried by the Portuguese, fire-arms being then a novelty in Japan and all weapons of war being in great request. Conversation was impossible, of course, but, by tracing ideographs upon the sand, a Chinese member of the crew succeeded in explaining the cause of the junk's arrival. She was then piloted to a more commodious harbour, and the Portuguese sold two arquebuses to the local feudatory, who immediately ordered his armourer to manufacture similar weapons. Very soon the news of the discovery reached all the Portuguese settlements in the East, and at least seven expeditions were fitted out during the next few years to exploit this new market. Their objective points were all in the island of Kiflshifl the principal stage where the drama ultimately converted into a tragedy of Christian propagandism and European commercial intercourse was acted in the interval between 1542 and 1637.

It does not appear that the Jesuits at Macao, Goa or other centres of Portuguese influence in the East took immediate advantage of the discovery of Japan. The pioneer Arrival of propagandist was Francis Xavier, who landed at the Jesuits. Kagoshima on the 15th of August 1549. During the interval of six (or seven) years that separated this event from the drifting of the junk to Tanegashima, the Portuguese had traded freely in the ports of Kiflshifl, had visited Kioto, and had reported the Japanese capital to be a city of 96,000 houses, therefore larger than Lisbon. Xavier would certainly have gone to Japan even though he had not been specially encouraged, for the reports of his countrymen depicted the Japanese as " very desirous of being instructed," and he longed to find a field more promising than that inhabited by " all these Indian nations, barbarous, vicious and without inclination to virtue." There were, however, two special determinants. One was a request addressed by a feudatory, supposed to have been the chief of the Bungo fief, to the viceroy of the Indies at Goa; the other, an appeal made in person by a Japanese named Yajiro, whom the fathers spoke of as Anjiro, and who subsequently attained celebrity under his baptismal name, Paul of the holy faith. No credible reason is historically assigned for the action of the Japanese feudatory. Probably his curiosity had been excited by accounts which the Portuguese traders gave of the noble devotion of their country's missionaries, and being entirely without bigotry, as nearly all Japanese were at that epoch, he issued the invitation partly out of curiosity and partly from a sincere desire for progress. Anjiro's case was very different. Labouring under stress of repentant zeal, and fearful that his evil acts might entail murderous consequences, he sought an asylum abroad, and was taken away in 1548 by a Portuguese vessel whose master advised him to repair to Malacca for the purpose of confessing to Xavier. This might well have seemed to the Jesuits a providential dispensation, for Anjiro, already able to speak Portuguese, soon mastered it sufficiently to interpret for Xavier and his fellow-missionaries (without which aid they must have remained long helpless in the face of the immense difficulty of the Japanese language), and to this linguistic skill he added extraordinary gifts of intelligence and memory. Xavier, with two Portuguese companions and Anjiro, were excellently received by the feudal chiefs of Satsuma and obtained permission to preach their doctrine in any part of the fief. This permit is not to be construed as an evidence of official sympathy with the foreign creed. Commercial considerations alone were in question. A Japanese feudal chief in that era had sedulously to foster every source of wealth or strength, and as the newly opened trade with the outer world seemed full of golden promise, each feudatory was not less anxious to secure a monopoly of it in the 16th century than the Ashikaga shoguns had been in the 15th. The Satsuma daimyo was led to believe that the presence of the Jesuits in Kagoshima would certainly prelude the advent of trading vessels. But within a few months one of the expected merchantmen sailed to Hirado without touching at Kagoshima, and her example was followed by two others in the following year, so that the Satsuma chief saw himself flouted for the sake of a petty rival, Matsudaira of Hirado. This fact could not fail to provoke his resentment. But there was another influence at work. Buddhism has always been a tolerant religion, eclectic rather than exclusive. Xavier, however, had all the bigoted intolerance of his time. The Buddhist priests in Kagoshima received him with courtesy and listened respectfully to the doctrines he expounded through the mouth of Anjiro. Xavier rejoined with a display of aggressive intolerance which shocked and alienated the Buddhists. They represented to the Satsuma chief that peace and good order were inconsistent with such a display of militant propagandism, and he, already profoundly chagrined by his commercial disappointment, issued in 1550 an edict making it a capital offence for any of his vassals to embrace Christianity. Xavier, or, more correctly speaking, Anjiro, had won 150 converts, who remained without molestation, but Xavier himself took ship for Hirado. There he was received with salvoes of artillery by the Portuguese merchantmen lying in the harbour and with marks of profound respect by the Portuguese traders, a display which induced the local chief to issue orders that courteous attention should be paid to the teaching of the foreign missionaries. In ten days a hundred baptisms took place; another significant index of the mood of the Japanese in the early era of Occidental intercourse: the men in authority always showed a complaisant attitude towards Christianity where trade could be fostered by so doing, and wherever the men in authority showed such an attitude, considerable numbers of the lower orders embraced the foreign faith. Thus, in considering the commercial history of the era, the element of religion constantly thrusts itself into the foreground. Xavier next resolved to visit Kioto. The first town of imporPirst visit tance he reached on the way was Yamaguchi, capital o! Europeans o f the Choshu fief, situated on the northern shore to Ktoto. of the shimonoseki Strait. There the feudal chief, Ouchi, though sufficiently courteous and inquisitive, showed no special cordiality towards humble missionaries unconnected with commerce, and the work of proselytizing made no progress, so that Xavier and his companion, Fernandez, pushed on to Kioto. The time was mid- winter; the two fathers suffered terrible privations during their journey of two months on foot, and on reaching Kioto they found a city which had been almost wholly reduced to ruins by internecine war. Necessarily they failed to obtain audience of either emperor or shogun, at that time the most inaccessible potentates in the world, the Chinese " son of heaven " excepted, and nothing remained but street preaching, a strange resource, seeing that Xavier, constitutionally a bad linguist, had only a most rudimentary acquaintance with the profoundly difficult tongue in which he attempted to expound the mysteries of a novel creed. A fortnight sufficed to convince him that Kioto was unfruitful soil. He therefore returned to Yamaguchi. But he had now learned a lesson. He saw that propagandism without scrip or staff and without the countenance of those sitting in the seats of power would be futile in Japan. So he obtained from Hirado his canonicals, together with a clock and other novel products of European skill, which, as well as credentials from the viceroy of India, the governor of Malacca and the bishop of Goa, he presented to the Choshu chief. His prayer for permission to preach Christianity was now readily granted, and Ouchi issued a proclamation announcing his approval of the introduction of the new religion and according perfect liberty to embrace it. Xavier and Fernandez now made many converts. They also gained the valuable knowledge that the road to success in Japan lay in associating themselves with over-sea commerce and its directors, and in thus winning the co-operation of the feudal chiefs.

Nearly ten years had now elapsed since the first Portuguese landed in Kagoshima, and during that time trade had gone on steadily and prosperously. No attempt was made Christian to find markets in the main island: the Portuguese PrP*s<""" stsconfined themselves to Kiushiu for two reasons: one, that having no knowledge of the coasts, they hesitated to risk their ships and their lives in unsurveyed waters; the other, that whereas the main island, almost from end to end, was seething with internecine war, Kiushiu remained beyond the pale of disturbance and enjoyed comparative tranquillity. At the time of Xavier's second sojourn in Yamaguchi, a Portuguese ship happened to be visiting Bungo, and at its master's suggestion the great missionary proceeded thither, with the intention of returning temporarily to the Indies. At Bungo there was then ruling Otomo, second in power to only the Satsuma chief among the feudatories of Kiushiu. By him the Jesuit father was received with all honour. Xavier did not now neglect the lesson he had learned in Yamaguchi. He repaired to the Bungo chieftain's court, escorted by nearly the whole of the Portuguese crew, gorgeously bedizened, carrying their arms and with banners flying. Otomo, a young and ambitious ruler, was keenly anxious to attract foreign traders with their rich cargoes and puissant weapons of war. Witnessing the reverence paid to Xavier by the Portuguese traders, he appreciated the importance of gaining the goodwill of the Jesuits, and accordingly not only granted them full freedom to teach and preach, but also enjoined upon his younger brother, who, in the sequel of a sudden rebellion, had succeeded to the lordship of Yamaguchi, the advisability of extending protection to Torres and Fernandez, then sojourning there. After some four months' stay in Bungo, Xavier set sail for Goa in February 1552. Death overtook him in the last month of the same year.

Xavier's departure from Japan marked the conclusion of the first epoch of Christian propagandism. His sojourn in Japan extended to 27 months. In that time he and his coadjutors won about 760 converts. In Satsuma more than a year's labour produced 150 believers. There Xavier had the assistance of Anjiro to expound his doctrines. No language lends itself with greater difficulty than Japanese to the discussion of theological questions. The terms necessary for such a purpose are not current among laymen, and only by special study, which, it need scarcely be said, must be preluded by an accurate acquaintance with the tongue itself, can a man hope to become duly equipped for the task of exposition and dissertation. It is open to grave doubt whether any foreigner has ever attained the requisite proficiency. Leaving Anjiro in Kagoshima to care for the converts made there, Xavier pushed on to Hirado, where he baptized a hundred Japanese in a few days. Now we have it on the authority of Xavier himself that in this Hirado campaign " none of us knew Japanese." How then did they proceed ? "By reciting a semiJapanese volume " (a translation made by Anjiro of a treatise from Xavier's pen) " and by delivering sermons, we brought several over to the Christian cult." Sermons preached in Portuguese or Latin to a Japanese audience on the island of Hirado in the year 1550 can scarcely have attracted intelligent interest. On his first visit to Yamaguchi, Xavier's means of access to the understanding of his hearers was confined to the rudimentary knowledge of Japanese which Fernandez had been able to acquire in 14 months, a period of study which, in modern times, with all the aids now procurable, would not suffice to carry a student beyond the margin of the colloquial. No converts were won. The people of Yamaguchi probably admired the splendid faith and devotion of these over-sea philosophers, but as for their doctrine, it was unintelligible. In Kioto the same experience was repeated, with an addition of much physical hardship. But when the Jesuits returned to Yamaguchi in the early autumn of 1551, they baptized 500 persons, including several members of the military class. Still Fernandez with his broken Japanese was the only medium for communicating the profound doctrines of Christianity. It must be concluded that the teachings of the missionaries produced much less effect than the attitude of the local chieftain.

Only two missionaries, Torres and Fernandez, remained in Japan after the departure of Xavier, but they were soon joined Secon(/ by three others. These newcomers landed at KagoPertodot shima and found that, in spite of the official veto Christian against the adoption of Christianity, the feudal chief Prof "'' had lost nothing of his desire to foster foreign trade.

gandtsm. . Y . . Y Two years later, all the Jesuits in Japan were assembled in Bungo. Their only church stood there; and they had also built two hospitals. Local disturbances had compelled them to withdraw from Yamaguchi, not, however, before their violent disputes with the Buddhist priests in that town had induced the feudatory to proscribe the foreign religion, as had previously been done in Kagoshima. From Funai, the chief town of Bungo, the Jesuits began in 1579 to send yearly reports to their Generals in Rome. These reports, known as the Annual Letters, comprise some of the most valuable information available about the conditions then existing in Japan. They describe a state of abject poverty among the lower orders; poverty so cruel that the destruction of children by their famishing parents was an everyday occurrence, and in some instances choice had to be made between cannibalism and starvation. Such suffering becomes easily intelligible when the fact is recalled that Japan had been racked by civil war during more than 200 years, each feudal chief fighting for his own hand, to save or to extend his territorial possessions. From these Annual Letters it is possible also to gather a tolerably clear idea of the course of events during the years immediately subsequent to Xavier's departure. There was no break in the continuity of the newly inaugurated foreign trade. Portuguese ships visited Hirado as well as Bungo, and in those days their masters and crews not only attended scrupulously to their religious duties, but also showed such profound respect for the missionaries that the Japanese received constant object lessons in the influence wielded over the traders by the Jesuits. Thirty years later, this orderly and reverential demeanour was exchanged for riotous excesses such as had already made the Portuguese sailor a byword in China. But in the early days of intercourse with Japan the crews of the merchant vessels seem to have preached Christianity by their exemplary conduct. Just as Xavier had been induced to visit Bungo by the anxiety of a ship-captain for Christian ministrations, so in 1537 two of the fathers repaired to Hirado in obedience to the solicitations of Portuguese sailors. There the fathers, under the guidance of Vilela, sent brothers to parade the streets ringing bells and chaunting litanies; they organized bands of boys for the same purpose; they caused the converts, and even children, to flagellate themselves at a model of Mount Calvary, and they worked miracles, healing the sick by contact with scourges or with a booklet in which Xavier had written litanies and prayers. It may well be imagined that such doings attracted surprised attention in Japan. They were supplemented by even more striking practices. For a subfeudatory of the Hirado chief, having been converted, showed his zeal by destroying Buddhist temples and throwing down the idols, thus inaugurating a campaign of violence destined to mark the progress of Christianity throughout the greater part of its history in Japan. There followed the overthrowing of a cross in the Christian cemetery, the burning of a temple in the town of Hirado, and a street riot, the sequel being that the Jesuit fathers were compelled to return once more to Bungo. It is essential to follow all these events, for not otherwise can a clear understanding be reached as to the aspects under which Christianity presented itself originally to the Japanese. The Portuguese traders, reverent as was their demeanour towards Christianity, did not allow their commerce to be interrupted by vicissitudes of propagandism. They still repaired to Hirado, and rumours of the wealth-begetting effects of their presence having reached the neighbouring fief of Omura, its chief, Sumitada, made overtures to the Jesuits in Bungo, offering a port free from all dues for ten years, a large tract of land, a residence for the missionaries and other privileges. The Jesuits hastened to take advantage of this proposal, and no sooner did the news reach Hirado than the feudatory of that island repented of having expelled the fathers and invited them to return. But while they hesitated, a Portuguese vessel arrived at Hirado, and the feudal chief declared publicly that no need existed to conciliate the missionaries, since trade went on without them. When this became known in Bungo, Torres hastened to Hirado, was received with extraordinary honours by the crew of the vessel, and at his instance she left the port, her master declaring that " he could not remain in a country where they maltreated those who professed the same religion as himself." Hirado remained a closed port for some years, but ultimately the advent of three merchantmen, which intimated their determination not to put in unless the anti-Christian ban was removed, induced the feudal chief to receive the Jesuits once more. This incident was paralleled a few years later in the island of Amakusa, where a petty feudatory, in order to attract foreign trade, as the missionaries themselves frankly explain, embraced Christianity and ordered all his vassals to follow his example; but when no Portuguese ship appeared, he apostatized, required his subjects to revert to Buddhism and made the missionaries withdraw. In fact, the competition for the patronage of Portuguese traders was so keen that the Hirado feudatory attempted to burn several of their vessels because they frequented the territorial waters of his neighbour and rival, Sumitada. The latter became a most stalwart Christian when his wish was gratified. He set himself to eradicate idolatry throughout his fief with the strong arm, and his fierce intolerance provoked results which ended in the destruction of the Christian town at the newly opened free port. Sumitada, however, quickly reasserted his authority, and five years later (1567), he took a step which had far-reaching consequences, namely, the building of a church at Nagasaki, in order that Portuguese commerce might have a centre and the Christians an assured asylum. Nagasaki was then a little fishing village. In five years it grew to be a town of thirty thousand inhabitants, and Sumitada became one of the richest of the Kiushiu feudatories. When in 1573 successful conflicts with the neighbouring fiefs brought him an access of territory, he declared that he owed these victories to the influence of the Christian God, and shortly afterwards he publicly proclaimed banishment for all who would not accept the foreign faith. There were then no Jesuits by his side, but immediately two hastened to join him, and " these, accompanied by a strong guard, but yet not without danger of their lives, went round causing the churches of the Gentiles, with their idols, to be thrown to the ground, while three Japanese Christians went preaching the law of God everywhere. Three of us who were in the neighbouring kingdoms all withdrew therefrom to work in this abundant harvest, and in the space of seven months twenty thousand persons were baptized, including the bonzes of about sixty monasteries, except a few who quitted the State." In Bungo, however, where the Jesuits were originally so well received, it is doubtful whether Christian propagandism would not have ended in failure but for an event which occurred in 1576, namely, the conversion of the chieftain's son, a youth of some 1 6 years. Two years later Otomo himself came over to the Christian faith. He rendered inestimable aid, not merely within his own fief, but also by the influence he exercised on others. His intervention, supported by recourse to arms, obtained for the Jesuits a footing on the island of Amakusa, where one of the feudatories gave his vassals the choice of conversion or exile, and announced to the Buddhist priests that unless they accepted Christianity their property would be confiscated and they themselves banished. Nearly the whole population of the fief did violence to their conscience for the sake of their homes. Christianity was then becoming established in Kiushiu by methods similar to those of Islam and the inquisition. Another notable illustration is furnished by the story of the Arima fief, adjoining that of Sumitada (Omura), where such resolute means had been adopted to force Christianity upon the vassals. Moreover, the heads of the two fiefs were brothers. Accordingly, at the time of Sumitada's very dramatic conversion, the Jesuits were invited to Arima and encouraged to form settlements at the ports of Kuchinotsu and Shimabara, which thenceforth began to be frequented by Portuguese merchantmen. The fief naturally became involved in the turmoil resulting from Sumitada's iconoclastic methods of propagandism; but, in 1576, the then ruling feudatory, influenced largely by the object lesson of Sumitada's prosperity and .puissance, which that chieftain openly ascribed to the tutelary aid of the Christian deity, accepted baptism and became the " Prince Andrew " of missionary records. It is written in those records that " the first thing Prince Andrew did after his baptism was to convert the chief temple of his capital into a church, its revenues being assigned for the maintenance of the building and the support of the missionaries. He then took measures to have the same thing .done in the other towns of his fief, and he seconded the preachers of the gospel so well in everything else that he could flatter himself that he soon would not have one single idolater in his states." Thus in the two years that separated his baptism from his death, twenty thousand converts were won in Arima. But his successor was an enemy of the alien creed. He ordered the Jesuits to quit his dominions, required the converts to return to their ancestral faith, and caused " the holy places to be destroyed and the crosses to be thrown down." Nearly one-half of the converts apostatized under this pressure, but others had recourse to a device of proved potency. They threatened to leave Kuchinotsu en masse, and as that would have involved the loss of foreign trade, the hostile edict was materially modified. To this same weapon the Christians owed a still more signal victory. For just at that time the great ship from Macao, now an annual visitor, arrived in Japanese waters carrying the visitor-general, Valegnani. She put into Kuchinotsu, and her presence, with its suggested eventualities, gave such satisfaction that the feudatory offered to accept baptism and to sanction its acceptance by his vassals. This did not satisfy Valegnani, a man of profound political sagacity. He saw that the fief was menaced by serious dangers at the hands of its neighbours, and seizing the psychological moment of its extreme peril, he used the secular arm so adroitly that the fief's chance of survival seemed to be limited to the unreserved adoption of Christianity. Thus, in 1580, the chieftain and his wife were baptized; " all the city was made Christian; they burned their idols and destroyed 40 temples, reserving some materials to build churches."

Christian propagandists had now made substantial progress. The Annual Letter of 1582 recorded that at the close of 1581, thirty-two years after the landing of Xavier in Japan, there were about 150,000 converts, of whom some 125,000 were in Kiushiu and the remainder in Yamaguchi, Kioto and the neighbourhood of the latter city. The Jesuits in the empire then numbered 75, but down to the year 1563 there had never been more than 9, and down to 1577, not more than 18. The harvest was certainly great in proportion to the number of sowers. But it was a harvest mainly of artificial growth; forced by the despotic insistence of feudal chiefs who possessed the power of life and death over their vassals, and were influenced by a desire to attract foreign trade. To the Buddhist priests this movement of Christian propagandism had brought an experience hitherto unknown to them, persecution on account of creed. They had suffered for interfering in politics, but the fierce cruelty of the Christian fanatic now became known for the first time to men themselves conspicuous for tolerance of heresy and receptivity of instruction. They had had no previous experience of humanity in the garb of an Otomo of Bungo, who, in the words of Crasset, " went to the chase of the bonzes as to that of wild beasts, and made it his singular pleasure to exterminate them from his states."

In 1582 the first Japanese envoys sailed from Nagasaki for Europe. The embassy consisted of four youths, the oldest not more than 16, representing the fiefs of Arima, Omura Flrst and Bungo. They visited Lisbon, Madrid and Rome, Japanese and in all these cities they were received with Embassy displays of magnificence such as 16th century toEur P e - Europe delighted to make. That, indeed, had been the motive of Valegnani in organizing the mission: he desired to let the Japanese see with their own eyes how great were the riches and might of Western states.

In the above statistics of converts at the close of 1581 mention is made of Christians in Kioto, though we have already seen that the visit by Xavier and Fernandez to that city was second wholly barren of results. A second visit, however, Visit ot made by Vilela in 1559, proved more successful. Jesuits He carried letters of recommendation from the Bungo chieftain, and the proximate cause of his journey was an invitation from a Buddhist priest in the celebrated monastery of Hiei-zan, who sought information about Christianity. This was before the razing of temples and the overthrow of idols had commenced in Kiushiu. On arrival at Hiei-zan, Vilela found that the Buddhist prior who had invited him was dead and that only a portion of the old man's authority had descended to his successor. Nevertheless the Jesuit obtained an opportunity to expound his doctrines to a party of bonzes at the monastery. Subsequently, through the good offices of a priest, described as " one of the most respected men in the city," and with the assistance of the Bungo feudatory's letter, Vilela enjoyed the rare honour of being received by the sbogun in Kioto, who treated him with all consideration and assigned a house for his residence. It may be imagined that, owing such a debt of gratitude to Buddhist priests, Vilela would have behaved towards them and their creed with courtesy. But the Jesuit fathers were proof against all influences calculated to impair their stern sense of duty. Speaking through the mouth of a Japanese convert, Vilela attacked the bonzes in unmeasured terms and denounced their faith. Soon the bonzes, on their side, were seeking the destruction of these uncompromising assailants with insistence inferior only to that which the Jesuits themselves would have shown in similar circumstances. Against these perils Vilela was protected by the goodwill of the shogun, who had already issued a decree threatening with death any one who injured the missionaries or obstructed their work. In spite of all difficulties and dangers these wonderful missionaries, whose courage, zeal and devotion are beyond all eulogy, toiled on resolutely and even recklessly, and such success attended their efforts that by 1564 many converts had been won and churches had been established in five walled towns within a distance of 50 miles from Kioto. Among the converts were two Buddhist priests, notoriously hostile at the outset, who had been nominated as official commissioners to investigate and report upon the doctrine of Christianity. The first conversion en masse was due to pressure from above. A petty feudatory, Takayama, whose fief lay at Takatsuki in the neighbourhood of the capital, challenged Vilela to a public controversy, the result of which was that the Japanese acknowledged himself vanquished, embraced Christianity and invited his vassals as well as his family to follow his example. This man's son Takayama Yusho proved one of the stanchest supporters of Christianity in all Japan, and has been immortalized by the Jesuits under the name of Don Justo Ucondono. Incidentally this event furnishes an index to the character of the Japanese samurai: he accepted the consequences of defeat as frankly as he dared it. In the same year (1564) the feudatory of Sawa, a brother of Takayama, became a Christian and imposed the faith on all his vassals, just as Sumitada and other feudal chiefs had done in Kiushiu. But the Kioto record differs from that of Kiushiu in one important respect the former is free from any intrusion of commercial motives.

Kioto was at that time the scene of sanguinary tumults, which culminated in the murder of the shogun (1565), and led to sobunaga the issue of a decree by the emperor proscribing and the Christianity. In Japanese medieval history this Jesuits. j s one O f [jjg on jy two instances of Imperial interference with Christian propagandism. There is evidence that the edict was obtained at the instance of one of the shogun 's assassins and certain Buddhist priests. The Jesuits their number had been increased to three were obliged to take refuge in Sakai, now little more than a suburb of Osaka, but at that time a great and wealthy mart, and the only town in Japan which did not acknowledge the sway of any feudal chief. Three years later they were summoned thence to be presented to Oda Nobunaga, one of the greatest captains Japan has ever produced. In the very year of Xavier's landing at Kagoshima, Nobunaga had succeeded to his father's fief, a comparatively petty estate in the province of Owari. In 1568 he was seated in Kioto, a maker of sh6guns and acknowledged ruler of 30 among the 66 provinces of Japan. Had Nobunaga, wielding such immense power, adopted a hostile attitude towards Christianity, the fires lit by the Jesuits in Japan must soon have been extinguished. Nobunaga, however, to great breadth and liberality of view added strong animosity towards Buddhist priests. Many of the great monasteries had become armed camps, their inmates skilled equally in field-attacks and in the defence of ramparts. One sect (the Nichiren), which was specially affected by the samurai, had lent powerful aid to the murderers of the shogun three years before Nobunaga's victories carried him to Kioto, and the armed monasteries constituted imperia in imperio which assorted ill with his ambition of complete supremacy. He therefore welcomed Christianity for the sake of its opposition to Buddhism, and when Takayama conducted Froez from Sakai to Nobunaga's presence, the reception accorded to the Jesuit was of the most cordial character. Throughout the fourteen years of life that remained to him, Nobunaga continued to be the constant friend of the missionaries in particular and ol foreigners visiting Japan in general. He stood between the Jesuits and the Throne when, in reply to an appeal from the Buddhist priests, the emperor, for the second time, issued an anti-Christian decree (1568); he granted a site for a church and residence at Azuchi on Lake Biwa, where his new fortress stood he addressed to various powerful feudatories letters signifying a desire for the spread of Christianity; he frequently made handsome presents to the fathers, and whenever they visitec him he showed a degree of accessibility and graciousness very foreign to his usually haughty and imperious demeanour. The Jesuits themselves said of him: " This man seems to have been chosen by God to open and prepare the way for our faith.' Nevertheless they do not appear to have entertained much hope at any time of converting Nobunaga. They must have under stood that their doctrines had not made any profound impression on a man who could treat them as this potentate did in 1579 when he plainly showed that political exigencies might at anv moment induce him to sacrifice them. 1 His last act, too, proved hat sacrilege was of no account in his eyes, for he took steps to lave himself apotheosized at Azuchi with the utmost pomp and circumstance. Still nothing can obscure the benefits he heaped upon the propagandists of Christianity.

The terrible tumult of domestic war through which Japan >assed in the 15th and 16th centuries brought to her service three of the greatest men ever produced in Hideyoshi Occident or Orient. They were Oda Nobunaga, t>ad the Toyotomi Hideyoshi and Tokugawa lyeyasu. ChHstians. rlideyoshi, as Nobunaga's lieutenant, contributed largely to the juilding of the latter's fortunes, and, succeeding him in 1582, wrought the whole 66 provinces of the empire under his own administrative sway. For the Jesuits now the absorbing question was, what attitude Hideyoshi would assume towards their propagandism. His power was virtually limitless. With a word he could have overthrown the whole edifice created by them at the cost of so much splendid effort and noble devotion. They were very quickly reassured. In this matter Hideyoshi walked in Nobunaga's footsteps. He not only accorded a 'riendly audience to Father Organtino, who waited on him as representative of the Jesuits, but also he went in person to assign to the company a site for a church and a residence in Osaka, where there was presently to rise the most massive fortress ever built in the East. At that time many Christian converts were serving in high positions, and in 1584 the Jesuits placed it on record that " Hideyoshi was not only not opposed to the things of God, but he even shov/ed that he made much account of them and preferred them to all the sects of the bonzes. ... He is entrusting to Christians his treasures, his secrets and his fortresses of most importance, and shows himself well pleased that the sons of the great lords about him should adopt our customs and our law." Two years later in Osaka he received with every mark of cordiality and favour a Jesuit mission which had come from Nagasaki' seeking audience, and on that occasion his visitor recorded that he spoke of an intention of christianizing one half of Japan. Nor did Hideyoshi confine himself to words. He actually signed a patent licensing the missionaries to preach throughout all Japan, and exempting not only their houses and churches from the billeting of soldiers but also the priests themselves from local burdens. This was in 1586, on the eve of Hideyoshi's greatest military enterprise, the invasion of Kiushiu and its complete reduction. He carried that difficult campaign to completion by the middle of 1587, and throughout its course he maintained a uniformly friendly demeanour towards theJesuits. But suddenly, when on the return journey he reached Hakata in the north of the island, his policy underwent a radical metamorphosis. Five questions were by his order propounded to the vice-provincial of the Jesuits: " Why and by what authority he and his fellow-propagandists had constrained Japanese subjects to become Christians ? Why they had induced their disciples and their sectaries to overthrow temples? Why they persecuted the bonzes ? Why they and other Portuguese ate animals useful to men, such as oxen and cows? Why the vice-provincial allowed merchants of his nation to buy Japanese to make slaves of them in the Indies?" To these queries Coelho, the vice-provincial, made answer that the missionaries had never themselves resorted, or incited, to violence in their propagandism or persecuted bonzes; that if their eating of beef were considered inadvisable, they would give up the practice; and that they were powerless to prevent or restrain the outrages perpetrated by their countrymen. Hideyoshi read the viceprovincial's reply and, without comment, sent him word to retire to Hirado, assemble all his followers there, and quit the country within six months. On the next day (July 25, 1387)

[1] The problem was to induce the co-operation of a feudatory whose castle served for frontier guard to the fiel of a powerful chief, his suzerain. The feudatory was a Christian. Nobunaga seized the Jesuits in Kioto, and threatened to suppress their religion altogether unless they persuaded the feudatory to abandon the cause of his suzerain.

the following edict was published:

"Having learned from our faithful councillors that foreign priests have come into our estates, where they preach a law contrary to that of Japan, and that they even had the audacity to destroy temples dedicated to our Kami and Hotoke; although the outrage merits the most extreme punishment, wishing nevertheless to show them mercy, we order them under pain of death to quit Japan within twenty days. During that space no harm or hurt will be done to them. But at the expiration of that term, we order that if any of them be found in our states, they should be seized and punished as the greatest criminals. As for the Portuguese merchants, we permit them to enter our ports, there to continue their accustomed trade, and to remain in pur states provided our affairs need this. But we forbid them to bring any foreign priests into the country, under the penalty of the confiscation of their ships and goods."

How are we to account for this apparently rapid change of mood on the part of Hideyoshi? Some historians insist that from the very outset he conceived the resolve of suppressing Christianity and expelling its propagandists, but that he concealed his design pending the subjugation of Kiushiu, lest, by premature action, he might weaken his hand for that enterprise. This hypothesis rests mainly on conjecture. Its formulators found it easier to believe in a hidden purpose than to attribute to a statesman so shrewd and far-seeing a sudden change of mind. A more reasonable theory is that, shortly before leaving Osaka for Kiushiu, Hideyoshi began to entertain doubts as to the expediency of tolerating Christian propagandism, and that his doubts were signally strengthened by direct observation of the state of affairs in Kiushiu. While still in Osaka, he one day remarked publicly that " he feared much that all the virtue of the European priests served only to conceal pernicious designs against the empire." There had been no demolishing of temples or overthrowing of images at Christian instance in the metropolitan provinces. In Kiushiu, however, very different conditions prevailed. There Christianity may be said to have been preached at the point of the sword. Temples and images had been destroyed wholesale; vassals in thousands had been compelled to embrace the foreign faith; and the missionaries themselves had come to be treated as demi-gods whose nod was worth conciliating at any cost of self-abasement. Brought into direct contact with these evidences of the growth of a new power, temporal as well as spiritual, Hideyoshi may well have reached the conclusion that a choice had to be finally made between his own supremacy and that of the alien creed, if not between the independence of Japan and the yoke of the great Christian states of Europe.

Hideyoshi gauged the character of the medieval Christians with sufficient accuracy to know that for the sake of their Sequel of f aitri tnev would at any time defy the laws of the Ed'ict the island. His estimate received immediate verioi Banish- fi cat i O n, for when the Jesuits, numbering 120, meatf assembled at Hirado and received his order to embark at once they decided that only those should sail whose services were needed in China. The others remained and went about their duties as usual, under the protection of the converted feudatories. Hideyoshi, however, saw reason to wink at this disregard of his authority. At first he showed uncompromising resolution. All the churches in Kioto, Osaka and Sakai were demolished, while troops were sent to raze the Christian places of worship in Kiushiu and seize the port of Nagasaki. These troops were munificently dissuaded from their purpose by the Christian feudatories. But Hideyoshi did not protest, and in 1588 he allowed himself to be convinced by a Portuguese envoy that in the absence of missionaries foreign trade must cease, since without the intervention of the fathers peace and good order could not be maintained among the merchants. Rather than suffer the trade to be interrupted Hideyoshi agreed to the coming of priests, and thenceforth, during some years, Christianity not only continued to flourish and grow in Kiushiu but also found a favourable field of operations in Kioto itself. Care was taken that Hideyoshi's attention should not be attracted by any salient evidences of what he had called a " diabolical religion," and thus for a time all went well. There is evidence that, like the feudal chiefs in Kiushiu, Hideyoshi set great store by foreign trade and would even have sacrificed to its maintenance and expansion something of the aversion he had conceived for Christianity. He did indeed make one very large concession. For on being assured that Portuguese traders could not frequent Japan unless they found Christian priests there to minister to them, he consented to sanction the presence of a limited number of Jesuits. The statistics of 1505 show how Christianity fared under even this partial tolerance, for there were then 137 Jesuits in Japan with 300,000 converts, among whom were 17 feudal chiefs, to say nothing of many men of lesser though still considerable note, and even not a few bonzes.

For ten years after his unlooked-for order of expulsion, Hideyoshi preserved a tolerant mien. But in 1 597 his forbearance gave place to a mood of uncompromising severity. The reasons of this second change are very clear, though diverse accounts have been transmitted. Attitude Up to 1 593 the Portuguese had possessed a monopoly t of religious propagandist!! and over-sea commerce in Japan. The privilege was secured to them by agreement between Spain and Portugal and by a papal bull. But the Spaniards in Manila had long looked with somewhat jealous eyes on this Jesuit reservation, and when news of the disaster of 1587 reached the Philippines, the Dominicans and Franciscans residing there were fired with zeal to enter an arena where the crown of martyrdom seemed to be the least reward within reach. The papal bull, however, demanded obedience, and to overcome that difficulty a ruse was necessary: the governor of Manila agreed to send a party of Franciscans as ambassadors to Hideyoshi. In that guise the friars, being neither traders nor propagandists, considered that they did not violate either the treaty or the bull. It was a technical subterfuge very unworthy of the object contemplated, and the friars supplemented it by swearing to Hideyoshi that the Philippines would submit to his sway. Thus they obtained permission to visit Kioto, Osaka and Fushimi, but with the explicit proviso that they must not preach. Very soon they had built a church in Kioto, consecrated it with the utmost pomp, and were preaching sermons and chaunting litanies there in flagrant defiance of Hideyoshi's veto. Presently their number received an access of three friars who came bearing gifts from the governor at Manila, and now they not only established a convent in Osaka, but also seized a Jesuit church in Nagasaki and converted the circumspect worship hitherto conducted there by the fathers into services of the most public character. Officially checked in Nagasaki, they charged the Jesuits in Kioto with having intrigued to impede them, and they further vaunted the courageous openness of their own ministrations as compared with the clandestine timidity of the methods which wise prudence had induced the Jesuits to adopt. Retribution would have followed quickly had not Hideyoshi's attention been engrossed by an attempt to invade China through Korea. At this stage, however, a memorable incident occurred. Driven out of her course by a storm, a great and richly laden Spanish galleon, bound for Acapulco from Manila, drifted to the coast of Tosa province, and running or being purposely run on a sand-bank as she was being towed into port by Japanese boats, broke her back. She carried goods to the value of some 600,000 crowns, and certain officials urged Hideyoshi to confiscate her as derelict, conveying to him at the same time a detailed account of the doings of the Franciscans and their open flouting of his orders. Hideyoshi, much incensed, commanded the arrest of the Franciscans and despatched officers to Tosa to confiscate the " San Felipe." The pilot of the galleon sought to intimidate these officers by showing them on a map of the world the vast extent of Spain's dominions, and being asked how one country had acquired such extended sway, replied: " Our kings begin by sending into the countries they wish to conquer missionaries who induce the people to embrace our religion, and when they have made considerable progress, troops are sent who combine with the new Christians, and then our kings have not much trouble in accomplishing the rest."

On learning of this speech Hideyoshi was overcome with fury. He condemned the Franciscans to have their noses and ears The First cut ff> to be promenaded through Kioto, Osaka Execution of and Sakai, and to be crucified at Nagasaki. "I Christens. nave ordered these foreigners to be treated thus, because they have come from the Philippines to Japan, calling themselves ambassadors, although they were not so; because they have remained here far too long without my permission ; because, in defiance of my prohibition, they have built churches, preached their religion and caused disorders." Twenty-six suffered under this sentence six Franciscans, three Japanese Jesuits and seventeen native Christians, chiefly domestic servants of the Franciscans. 1 They met their fate with noble fortitude. Hideyoshi further issued a special injunction against the adoption of Christianity by a feudal chief, and took steps to give practical effect to his expulsion edict of 1 587. The governor of Nagasaki received instructions to send away all the Jesuits, permitting only two or three to remain for the service of the Portuguese merchants. But the Jesuits were not the kind of men who, to escape personal peril, turn their back upon an unaccomplished work of grace. There were 1 25 of them in Japan at that time. In October 1597 a junk sailed out of Nagasaki harbour, her decks crowded with seeming Jesuits. In reality she carried n of the company, the apparent Jesuits being disguised sailors. It is not to be supposed that such a manoeuvre could be hidden from the local authorities. They winked at it, until rumour became insistent that Hideyoshi was about to visit Kiushiu in perso'h, and all Japanese in administrative posts knew how Hideyoshi visited disobedience and how hopeless was any attempt to deceive him. Therefore, early in 1598, really drastic steps were taken. Churches to the number of 137 were demolished in Kiushiu, seminaries and residences fell, and the governor of Nagasaki assembled there all the fathers of the company for deportation to Macao by the great ship in the following year. But while they waited, Hideyoshi died. It is not on record that the Jesuits openly declared his removal from the earth to have been a special dispensation in their favour. But they pronounced him an execrable tyrant and consigned his " soul to hell for all eternity." Yet no impartial reader of history can pretend to think that a 16th-century Jesuit general in Hideyoshi's place would have shown towards an alien creed and its propagandists even a small measure of the tolerance exercised by the Japanese statesman towards Christianity and the Jesuits.

Hideyoshi's death occurred in 1398. Two years later, his authority as administrative ruler of all Japan had passed into Foreign * ne hands of lyeyasu, the Tokugawa chief , and thirtyPoiicyofthe nine years later the Tokugawa potentates had not Tokugawa on jy exterminated Christianity in Japan but had also condemned their country to a period of international isolation which continued unbroken until 1853, an interval of 214 years. It has been shown that even when they were most incensed against Christianity, Japanese administrators sought to foster and preserve foreign trade. Why then did they close the country's doors to the outside world and suspend a commerce once so much esteemed? To answer that question some retrospect is needed. Certain historians allege that from the outset lyeyasu shared Hideyoshi's misgivings about the real designs of Christian potentates and Christian propagandists. But that verdict is not supported by facts. The first occasion of the Tokugawa chief's recorded contact with a Christian propagandist was less than three months after Hideyoshi's death. There was then led into his presence a Franciscan, by name Jerome de Jesus, originally a member of the fictitious embassy from Manila. This man's conduct constitutes an example of the invincible zeal and courage inspiring a Christian priest in those days. Barely escaping the doom of crucifixion which overtook his companions, he had been deported from Japan to 1 The mutilation was confined to the lobe of one ear. Crucifixion, according to the Japanese method, consisted in tying to a cross and piercing the heart with two sharp spears driven from either side. Death was always instantaneous.

Manila at a time when death seemed to be the certain penalty of remaining . But no sooner had he been landed at Manila than he took passage in a Chinese junk, and, returning to Nagasaki, made his way secretly from the far south of Japan to the province of Kii. There arrested, he was brought into the presence of lyeyasu, and his own record of what ensued is given in a letter subsequently sent to Manila:

" When the Prince saw me he asked how I had managed to escape the previous persecution. I answered him that at that date God had delivered me in order that I might go to Manila and bring back new colleagues from there preachers of the divine law and that I had returned from Manila to encourage the Christians, cherishing the desire to die on the cross in order to go to enjoy eternal glory like my former colleagues. On hearing these words the Emperor began to smile, whether in his quality of a pagan of the sect of Shaka, which teaches that there is no future life, or whether from the thought that I was frightened at having to be put to death. Then, looking at me kindly, he said, ' Be no longer afraid and no longer conceal yourself, and no longer change your habit, for I wish you well ; and as for the Christians who every year pass within sight of the Kwanto where my domains are, when they go to Mexico with their ships, I have a keen desire for them to visit the harbours of this island, to refresh themselves there, and to take what they wish, to trade with my vassals and to teach them how to develop silver mines; and that my intentions may be accomplished before my death, I wish you to indicate to me the means to take to realize them.' I answered that it was necessary that Spanish pilots should take the soundings of his harbours, so that ships might not be lost in future as the 'San Felipe ' had been, and that he should solicit this service from the governor of the Philippines. The Prince approved of my advice, and accordingly he has sent a Japanese gentleman, a native of Sakai, the bearer of tnis message. ... It is essential to oppose no obstacle to the complete liberty offered by the Emperor to the Spaniards and to our holy order, for the preaching of the holy gospel. . . . The same Prince (who is about to visit the Kwanto) invites me to accompany him to make choice of a house, and to visit the harbour which he promises to open to us; his desires in this respect are keener than I can express."

The above version of the Tokugawa chief's mood is confirmed by events, for not only did he allow the contumelious Franciscan to build a church the first in Yedo and to celebrate Mass there, but also he sent three embassies to the Philippines, proposing reciprocal freedom of commerce, offering to open ports in the Kwanto and asking for competent naval architects. He never obtained the architects, and though the trade came, its volume was small in comparison with the abundance of friars that accompanied it. There is just a possibility that lyeyasu saw in these Spanish monks an instrument of counteracting the influence of the Jesuits, for he must have known that the Franciscans opened their mission in Yedo by " declaiming with violence against the fathers of the company of Jesus." In short, the Spanish monks assumed towards the Jesuits in Japan the same intolerant and abusive tone that the Jesuits themselves had previously assumed towards Buddhism.

At that time there appeared upon the scene another factor destined greatly to complicate events. It was a Dutch merchant ship, the " Liefde." Until the Netherlands revolted from Spain, the Dutch had been the principal distributors of all goods arriving at Lisbon from the Far East ; but in 1 594 Philip II. closed the port of Lisbon to these rebels, and the Dutch met the situation by turning their prows to the Orient to invade the sources of Portuguese commerce. One of the first expeditions despatched for that purpose set out in 1598, and of the five vessels composing it one only was ever heard of again. This was the " Liefde." She reached Japan during the spring of 1600, with only fourand-twenty alive out of her original crew of no. Towed into the harbour at Funai, the " Liefde " was visited by Jesuits, who, on discovering her nationality, denounced her to the local authorities as a pirate and endeavoured to incense the Japanese against them. The " Liefde " had on board in the capacity of " pilot major " an Englishman, Will Adams of Gillingham in Kent, whom lyeyasu summoned to Osaka, where there commenced between the rough British sailor and the Tokugawa chief a curiously friendly intercourse which was not interrupted until the death of Adams twenty years later. The Englishman became master ship-builder to the Yedo government; was employed as diplomatic agent when other traders from his own country and from Holland arrived in Japan, received in perpetual gift a substantial estate, and from first to last possessed the implicit confidence of the shogun. lyeyasu quickly discerned the man's honesty, perceived that whatever benefits foreign commerce might confer would be increased by encouraging competition among the foreigners, and realized that English and Dutch trade presented the wholesome feature of complete dissociation from religious propagandism. On the other hand, he showed no intolerance to either Spaniards or Portuguese. He issued (1601) two official patents sanctioning the residence of the fathers in Kioto, Osaka and Nagasaki; he employed Father Rodriguez as interpreter to the court at Yedo; and in 1603 he gave munificent succour to the Jesuits who were reduced to dire straits owing to the capture of the great ship from Macao by the Dutch and the consequent loss of several years' supplies for the mission in Japan.

It is thus seen that each of the great trio of Japan's 16th- century statesmen Nobunaga, Hideyoshi and lyeyasu adopted at the outset a most tolerant demeanour towards Christianity. The reasons of Hideyoshi's change of mood have been set forth. We have now to examine the reasons that produced a similar metamorphosis in the case of lyeyasu. Two causes present themselves immediately. The first is that, while tolerating Christianity, lyeyasu did not approve of it as a creed; the second, that he himself, whether from state policy or genuine piety, strongly encouraged Buddhism. Proof of the former proposition is found in an order issued by him in 1602 to insure the safety of foreign merchantmen entering Japanese ports: it concluded with the reservation, " but we rigorously forbid them " (foreigners coming in such ships) " to promulgate their faith." Proof of the latter is furnished by the facts that he invariably carried about with him a miniature Buddhist image which he regarded as his tutelary deity, and that he fostered the creed of Shaka as zealously as Oda Nobunaga had suppressed it. There is much difficulty in tracing the exact sequence of events which gradually educated a strong antipathy to the Christian faith in the mind of the Tokugawa chief. He must have been influenced in some degree by the views of his great predecessor, Hideyoshi. But he did not accept those views implicitly. At the end of the 16th century he sent a trusted emissary to Europe for the purpose of directly observing the conditions in the home of Christianity, and this man, the better to achieve his aim, embraced the foreign faith, and studied it from within as well as from without. The story that he had to tell on his return could not fail to shock the ruler of a country where freedom of conscience had existed from time immemorial. It was a story of the inquisition and of the stake; of unlimited aggression in the name of the cross; of the pope's overlordship which entitled him to confiscate the realm of heretical sovereigns ; of religious wars and of wellnigh incredible fanaticism. lyeyasu must have received an evil impression while he listened to his emissary's statements. Under his own eyes, too, were abundant evidences of the spirit of strife that Christian dogma engendered in those times. From the moment when the Franciscans and Dominicans arrived in Japan, a fierce quarrel began between them and the Jesuits; a quarrel which even community of suffering could not compose. Not less repellent was an attempton the part of the Spaniards to dictate to lyeyasu the expulsion of all Hollanders from Japan, and on the part of the Jesuits to dictate the expulsion of the Spaniards. The former proposal, couched almost in the form of a demand, was twice formulated, and accompanied on the secoiid occasion by a scarcely less insulting offer, namely, that Spanish men-of-war would be sent to Japan to burn all Dutch ships found in the ports of the empire. If in the face of proposals so contumelious of his sovereign authority lyeyasu preserved a calm and dignified mien, merely replying that his country was open to all comers, and that, if other nations had quarrels among themselves, they must not take Japan for battle-ground, it is nevertheless unimaginable that he did not strongly resent such interference with his own independent foreign policy, and that he did not interpret it as foreshadowing a disturbance of the realm's peace by sectarian quarrels among Christians. These experiences, predisposing lyeyasu to dislike Christianity as a creed and to distrust it as a political influence, were soon supplemented by incidents of an immediately determinative character. The first was an act of fraud and forgery committed in the interests of a Christian feudatory by a trusted official, himself a Christian. Thereupon lyeyasu, conceiving it unsafe that Christians should fill offices at his court, dismissed all those so employed, banished them from Yedo and forbade any feudal chief to harbour them. The second incident was an attempted survey of the coast of Japan by a Spanish mariner and a Franciscan friar. Permission to take this step had been obtained by an envoy from New Mexico, but no deep consideration of reasons seems to have preluded the permission on Japan's side, and when the mariner (Sebastian) and the friar (Sotelo) hastened to carry out the project, lyeyasu asked Will Adams to explain this display of industry. The Englishman replied that such a proceeding would be regarded in Europe as an act of hostility, especially on the part of the Spaniards or Portuguese, whose aggressions were notorious. He added, in reply to further questions, that " the Roman priesthood had been expelled from many parts of Germany, from Sweden, Norway, Denmark, Holland and England, and that although his own country preserved the pure form of the Christian faith from which Spain and Portugal had deviated, yet neither English nor Dutch considered that that fact afforded them any reason to war with, or to annex, States which were not Christian solely for the reason that they were non-Christian." lyeyasu reposed entire confidence in Adams. Hearing the Englishman's testimony, he is said to have exclaimed, " If the sovereigns of Europe do not tolerate these priests, I do them no wrong if I refuse to tolerate them." Japanese historians add that lyeyasu discovered a conspiracy on the part of some Japanese Christians to overthrow his government by the aid of foreign troops. It was not a widely ramified plot, but it lent additional importance to the fact that the sympathy of the fathers and their converts was plainly with the only magnate in the empire who continued to dispute the Tokugawa supremacy, Hideyori, the son of Hideyoshi. Nevertheless lyeyasu shrank from proceeding to extremities in the case of any foreign priest, and this attitude he maintained until his death (1616). Possibly he might have been not less tolerant towards native Christians also had not the Tokugawa authority been openly defied by a Franciscan father the Sotelo mentioned above in Yedo itself. Then (1613) the first execution of Japanese converts took place, though the monk himself was released after a short incarceration. At that time, as is still the case even in these more enlightened days, insignificant differences of custom sometimes induced serious misconceptions. A Christian who had violated the secular law was crucified in Nagasaki. Many of his fellow-believers kneeled around his cross and prayed for the peace of his soul. A party of converts were afterwards burned to death in the same place for refusing to apostatize, and their Christian friends crowded to carry off portions of their bodies as holy relics. When these things were reported to lyeyasu, he said, " Without doubt that must be a diabolic faith which persuades people not only to worship criminals condemned to death for their crimes, but also to honour those who have been burned or cut in pieces by the order of their lord " (feudal chief).

The fateful edict ordering that all foreign priests should be collected in Nagasaki preparatory to removal from Japan, that all churches should be demolished, and that the Suppression converts should be compelled to abjure Christianity, o/ was issued on the 27th of January 1614. There were Christianity. then in Japan 122 Jesuits, 14 Franciscans, 9 Dominicans, 4 Augustins and 7 secular priests. Had these men obeyed the orders of the Japanese authorities by leaving the country finally, not one foreigner would have suffered for his faith in Japan, except the 6 Franciscans executed at Nagasaki by order of Hideyoshi in 1597. But suffering and death counted for nothing with the missionaries as against the possibility of winning or keeping even one convert. Forty-seven of them evaded the edict, some by concealing themselves at the time of its issue, the rest by leaving their ships when the latter had passed out of sight of the shore of Japan, and returning by boats to the scene of their former labours. Moreover, in a few months, those that had actually crossed the sea re-crossed it in various disguises, and soon the Japanese government had to consider whether it would suffer its authority to be thus flouted or resort to extreme measures.

During two years immediately following the issue of the antiChristian decree, the attention of the Tokugawa chief and indeed of all Japan was concentrated on the closing episode of the great struggle which assured to lyeyasu final supremacy as administrative ruler of the empire. That episode was a terrible battle under the walls of Osaka castle between the adherents of the Tokugawa and the supporters of Hideyori. In this struggle fresh fuel was added to the fire of anti-Christian resentment, for many Christian converts threw in their lot with Hideyori, and in one part of the field the Tokugawa troops found themselves fighting against a foe whose banners were emblazoned with the cross and with images of the Saviour and St James, the patron saint of Spain. But the Christians had protectors. Many of the feudatories showed themselves strongly averse from inflicting the extreme penalty on men and women whose adoption of an alien religion had been partly forced by the feudatories themselves. As for the people at large, their liberal spirit is attested by the fart that five fathers who were in Osaka castle at the time of its capture made their way to distant refuges without encountering any risk of betrayal. During these events the death of lyeyasu took place (June i, 1616), and pending the dedication of his mausoleum the anti-Christian crusade was virtually suspended.

In September 1616 a new anti-Christian edict was promulgated by Hidetada, son and successor of lyeyasu. It pronounced sentence of exile against all Christian priests, including even those whose presence had been sanctioned for ministering to the Portuguese merchants: it forbade the Japanese, under the penalty of being burned alive and of having all their property confiscated, to have any connexion with the ministers of religion or to give them hospitality. It was forbidden to any prince or lord to keep Christians in his service or even on his estates, and the edict was promulgated with more than usual solemnity, though its enforcement was deferred until the next year on account of the obsequies of lyeyasu. This edict of 1616 differed from that issued by lyeyasu in 1614, since the latter did not prescribe the death penalty for converts refusing to apostatize. But both agreed in indicating expulsion as the sole manner of dealing with the foreign priests. As for the shogun and his advisers, it is reasonable to assume that they did not anticipate much necessity for recourse to violence. They must have known that a great majority of the converts had joined the Christian church at the instance or by the command of their local rulers, and nothing can have seemed less likely than that a creed thus lightly embraced would be adhered to in defiance of torture and death. It is moreover morally certain that had the foreign propagandists obeyed the Government's edict and left the country, not one would have been put to death. They suffered because they defied the laws of the land. Some fifty missionaries happened to be in Nagasaki when Hidetada's edict was issued. A number of these were apprehended and deported, but several of them returned almost immediately. This happened under the jurisdiction of Omura, who had been specially charged with the duty of sending away the bateren (padres). He appears to have concluded that a striking example must be furnished, and he therefore ordered the seizure and decapitation of two fathers, De 1' Assumpcion and Machado. The result completely falsified his calculations, and presaged the cruel struggle now destined to begin.

The bodies, placed in different coffins, were interred in the same grave. Guards were placed over it, but the concourse was immense. The sick were carried to the sepulchre to be restored to health. The Christians found new strength in this martyrdom; the pagans themselves were full of admiration for it. Numerous conversions and numerous returns of apostates took place everywhere.

In the midst of all this, Navarette, the vice-provincial of the Dominicans, and Ayala, the vice-provincial of the Augustins, came out of their retreat, and in full priestly garb started upon an open propaganda. The two fanatics for so even Charlevoix considers them to have been were secretly conveyed to the island Takashima and there decapitated, while their coffins were weighted with big stones and sunk in the sea. Even more directly defiant was the attitude of the next martyred priest, an old Franciscan monk, Juan de Santa Martha. He had for three years suffered all the horrors of a medieval Japanese prison, when it was proposed to release him and deport him to New Spain. His answer was that, if released, he would stay in Japan and preach there. He laid his head on the block in August 1618. But from that time until 1622 no other foreign missionary suffered capital punishment in Japan, though many of them arrived in the country and continued their propagandism there. During that interval, also, there occurred another incident eminently calculated to fix upon the Christians still deeper suspicion of political designs. In a Portuguese ship captured by the Dutch a letter was found instigating the Japanese converts to revolt, and promising that, when the number of these disaffected Christians was sufficient, men-of-war would be sent to aid them. Not the least potent of the influences operating against the Christians was that pamphlets were written by apostates attributing the zeal of the foreign propagandists solely to political motives. Yet another indictment of Spanish and Portuguese propagandists was contained in a despatch addressed to Hidetada in 1620 by the admiral in command of the British and Dutch fleet then cruising in Far-Eastern waters. In that document the friars were flatly accused of treacherous practices, and the Japanese ruler was warned against the aggressive designs of Philip of Spain. In the face of all this evidence the Japanese ceased to hesitate, and a time of terror ensued for the fathers and their converts. The measures adopted towards the missionaries gradually increased in severity. In 1617 the first two fathers put to death (De 1' Assumpcion and Machado) were beheaded, " not by the common executioner, but by one of the first officers of the prince." Subsequently Navarette and Ayala were decapitated by the executioner. Then, in 1618, Juan de Santa Martha was executed like a common criminal, his body being dismembered and his head exposed. Finally, in 1622, Zuniga and Flores were burnt alive. The same year was marked by the " great martyrdom " at Nagasaki when 9 foreign priests went to the stake with 19 Japanese converts. The shogun seems to have been now labouring under vivid fear of a foreign invasion. An emissary sent by him to Europe had returned on the eve of the " great martyrdom " after seven years abroad, and had made a report more than ever unfavourable to Christianity. Therefore Hidetada deemed it necessary to refuse audience to a Philippine embassy in 1624 and to deport all Spaniards from Japan. Further, it was decreed that no Japanese Christian should thenceforth be suffered to go abroad for commerce, and that though non-Christians or men who had apostatized might travel freely, they must not visit the Philippines. Thus ended all intercourse between Japan and Spain. It had continued for 32 years and had engendered a widespread conviction that Christianity was an instrument of Spanish aggression.

lyemitsu, son of Hidetada, now ruled in Yedo, though Hidetada himself remained the power behind the throne. The year (1623) of the former's accession to power had been marked by the re-issue of anti-Christian decrees, and by the martyrdom of some 500 Christians within the Tokugawa domains, whither the tide of persecution now flowed for the first time. Thenceforth the campaign' was continuous. The men most active and most relentless in carrying on the persecution were Mizuno and Takenaka, governors of Nagasaki, and Matsukura, feudatory of Shimabara. By the latter were invented the punishment of throwing converts into the solfataras at Unzen and the torture of the fosse, which consisted in suspension by the feet, head downwards, in a pit until blood oozed from the mouth, nose and ears. Many endured this latter torture for days, until death came to their relief, but a few notably the Jesuit provincial Ferreyra apostatized. Matsukura and Takenaka were so strongly obsessed by the Spanish menace that they contemplated the conquest of the Philippines in order to deprive the Spaniards of a Far-Eastern base. But timid counsels then prevailed in Yedo, where the spirit of a Nobunaga, a Hideyoshi or an lyeyasu no longer presided. Of course the measures of repression grew in severity as the fortitude of the Christians became more obdurate. It is not possible to state the exact number of victims. Some historians say that, down to 1635, no fewer than 280,000 were punished, but that figure is probably exaggerated, for the most trustworthy records indicate that the converts never aggregated more than 300,000, and many of these, if not a great majority, having accepted the foreign faith very lightly, doubtless discarded it readily under menace of destruction. Every opportunity was given for apostatizing and for escaping death. Immunity could be secured by pointing out a fellow-convert, and when it is observed that among the seven or eight feudatories who embraced Christianity only two or three died in that faith, we must conclude that not a few cases of recanting occurred among the commoners. Remarkable fortitude, however, is said to have been displayed. If the converts were intrepid their teachers showed no less courage. Again and again the latter defied the Japanese authorities by coming to the country or returning thither after having been deported. Ignoring the orders of the governors of Macao and Manila and even of the king of Spain himself, they arrived, year after year, to be certainly apprehended and sent to the stake after brief periods of propagandism. In 1626 they actually baptized over 3000 converts. Large rewards were paid to anyone denouncing a propagandist, and as for the people, they had to trample upon a picture of Christ in order to prove that they were not Christians.

Meanwhile the feuds between the Dutch, the Spaniards and the Portuguese never ceased. In 1636, the Dutch found on a captured Portuguese vessel a report of the governor of Macao describing a two days' festival which had been held there in honour of Vieyra, the vice-provincial whose martyrdom had just taken place in Japan. This report the Dutch handed to the Japanese authorities " in order that his majesty may see more clearly what great honour the Portuguese pay to those he has forbidden his realm as traitors to the state and to his crown." Probably the accusation added little to the resentment and distrust already harboured by the Japanese against the Portuguese. At all events the Yedo government took no step distinctly hostile to Portuguese laymen until 1637, when an edict was issued forbidding any foreigners to travel in the empire, lest Portuguese with passports bearing Dutch names might enter it. This was the beginning of the end. In the last month of 1637 a rebellion broke out, commonly called the " Christian revolt of Shimabara," which sealed the fate of Japan's foreign intercourse for over 200 years.

The promontory of Shimabara and the island of Amakusa enclose the gulf of Nagasaki on the west. Among all the fiefs in Japan, Shimabara and Amakusa had been the two baraRev<M. m ost thoroughly christianized in the early years of Jesuit propagandism. Hence in later days they were naturally the scene of the severest persecutions. Still the people would probably have suffered in silence had they not been taxed beyond all endurance to supply funds for an extravagant chief who employed savage methods of, extortion. Japanese annals, however, relegate the taxation grievance to an altogether secondary place, and attribute the revolt solely to the instigation of five samurai who led a roving life to avoid persecution for their adherence to Christianity. Whichever version be correct, it is certain that the outbreak ultimately attracted all the Christians from the surrounding regions, and was regarded by the authorities as in effect a Christian rising. The Amakusa insurgents passed over to Shimabara, and on the 27th of January 1638 the whole body numbering, according to some authorities, 20,000 fighting men with 1 7,000 women and children ; according to others, little more than one-half of these figures took possession of the dilapidated castle of Kara, which stood on a plateau with three sides descending perpendicularly to the sea, a hundred feet beneath, and with a swamp on its fourth front. There the insurgents, who fought under flags with red crosses and whose battle cries were " Jesus," " Maria " and " St lago," successfully maintained themselves against the repeated assaults of strong forces until the 12th of April, when, their ammunition and their provisions alike exhausted, they were overwhelmed and put to the sword, with the exception of 105 prisoners. During the siege the Dutch were enabled to furnish a vivid proof of enmity to the Christianity of the Spaniards and the Portuguese. For the guns in possession of the besiegers being too light to accomplish anything, Koeckebacker, the factor at Hirado, was invited to send ships carrying heavier metal. He replied with the " de Ryp " of 20 guns, which threw 426 shot into the castle in 1 5 days. Probably the great bulk of the remaining Japanese Christians perished at the massacre of Kara. Thenceforth there were few martyrs. 1 It has been clearly shown that Nobunaga, Hideyoshi and lyeyasu were all in favour of foreign intercourse and trade, and that the Tokugawa chief, even more than his prede- Foreign cessor Hideyoshi, made strenuous efforts to differ- Trade la entiate between Christianity and commerce, so that the 17tlt the latter might not be involved in the former's fate. In fact the three objects which lyeyasu desired most earnestly to compass were the development of foreign commerce, the acquisition of a mercantile marine and the exploitation of Japan's mines. He offered the Spaniards, Portuguese, English and Dutch a site for a settlement in Yedo, and had they accepted the offer the country might never have been closed. In his time Japan was virtually a free-trade country. Importers had not to pay any duties. It was expected, however, that they should make presents to the feudatory into whose port they carried their goods, and these presents were often very valuable. Naturally the Tokugawa chief desired to attract such a source of wealth to his own domains. He sent more than one envoy to Manila to urge the opening of commerce direct with the regions about Yedo, and to ask the Spaniards for competent naval architects. Perhaps the truest exposition of his attitude is given in a law enacted in 1602:

" If any foreign vessel by stress of weather is obliged to touch at any principality or to put into any harbour of Japan, we order that, whoever these foreigners may be, absolutely nothing whatever that belongs to them or that they may have brought in their ship, shall be taken from them. Likewise we rigorously prohibit the use of any violence in the purchase or the sale of any of the commodities brought by their ship, and if it is not convenient for the merchants of the ship to remain in the port they have entered, they may pass to any other port that may suit them, and therein buy and sell in full freedom. Likewise we order in a general manner that foreigners may freely reside in any part of Japan they choose, but we rigorously forbid them to promulgate their faith."

It was in that mood that he granted (1605) a licence to the Dutch to trade in Japan, his expectation doubtless being that the ships which they promised to send every year would make their dep6t at Uraga or in some other place near Yedo. But things were ordered differently. The first Hollanders that set foot in Japan were the survivors of the wrecked " Liefde." Thrown into prison for a time, they were approached by emissaries from the feudatory of Hirado, who engaged some of them to teach the art of casting guns and the science of gunnery to his vassals, and when two of them were allowed to leave Japan, he furnished them with the means of doing so, at the same time making promises which invested Hirado with attractions as a port of trade, though it was then and always remained an insignificant fishing village. The Dutch possessed precisely the qualifications suited to the situation then existing in Japan: they had commercial potentialities without any religious associations. Fully appreciating that fact, the shrewd feudatory of Hirado laid himself out to entice the Dutchmen to his fief, and he succeeded. Shortly afterwards, an incident occurred which clearly betrayed the strength of the Tokugawa chief's desire to 1 See A History of Christianity in Japan (1910), by Otis Gary.

exploit Japan's mines. The governor-general of the Philippines (Don Rodrigo Vivero y Velasco), his ship being cast away on the Japanese coast on a voyage to Acapulco, was received by lyeyasu, and in response to the latter's request for fifty miners, the Spaniard formulated terms to which lyeyasu actually agreed: that half the produce of the mines should go to the miners; that the other half should be divided between lyeyasu and the king of Spain; that the latter might send commissioners to Japan to look after his mining interests, and that these commissioners might be accompanied by priests who would be entitled to have public churches for holding services. This was in 1609, when the Tokugawa chief had again and again imposed the strictest veto on Christian propagandism. There can be little doubt that he understood the concession made to Don Rodrigo in the sense of Hideyoshi's mandate to the Jesuits in Nagasaki, namely, that a sufficient number might remain to minister to the Portuguese traders frequenting the port. lyeyasu had confidence in himself and in his countrymen. He knew that emergencies could be dealt with when they arose and he sacrificed nothing to timidity. But his courageous policy died with him and the miners did not come. Neither did the Spaniards ever devote any successful efforts to establishing trade with Japan. Their vessels paid fitful visits to Uraga, but the Portuguese continued to monopolize the commerce.

In 1611 a Dutch merchantman (the " Brach ") reached Hirado with a cargo of pepper, cloth, ivory, silk and lead. She carried Opening of t wo envoys, Spex and Segerszoon, and in the very Dutch and face of a Spanish embassy which had just arrived English f rom Manila expressly for the purpose of "settling '*' the matter regarding the Hollanders," the Dutchmen obtained a liberal patent from lyeyasu. Twelve years previously, the merchants of London, stimulated generally by the success of the Dutch in trade with the East, and specially by the fact that " these Hollanders had raised the price of pepper against us from 3 shillings per pound to 6 shillings and 8 shillings," organized the East India Company which immediately began to send ships eastward. Of course the news that the Dutch were about to establish a trading station in Japan reached London speedily, and the East India Company lost no time in ordering one of their vessels, the " Clove," under Captain Saris, to proceed to the Far-Eastern islands. She carried a quantity of pepper, and on the voyage she endeavoured to procure some spices at the Moluccas. But the Dutch would not suffer any poaching on their valuable monopoly. The " Clove "entered Hirado on the nth of June 1613. Saris seems to have been a man self-opinionated, of shallow judgment and suspicious. Though strongly urged by Will Adams to make Uraga the seat of the new trade, though convinced of the excellence of the harbour there, and though instructed as to the great advantage of proximity to the shogun's capital, he appears to have conceived some distrust of Adams, for he chose Hirado. From lyeyasu Captain Saris received a most liberal charter, which plainly displayed the mood of the Tokugawa shogun towards foreign trade:

1. The ship that has now come for the first time from England over the sea to Japan may carry on trade of all kinds without hindrance. With regard to future visits (of English ships) permission will be given in regard to all matters.

2. With regard to the cargoes of ships, requisition will be made by list according to the requirements of the shogunate.

3. English ships are free to visit any port in Japan. If disabled by storms they may put into any harbour.

4. Ground in Yedo in the place which they may desire shall be given to the English, and they may erect houses and reside and trade there. _They shall be at liberty to return to their country whenever they wish to do so, and to dispose as they like of the houses they have erected.

5. If an Englishman dies in Japan of disease, or any other cause, his effects shall be handed over without fail.

6. Forced sales of cargo, and violence, shall not take place.

7. If one of the English should commit an offence, he should be sentenced by the English General according to the gravity of his "*-- (Translated by Professor Riess.)

offence.

The terms of the 4th article show that the shogun expected the English to make Yedo their headquarters. Had Saris done so, he would have been free from all competition, would have had an immense market at his very doors, would have economized the expense of numerous overland journeys to the Tokugawa court, and would have saved the payment of many " considerations." The result of his mistaken choice and subsequent bad management was that, ten years later (1623), the English factory at Hirado had to be closed, having incurred a total loss of about 2000. In condonation of this failure it must be noted that a few months after the death of lyeyasu, the charter he had granted to Saris underwent serious modification. The original document threw open to the English every port in Japan; the revised document limited them to Hirado. But this restriction may be indirectly traced to the blunder of not accepting a settlement in Yedo and a port at Uraga. For the Tokugawa's foreign policy was largely swayed by an apprehension lest the Kiushiu feudatories, over whom the authority of Yedo had never been fully established, might, by the presence of foreign traders, come into possession of such a fleet and such an armament as would ultimately enable them to wrest the administration of the empire from Tokugawa hands. Hence the precaution of confining the English and the Dutch to Hirado, the fief of a daimyo too petty to become formidable, and to Nagasaki which was an imperial city. 1 But evidently an English factory in Yedo and English ships at Uraga would have strengthened the Tokugawa ruler's hand instead of supplying engines of war to his political foes. It must also be noted that the question of locality had another injurious outcome. It exposed the English and the Dutch also to crippling competition at the hands of a company of rich Osaka monopolists, who, as representing an Imperial city and therefore being pledged to the Tokugawa inteiests, enjoyed Yedo's favour and took full advantage of it. These shrewd traders not only drew a ring round Hirado, but also sent vessels on their own account to Cochin China, Siam, Tonkin, Cambodia and other places, where they obtained many of the staples in which the English and the Dutch dealt. Still the closure of the English factory at Hirado was purely voluntary. From first to last there had been no serious friction between the English and the Japanese. The company's houses and godowns were not sold. These as well as the charter were left in the hands of the daimyo of Hirado, who promised to restore them should the English re-open business in Japan. The company did think of doing so on more than one occasion, but no practical step was taken until the year 1673, when a merchantman, aptly named the " Return," was sent to seek permission. The Japanese, after mature reflection, made answer that as the king of England was married to a Portuguese princess, British subjects could not be permitted to visit Japan. That this reply was suggested by the Dutch is very probable; that it truly reflected the feeling of the Japanese government towards Roman Catholics is certain. The Spaniards were expelled from Japan in 1624, the Portuguese in 1638. Two years before the latter event, the Yedo government took a signally retrogressive step. They The Last ordained that no Japanese vessel should go abroad; Days of the that no Japanese subject should leave the country, * >ort *w ese . . * In Japan, and that, if detected attempting to do so, he should be put to death, the vessel that carried him and her crew being seized "to await our pleasure"; that any Japanese resident abroad should be executed if he returned; that the children and descendants of Spaniards together with those who had adopted such children should not be allowed to remain on pain of death; and that no ship of ocean-going dimensions should be built in Japan. Thus not only were the very children of the Christian propagandists driven completely from the land, but the Japanese people also were sentenced to imprisonment within the limits of their islands, and the country was deprived of all hope of acquiring a mercantile marine. The descendants of the Spaniards, banished by the edict, were taken to Macao in two Portuguese galleons. They numbered 287 and the property 1 The Imperial cities were Yedo, Kioto, Osaka and Nagasaki. To this last the English were subsequently admitted. They were also invited to Kagoshima by the Shimazu chieftain, and, had not their experience at Hirado proved so deterrent, they might have established a factory at Kagoshima.

they carried with them aggregated 6,697,500 florins. But if the Portuguese derived any gratification from this sweeping out of their much-abused rivals, the feeling was destined to be shortlived. Already they were subjected to humiliating restrictions. " From 1623 the galleons and their cargoes were liable to be burnt and their crews executed if any foreign priest was found on board of them. An official of the Japanese government was stationed in Macao for the purpose of inspecting all intending passengers, and of preventing any one that looked at all suspicious from proceeding to Japan. A complete list and personal description of every one on board was drawn up by this officer, a copy of it was handed to the captain and by him it had to be delivered to the authorities who met him at Nagasaki before he was allowed to anchor. If in the subsequent inspection any discrepancy between the list and the persons actually carried by the vessel appeared, it would prove very awkward for the captain. Then in the inspection of the vessel letters were opened, trunks and boxes ransacked, and all crosses, rosaries or objects of religion of any kind had to be thrown overboard. In 1635 Portuguese were forbidden to employ Japanese to carry their umbrellas or their shoes, and only their chief men were allowed to bear arms, while they had to hire fresh servants every year. It was in the following year (1636) that the artificial islet of Deshima was constructed for their special reception, or rather imprisonment. It lay in front of the former Portuguese factory, with which it was connected by a bridge, and henceforth the Portuguese were to be allowed to cross this bridge only twice a year at their arrival and at their departure. Furthermore, all their cargoes had to be sold at a fixed price during their fifty days' stay to a ring of licensed merchants from the imperial towns." l The imposition of such irksome conditions did not deter the Portuguese, who continued to send merchandise-laden galleons to Nagasaki. But in 1638 the bolt fell. The Shimabara rebellion was directly responsible. Probably the fact of a revolt of Christian converts, in such numbers and fighting with such resolution, would alone have sufficed to induce the weak government in Yedo to get rid of the Portuguese altogether. But the Portuguese were suspected of having instigated the Shimabara insurrection, and the Japanese authorities believed that they had proof of the fact. Hence, in 1638, an edict was issued proclaiming that as, in defiance of the government's order, the Portuguese had continued to bring missionaries to Japan; as they had supplied these missionaries with provisions and other necessaries, and as they had fomented the Shimabara rebellion, thenceforth any Portuguese ship coming to Japan should be burned, together with her cargo, and every one on board of her should be executed. Ample time was allowed before enforcing this edict. Not only were the Portuguese ships then at Nagasaki permitted to close up their commercial transactions and leave the port, but also in the following year when two galleons arrived from Macao, they were merely sent away with a copy of the edict and a stern warning. But the Portuguese could not easily become reconciled to abandon a commerce from which they had derived splendid profits prior to the intrusion of the Spaniards, the Dutch and the English, and from which they might now hope further gains, since, although the Dutch continued to be formidable rivals, the Spaniards had been excluded, the English had withdrawn, and the Japanese, by the suicidal policy of their own rulers, were no longer able to send ships to China. Therefore they took a step which resulted in one of the saddest episodes of the whole story. Four aged men, the most respected citizens of Macao, were despatched (1640) to Nagasaki as ambassadors in a ship carrying no cargo but only rich presents. They bore a petition declaring that for a long time no missionaries had entered Japan from Macao, that the Portuguese had not been in any way connected with the Shimabara revolt, and that interruption of trade would injure Japan as much as Portugal. These envoys arrived at Nagasaki on the 1st of July 1640, and 24 days sufficed to bring from Yedo, whither their petition had been sent, peremptory orders for their execution as well as executioners to carry out the orders. There was no possibility of resistance. The Japanese had removed the ship's rudder, sails, guns and ammunition, and had placed the envoys, their suite and the crews under guard in Deshima. On the 2nd of August they were all summoned to the governor's hall of audience, where, after their protest had been heard that ambassadors 1 A History of Japan (Murdoch and Yamagata).

should be under the protection of international law, the sentence written in Yedo 13 days previously was read to them. The following morning the Portuguese were offered their lives if they would apostatize. Every one rejected the offer, and being then led out to the martyrs' mount, the heads of the envoys and of 57 of their companions fell. Thirteen were saved to carry the news to Macao. These thirteen, after witnessing the burning of the galleon, were conducted to the governor's residence who gave them this message:

" Do not fail to inform the inhabitants of Macao that the Japanese wish to receive from them neither gold nor silver, nor any kind of presents or merchandise; in a word, absolutely nothing which comes from them. You are witnesses that I have caused even the clothes of those who were executed yesterday to be burned. Let them do the same with respect to us if they find occasion to do so; we consent to it without difficulty. Let them think no more of us, just as if we were no longer in the world."

Finally the thirteen were taken to the martyrs' mount where, set up above the heads of the victims, a tablet recounted the story of the embassy and the reasons for the execution, and concluded with the words:

" So long as the Sun warms the earth, let no Christian be so bold as to come to Japan, and let all know that if King Philip himself, or even the very God of the Christians, or the great Shaka contravene this prohibition, they shall pay for it with their heads."

Had the ministers of the shogun in Yedo desired to make clear to future ages that to Christianity alone was due the expulsion of Spaniards and Portuguese from Japan and her adoption of the policy of seclusion they could not have placed on record more conclusive testimony. Macao received the news with rejoicing in that its " earthly ambassadors had been made ambassadors of heaven," but it did not abandon all hope of overcoming Japan's obduracy. When Portugal recovered her independence in 1640, the people of Macao requested Lisbon to send an ambassador to Japan, and on the 16th of July 1647 Don Gonzalo de Siqueira arrived in Nagasaki with two vessels. He carried a letter from King John IV., setting forth the severance of all connexion between Portugal and Spain, which countries were now actually at war, and urging that commercial relations should be re-established. The Portuguese, having refused to give up their rudders and arms, soon found themselves menaced by a force of fifty thousand samurai, and were glad to put out of port quietly on the 4th of September. This was the last episode in the medieval history of Portugal's intercourse with Japan.

When (1609) the Dutch contemplated forming a settlement in Japan, lyeyasu gave them a written promise that " no man should do them any wrong and that he would maintain and defend them as his own subjects. Moreover, the charter granted to them contained a clause providing that, into whatever ports their ships put, they were not to be molested or hindered in any way, but, " on the contrary, must be shown all manner of help, favour and assistance." They might then have chosen any port in Japan for their headquarters, but they had the misfortune to choose Hirado. For many years they had no cause to regret the choice. Their exclusive possession of the Spice Islands and their own enterprise and command of capital gave them the leading place in Japan's over-sea trade. Even when things had changed greatly for the worse and when the English closed their books with a large loss, it is on record that the Dutch were reaping a profit of 76 % annually. Their doings at Hirado were not of a purely commercial character. The Anglo-Dutch " fleet of defence " made that port its basis of operations against the Spaniards and the Portuguese. It brought its prizes into Hirado, the profits to be equally divided between the fleet and the factories, Dutch and English, which arrangement involved a sum of a hundred thousand pounds in 1622. But after the death of. lyeyasu there grew up at the Tokugawa court a party which advocated the expulsion of all foreigners on the ground that, though some professed a different form of Christianity from that of the Castilians and Portuguese, it was nevertheless one and the same creed. This policy was not definitely adopted, but it made itself felt in a discourteous reception accorded to the commandant of Fort Zelandia when he visited Tokyo in 1627. He attempted to retaliate upon the Japanese vessels which put into Zelandia in the following year, but the Japanese managed to seize his person, exact reparation for loss of time and obtain five hostages whom they carried to prison in Japan. The Japanese government of that time was wholly intolerant of any injury done to its subjects by foreigners. When news of the Zelandia affair reached Yedo, orders were immediately issued for the sequestration of certain Dutch vessels and for the suspension of the Hirado factory, which veto was not removed for four years. Commercial arrangements, also, became less favourable. The Dutch, instead of selling their silk which generally formed the principal staple of import in the open market, were required to send it to the Osaka gild of Licensed merchants at Nagasaki, by which means, Nagasaki and Osaka being Imperial cities, the Yedo government derived advantage from the transaction. An attempt to evade this onerous system provoked a very stern rebuke from Yedo, and shortly afterwards all Japanese subjects were forbidden to act as servants to the Dutch outside the latter's dwellings. The cooperation of the Hollanders in bombarding the castle of Hara during the Shimabara rebellion (1638) gave them some claim on the shogun's government, but in the same year the Dutch received an imperious warning that the severest penalties would be inflicted if their ships carried priests or any religious objects or books. So profound was the dislike of everything relating to Christianity that the Dutch nearly caused the ruin of their factory and probably their own destruction by inscribing on some newly erected warehouses the date according to the Christian era. The factory happened to be then presided over by Caron, a man of extraordinary penetration. Without a moment's hesitation he set 400 men to pull down the warehouses, thus depriving the Japanese of all pretext for recourse to violence. He was compelled, however, to promise that there should be no observance of the Sabbath hereafter and that time should no longer be reckoned by the Christian era. In a few months, further evidence of Yedo's ill will was furnished. An edict appeared ordering the Dutch to dispose of all their imports during the year of their arrival, without any option of carrying them away should prices be low. They were thus placed at the mercy of the Osaka gild. Further, they were forbidden to slaughter cattle or carry arms, and altogether it seemed as though the situation was to be rendered impossible for them. An envoy despatched from Batavia to remonstrate could not obtain audience of the shogun, and though he presented, by way of remonstrance, the charter originally granted by lyeyasu, the reply he received was:

" His Majesty charges us to inform you that it is of but slight importance to the Empire of Japan whether foreigners come or do not come to trade. But in consideration of the charter granted to them by lyeyasu, he is pleased to allow the Hollanders to continue their operations, and to leave them their commercial and other privileges, on the condition that they evacuate Hirado and establish themselves with their vessels in the port of Nagasaki."

The Dutch did not at first regard this as a calamity. During their residence of 31 years at Hirado they had enjoyed full freedom, had been on excellent terms with the feudatory and his samurai, and had prospered in their business. But the pettiness of the place and the inconvenience of the anchorage having always been recognized, transfer to Nagasaki promised a splendid harbour and much larger custom. Bitter, therefore, was their disappointment when they found that they were to be imprisoned in Deshima, a quadrangular island whose longest face did not measure 300 yds., and that, so far from living in the town of Nagasaki, they would not be allowed even to enter it. Siebold writes:

" A guard at the gate prevented all communications with the city of Nagasaki ; no Dutchman without weighty reasons and. without the permission of the governor might pass the gate; no Japanese (unless public women) might live in a Dutchman's house. As if this were not enough, even within Deshima itself our state prisoners were keenly watched. No Japanese might speak with them in his own language unless in the presence of a witness (a government spy)

or visit them in their houses. The creatures of the governor had the warehouses under key and the Dutch traders ceased to be masters of their property."

There were worse indignities to be endured. No Dutchman might be buried in Japanese soil: the dead had to be committed to the deep. Every Dutch ship, her rudder, guns and ammunition removed and her sails sealed, was subjected to the strictest search. No religious service could be held. No one was suffered to pass from one Dutch ship to another without the governor's permit. Sometimes the officers and men were wantonly cudgelled by petty Japanese officials. They led, in short, a life of extreme abasement. Some relaxation of this extreme severity was afterwards obtained, but at no time of their sojourn in Deshima, a period of 217 years, were the Dutch relieved from irksome and humiliating restraints. Eleven years after their removal thither, the expediency of consulting the national honour by finally abandoning an enterprise so derogatory was gravely discussed, but hopes of improvement supplementing natural reluctance to surrender a monopoly which still brought large gains, induced them to persevere. At that time this Nagasaki over-sea trade was considerable. From 7 to 10 Dutch ships used to enter the port annually, carrying cargo valued at some 80,000 Ib of silver, the chief staples of import being silk and piece-goods, and the government levying 5% by way of customs dues. But this did not represent the whole of the charges imposed. A rent of 459 Ib of silver had to be paid each year for the little island of Deshima and the houses standing on it; and, further, every spring, the Hollanders were required to send to Yedo a mission bearing for the shogun, the heir-apparent and the court officials presents representing an aggregate value of about 550 Ib of silver. They found their account, nevertheless, in buying gold and copper especially the latter for exportation, until the Japanese authorities, becoming alarmed at the great quantity of copper thus carried away, adopted the policy of limiting the number of vessels, as well as their inward and outward cargoes, so that, in 1790, only one ship might enter annually, nor could she carry away more than 350 tons of copper. On the other hand, the formal visits of the captain of the factory to Yedo were reduced to one every fifth year, and the value of the presents carried by him was cut down to one half.

Well-informed historians have contended that, by thus segregating herself from contact with the West, Japan's direct losses were small. Certainly it is true that she could LMJ (g not have learned much from European nations in japaaby the 17th century. They had little to teach her inadoptiag the way of religious tolerance; in the way of international morality; in the way of social amenities and etiquette; in the way of artistic conception and execution; or in the way of that notable shibboleth of modern civilization, the open door and equal opportunities. Yet when all this is admitted, there remains the vital fact that Japan was thus shut off from the atmosphere of competition, and that for nearly two centuries and a half she never had an opportunity of warming her intelligence at the fire of international rivalry or deriving inspiration from an exchange of ideas. She stood comparatively still while the world went on, and the interval between her and the leading peoples of the Occident in matters of material civilization had become very wide before she awoke to a sense of its existence. The sequel of this page of her history has been faithfully summarized by a modern writer:

" A more complete metamorphosis of a nation's policy could scarcely be conceived. In 1541 we find the Japanese celebrated, or notorious, throughout the whole of the Far East for exploits abroad ; we find them known as the ' kings of the sea ' ; we find them welcoming foreigners with cordiality and opposing no obstacles to foreign commerce or even to the propagandism of foreign creeds; we find them so quick to recognize the benefits of foreign trade and so apt to pursue them that, in the space of a few years, they establish commercial relations with no less than twenty over-sea markets; we find them authorizing the Portuguese, the Dutch and the English to trade at every port in the empire; we find, in short, all the elements requisite for a career of commercial enterprise, ocean-going adventure and industrial liberality. In 1641 everything is reversed. Trade is interdicted to all Western peoples except the Dutch, and they are confined to a little island 200 yards in length by 80 in width ; the least symptom of predilection for any alien creed exposes a Japanese subject to be punished with awful rigour; any attempt to leave the limits of the realm involves decapitation; not a ship large enough to pass beyond the shadow of the coast may be built. However unwelcome the admission, it is apparent that for all these changes Christian propagandism was responsible. The policy of seclusion adopted by Japan in the early part of the 17th century and resolutely pursued until the middle of the igth, was anti-Christian, not anti-foreign. The fact cannot be too clearly recognized. It is the chief lesson taught by the events outlined above. Throughout the whole of that period of isolation, Occidentals were not known to the Japanese by any of the terms now in common use, as gwaikoku-jin, seiyo-jin, or i-jin, which embody the simple meanings ' foreigner," ' Westerner ' or ' alien ' : they were popularly called bateren (padres). Thus completely had foreign intercourse and Christian propagandism become identified in the eyes of the people. And when it is remembered that foreign intercourse, associated with Christianity, had come to be synonymous in Japanese ears with foreign aggression, with the subversal of the mikado's ancient dynasty, and with the loss of the independence of the ' country of the gods,' there is no difficulty in understanding the attitude of the nation's mind towards this question."

Foreign Intercourse in Modern Times. From the middle of the 17th century to the beginning of the igth, Japan succeeded Dutch ana in rigorously enforcing her policy of seclusion. But Russian jn the concluding days of this epoch two influences influence, began to disturb her self-sufficiency. One was the gradual infiltration of light from the outer world through the narrow window of the Dutch prison at Deshima; the other, frequent apparitions of Russian vessels on her northern coasts. The former was a slow process. It materialized first in the study of anatomy by a little group of youths who had acquired accidental knowledge of the radical difference between Dutch and Japanese conceptions as to the structure of the human body. The work of these students reads like a page of romance. Without any appreciable knowledge of the Dutch language, they set themselves to decipher a Dutch medical book, obtained at enormous cost, and from this small beginning they passed to a vague but firm conviction that their country had fallen far behind the material and. intellectual progress of the Occident. They laboured in secret, for the study of foreign books was then a criminal offence; yet the patriotism of one of their number outweighed his prudence, and he boldly published a brochure advocating the construction of a navy and predicting a descent by the Russians on the northern borders of the empire. Before this prescient man had lain five months in prison, his foresight was verified by events. The Russians simulated at the outset a desire to establish commercial relations by peaceful means. Had the Japanese been better acquainted with the history of nations, they would have known how to interpret the idea of a Russian quest for commercial connexions in the Far East a hundred years ago. But they dealt with the question on its superficial merits, and, after imposing on the tsar's envoys a wearisome delay of several months at Nagasaki, addressed to them a peremptory refusal together with an order to leave that port forthwith. Incensed by such treatment, and by the subsequent imprisonment of a number of their fellow countrymen who had landed on the island of Etorofu in the Kuriles, the Russians resorted to armed reprisals. The Japanese settlements in Sakhalin and Etorofu were raided and burned, other places were menaced and several Japanese vessels were destroyed. The lesson sank deep into the minds of the Yedo officials. They withdrew their veto against the study of foreign books, and they arrived in part at the reluctant conclusion that to offer armed opposition to the coming of foreign ships was a task somewhat beyond Japan's capacity. Japan ceased, however, to attract European attention amid the absorbing interest of the Napoleonic era, and the shogun's government, misinterpreting this respite, reverted to their old policy of stalwart resistance to foreign intercourse.

Meanwhile another power was beginning to establish close contact with Japan. The whaling industry in Russian waters off the coast of Alaska and in the seas of China and Japan Kterprlse. na< ^ attracted large investments of American capital and was pursued yearly by thousands of American citizens. In one season 86 of these whaling vessels passed within easy sight of Japan's northern island, Yezo, so that the aspect of foreign ships became quite familiar. From time to time American schooners were cast away on Japan's shores. Generally the survivors were treated with tolerable consideration and ultimately sent to Deshima for shipment to Batavia. Japanese sailors, too, driven out of their route by hurricanes and caught in the stream of the " Black Current," were occasionally carried to the Aleutian Islands, to Oregon or California, and in several instances these shipwrecked mariners were taken back to Japan with all kindness by American vessels. On such an errand of mercy the " Morrison " entered Yedo Bay in 1837, proceeding thence to Kagoshima, only to be driven away by cannon shot; and on such an errand the " Manhattan " in 1845 lay for four days at Uraga while her master (Mercater Cooper) collected books and charts. It would seem that his experience induced the Washington government to attempt the opening of Japan. A ninety-gun ship and a sloop were sent on the errand. They anchored off Uraga (July 1846) and Commodore Biddle made due application for trade. But he received a positive refusal, and having been instructed by his government to abstain from any act calculated to excite hostility or distrust, he quietly weighed anchor and sailed away.

In this same year (1846) a French ship touched at the Riukiu (Luchu) archipelago and sought to persuade the islanders that their only security against British aggression was to place themselves under the protection of France. In fact Great Britain was now beginning to interest herself in south China, and more than one warning reached Yedo from Deshima that English war-ships might at any moment visit Japanese waters. The Dutch have been much blamed for thus attempting to prejudice Japan against the Occident, but if the dictates of commercial rivalry, as it was then practised, do not constitute an ample explanation, it should be remembered that England and Holland had recently been enemies, and that the last British vessel, 1 seen at Nagasaki had gone there hoping to capture the annual Dutch trading-ship from Batavia. Deshima's warnings, however, remained unfulfilled, though they doubtless contributed to Japan's feeling of uneasiness. Then, in 1847, the king of Holland himself intervened. He sent to Yedo various books, together with a map of the world and a despatch advising Japan to abandon her policy of isolation. Within a few months (1849) of the receipt of his Dutch majesty's recommendation, an American brig, the " Preble," under Commander J. Glynn, anchored in Nagasaki harbour and threatened to bombard the town unless immediate delivery were made of 18 seamen who, having been wrecked in northern waters, were held by the Japanese preparatory to shipment for Batavia. In 1849 another despatch reached Yedo from the king of Holland announcing that an American fleet might be expected in Japanese waters a year later, and that, unless Japan agreed to enter into friendly commercial relations, war must ensue. Appended to this despatch was an approximate draft of the treaty which would be presented for signature, together with a copy of a memorandum addressed by the Washington government to European nations, justifying the contemplated expedition on the ground that it would inure to the advantage of Japan as well as to that of the Occident.

In 1853, Commodore Perry, with a squadron of four ships- ofwar and 560 men, entered Uraga Bay. So formidable a foreign force had not been seen in Japanese waters since the coming of the Mongol Armada. A panic ensued among p the people the same people who, in the days of Hideyoshi or lyeyasu, would have gone out to encounter these ships with assured confidence of victory. The contrast did not stop there. The shogun, whose ancestors had administered the country's affairs with absolutely autocratic authority, now summoned a council of the feudatories to consider the situation ; and the Imperial court in Kioto, which never appealed for heaven's aid except in a national emergency such as had never been witnessed since the creation of the shogunate, now directed that at the seven principal shrines and at all the great temples special prayers should be offered for the safety of the land and for the destruction of the aliens. Thus the appearance of the American squadron awoke in the cause of the country as a whole a spirit of patriotism hitherto confined to feudal interests. The shogun does not seem to have had any thought of invoking that spirit: his part in raising it was involuntary and his ministers behaved with perplexed vacillation. The infirmity of the Yedo Administration's purpose presented such a strong contrast to the singleminded resolution of the Imperial court that the prestige of the one was largely impaired and that of the other correspondingly enhanced. Perry, however, was without authority to support his proposals by any recourse to violence. The United States government had relied solely on the moral effect of his display of force, and his countrymen had supplied him with a large collection of the products of peaceful progress, from sewing machines to miniature railways. He did not unduly press for a treaty, but after lying at anchor off Uraga during a period of ten days and after transmitting the president's letter to the sovereign of Japan, he steamed away on the 1yth of July, announcing his return in the ensuing spring. The conduct of the Japanese subsequently to his departure showed how fully and rapidly they had acquired the conviction that the appliances of their old civilization were powerless to resist the resources of the new. Orders were issued rescinding the long-enforced veto against the construction of sea-going ships; the feudal chiefs were invited to build and arm large vessels; the Dutch were commissioned to furnish a ship of war and to procure from Europe all the best works on mode'rn military science; every one who had acquired any expert knowledge through the medium of Deshima was taken into official favour; forts were built; cannon were cast and troops were drilled. But from all this effort there resulted only fresh evidence of the country's inability to defy foreign insistence, and on the 2nd of December 1853, instructions were issued that if the Americans returned, they were to be dealt with peacefully. The sight of Perry's steam-propelled ships, their powerful guns and all the specimens they carried of western wonders, had practically broken down the barriers of Japan's isolation without any need of treaties or conventions. Perry returned in the following February, and after an interchange of courtesies and formalities extending over six weeks, obtained a treaty pledging Japan to accord kind treatment to shipwrecked sailors; to permit foreign vessels to obtain stores and provisions within her territory, and to allow American ships to anchor in the ports at Shimoda and Hakodate. On this second occasion Perry had 10 ships with crews numbering two thousand, and when he landed to sign the treaty, he was escorted by a guard of honour mustering 500 strong in 27 boats. Much has been written about his judicious display of force and his sagacious tact in dealing with the Japanese, but it may be doubted whether the consequences of his exploit have not invested its methods with extravagant lustre. Standing on the threshold of modern Japan's wonderful career, his figure shines by the reflected light of its surroundings.

[1] H.M.S. " Phaeton." which entered that port in 1808.

Russia, Holland and England speedily secured for themselves treaties similar to that concluded by Commodore Perry in 1854. Pint But Japan's doors still remained closed to foreign Tnaty of commerce, and it was reserved for another citizen Commerce. o f tne great repu bli c to open them. This was Townsend Harris (1803-1878), the first U.S. consul-general in Japan. Arriving in August 1856, he concluded, in June of the following year, a treaty securing to American citizens the privilege of permanent residence at Shimoda and Hakodate, the opening of Nagasaki, the right of consular jurisdiction and certain minor concessions. Still, however, permission for commercial intercourse was withheld, and Harris, convinced that this great goal could not be reached unless he made his way to Yedo and conferred direct with the shogun's ministers, pressed persistently for leave to do so. Ten months elapsed before he succeeded, and such a display of reluctance on the Japanese side was very unfavourably criticized in the years immediately subsequent. Ignorance of the country's domestic politics inspired the critics. The Yedo administration, already weakened by the growth of a strong public sentiment in favour of abolishing the dual system of government that of the mikado in Kioto and that of the shogun in Yedo had been still further discredited by its own timid policy as compared with the stalwart mien of the throne towards the question of foreign intercourse. Openly to sanction commercial relations at such a time would have been little short of reckless. The Perry convention and the first Harris convention could be construed, and were purposely construed, as mere acts of benevolence towards strangers; but a commercial treaty would not have lent itself to any such construction, and naturally the shogun's ministers hesitated to agree to an apparently suicidal step. Harris carried his point, however. He was. received by the shogun in Yedo in November 1857, and on the 2gth of July 1858 a treaty was signed in Yedo, engaging that Yokohama should be opened on the 4th of July 1859 and that commerce between the United States and Japan should thereafter be freely carried on there. This treaty was actually concluded by the shogun's Ministers in defiance of their failure to obtain the sanction of the sovereign in Kioto. Foreign historians have found much to say about Japanese duplicity in concealing the subordinate position occupied by the Yedo administration towards the Kioto court. Such condemnation is not consistent with fuller knowledge. The Yedo authorities had power to solve all problems of foreign intercourse without reference to Kioto. lyeyasu had not seen any occasion to seek imperial assent when he granted unrestricted liberty of trade to the representatives of the East India Company, nor had lyemitsu asked for Kioto's sanction when he issued his decree for the expulsion of all foreigners. If, in the 19th century, Yedo shrank from a responsibility which it had unhesitatingly assumed in the 17th, the cause was to be found, not in the shogun's simulation of autonomy, but in his desire to associate the throne with a policy which, while recognizing it to be unavoidable, he distrusted his own ability to make the nation accept. But his ministers had promised Harris that the treaty should be signed, and they kept their word, at a risk of which the United States' consul-general had no conception. Throughout these negotiations Harris spared no pains to create in the minds of the Japanese an intelligent conviction that the world could no longer be kept at arm's length, and though it is extremely problematical whether he would have succeeded had not the Japanese themselves already arrived at that very conviction, his patient and lucid expositions coupled with a winning personality undoubtedly produced much impression. He was largely assisted, too, by recent events in China, where the Peiho forts had been captured and the Chinese forced to sign a treaty at Tientsin. Harris warned the Japanese that the British fleet might be expected at any moment in Yedo Bay, and that the best way to avert irksome demands at the hands of the English was to establish a comparatively moderate precedent by yielding to America's proposals.

This treaty could not be represented, as previous conventions had been, in the light of a purely benevolent concession. It definitely provided for the trade and residence of foreign merchants, and thus finally terminated the Treaty Japan's traditional isolation. Moreover, it had been concluded in defiance of the Throne's refusal to sanction anything of the kind. Much excitement resulted. The nation ranged itself into three parties. One comprised the advocates of free intercourse and progressive liberality; another, while insisting that only the most limited privileges should be accorded ta aliens, was of two minds as to the advisability of offering armed resistance at once or temporizing so as to gain time for preparation; the third advocated uncompromising seclusion. Once again the shogun convoked a meeting of the feudal barons, hoping to secure their co-operation. But with hardly an exception they pronounced against yielding. Thus the shogunate saw itself compelled to adopt a resolutely liberal policy: it issued a decree in that sense, and thenceforth the administrative court at Yedo and the Imperial court in Kioto stood in unequivocal opposition to each other, the Conservatives ranging themselves on the side of the latter, the Liberals on that of the former. It was a situation full of perplexity to outsiders, and the foreign representatives misinterpreted it. They imagined that the shogun's ministers sought only to evade their treaty obligations and to render the situation intolerable for foreign residents, whereas in truth the situation threatened to become intolerable for the shogunate itself. Nevertheless the Yedo officials cannot be entirely acquitted of duplicity. Under pressure of the necessity of self-preservation they effected with Kioto a compromise which assigned to foreign intercourse a temporary character. The threatened political crisis was thus averted, but the enemies of the dual system of government gained strength daily. One of their devices was to assassinate foreigners in the hope of embroiling the shogunate with Western powers and thus either forcing its hand or precipitating its downfall. It is not wonderful, perhaps, that foreigners were deceived, especially as they approached the solution of Japanese problems with all the Occidental's habitual suspicion of everything Oriental. Thus when the Yedo government, cognisant that serious dangers menaced the Yokohama settlement, took precautions to guard it, the foreign ministers convinced themselves that a deliberate piece of chicanery was being practised at their expense; that statecraft rather than truth had dictated the representations made to them by the Japanese authorities; and that the alarm of the latter was simulated for the purpose of finding a pretext to curtail the liberty enjoyed by foreigners. Therefore a suggestion that the inmates of the legations should show themselves as little as possible in the streets of the capital, where at any moment a desperadojnight cut them down, was treated almost as an insult. Then the Japanese authorities saw no recourse except to attach an armed escort to the person of every foreigner when he moved about the city. But even this precaution, which certainly was not adopted out of mere caprice or with any sinister design, excited fresh suspicions. The British representative, in reporting the event to his government, said that the Japanese had taken the opportunity to graft upon the establishment of spies, watchmen and police-officers at the several legations, a mounted escort to accompany the members whenever they moved about.

Just at this time (1861) the Yedo statesmen, in order to reconcile the divergent views of the two courts, negotiated a marriage between the emperor's sister and the shogun. upon But in order to bring the union about, they had to Foreigners placate the Kioto Conservatives by a promise to expel foreigners from the country within ten years. When this became known, it strengthened the hands of the reactionaries, and furnished a new weapon to Yedo's enemies, who interpreted the marriage as the beginning of a plot to dethrone the mikado. Murderous attacks upon foreigners became more frequent. Two of these assaults had momentous consequences. Three British subjects attempted to force their way through the cortege of the Satsuma feudal chief on the highway between Yokohama and Yedo. One of them was killed and the other two wounded. This outrage was not inspired by the " barbarian-expelling " sentiment: to any Japanese subject violating the rules of etiquette as these Englishmen had violated them, the same fate would have been meted out. Nevertheless, as the Satsuma daimyo refused to surrender his implicated vassals, and as the shogun's arm was not long enough to reach the most powerful feudatory in Japan, the British government sent a squadron to bombard his capital, Kagoshima. It was not a brilliant exploit in any sense, but its results were invaluable; for the operations of the British ships finally convinced the Satsuma men of their impotence in the face of Western armaments, and converted them into advocates of liberal progress. Three months previously to this bombardment of Kagoshima another puissant feudatory had thrown down the gauntlet. The Choshu chief, whose batteries commanded the entrance to the inland sea at Shimonoseki, opened fire upon ships flying the flags of the United States, of France and of Holland. In thus acting he obeyed an edict obtained by the extremists from the mikado without the knowledge of the shogun, which edict fixed the nth of May 1863 as the date for practically inaugurating the foreigners-expulsion policy.

Again the shogun's administrative competence proved inadequate to exact reparation, and a squadron, composed chiefly of British men-of-war, proceeding to Shimonoseki, demolished Choshu's forts, destroyed his ships and scattered his samurai. In the face of the Kagoshima bombardment and the Shimonoseki expedition, no Japanese subject could retain any faith in his country's ability to oppose Occidentals by force. Thus the year 1863 was memorable in Japan's history. It saw the " barbarian-expelling " agitation deprived of the emperor's sanction; it saw the two principal clans, Satsuma and Choshu, convinced of their country's impotence to defy the Occident; it saw the nation almost fully roused to the disintegrating and weakening effects of the feudal system; and it saw the traditional antipathy to foreigners beginning to be exchanged for a desire to study their civilization and to adopt its best features. The treaty concluded between the shogun's government and the United States in 1858 was of course followed by similar compacts with the principal European powers. Ratification From the outset these states agreed to co-operate of the for the assertion of their conventional privileges, Tnatles - and they naturally took Great Britain for leader, though such a relation was never openly announced. The treaties, however, continued during several years to lack imperial ratification, and, as time went by, that defect obtruded itself more and more upon the attention of their foreign signatories. The year 1865 saw British interests entrusted to the charge of Sir Harry Parkes, a man of keen insight, indomitable courage and somewhat peremptory methods, learned during a long period of service in China. It happened that the post of Japanese secretary at the British legation in Yedo was then held by a remarkably gifted young Englishman, who, in a comparatively brief interval, had acquired a good working knowledge of the Japanese language, and it happened also that the British legation in Yedo was already as it has always been ever since the best equipped institution of its class in Japan. Aided by these facilities and by the researches of Mr Satow (afterwards Sir Ernest Satow) Parkes arrived at the conclusions that the Yedo government was tottering to its fall; that the resumption of administrative authority by the Kioto court would make for the interests not only of the West but also of Japan; and that the ratification of the treaties by the mikado would elucidate the situation for foreigners while being, at the same time, essential to the validity of the documents. Two other objects also presented themselves, namely, that the import duties fixed by the conventions should be reduced from 15 to 5% ad valorem, and that the ports of Hiogo and Osaka should be opened at once, instead of at the expiration of twc years as originally fixed. It was not proposed that these concessions should be entirely gratuitous. When the four-power flotilla destroyed the Shimonoseki batteries and sank the vessels lying there, a fine of three million dollars (some 750,000) had been imposed upon the daimyo of Choshu by way of ransom for his capital, which lay at the mercy of the invaders. The daimyo of Choshu, however, was in open rebellion against the shogun, and as the latter could not collect the debt from the recalcitrant clansmen, while the four powers insisted on being paid by some one, the Yedo treasury was finally compelled to shoulder the obligation. Two out of the three millions were still due, and Parkes conceived the idea of remitting this debt in exchange for the ratification of the treaties, the reduction of the customs tariff from 15 to 5% ad valorem and the immediate opening of Hiogo and Osaka. He took with him to the place of negotiation (Hiogo) a fleet of British, French and Dutch war-ships, for, while announcing peaceful intentions, he had accustomed himself to think that a display of force should occupy the foreground in all negotiations with Oriental states. This coup may be said to have sealed the fate of the shogunate. For here again was produced in a highly aggravated form the drama which had so greatly startled the nation eight years previously. Perry had come with his war-ships to the portals of Yedo, and now a foreign fleet, twice as strong as Perry's, had anchored at the vestibule of the Imperial city itself. No rational Japanese could suppose that this parade of force was for purely peaceful purposes, or that rejection of the amicable bargain proposed by Great Britain's representative would be followed by the quiet withdrawal of the menacing fleet, whose terrible potentialities had been demonstrated at Kagoshima and Shimonoseki. The seclusionists, whose voices had been nearly silenced, raised them in renewed denunciation of the shogun's incompetence to guarantee the sacred city of Kioto against such trespasses, and the emperor, brought once more under the influence of the anti-foreign party, inflicted a heavy disgrace on the shogun by dismissing and punishing the officials to whom the latter had entrusted the conduct of negotiations at Hiogo. Such procedure on the part of the throne amounted to withdrawing the administrative commission held by the Tokugawa family since the days of lyeyasu. The shogun resigned. But his adversaries not being yet ready to replace him, he was induced to resume office, with, however, fatally damaged prestige. As for the three-power squadron, it steamed away successful. Parkes had come prepared to write off the indemnity in exchange for three concessions. He obtained two of the concessions without remitting a dollar of the debt.

The shogun did not long survive the humiliation thus inflicted on him. He died in the following year (1866), and Final Xdop- was succee< led by Keiki, destined to be the last of tioa of the Tokugawa rulers. Nine years previously this Western same Keiki had been put forward by the seclusionists Civilization.^ candidate for the shogunate. Yet no sooner did he attain that distinction in 1866 than he remodelled the army on French lines, engaged English officers to organize a navy, sent his brother to the Paris Exhibition, and altered many of the forms and ceremonies of his court so as to bring them into accord with Occidental fashions. The contrast between the politics he represented when a candidate for office in 1857 and the practice he adopted on succeeding to power in 1866 furnished an apt illustration of the change that had come over the spirit of the time. The most bigoted of the exclusionists were now beginning to abandon all idea of expelling foreigners and to think mainly of acquiring the best elements of their civilization. The Japanese are slow to reach a decision but very quick to act upon it when reached. From 1866 onwards the new spirit rapidly permeated the whole nation; progress became the aim of all classes, and the country entered upon a career of intelligent assimilation which, in forty years, won for Japan a universally accorded place in the ranks of the great Occidental powers.

After the abolition of the shogunate and the resumption of administrative functions by the Throne, one of the first acts Japan's ^ ' ne new 'y organized government was to invite Claim for the foreign representatives to Kioto, where they Judicial had audience of the mikado. Subsequently a omy. Decree was issued, announcing the emperor's resolve to establish amicable relations with foreign countries, and " declaring that any Japanese subject thereafter guilty of violent behaviour towards a foreigner would not only act in opposition to the Imperial tommand, but would also be guilty of impairing the dignity and good faith of the nation in the tyes of the powers with which his majesty had pledged himself to maintain friendship." From that time the relations between Japan and foreign states grew yearly more amicable; the nation adopted the products of Western civilization with notable thoroughness, and the provisions of the treaties were carefully observed. Those treaties, however, presented one feature which very soon became exceedingly irksome to Japan. They exempted foreigners residing within her borders from the operation of her criminal laws, and secured to them the privilege of being arraigned solely before tribunals of their own nationality. That system had always been considered necessary where the subjects of Christian states visited or sojourned in non-Christian countries, and, for the purpose of giving effect to it, consular courts were established. This necessitated the confinement of foreign residents to settlements in the neighbourhood of the consular courts, since it would have been imprudent to allow foreigners to have free access to districts remote from the only tribunals competent to control them. The Japanese raised no objection to the embodiment of this system in the treaties. They recognized its necessity and even its expediency, for if, on the one hand, it infringed their country's sovereign rights, on the other, it prevented complications which must have ensued had they been entrusted with jurisdiction which they were not prepared to discharge satisfactorily. But the consular courts were not free from defects. A few of the powers organized competent tribunals presided over by judicial experts, but a majority of the treaty states, not having sufficiently large interests at stake, were content to delegate consular duties to merchants, not only deficient in legal training, but also themselves engaged in the very commercial transactions upon which they might at any moment be required to adjudicate in a magisterial capacity. In any circumstances the dual functions of consul and judge could not be discharged without anomaly by the same official, for he was obliged to act as advocate in the preliminary stages of complications about which, in his position as judge, he might ultimately have to deliver an impartial verdict. In practice, however, the system worked with tolerable smoothness, and might have remained long in force had not the patriotism of the Japanese rebelled bitterly against the implication that their country was unfit to exercise one of the fundamental attributes of every sovereign state, judicial autonomy. From the very outset they spared no effort to qualify for the recovery of this attribute. Revision of the country's laws and re-organization of its law courts would necessarily have been an essential feature of the general reforms suggested by contact with the Occident, but the question of consular jurisdiction certainly constituted a special incentive. Expert assistance was obtained from France and Germany; the best features of European jurisprudence were adapted to the conditions and usages of Japan; the law courts were remodelled, and steps were taken to educate a competent judiciary. In criminal law the example of France was chiefly followed; in commercial law that of Germany; and in civil law that of the Occident generally, with due regard to the customs of the country. The jury system was not adopted, collegiate courts being regarded as more conducive to justice, and the order of procedure went from tribunals of first instance to appeal courts and finally to the court of cassation. Schools of law were quickly opened, and a well-equipped bar soon came into existence. Twelve years after the inception of these great works, Japan made formal application for revision of the treaties on the basis of abolishing consular jurisdiction. She had asked for revision in 1871, sending to Europe and America an important embassy to raise the question. But at that time the conditions originally calling for consular jurisdiction had not undergone any change such as would have justified its abolition, and the Japanese government, though very anxious to recover tariff autonomy as well as judicial, shrank from separating the two questions, lest by prematurely solving one the solution of the other might be unduly deferred. Thus the embassy failed, and though the problem attracted great academical interest from the first, it did not re-enter the field of practical politics until 1883. The negotiations were long protracted. Never previously had an Oriental state received at the hands of the Occident recognition such as that now demanded by Japan, and the West naturally felt deep reluctance to try a wholly novel experiment. The United States had set a generous example by concluding a new treaty (1878) on the lines desired by Japan. But its operation was conditional on a similar act of compliance by the other treaty powers. Ill-informed European publicists ridiculed the Washington statesmen's attitude on this occasion, claiming that what had been given with one hand was taken back with the other. The truth is that the conditional provision was inserted at the request of Japan herself, who appreciated her own unpreparedness for the concession. From 1883, however, she was ready to accept full responsibility, and she therefore asked that all foreigners within her borders should thenceforth be subject to her laws and judiciable by her law-courts, supplementing her application by promising that its favourable reception should be followed by the complete opening of the country and the removal of all restrictions hitherto imposed on foreign trade, travel and residence in her realm. " From the first it had been the habit of Occidental peoples to upbraid Japan on account of the barriers opposed by her to full and free foreign intercourse, and she was now able to claim that these barriers were no longer maintained by her desire, but that they existed because of a system which theoretically proclaimed her unfitness for free association with Western nations, and practically made it impossible for her to throw open her territories completely for the ingress of foreigners." She had a strong case, but on the side of the European powers extreme reluctance was manifested to try the unprecedented experiment of placing their people under the jurisdiction of an Oriental country. Still greater was the reluctance of those upon whom the experiment would be tried. Foreigners residing in Japan naturally clung to consular jurisdiction as a privilege of inestimable value. They saw, indeed, that such a system could not be permanently imposed on a country where the conditions justifying it had nominally disappeared. But they saw, also, that the legal and judicial reforms effected by Japan had been crowded into an extraordinarily brief period, and that, as tyros experimenting with alien systems, the Japanese might be betrayed into many errors.

The negotiations lasted for eleven years. They were begun in 1883 and a solution was not reached until 1894. Finally European Recognition governments conceded the justice of Japan's case, by the and it was agreed that from July 1899 Japanese Powers. tribunals should assume jurisdiction over every person, of whatever nationality, within the confines of Japan, and the whole country should be thrown open to foreigners, all limitations upon trade, travel and residence being removed. Great Britain took the lead in thus releasing Japan from the fetters of the old system. The initiative came from her with special grace, for the system and all its irksome consequences had been originally imposed on Japan by a combination of powers with Great Britain in the van. As a matter of historical sequence the United States dictated the terms of the first treaty providing for consular jurisdiction. But from a very early period the Washington government showed its willingness to remove all limitations of Japan's sovereignty, whereas Europe, headed by Great Britain, whose preponderating interests entitled her to lead, resolutely refused to make any substantial concession. In Japanese eyes, therefore, British conservatism seemed to be the one serious obstacle, and since the British residents in the settlements far outnumbered all other nationalities, and since they alone had newspaper organs to ventilate their grievances it was certainly fortunate for the popularity of her people in the Far East that Great Britain saw her way finally to set a liberal example. Nearly five years were required to bring the other Occidental powers into line with Great Britain and America. It should be stated, however, that neither reluctance to make the necessary concessions nor want of sympathy with Japan caused the delay. The explanation is, first, that each set of negotiators sought to improve either the terms or the terminology of the treaties already concluded, and, secondly, that the tariff arrangements for the different countries required elaborate discussion.

Until the last of the revised treaties was ratified, voices of protest against revision continued to be vehemently raised by a section of the foreign community in the settlements. Some were honestly apprehensive as to the Revised issue of the experiment. Others were swayed by prejudice. A few had fallen into an insuperable habit of grumbling, or found their account in advocating conservatism under pretence of championing foreign interests; and all were naturally reluctant to forfeit the immunity from taxation hitherto enjoyed. It seemed as though the inauguration of the new system would find the foreign community in a mood which must greatly diminish the chances of a happy result, for where a captious and aggrieved disposition exists, opportunities to discover causes of complaint cannot be wanting, gut at the eleventh hour this unfavourable demeanour underwent a marked change. So soon as it became evident that the old system was hopelessly doomed, the sound common sense of the European and American business man asserted itself. The foreign residents let it be seen that they intended to bow cheerfully to the inevitable, and that no obstacles would be willingly placed by them in the path of Japanese jurisdiction. The Japanese, on their side, took some promising steps. An Imperial rescript declared in unequivocal terms that it was the sovereign's policy and desire to abolish all distinctions between natives and foreigners, and that by fully carrying out the friendly purpose of the treaties his people would best consult his wishes, maintain the character of the nation, and promote its prestige. The premier and other ministers of state issued instructions to the effect that the responsibility now devolved on the government, and the duty on the people, of enabling foreigners to reside confidently and contentedly in every part of the country. Even the chief Buddhist prelates addressed to the priests and parishioners in their dioceses injunctions pointing out that, freedom of conscience being now guaranteed by the constitution, men professing alien creeds must be treated as courteously as the followers of Buddhism, and must enjoy the same rights and privileges.

Thus the great change was effected in circumstances of happy augury. Its results were successful on the whole. Foreigners residing in Japan now enjoy immunity of domicile, personal and religious liberty, freedom from official interference, and security of life and property as fully as though they were living in their own countries, and they have gradually learned to look with greatly increased respect upon Japanese law and its administrators.

Next to the revision of the treaties and to the result of the great wars waged by Japan since the resumption of foreign intercourse, the most memorable incident in her modern Anglocareer was the conclusion, first, of an entente, and, Japanese secondly, of an offensive and defensive alliance Alliance. with Great Britain in January 1902 and September 1905, respectively. The entente set out by disavowing on the part of each of the contracting parties any aggressive tendency in either China or Korea, the independence of which two countries was explicitly recognized; and went on to declare that Great Britain in China and Japan in China and Korea might take indispensable means to safeguard their interests; while, if such measures involved one of the signatories in war with a third power, the other signatory would not only remain neutral but would also endeavour to prevent other powers from joining in hostilities against its ally, and would come to the assistance of the latter in the event of its being faced by two or more powers. The entente further recognized that Japan possessed, in a peculiar degree, political, commercial and industrial interests in Korea. This agreement, equally novel for each of the contracting parties, evidently tended to the benefit of Japan more than to that of Great Britain, inasmuch as the interests in question were vital from the former power's point of view but merely local from the latter's. The inequality was corrected by an offensive and defensive alliance in 1905. For the scope of the agreement was then extended to India and eastern Asia generally, and while the signatories pledged themselves, on the one hand, to preserve the common interests of all powers in China by insuring her integrity and independence as well as the principle of equal opportunities for the commerce and industry of all nations within her borders, they agreed, on the other, to maintain their own territorial rights in eastern Asia and India, and to come to each other's armed assistance in the event of those rights being assailed by any other power or powers. These agreements have, of course, a close relation to the events which accompanied or immediately preceded them, but they also present a vivid and radical contrast between a country which, less than half a century previously, had struggled vehemently to remain secluded from the world, and a country which now allied itself with one of the most liberal and progressive nations for the purposes of a policy extending over the whole of eastern Asia and India. This contrast was accentuated two years later (1907.) when France and Russia concluded ententes with Japan, recognizing the independence and integrity of the Chinese Empire, as well as the principle of equal opportunity for all nations in that country, and engaging to support each other for assuring peace and security there. Japan thus became a world power in the most unequivocal sense.

Japan's Foreign Wars and Complications. The earliest foreign war conducted by Japan is said to have taken place at the beginning of the 3rd century, when the empress Jingo Korea. '' ' kd an armv to tne conquest of Korea. But as the event is supposed to have happened more than 500 years before the first Japanese record was written, its traditional details cannot be seriously discussed. There is, however, no room to doubt that from time to time in early ages Japanese troops were seen in Korea, though they made no permanent impression on the country. It was reserved for Hideyoshi, the taiko, to make the Korean peninsula the scene of a great over-sea campaign. Hideyoshi, the Napoleon of Japan, having brought the whole empire under his sway as the sequel of many years of incomparable generalship and statecraft, conceived the project of subjugating China. By some historians his motive has been described as a desire to find employment for the immense mob of armed men whom four centuries of almost continuous fighting had called into existence in Japan: he felt that domestic peace could not be permanently restored unless these restless spirits were occupied abroad. But although that object may have reinforced his purpose, his ambition aimed at nothing less than the conquest of China, and he regarded Korea merely as a stepping-stone to that aim. Had Korea consented to be put to such a use, she need not have fought or suffered. The Koreans, however, counted China invincible. They considered that Japan would be shattered by the first contact with the great empire, and therefore although, in the 13th century, they had given the use of their harbours to the Mongol invaders of Japan, they flatly refused in the 16th to allow their territory to be used for a Japanese invasion of China. On the 24th of May 1592 the wave of invasion rolled against Korea's southern coast. Hideyoshi had chosen Nagoya in the province of Hizen as the home-base of his operations. There the sea separating Japan from the Korean peninsula narrows to a strait divided into two channels of almost equal width by the island of Tsushima. To reach this island from the Japanese side was an easy and safe task, but in the 56-mile channel that separated Tsushima from the peninsula an invading flotilla had to run the risk of attack by Korean warships. At Nagoya Hideyoshi assembled an army of over 300,000 men, of whom some 70,000 constituted the first fighting line, 87,000 the second, and the remainder formed a reserve to be subsequently drawn on as occasion demanded. The question of transport presented some difficulty, but it was solved by the simple expedient of ordering every feudatory to furnish two ships for each 100,000 koku of his fief's revenue. These were not fighting vessels but mere transports. As for the plan of campaign, it was precisely in accord with modern principles of strategy, and bore witness to the daring genius of Hideyoshi. The van, consisting of three army corps and mustering in all 51,000 men, was to cross rapidly to Fusan, on the south coast of the peninsula, and immediately commence a movement northward towards the capital, Seoul, one corps moving by the eastern coast-road, one by the central route, and one by the western coastline. Thereafter the other four corps, which formed the first fighting line, together with the corps under the direct orders of the commander-in-chief, Ukida Hideiye, were to cross, for the purpose of effectually subduing the regions through which the van had passed; and, finally, the two remaining corps of the second line were to be transported by sea up the west coast of the peninsula, to form a junction with the van which, by that time, should be preparing to pass into China over the northern boundary of Korea, namely, the Yalu River. For the landing place of these reinforcements the town of Phyong-yang was adopted, being easily accessible by the Taidong River from the coast. In later ages Japanese armies were destined to move twice over these same regions, once to the invasion of China, once to the attack of Russia, and they adopted almost the same strategical plan as that mapped out by Hideyoshi in the year 1592. The forecast was that the Koreans would offer their chief resistance, first, at the capital, Seoul; next at Phyong-yang, and finally at the Yalu, as the approaches to all these places offered positions capable of being utilized to great advantage for defensive purposes.

On the 24th of May 1592 the first army corps, under the command of Konishi Yukinaga, crossed unmolested to the peninsula; next day the castle of Fusan was carried Laaalogla by storm, which same fate befell, on the 27th, Korea and another and stronger fortress lying 3 miles inland Advance and garrisoned by 20,000 picked soldiers. The a . tttle . invaders were irresistible. From the landing-place at Fusan to the gates of Seoul the distance is 267 miles. Konishi's corps covered that interval in 19 days, storming two forts, carrying two positions and fighting one pitched battle en route. On the 12th of June the Korean capital was in Japanese hands, and by the 16th four army corps had assembled there, while four others had effected a landing at Fusan. After a rest of 15 days the northward advance was resumed, and July isth saw Phyong-yang in Japanese possession. The distance of 130 miles from Seoul to the Taidong had been traversed in 18 days, 10 having been occupied in forcing the passage of a river which, if held with moderate resolution and skill, should have stopped the Japanese altogether. At this point, however, the invasion suffered a check owing to a cause which in modern times has received much attention, though in Hideyoshi's days it had been little considered; the Japanese lost the command of the sea.

The Japanese idea of sea-fighting in those times was to use open boats propelled chiefly by oars. They closed as quickly as possible with the enemy, and then fell on with the trenchant swords which they used so skilfully. Now during the 15th century and part of the 16th the Chinese had been so harassed by Japanese piratical raids that their inventive genius, quickened by suffering, suggested a device for coping with these formidable adversaries. Once allow the Japanese swordsman to come to close quarters and he carried all before him. To keep him at a distance, then, was the great desideratum, and the Chinese compassed this in maritime warfare by completely covering their boats with roofs of solid timber, so that those within were protected against missiles, while loop-holes and ports enabled them to pour bullets and arrows on a foe. The Koreans learned this device from the Chinese and were the first to employ it in actual warfare. Their own history alleges that they improved upon the Chinese model by nailing sheet iron over the roofs and sides of the " turtle-shell" craft and studding the whole surface with chewux de frise, but Japanese annals indicate that in the great majority of cases solid timber alone was used. It seems strange that the Japanese should have been without any clear perception of the immense fighting superiority possessed by such protected war-vessels over small open boats. But certainly they were either ignorant or indifferent. The fleet which they provided to hold the command of Korean waters did not include one vessel of any magnitude: it consisted simply of some hundreds of row-boats manned by 7000 men. Hideyoshi himself was perhaps not without misgivings. Six years previously he had endeavoured to obtain two war-galleons from the Portuguese, and had he succeeded, the history of the Far East might have been radically different. Evidently, however, he committed a blunder which his countrymen in modern times have conspicuously avoided; he drew the sword without having fully investigated his adversary's resources. Just about the time when the van of the Japanese army was entering Seoul, the Korean admiral, Yi Sun-sin, at the head of a fleet of 80 vessels, attacked the Japanese squadron which lay al. anchor near the entrance to Fusan harbour, set 26 of the vessels on fire and dispersed the rest. Four other engagements ensued in rapid succession. The last and most important took place shortly after the Japanese troops had seized Phyong-yang. It resulted in the sinking of over 70 Japanese vessels, transports and fighting ships combined, which formed the main part of a flotilla carrying reinforcements by sea to the van of the invading army. This despatch of troops and supplies by water had been a leading feature of Hideyoshi's plan of campaign, and the destruction of the flotilla to which the duty was entrusted may be said to have sealed the fate of the war by isolating the army in Korea from its home base. It is true that Konishi Yukinaga, who commanded the first division, would have continued his northward march from Phyong-yang without delay. He argued that China was wholly unprepared, and that the best hope of ultimate victory lay in not giving her time to collect her forces. But the commander-in-chief, Ukida Hideiye, refused to endorse this plan. He took the view that since the Korean provinces were still offering desperate resistance, supplies could not be drawn from them, neither could the troops engaged in subjugating them be freed for service at the front. Therefore it was essential to await the consummation of the second phase of Hideyoshi's plan, namely, the despatch of reinforcements and munitions by water to Phyong-yang. The reader has seen how that second phase fared. The Japanese commander at Phyongyang never received any accession of strength. His force suffered constant diminution from casualties, and the question of commissariat became daily more difficult. It is further plain to any reader of history and Japanese historians themselves admit the fact that no wise effort was made to conciliate the Korean people. They were treated so harshly that even the humble peasant took up arms, and thus the peninsula, instead of serving as a basis of supplies, had to be garrisoned perpetually by a strong army.

The Koreans, having suffered for their loyalty to China, naturally looked to her for succour. Again and again appeals Chinese were made to Peking, and at length a force of 5000 interveo- men, which had been mobilized in the Liaotung i/on. peninsula, crossed the Yalu and moved south to Phyong-yang, where the Japanese van had been lying idle for over two months. This was early in October 1592. Memorable as the first encounter between Japanese and Chinese, the incident also illustrated China's supreme confidence in her own ineffable superiority. The whole of the Korean forces had been driven northward throughout the entire length of the peninsula by the Japanese armies, yet Peking considered that 5000 Chinese " braves " would suffice to roll back this tide of invasion. Three thousand of the Chinese were killed and the remainder fled pell-mell across the Yalu. China now began to be seriously alarmed. She collected an army variously estimated at from 51,000 to 200,000 men, and marching it across Manchuria in the dead of winter, hurled it against Phyong-yang during the first week of February 1593. The Japanese garrison did not exceed 20,000, nearly one-half of its original number having been detached to hold a line of forts which guarded the communications with Seoul. Moreover, the Chinese, though their swords were much inferior to the Japanese weapon, possessed great superiority in artillery and cavalry, as well as in the fact that their troopers wore iron mail which defied the keenest blade. Thus, after a severe fight, the Japanese had to evacuate Phyong-yang and fall back upon Seoul. But this one victory alone stands to China's credit. In all subsequent encounters of any magnitude her army suffered heavy defeats, losing on one occasion some 10,000 men, on another 4000, and on a third 39,000. But the presence of her forces and the determined resistance offered by the Koreans effectually saved China from invasion. Indeed, after the evacuation of Seoul, on the gth of May 1593, Hideyoshi abandoned all idea of carrying the war into Chinese territory, and devoted his attention to obtaining honourable terms of peace, the Japanese troops meanwhile holding a line of forts along the southern coast of Korea. He died before that end had been accomplished. Had he lived a few days longer, he would have learned of a crushing defeat inflicted on the Chinese forces (at S6-chh6n, October 30, 1598), when the Satsuma men under Shimazu Yoshihiro took 38,700 Chinese heads and sent the noses and ears to Japan, where they now lie buried under a tumulus (mimizuka, ear-mound) near the temple of Daibutsu in Kioto. Thereafter the statesmen to whom the regent on his death-bed had entrusted the duty of terminating the struggle and recalling the troops, intimated to the enemy that the evacuation of the peninsula might be obtained if a Korean prince repaired to Japan as envoy, and if some tiger-skins and ginseng were sent to Kioto in token of amity. So ended one of the greatest over-sea campaigns recorded in history. It had lasted 65 years, had seen 200,000 Japanese troops at one time on Korean soil, and had cost something like a quarter of a million lives.

From the recall of the Korea expedition in 1598 to the resumption of intercourse with the Occident in modern times, Japan enjoyed uninterrupted peace with foreign nations. Thereafter she had to engage in four wars. It is a F^*' striking contrast. During the first eleven centuries foreign of her historical existence she was involved in only Relations la one contest abroad ; during the next half century si fought four times beyond the sea and was confronted* by many complications. Whatever material or moral advantages her association with the West conferred on her, it did not bring peace.

The first menacing foreign complication with which the Japanese government of the Meiji era had to deal was connected with the traffic in Chinese labour, an abuse not yet The "Maria wholly eradicated. In 1872, a Peruvian ship, thetuz" Com" Maria Luz," put into port at Yokohama, carry ing pUtsUon. 200 contract labourers. One of the unfortunate men succeeded in reaching the shore and made a piteous appeal to the Japanese authorities, who at once seized the vessel and released her freight of slaves, for they were little better. The Japanese had not always been so particular. In the days of early foreign intercourse, before England's attitude towards slavery had established a new code of ethics, Portuguese ships had been permitted to carry away from Hirado, as they did from Macao, cargoes of men and women, doomed to a life of enforced toil if they survived the horrors of the voyage. But modern Japan followed the tenets of modern morality in such matters. Of course the Peruvian government protested, and for a time relations were strained almost to the point of rupture; but it was finally agreed that the question should be submitted to the arbitration of the tsar, who decided in Japan's favour. Japan's attitude in this affair elicited applause, not merely from the point of view of humanity, but also because of the confidence she showed in Occidental justice.

Another complication which occupied the attention of the Tokyo government from the beginning of the Meiji era was in truth a legacy from the days of feudalism. In The those days the island of Yezo, as well as Sakhalin Sakhalin on its north-west and the Kurile group on its north, Comp Ucacould scarcely be said to be in effective Japanese ' occupation. It is true that the feudal chief of Matsumae (now Fuku-yama), the remains of whose castle may still be seen on the coast at the southern extremity of the island of Yezo, exercised nominal jurisdiction; but his functions did not greatly exceed the levying of taxes on the aboriginal inhabitants of Yezo, the Kuriles and southern Sakhalin. Thus from the beginning of the 18th century Russian fishermen began to settle in the Kuriles and Russian ships menaced Sakhalin. There can be no doubt that the first explorers of Sakhalin were Japanese. As early as 1620, some vassals of the feudal chief of Matsumae visited the place and passed a winter there. It was then supposed to be a peninsula forming part of the Asiatic mainland, but in 1806 a daring Japanese traveller, by name Mamiya Rinzo, made his way to Manchuria, voyaged up and down the Amur, and, crossing to Sakhalin, discovered that a narrow strait separated it from the mainland. There still prevails in the minds of many Occidentals a belief that the discovery of Sakhalin's insular character was reserved for Captain Nevelskoy, a Russian, who visited the place in 1849, but in Japan the fact had then been known for 43 years. Muravief, the great Russian empire-builder in East Asia, under whose orders Nevelskoy acted, quickly appreciated the necessity of acquiring Sakhalin, which commands the estuary of the Amur.

After the conclusion of the treaty of Aigun (1857) he visited Japan with a squadron, and required that the strait of La Perouse, which separates Sakhalin from Yezo, should be regarded as the frontier between Russia and Japan. This would have given the whole of Sakhalin to Russia. Japan refused, and Muravief immediately resorted to the policy he had already pursued with signal success in the Usuri region: he sent emigrants to settle in Sakhalin. Twice the shogunate attempted to frustrate this process of gradual absorption by proposing a division of the island along the soth parallel of north latitude, and finally, in 1872, the Meiji government offered to purchase the Russian portion for 2,000,000 dollars (then equivalent to about 400,000). St Petersburg, having by that time discovered the comparative worthlessness of the island as a wealth-earning possession, showed some signs of acquiescence, and possibly an agreement might have been reached had not a leading Japanese statesman afterwards Count Kuroda opposed the bargain as disadvantageous to Japan. Finally St Petersburg's perseverance won the day. In 1875 Japan agreed to recognize Russia's title to the whole island on condition that Russia similarly recognized Japan's title to the Kuriles. It was a singular compact. Russia purchased a Japanese property and paid for it with a part of Japan's belongings. These details form a curious preface to the fact that Sakhalin was destined, 30 years later, to be the scene of a Japanese invasion, in the sequel of which it was divided along the soth parallel as the shogun's administration had originally proposed.

The first of Japan's four conflicts was an expedition to Formosa in 1874. Insignificant from a military point of Military view, this affair derives vicarious interest from its Expedition effect upon the relations between China and Japan, to Formosa. an( j U p On the question of the ownership of the Riukiu islands. These islands, which lie at a little distance south of Japan, had for centuries been regarded as an apanage of the Satsuma fief. The language and customs of their inhabitants showed unmistakable traces of relationship to the Japanese, and the possibility of the islands being included among the dominions of China had probably never occurred to any Japanese statesman. When therefore, in 1873, the crew of a wrecked Riukiuan junk were barbarously treated by the inhabitants of northern Formosa, the Japanese government unhesitatingly assumed the responsibility of seeking redress for their outrage. Formosa being a part of the Chinese Empire, complaint was duly preferred in Peking. But the Chinese authorities showed such resolute indifference to Japan's representations that the latter finally took the law into her own hands, and sent a small force to punish the Formosan murderers, who, of course, were found quite unable to offer any serious resistance. The Chinese government, now recognizing the fact that its territories had been invaded, lodged a protest which, but for the intervention of the British minister in Peking, might have involved the two empires in war. The final terms of arrangement were that, in consideration of Japan withdrawing her troops from Formosa, China should indemnify her to the extent of the expenses of the expedition. In sending this expedition to Formosa the government sought to placate the Satsuma samurai, who were beginning to show much opposition to certain features of the administrative reforms just inaugurated, and who claimed special interest in the affairs of the Riukiu islands.

Had Japan needed any confirmation of her belief that the Riukiu islands belonged to her, the incidents and settlement of TheRinkio the Formosan complication would have constituted Complies- conclusive evidence. Thus in 1876 she did not hesitate to extend her newly organized system of prefectural government to Riukiu, which thenceforth became the Okinawa prefecture, the former ruler of the islands being pensioned, according to the system followed in the case of the feudal chiefs in Japan proper. China at once entered an objection. She claimed that Riukiu had always been a tributary of her empire, and she was doubtless perfectly sincere in the contention. But China's interpretation of tribute did not seem reducible to a working theory. So long as her own advantage could be promoted, she regarded as a token of vassalage the presents periodically carried to her court from neighbouring states. So soon, however, as there arose any question of discharging a suzerain's duties, she classed these offerings as insignificant interchanges of neighbourly courtesy. It was true that Riukiu had followed the custom of despatching gift-bearing envoys to China from time to time, just as Japan herself had done, though with less regularity. But it was also true that Riukiu had been subdued by Satsuma without China stretching out a hand to help her; that for two centuries the islands had been included in the Satsuma fief, and that China, in the sequel to the Formosan affair, had made a practical acknowledgment of Japan's superior title to protect the islanders. Each empire positively asserted its claims; but whereas Japan put hers into practice, China confined herself to remonstrances. Things remained in that state until 1880, when General Grant, visiting the East, suggested the advisability of a compromise. A conference met in Peking, and the plenipotentiaries agreed that the islands should be divided, Japan taking the northern group, China the southern. But on the eve of signature the Chinese plenipotentiary drew back, pleading that he had no authority to conclude an agreement without previously referring it to certain other dignitaries. Japan, sensible that she had been flouted, retired from the discussion and retained the islands, China's share in them being reduced to a grievance.

From the 16th century, when the Korean peninsula was overrun by Japanese troops, its rulers made a habit of sending a present-bearing embassy to Japan to felicitate the The Korean accession of each shogun. But after the fall of Complicate Tokugawa shogunate, the Korean court de- il0 "' sisted from this custom, declared a determination to have no further relations with a country embracing Western civilization, and refused even to receive a Japanese embassy. This conduct caused deep umbrage in Japan. Several prominent politicians cast their votes for war, and undoubtedly the sword would have been drawn had not the leading statesmen felt that a struggle with Korea, involving probably a rupture with China, must fatally check the progress of the administrative reforms then (1873) in their infancy. Two years later, however, the Koreans crowned their defiance by firing on the boats of a Japanese warvessel engaged in the operation of coast-surveying. No choice now remained except to despatch an armed expedition against the truculent kingdom. But Japan did not want to fight. In this matter she showed herself an apt pupil of Occidental methods such as had been practised against herself in former years. She assembled an imposing force of war-ships and transports, but instead of proceeding to extremities, she employed the squadron which was by no means so strong as it seemed to intimidate Korea into signing a treaty of amity and commerce, and opening three ports to foreign trade (1876). That was the beginning of Korea's friendly relations with the outer world, and Japan naturally took credit for the fact that, thus early in her new career, she had become an instrument for extending the principle of universal intercourse opposed so strenuously by herself in the past.

From time immemorial China's policy towards the petty states on her frontiers had been to utilize them as buffers for softening the shock of foreign contact, while contriving, at the same time, that her relations "with them should involve no inconvenient responsibilities for herself. The aggressive impulses of the outside world were to be checked by an unproclaimed understanding that the territories of these states partook of the inviolability of China, while the states, on their side, must never expect their suzerain to bear the consequences of their acts. This arrangement, depending largely on sentiment and prestige, retained its validity in the atmosphere of Oriental seclusion, but quickly failed to endure the test of modern Occidental practicality. Tongking, Annam, Siam and Burma were withdrawn, one by one, from the fiction of dependence on China and independence towards all other countries. But with regard to Korea, China proved more tenacious. The possession of the peninsula by a foreign power would have threatened the maritime route to the Chinese capital and given easy access to Manchuria, the cradle of the dynasty which ruled China. Therefore Peking statesmen endeavoured to preserve the old-time relations with the little kingdom. But they could never persuade themselves to modify the indirect methods sanctioned by tradition. Instead of boldly declaring Korea a dependency of China, they sought to keep up the romance of ultimate dependency and intermediate sovereignty. Thus in 1876 Korea was suffered to conclude with Japan a treaty of which the first article declared her " an independent state enjoying the same rights as Japan, " and subsequently to make with the United States (1882), Great Britain (1883) and other powers, treaties in which her independence was constructively admitted. China, however, did not intend that Korea should exercise the independence thus conventionally recognized. A Chinese resident was placed in Seoul, and a system of steady though covert interference in Korea's affairs was inaugurated. The chief sufferer from these anomalous conditions was Japan. In all her dealings with Korea, in all complications that arose out of her comparatively large trade with the peninsula, in all questions connected with her numerous settlers there, she found herself negotiating with a dependency of China, and with officials who took their orders from the Chinese representative. China had long entertained a rooted apprehension of Japanese aggression in Korea an apprehension not unwarranted by history and that distrust tinged all the influence exerted by her agents there. On many occasions Japan was made sensible of the discrimination thus exercised against her. Little by little the consciousness roused her indignation, and although no single instance constituted a ground for strong international protest, the Japanese people gradually acquired a sense of being perpetually baffled, thwarted and humiliated by China's interference in Korean affairs. For thirty years China had treated Japan as a contemptible deserter from the Oriental standard, and had regarded her progressive efforts with openly disdainful aversion; while Japan, on her side, had chafed more and more to furnish some striking evidence of the wisdom of her preference for Western civilization. Even more serious were the consequences of Chinese interference from the point of view of Korean administration. The rulers of the country lost all sense of national responsibility, and gave unrestrained sway to selfish ambition. The functions of the judiciary and of the executive alike came to be discharged by bribery only. Family interests predominated over those of the state. Taxes were imposed in proportion to the greed of local officials. No thought whatever was taken for the welfare of the people or for the development of the country's resources. Personal responsibility was unknown among officials. To be a member of the Min family, to which the queen belonged, was to possess a passport to office and an indemnity against the consequences of abuse of power. From time to time the advocates of progress or the victims of oppression rose in arms. They effected nothing except to recall to the world's recollection the miserable condition into which Korea had fallen. Chinese military aid was always furnished readily for the suppression of these risings, and thus the Min family learned to base its tenure of power on ability to conciliate China and on readiness to obey Chinese dictation, while the people at large fell into the apathetic condition of men who possess neither security of property nor national ambition.

As a matter of state policy the Korean problem caused much anxiety to Japan. Her own security being deeply concerned in preserving Korea from the grasp of a Western power, she could not suffer the little kingdom to drift into a condition of such administrative incompetence and national debility that a strong aggressor might find at any moment a pretext for interference. On two occasions (1882 and 1884) when China's armed intervention was employed in the interests of the Min to suppress movements of reform, the partisans of the victors, regarding Japan as the fountain of progressive tendencies, destroyed her legation in Seoul and compelled its inmates to fly from the city. Japan behaved with forbearance at these crises, but in the consequent negotiations she acquired conventional titles that touched the core of China's 'alleged suzerainty. In 1882 her right to maintain troops in Seoul for the protection of her legation was admitted; in 1885 she concluded with China a convention by which each power pledged itself not to send troops to Korea without notifying the other.

In the spring of 1894 a serious insurrection broke out in Korea, and the Min family appealed for China's aid. On the 6th of July 2500 Chinese troops embarked at Tientsin and The Rupwere transported to the peninsula, where they went tare with into camp at Ya-shan (Asan), on the south-west Chiaa. coast, notice of the measure being given by the Chinese government to the Japanese representative at Peking, according to treaty. During the interval immediately preceding these events, Japan had been rendered acutely sensible of China's arbitrary and unfriendly interference in Korea. Twice the efforts of the Japanese government to obtain redress for unlawful and ruinous commercial prohibitions had been thwarted by the Chinese representative in Seoul; and an ultimatum addressed from Tokyo to the Korean government had elicited from the viceroy Li in Tientsin a thinly veiled threat of Chinese armed opposition. Still more provocative of national indignation was China's procedure with regard to the murder of Kim Ok-kyun, the leader of progress in Korea, who had been for some years a refugee in Japan. Inveigled from Japan to China by a fellow-countryman sent from Seoul to assassinate him, Kim was shot in a Japanese hotel in Shanghai; and China, instead of punishing the murderer, conveyed him in a war-ship of her own to Korea to be publicly honoured. When, therefore, the Korean insurrection of 1894 induced the Min family again to solicit China's armed intervention, the Tokyo government concluded that, in the interests of Japan's security and of civilization in the Orient, steps must be taken to put an end to the misrule which offered incessant invitations to foreign aggression, and checked Korea's capacity to maintain its own independence. Japan did not claim for herself any rights or interests in the peninsula superior to those possessed there by China. But there was not the remotest probability that China, whose face had been contemptuously set against all the progressive measures adopted by Japan during the preceding twenty-five years, would join in forcing upon a neighbouring kingdom the very reforms she herself despised, were her cooperation invited through ordinary diplomatic channels only. It was necessary to contrive a situation which would not only furnish clear proof of Japan's resolution, but also enable her to pursue her programme independently of Chinese endorsement, should the latter be finally unobtainable. She therefore met China's notice of a despatch of troops with a corresponding notice of her own, and the month of July 1894 found a Chinese force assembled at Asan and a Japanese force occupying positions in the neighbourhood of Seoul. China's motive for sending troops was nominally to quell the Tonghak insurrection, but really to re-affirm her own domination in the peninsula. Japan's motive was to secure such a position as would enable her to insist upon the radically curative treatment of Korea's malady. Up to this point the two empires were strictly within their conventional rights. Each was entitled by treaty to send troops to Korea, provided that notice was given to the other. But China, in giving notice, described Korea as her "tributary state," thus thrusting into the forefront of the discussion a contention which Japan, from conciliatory motives, would have kept out of sight. Once formally advanced, however, the claim had to be challenged. In the treaty of amity and commerce concluded in 1876 between Japan and Korea, the two high contracting parties were explicitly declared to possess the same national status. Japan could not agree that a power which for nearly two decades she had acknowledged and treated as her equal should be openly classed as a tributary of China. She protested, but the Chinese statesmen took no notice of her protest. They continued to apply the disputed appellation to Korea, and they further asserted their assumption of sovereignty in the peninsula by seeking to set limits to the number of troops sent by Japan, as well as to the spftere of their employment. Japan then proposed that the two empires should unite their efforts for the suppression of disturbances in Korea, and for the subsequent improvement of that kingdom's administration, the latter purpose to be pursued by the despatch of a joint commission of investigation. But China refused everything. Ready at all times to interfere by force of arms between the Korean people and the dominant political faction, she declined to interfere in any way for the promotion of reform. She even expressed supercilious surprise that Japan, while asserting Korea's independence, should suggest the idea of peremptorily reforming its administration. In short, for Chinese purposes the Peking statesmen openly declared Korea a tributary state; but for Japanese purposes they insisted that it must be held independent. They believed that their island neighbour aimed at the absorption of Korea into the Japanese empire. Viewed in the light of that suspicion, China's attitude became comprehensible, but her procedure was inconsistent, illogical and unpractical. The Tokyo cabinet now declared its resolve not to withdraw the Japanese troops without " some understanding that would guarantee the future peace, order, and good government of Korea," and since China still declined to come to such an understanding, Japan undertook the work of reform single-handed.

The Chinese representative in Seoul threw his whole weight into the scale against the success of these reforms. But the determining cause of rupture was in itself a belligerent of tiostiii- operation. China's troops had been sent originally for "" the purpose of quelling the Tonghak rebellion. But the rebellion having died of inanition before the landing of the troops, their services were not required. Nevertheless China kept them in Korea, her declared reason for doing so being the presence of a Japanese military force. Throughout the subsequent negotiations the Chinese forces lay in an entrenched camp at Asan, while the Japanese occupied Seoul. An attempt on China's part to send reinforcements could be construed only as an unequivocal declaration of resolve to oppose Japan's proceedings by force of arms. Nevertheless China not only despatched troops by sea to strengthen the camp at Asan, but also sent an army overland across Korea's northern frontier. At this stage an act of war occurred. Three Chinese men-of-war, convoying a transport with 1200 men encountered and fired on three Japanese cruisers. One of the Chinese ships was taken; another was so shattered that she had to be beached and abandoned; the third escaped in a dilapidated condition; and the transport, refusing to surrender, was sunk. This happened on the 25th of July 1894, and an open declaration of war was made by each empire six days later.

From the moment when Japan applied herself to break away from Oriental traditions, and to remove from her limbs the Remote fetters of Eastern conservatism, it was inevitable Origin that a widening gulf should gradually grow between of the herself and China. The war of 1894 was really a contest between Japanese progress and Chinese stagnation. To secure Korean immunity from foreign especially Russian aggression was of capital importance to both empires. Japan believed that such security could be attained by introducing into Korea the civilization which had contributed so signally to the development of her own strength and resources. China thought that she could guarantee it without any departure from old-fashioned methods, and by the same process of capricious protection which had failed so signally in the cases of Annam, Tongking, Burma and Siam. The issue really at stake was whether Japan should be suffered to act as the Eastern propagandist of Western progress, or whether her efforts in that cause should be held in check by Chinese conservatism.

The war itself was a succession of triumphs for Japan. Four days after the first naval encounter she sent from Seoul a column of troops who routed the Chinese entrenched at the War. Asan. Many of the fugitives effected their escape to Phyong-yang, a town on the Taidong River, offering excellent facilities for defence, and historically interesting as the place where a Japanese army of invasion had its first 'encounter with Chinese troops in 1 592. There the Chinese assembled a force of 17,000 men, and made leisurely preparations for a decisive contest. Forty days elapsed before the Japanese columns converged upon Phyong-yang, and that interval was utilized by the Chinese to throw up parapets, mount Krupp guns and otherwise strengthen their position. Moreover, they were armed with repeating rifles, whereas the Japanese had only single-loaders, and the ground offered little cover for an attacking force. In such circumstances, the advantages possessed by the defence ought to have been wellnigh insuperable; yet a day's fighting sufficed to carry all the positions, the assailants' casualties amounting to less than 700 and the defenders losing 6000 in killed and wounded. This brilliant victory was the prelude to an equally conspicuous success at sea. For on the 17th of September, the very day after the battle at Phyong-yang, a great naval fight took place near the mouth of the Yalu River, which forms the northern boundary of Korea. Fourteen Chinese warships and six torpedo-boats were returning to home ports after convoying a fleet of transports to the Yalu, when they encountered eleven Japanese men-of-war cruising in the Yellow Sea. Hitherto the Chinese had sedulously avoided a contest at sea. Their fleet included two armoured battleships of over 7000 tons displacement, whereas the biggest vessels on the Japanese side were belted cruisers of only 4000 tons. In the hands of an admiral appreciating the value of sea power, China's naval force would certainly have been led against Japan's maritime communications, for a successful blow struck there must have put an end to the Korean campaign. The Chinese, however, failed to read history. They employed their war-vessels as convoys only, and, when not using them for that purpose, hid them in port. Everything goes to show that they would have avoided the battle off the Yalu had choice been possible, though when forced to fight they fought bravely. Four of their ships were sunk, and the remainder escaped to Wei-hai-wei, the vigour of the Japanese pursuit being greatly impaired by the presence of torpedo-boats in the retreating squadron.

The Yalu victory opened the over-sea route to China. Japan could now strifce at Talien, Port Arthur, and Wei-hai-wei, naval stations on the Liaotung and Shantung peninsulas, where powerful permanent fortifications, built after plans prepared by European experts and armed with the best modern weapons, were regarded as almost impregnable. They fell before the assaults of the Japanese troops as easily as the comparatively rude fortifications at Phyong-yang had fallen. The only resistance of a stubborn character was made by the Chinese fleet at Wei- haiwei; but after the whole squadron of torpedo-craft had been destroyed or captured as they attempted to escape, and after three of the largest vessels had been sunk at their moorings by Japanese torpedoes, and one by gun-fire, the remaining ships surrendered, and their brave commander, Admiral Ting, committed suicide. This ended the war. It had lasted seven and a half months, during which time Japan put into the field five columns, aggregating about 120,000 of all arms. One of these columns marched northward from Seoul, won the battle of Phyong-yang, advanced to the Yalu, forced its way into Manchuria, and moved towards Mukden by Feng-hwang, fighting several minor engagements, and .conducting the greater part of its operations amid deep snow in midwinter. The second column diverged westwards from the Yalu, and, marching through southern Manchuria, reached Hai-cheng, whence it advanced to the capture of Niuchwang and Ying-tse-kow. The third landed on the Liaotung peninsula, and, turning southwards, carried Talien and Port Arthur by assault. The fourth moved up the Liaotung peninsula, and, havingseizedKaiping, advanced against Ying-tse-kow, where it joined hands with the second column. The fifth crossed from Port Arthur to Wei-hai-wei, and captured the latter. In all these operations the total Japanese casualties were 1005 killed and 4922 wounded figures which sufficiently indicate the inefficiency of the Chinese fighting. The deaths from disease totalled 16,866, and the total monetary expenditure was 20,000,000 sterling.

The Chinese government sent Li Hung-chang, viceroy of Pechili and senior grand secretary of state, and Li Ching-fong, to discuss terms of peace with Japan, the latter being Conclusion . , . J ' of Peace, represented by Marquis (afterwards Prince) Ito and Count Mutsu, prime minister and minister for foreign affairs, respectively. A treaty was signed at Shimonoseki on the 17th of April 1895, and subsequently ratified by the sovereigns of the two empires. It declared the absolute independence of Korea; ceded to Japan the part of Manchuria lying south of a line drawn from the mouth of the river Anping to the mouth of the Liao, through Feng-hwang, Hai-cheng and Ying-tse-kow, as well as the islands of Formosa and the Pescadores; pledged China to pay an indemnity of 200,000,000 taels; provided for the occupation of Wei-hai-wei by Japan pending payment of the indemnity; secured some additional commercial privileges, such as the opening of four new places to foreign trade and the right of foreigners to engage in manufacturing enterprises in China, and provided for the conclusion of a treaty of commerce and amity between the two empires, based on the lines of China's treaties with Occidental powers.

No sooner was this agreement ratified than Russia, Germany and France presented a joint note to the Tokyo government, Foreign recommending that the territories ceded to Japan on later- the mainland of China should not be permanently terence. occupied, as such a proceeding would be detrimental to peace. The recommendation was couched in the usual terms of diplomatic courtesy, but everything indicated that its signatories were prepared to enforce their advice by an appeal to arms. Japan found herself compelled to comply. Exhausted by the Chinese campaign, which had drained her treasury, consumed her supplies of warlike material, and kept her squadrons constantly at sea for eight months, she had no residue of strength to oppose such a coalition. Her resolve was quickly taken. The day that saw the publication of the ratified treaty saw also the issue of an Imperial rescript in which the mikado, avowing his unalterable devotion to the cause of peace, and recognizing that the counsel offered by the European states was prompted by the same sentiment, " yielded to the dictates of magnanimity, and accepted the advice of the three Powers." The Japanese people were shocked by this incident. They could understand the motives influencing Russia and France, for it was evidently natural that the former should desire to exclude warlike and progressive people like the Japanese from territories contiguous to her borders, and it was also natural that France should remain true to her alliance with Russia. But Germany, wholly uninterested in the ownership of Manchuria, and by profession a warm friend of Japan, seemed to have joined in robbing the latter of the fruits of her victory simply for the sake of establishing some shadowy title to Russia's goodwill. It was not known until a later period that the German emperor entertained profound apprehensions about the " yellow peril," an irruption of Oriental hordes into the Occident, and held it a sacred duty to prevent Japan from gaining a position which might enable her to construct an immense military machine out of the countless millions of China.

Japan's third expedition over-sea in the Meiji era had its origin in causes which belong to the history of China (q.v.). Chinese In the second half of 1900 an anti-foreign and antiCrisis of dynastic rebellion, breaking out in Shantung, spread 1900. to t }je metropolitan province of Pechili, and resulted in a situation of extreme peril for the foreign communities of Tientsin and Peking. It was impossible for any European power, or for the United States, to organize sufficiently prompt measures of relief. Thus the eyes of the world turned to Japan, whose proximity to the scene of disturbance rendered intervention comparatively easy for her. But Japan hesitated. Knowing now with what suspicion and distrust the development of her resources and the growth of her military strength were regarded by some European peoples, and aware that she had been admitted to the comity of Western nations on sufferance, she shrank, on the one hand, from seeming to grasp at an opportunity for armed display, and, on the other, from the solecism of obtrusiveness in the society of strangers. Not until Europe and America made it quite plain that they needed and desired her aid did she send a division (21,000) men to Pechili. Her troops played a fine part in the subsequent expedition for the relief of Peking, which had to be approached in midsummer under very trying conditions. Fighting side by side with European and American soldiers, and under the eyes df competent military, critics, the Japanese acquitted themselves in such a manner as to establish a high military reputation. Further, after the relief of Peking they withdrew a moiety of their forces, and that step, as well as their unequivocal co-operation with Western powers in the subsequent negotiations, helped to show the injustice of the suspicions with which they had been regarded.

From the time (1895) when Russia, with the co-operation of Germany and France, dictated to Japan a cardinal alteration of the Shimonoseki treaty, Japanese statesmen seem to have concluded that their country must one day cross swords with the great northern power. Not a few European and American publicists shared that view. But the vast majority, arguing that the little Eastern empire would never invite annihilation by such an encounter, believed that sufficient forbearance to avert serious trouble would always be forthcoming on Japan's side. Yet when the geographical and historical situation was carefully considered, little hope of an ultimately peaceful settlement presented itself.

Japan along its western shore, Korea along its southern and eastern, and Russia along the eastern coast of its 'maritime province, are washed by the Sea of Japan. The communications between the sea and the Pacific Ocean are practically two only. One is on the north-east, namely, Tsugaru Strait; the other is on the south, namely, the channel between the extremity of the Korean peninsula and the Japanese island of the nine provinces. Tsugaru Strait is entirely under Japan's control. It is between her main island and her island of Yezo, and in case of need she can close it with mines. The channel between the southern extremity of Korea and Japan has a width of 102 m. and would therefore be a fine open sea-way were it free from islands. But almost mid-way in this channel lie the twin islands of Tsushima, and the space of 56 m. that separates them from Japan is narrowed by another island, Iki. Tsushima and Iki belong to the Japanese empire. The former has some exceptionally good harbours, constituting a naval base from which the channel on either side could easily be sealed. Thus the avenues from the Pacific Ocean to the Sea of Japan are controlled by the Japanese empire. In other words, access to the Pacific from Korea's eastern and southern coasts and access to the Pacific from Russia's maritime province depend upon Japan's goodwill. So far as Korea was concerned this question mattered little, it being her fate to depend upon the goodwill of Japan in affairs of much greater importance. But with Russia the case was different. Vladivostok, which until recent times was her principal port in the Far East, lies at the southern extremity of the maritime province; that is to say, on the north-western shore of the Japan Sea. It was therefore necessary for Russia that freedom of passage by the Tsushima channel should be secured, and to secure it one of two things was essential, namely, either that she herself should possess a fortified port on the Korean side, or that Japan should be bound neither to acquire such a port nor to impose any restriction upon the navigation of the strait. To put the matter briefly, Russia must either acquire a strong foothold for herself in southern Korea, or contrive that Japan should not acquire one. There was here a strong inducement for Russian aggression in Korea.

Russia's eastward movement through Asia has been strikingly illustrative of her strong craving for free access to southern seas and of the impediments she had experienced in gratifying that wish. An irresistible impulse had driven her oceanward. Checked again and again in her attempts to reach the Mediterranean, she set out on a five-thousand-miles march of conquest right across the vast Asiatic continent towards the Pacific. Eastward of Lake Baikal she found her line of least resistance along the Amur, and when, owing to the restless perseverance of Muravief, she reached the mouth of that great river, the acquisition of Nikolayevsk for a naval basis was her immediate reward. But Nikolayevsk could not possibly satisfy her. Situated in an inhospitable region far away from all the main routes of the world's commerce, it offered itself only as a steppingstone to further acquisitions. To push southward from this new port became an immediate object to Russia. There lay an obstacle in the way, however; the long strip of sea-coast from the mouth of the Amur to the Korean frontier an area then called the Usuri region because the Usuri forms its western boundary belonged to China, and she, having conceded much to Russia in the matter of the Amur, showed no disposition to make further concessions in the matter of the* Usuri. In the presence of menaces, however, she agreed that the region should be regarded as common property pending a convenient opportunity for clear delimitation. That opportunity came very soon. Seizing the moment (1860) when China had been beaten to her knees by England and France, Russia secured final cession of the Usuri region, which now became the maritime province of Siberia. Then Russia shifted her naval base on the Pacific from Nikolayevsk to Vladivostok. She gained ten degrees in a southerly direction.

From the mouth of the Amur, where Nikolayevsk is situated, to the southern shore of Korea there rests on the coast of eastern Asia an arch of islands having at its northern point Sakhalin and at its southern Tsushima, the keystone of the arch being the main island of Japan. This arch embraces the Sea of Japan and is washed on its convex side by the Pacific Ocean. Immediately after the transfer of Russia's naval base from Nikolayevsk to Vladivostok, an attempt was made to obtain possession of the southern point of the arch, namely, Tsushima. A Russian man-of-war proceeded thither and quietly began to establish a settlement, which would soon have constituted a titte of ownership had not Great Britain interfered. The Russians saw that Vladivostok, acquired at the cost of so much toil, would be comparatively useless unless from the sea on whose shore it was situated an avenue to the Pacific could be opened, and they therefore tried to obtain command of the Tsushima channel. Immediately after reaching the mouth of the Amur the same instinct had led them to begin the colonization of Sakhalin. The axis of this long narrow island is inclined at a very acute angle to the Usuri region, which its northern extremity almost touches, while its southern is separated from Yezo by the strait of La Perouse. But in Sakhalin the Russians found Japanese subjects. In fact the island was a part of the Japanese empire. Resorting, however, to the Usuri fiction of joint occupation, they succeeded by 1875 in transferring the whole of Sakhalin to Russia's dominion. Further encroachments upon Japanese territory could not be lightly essayed, and the Russians held their hands. They had been trebly checked: checked in trying to push southward along the coast of the mainland; checked in trying to secure an avenue from Vladivostok to the Pacific; and checked in their search for an ice-free port, which definition Vladivostok did not fulfil. Enterprise in the direction of Korea seemed to be the only hope of saving the maritime results of the great Trans-Asian march.

Was Korea within safe range of such enterprises ? Everything seemed to answer in the affirmative. Korea had all the qualifications desired by an aggressor. Her people were unprogressive, her resources undeveloped, her self-defensive capacities insignificant, her government corrupt. But she was a tributary of China, and China had begun to show some tenacity in protecting the integrity of her buffer states. Besides, Japan was understood to have pretensions with regard to Korea. On the whole, therefore, the problem of carrying to full fruition the work of Muravief and his lieutenants demanded strength greater than Russia could exercise without some line of communications supplementing the Amur waterway and the long ocean route. Therefore she set about the construction of a railway across Asia.

The Amur being the boundary of Russia's east Asian territory, this railway had to be carried along its northern bank where many engineering and economic obstacles presented themselves. Besides, the river, from an early stage in its course, makes a huge semicircular sweep northward, and a railway following its bank to Vladivostok must make the same detour. If, on the contrary, the road could be carried over the diameter of the semicircle, it would be a straight and therefore shorter line, technically easier and economically better. The diameter, however, passed through Chinese territory, and an excuse for extorting China's permission was not in sight. Russia therefore proceeded to build each end of the road, deferring the construction of the Amur section for the moment. She had not waited long when, iu 1894, war broke out between China and Japan, and the latter, completely victorious, demanded as the price of peace the southern littoral of Manchuria from the Korean boundary to the Liaotung peninsula at the entrance to the Gulf of Pechili. This was a crisis in Russia's career. She saw that her maritime extension could never get nearer to the Pacific than Vladivostok were this claim of Japan's established. For the proposed arrangement would place the littoral of Manchuria in Japan's direct occupation and the littoral of Korea in her constructive control, since not only had she fought to rescue Korea from Chinese suzerainty, but also her object in demanding a slice of the Manchurian coast-line was to protect Korea against aggression from the north; that is to say, against aggression from Russia. Muravief 's enterprise had carried his country first to the mouth of the Amur and thence southward along the coast to Vladivostok and to Possiet Bay at the north-eastern extremity of Korea. But it had not given to Russia free access to the Pacific, and now she was menaced with a perpetual barrier to that access, since the whole remaining coast of east Asia as far as the Gulf of Pechili was about to pass into Japan's possession or under her domination.

Then Russia took an extraordinary step. She persuaded Germany and France to force Japan out of Manchuria. It is not to be supposed that she frankly exposed her own aggressive designs and asked for assistance to prosecute them. Neither is it to be supposed that France and Germany were so curiously deficient in perspicacity as to overlook those designs. At all events these three great powers served on Japan a notice to quit, and Japan, exhausted by her struggle with China, had no choice but to obey.

The notice was accompanied by an exposi of reasons. Its signatories said that Japan's tenure of the Manchurian littoral would menace the security of the Chinese capital, would render the independence of Korea illusory, and would constitute an obstacle to the peace of the Orient.

By way of saving the situation in some slight degree Japan sought from China a guarantee that no portion of Manchuria should thereafter be leased or ceded to a foreign state. But France warned Japan that to press such a demand would offend Russia, and Russia declared that, for her part, she had no intention of trespassing in Manchuria. Japan, had she been in a position to insist on the guarantee, would also have been in a position to disobey the mandate of the three powers. Unable to do either the one or the other, she quietly stepped out of Manchuria, and proceeded to double her army and treble her navy.

As a reward for the assistance nominally rendered to China in this matter, Russia obtained permission in Peking to divert her Trans-Asian railway from the huge bend of the Amur to the straight line through Manchuria. Neither Germany nor France received any immediate recompense. Three years later, by way of indemnity for the murder of two missionaries by a mob, Germany seized a portion of the province of Shantung. Immediately, on the principle that two wrongs make a right, Russia obtained a lease of the Liaotung peninsula, from which she had driven Japan in 1895. This act she followed by extorting from China permission to construct a branch of the Trans-Asian railway through Manchuria from north to south.

Russia's maritime aspirations had now assumed a radically altered phase. Instead of pushing southward from Vladivostok and Possiet Bay along the coast of Korea, she had suddenly leaped the Korean peninsula and found access to the Pacific in Liaotung. Nothing was wanting to establish her as practical mistress of Manchuria except a plausible excuse for garrisoning the place. Such an excuse was furnished by the Boxer rising in 1900. Its conclusion saw her in military occupation of the whole region, and she might easily have made her occupation permanent by prolonging it until peace and order should have been fully restored. But here she fell into an error of judgment. Imagining that the Chinese could be persuaded or intimidated to any concession, she proposed a convention virtually recognizing her title to Manchuria.

Japan watched all these things with profound anxiety. If there were any reality in the dangers which Russia, Germany and France had declared to be incidental to Japanese occupation of a part of Manchuria, the same dangers must be doubly incidental to Russian occupation of the whole of Manchuria the security of the Chinese capital would be threatened, and an obstacle would be created to the permanent peace of the East. The independence of Korea was an object of supreme solicitude to Japan. Historically she held towards the little state a relation closely resembling that of suzerain, and though of her ancient conquests nothing remained except a settlement at Fusan on the southern coast, her national sentiment would have been deeply wounded by any foreign aggression in the peninsula. It was to establish Korean independence that she waged war with China in 1894; and her annexation of the Manchurian littoral adjacent to the Korean frontier, after the war, was designed to secure that independence, not to menace it as the triple alliance professed to think. But if Russia came into possession of all Manchuria, her subsequent absorption of Korea would be almost inevitable. For the consideration set forth above as to Vladivostok's maritime avenues would then acquire absolute cogency. Manchuria is larger than France and the United Kingdom lumped together. The addition of such an immense area to Russia's east Asiatic dominions, together with its littoral on the Gulf of Pechili and the Yellow Sea, would necessitate a corresponding expansion of her naval forces in the Far East. With the one exception of Port Arthur, however, the Manchurian coast does not offer any convenient naval base. It is only in the splendid harbours of southern Korea that such bases can be found. Moreover, there would be an even stronger motive impelling Russia towards Korea. Neither the Usuri region nor the Manchurian littoral possesses so much as one port qualified to satisfy her perennial longing for free access to the ocean in a temperate zone. Without Korea, then, Russia's east Asian expansion, though it added huge blocks of territory to her dominions, would have been commercially incomplete and strategically defective.

If it be asked why, apart from history and national sentiment, Japan should object to a Russian Korea, the answer is, first, because there would thus be planted almost within cannonshot of her shores a power of enormous strength and insatiable ambition; secondly, because, whatever voice in Manchuria's destiny Russia derived from her railway, the same voice in Korea's destiny was possessed by Japan as the sole owner of railways in the peninsula; thirdly, that whereas Russia had an altogether insignificant share in the foreign commerce of Korea and scarcely ten bona-fide settlers, Japan did the greater part of the over-sea trade and had tensof thousands of settlers; fourthly, that if Russia's dominions stretched uninterruptedly from the Sea of Okhotsk to the Gulf of Pechili, her ultimate absorption of north China would be as certain as sunrise; and fifthly, that such domination and such absorption would involve the practical closure of all that immense region to Japanese commerce and industry as well as to the commerce and industry of every Western nation except Russia. This last proposition did not rest solely on the fact that to oppose artificial barriers to free competition is Russia's sole hope of utilizing to her own benefit any commercial opportunities brought within her reach. It rested also on the fact that Russia had objected to foreign settlements at the marts recently opened by treaty with China to American and Japanese subjects. Without settlements, trade at those marts would be impossible, and thus Russia had constructively announced that there should be no trade but Russian, if she could prevent it.

Against such dangers Japan would have been justified in adopting any measure of self -protection. She had foreseen them for six years, and had been strengthening herself to avert them. But she wanted peace. She wanted to develop her material resources and to accumulate some measure of wealth, without which she must remain insignificant among the nations. Two pacific devices offered, and she adopted them both. Russia, instead of trusting time to consolidate her tenure of Manchuria, had made the mistake of pragmatically importuning China for a conventional title. If then Peking could be strengthened to resist this demand, some arrangement of a distinctly terminable nature might be made. The United States, Great Britain and Japan, joining hands for that purpose, did succeed in so far stiffening China's backbone that her show of resolution finally induced Russia to sign a treaty pledging herself to withdraw her troops from Manchuria in three instalments, each step of evacuation to be accomplished by a fixed date. That was one of the pacific devices. The other suggested itself in connexion with the new commercial treaties which China had promised to negotiate in the sequel of the Boxer troubles. In these documents clauses provided for the opening of three places in Manchuria to foreign trade. It seemed a reasonable hope that, having secured commercial access to Manchuria by covenant with its sovereign, China, the powers would not allow Russia arbitrarily to restrict their privileges. It seemed also a reasonable hope that Russia, having solemnly promised to evacuate Manchuria at fixed dates, would fulfil her engagement.

The latter hope was signally disappointed. When the time came for evacuation, Russia behaved as though no promise had ever been given. She proposed wholly new conditions, which would have strengthened her grasp of Manchuria instead of loosening it. China being powerless to offer any practical protest, and Japan's interests ranking next in order of importance, the Tokyo government approached Russia direct. They did not ask for anything that could hurt her pride or injure her position. Appreciating fully the economical status she had acquired in Manchuria by large outlays of capital, they offered to recognize that status, provided that Russia would extend similar recognition to Japan's status in Korea, would promise, in common with Japan, to respect the sovereignty and the territorial integrity of China and Korea, and would be a party to a mutual engagement that all nations should have equal industrial and commercial opportunities in Manchuria and the Korean peninsula. In a word, they invited Russia to subscribe the policy enunciated by the United States and Great Britain, the policy of the open door and of the integrity of the Chinese and Korean empires.

Thus commenced a negotiation which lasted five and a half months. Japan gradually reduced her demands to a minimum. Russia never made the smallest appreciable concession. She refused to listen to Japan for one moment about Manchuria. Eight years previously Japan had been in military possession of Manchuria, and Russia with the assistance of Germany and France had expelled her for reasons which concerned Japan incomparably more than they concerned any of the three powers the security of the Chinese capital, the independence of Korea, the peace of the East. Now, Russia had the splendid assurance to declare by implication that none of these things concerned Japan at all. The utmost she would admit was Japan's partial right to be heard about Korea. And at the same time she herself commenced in northern Korea a series of aggressions, partly perhaps to show her potentialities, partly by way of counter-irritant. That was not all. Whilst she studiously deferred her answers to Japan's proposals and protracted the negotiations to an extent which was actually contumelious, she hastened to send eastward a big fleet of war-ships and a new army of soldiers. It was impossible for the dullest politician to mistake her purpose. She intended to yield nothing, but to prepare such a parade of force that her obduracy would command submission. The only alternatives for Japan were war or total and permanent effacement in Asia. She chose war, and in fighting it she fought the battle of free and equal opportunities for all without undue encroachment upon the sovereign rights or territorial integrity of China or Korea, against a military dictatorship, a programme of ruthless territorial aggrandizement and a policy of selfish restrictions.

The details of the great struggle that ensued are given elsewhere (see RUSSO-JAPANESE WAR). After the battle of Mukden the belligerents found themselves in a position which e must either prelude another stupendous effort on the"war. both sides or be utilized for the purpose of peace negotiations. At this point the president of the United States of America intervened in the interests of humanity, and on the gth of June 1905 instructed the United States' representative in Tokyo to urge that the Japanese government should open direct negotiations with Russia, an exactly corresponding note being simultaneously sent to the Russian government through the United States' representative in St Petersburg. Japan's reply was made on the loth of June. It intimated frank acquiescence, and Russia lost oo time in taking a similar step. Nevertheless two months elapsed before the plenipotentiaries of the belligerents met, on the loth of August, at Portsmouth, New Hampshire, U.S.A. Russia sent M. (afterwards Count) de Witte and Baron Rosen; Japan, Baron (afterwards Count) Komura, who had held the portfolio of foreign affairs throughout the war, and Mr. (afterwards Baron) Takahira. In entering this conference, Japanese statesmen, as was subsequently known, saw clearly that a great part of the credit accruing to them for their successful conduct of the war would be forfeited in the sequel of the negotiations. For the people of Japan had accustomed themselves to expect that Russia would assuredly recoup the expenses incurred by their country in the contest, whereas the cabinet in Tokyo understood well that to look for payment of indemnity by a great state whose territory had not been invaded effectively nor its existence menaced must be futile. Nevertheless, diplomacy required that this conviction should be concealed, and thus Russia carried to the conference a belief that the financial phase of the discussion would be crucial, while, at the same time, the Japanese nation reckoned fully on an indemnity of 150 millions sterling. Baron Komura's mandate was, however, that the only radically essential terms were those formulated by Japan prior to the war. She must insist on securing the ends for which she had fought, since she believed them to be indispensable to the peace of the Far East, but she would not demand anything more. The Japanese plenipotentiary, therefore, judged it wise to marshal his terms in the order of their importance, leaving his Russian colleague to imagine, as he probably would, that the converse method had been adopted, and that everything preliminary to the questions of finance and territory was of minor consequence. The negotiations, commencing on the loth of August, were not concluded until the 5th of September, when a treaty of peace was signed. There had been a moment when the onlooking world believed that unless Russia agreed to ransom the island of Sakhalin by paying to Japan a sum of 120 millions sterling, the conference would be broken off; nor did such an exchange seem unreasonable, for were Russia expelled from the northern part of Sakhalin, which commands the estuary of the Amur River, her position in Siberia would have been compromised. But the statesmen who directed Japan's affairs were not disposed to make any display of earth-hunger. The southern half of Sakhalin had originally belonged to Japan and had passed into Russia's possession by an arrangement which the Japanese nation strongly resented. To recover that portion of the island seemed, therefore, a legitimate ambition. Japan did not contemplate any larger demand, nor did she seriously insist on an indemnity. Therefore the negotiations were never in real danger of failure. The treaty of Portsmouth recognized Japan's " paramount political, military and economic interests " in Korea; provided for the simultaneous evacuation of Manchuria by the contracting parties; transferred to Japan the lease of the Liaotung peninsula held by Russia from China together with the Russian railways south of Kwang-Cheng-tsze and all collateral mining or other privileges; ceded to Japan the southern half of Sakhalin, the soth parallel of latitude to be the boundary between the two parts; secured fishing rights for Japanese subjects along the coasts of the seas of Japan, Okhotsk and Bering; laid down that the expenses incurred by the Japanese for the maintenance of the Russian prisoners during the war should be reimbursed by Russia, less the outlays made by the latter on account of Japanese prisoners by which arrangement Japan obtained a payment of some 4 millions sterling and provided that the contracting parties, while withdrawing their military forces from Manchuria, might maintain guards to protect their respective railways, the number of such guards not to exceed 15 per kilometre of line. There were other important restrictions: first, the contracting parties were to abstain from taking, on the RussoKorean frontier, any military measures which might menace the security of Russian or Korean territory; secondly, the two powers pledged themselves not to exploit the Manchurian railways for strategic purposes; and thirdly, they promised not to build on Sakhalin or its adjacent islands any fortifications or other similar military works, or to take any military measures which might impede the free navigation of the straits of La Perouse and the Gulf of Tartary. The above provisions concerned the two contracting parties only. But China's interests also were considered. Thus it was agreed to " restore entirely and completely to her exclusive administration " all portions of Manchuria then in the occupation, or under the control, of Japanese or Russian troops, except the leased territory; that her consent must be obtained for the transfer to Japan of the leases and concessions held by the Russians in Manchuria; that the Russian government would disavow the possession of " any territorial advantages or preferential or exclusive concessions in impairment of Chinese sovereignty or inconsistent with the principle of equal opportunity in Manchuria "; and that Japan and Russia " engaged reciprocally not to obstruct any general measures common to all countries which China might take for the development of the commerce and industry of Manchuria." This distinction between the special interests of the contracting parties and the interests of China herself as well as of foreign nations generally is essential to clear understanding of a situation which subsequently attracted much attention. From the time of the opium war (1857) to the Boxer rising (1900) each of the great Western powers struggled for its own hand in China, and each sought to gain for itself exclusive concessions and privileges with comparatively little regard for the interests of others, and with no regard whatever for China's sovereign rights. The fruits of this period were: permanently ceded territories (Hong- Kong and Macao); leases temporarily establishing foreign sovereignty in various districts (Kiaochow, Wei-hai-wei and Kwang-chow); railway and mining concessions; and the establishment of settlements at open ports where foreign jurisdiction was supreme. But when, in 1900, the Boxer rising forced all the powers into a common camp, they awoke to full appreciation of a principle which had been growing current for the past two or three years, namely, that concerted action on the lines of maintaining China's integrity and securing to all alike equality of opportunity and a similarly open door, was the only feasible method of preventing the partition of the Chinese Empire and averting a clash of rival interests which might have disastrous results. This, of course, did not mean that there was to be any abandonment of special privileges already acquired or any surrender of existing concessions. The arrangement was not to be retrospective in any sense. Vested interests were to be strictly guarded until the lapse of the periods for which they had been granted, or until the maturity of China's competence to be really autonomous. A curious situation was thus created. International professions of respect for China's sovereignty, for the integrity of her empire and for the enforcement of the open door and equal opportunity, coexisted with legacies from an entirely different past. Russia endorsed this new policy, but not unnaturally declined to abate any of the advantages previously enjoyed by her in Manchuria. Those advantages were very substantial. They included a twenty-five years' lease with provision for renewal of the Liaotung peninsula, within which area of 1220 sq. m. Chinese troops might not penetrate, whereas Russia would not only exercise full administrative authority, but also take military and naval action of any kind; they included the creation of a neutral territory in the immediate north of the former and still more extensive, which should remain under Chinese administration, but where neither Chinese nor Russian troops might enter, nor might China, without Russia's consent, cede land, open trading marts or grant concessions to any third nationality; and they included the right to build some 1600 m. of railway (which China would have the opportunity of purchasing at cost price in the year 1938 and would be entitled to receive gratis in 1982), as well as the right to hold extensive zones on either side of the railway, to administer these zones in the fullest sense, and to work all mines lying along the lines. Under the Portsmouth treaty these advantages were transferred to Japan by Russia, the railway, however, being divided so that only the portion (5213 m.) to the south of Kwang-Cheng-tsze fell to Japan's share, while the portion (1077 m.) to the north of that place remained in Russia's hands. China's consent to the above transfers and assignments was obtained in a treaty signed at Peking on the 22nd of December 1905. Thus Japan came to hold in Manchuria a position somewhat contradictory. On the one hand, she figured as the champion of the Chinese Empire's integrity and as an exponent of the new principle of equal opportunity and the open door. On the other, she appeared as the legatee of many privileges more or less inconsistent with that principle. But, at the same time, nearly all the great powers of Europe were similarly circumstanced. In their cases also the same incongruity was observable between the newly professed policy and the aftermath of the old practice. It was scarcely to be expected that Japan alone should make a large sacrifice on the altar of a theory to which no other state thought of yielding any retrospective obedience whatever. She did, indeed, furnish a clear proof of deference to the open-door doctrine, for instead of reserving the railway zones to her own exclusive use, as she was fully entitled to do, she sought and obtained from China a pledge to open to foreign trade 16 places within those zones. For the rest, however, the inconsistency between the past and the present, though existing throughout the whole of China, was nowhere so conspicuous as in the three eastern provinces (Manchuria) ; not because there was any real difference of degree, but because Manchuria had been the scene of the greatest war of modern times; because that war had been fought by Japan in the cause of the new policy, and because the principles of the equally open door and of China's integrity had been the main bases of the Portsmouth treaty, of the AngloJapanese alliance, and of the subsequently concluded ententes with France and Russia. In short, the world's eyes were fixed on Manchuria and diverted from China proper, so that every act of Japan was subjected to an exceptionally rigorous scrutiny, and the nations behaved as though they expected her to live up to a standard of almost ideal altitude. China's mood, too, greatly complicated the situation. She had the choice between two moderate and natural courses: either to wait quietly until the various concessions granted by her to foreign powers in the evil past should lapse by maturity, or to qualify herself by earnest reforms and industrious development for their earlier recovery. Nominally she adopted the latter course, but in reality she fell into a mood of much impatience. Under the name of a "rights-recovery campaign" her people began to protest vehemently against the continuance of any conditions which impaired her sovereignty, and as this temper coloured her attitude towards the various questions which inevitably grew ouf of the situation in Manchuria, her relations with Japan became somewhat strained in the early part of 1909.

Having waged two wars on account of Korea, Japan emerged from the second conflict with the conviction that the policy of maintaining the independence of Korea must be , modified, and that since the identity of Korean and Korea after Japanese, interests in the Far East and the paramount the War character of Japanese interests in Korea would not lth permit Japan to leave Korea to the care of any third power, she must assume the charge herself. Europe and America also recognized that view of the situation, and consented to withdraw their legations from Seoul, thus leaving the control of Korean foreign affairs entirely in the hands of Japan, who further undertook to assume military direction in the event of aggression from without or disturbance from within. But in the matter of internal administration she continued to limit herself to advisory supervision. Thus, though a Japanese resident-general in Seoul, with subordinate residents throughout the provinces, assumed the functions hitherto discharged by foreign representatives and consuls, the Korean government was merely asked to employ Japanese experts in the position of counsellors, the right to accept or reject their counsels being left to their employers. Once again, however, the futility of looking for any real reforms under this optional system was demonstrated. Japan sent her most renowned statesman, Prince Ito, to discharge the duties of resident-general; but even he, in spite of profound patience and tact, found that some less optional methods must be resorted to. Hence on the 24th of July 1907 a new agreement was signed, by which the resident-general acquired initiative as well as consultative competence to enact and enforce laws and ordinances, to appoint and remove Korean officials, and to place capable Japanese subjects in the ranks of the administration. That this constituted a heavy blow to Korea's independence could not be gainsaid. That it was inevitable seemed to be equally obvious. For there existed in Korea nearly all the worst abuses of medieval systems. The administration of justice depended solely on favour or interest. The police contributed by corruption and incompetence to the insecurity of life and property. The troops were a body of useless mercenaries. Offices being allotted by sale, thousands of incapables thronged the ranks of the executive. The emperor's court was crowded by diviners and plotters of all kinds, male and female. The finances of the throne and those of the state were hopelessly confused. There was nothing like an organized judiciary. A witness was in many cases considered particeps criminis; torture was commonly employed to obtain evidence, and defendants in civil cases were placed under arrest. Imprisonment meant death or permanent disablement for a man of small means. Flogging so severe as to cripple, if not to kill, was a common punishment; every major offence from robbery upward was capital, and female criminals we're frequently executed by administering shockingly painful poisons. The currency was in a state of the utmost confusion. Extreme corruption and extortion were practised in connexion with taxation. Finally, while nothing showed that the average Korean lacked the elementary virtue of patriotism, there had been repeated proofs that the safety and independence of the empire counted for little in the estimates of political intriguers. Japan must either step out of Korea altogether or effect drastic reforms there. She necessarily chose the latter alternative, and the things which she accomplished between the beginning of 1906 and the close of 1908 may be briefly described as the elaboration of a proper system of taxation; the organization of a staff to administer annual budgets; the re-assessment of taxable property; the floating of public loans for productive enterprises; the reform of the currency; the establishment of banks of various kinds, including agricultural and commercial; the creation of associations for putting bank-notes into circulation; the introduction of a warehousing system to supply capital to farmers; the lighting and buoying of the coasts; the provision of posts, telegraphs, roads and railways ; the erection of public buildings; the starting of various industrial enterprises (such as printing, brick-making, forestry and coal-mining); the laying out of model farms; the beginning of cotton cultivation; the building and equipping of an industrial training school; the inauguration of sanitary works; the opening of hospitals and medical schools; the organization of an excellent educational system; the construction of waterworks in several towns; the complete remodelling of the central government ; the differentiation of the court and the executive, as well as of the administration and the judiciary; the formation of an efficient body of police; the organization of law courts with a majority of Japanese jurists on the bench; the enactment of a new penal code; drastic reforms in the taxation system. In the summer of 1907 the resident-general advised the Throne to disband the standing army as an unserviceable and expensive force. The measure was doubtless desirable, but the docility of the troops had been overrated. Some of them resisted vehemently, and many became the nucleus of an insurrection which lasted in a desultory manner for nearly two years; cost the lives of 21,000 insurgents and 1300 Japanese; and entailed upon Japan an outlay of nearly a million sterling. Altogether Japan was 15 millions sterling out of pocket on Korea's account by the end of 1909. She had also lost the veteran statesman Prince Ito, who was assassinated at Harbin by a Korean fanatic on the 26th of October 1909. Finally an end was put to an anomalous situation by the annexation of Korea to Japan on the 2gth of August 1910. (See further KOREA.)

IX. DOMESTIC HISTORY Cosmography. Japanese annals represent the first inhabitant of earth as a direct descendant of the gods. Two books describe the events of the " Divine age." One, compiled in 712, is called the Kojiki (Records of Ancient Matters); the other, compiled in 720, is called the Nihongi (Chronicles of Japan). Both describe the processes of creation, but the author of the Chronicles drew largely upon Chinese traditions, whereas the compilers of the Records appear to have limited themselves to materials which they believed to be native. The Records, therefore, have always been regarded as the more trustworthy guide to pure Japanese conceptions. They deal with the creation of Japan only, other countries having been apparently judged unworthy of attention. At the beginning of all things a primordial trinity is represented as existing on the " plain of high heaven." Thereafter, during an indefinite time and by an indefinite process, other deities come into existence, their titles indicating a vague connexion with constructive and fertilizing forces. They are not immortal: it is explicitly stated that they ultimately pass away, and the idea of the cosmographers seems to be that each deity marks a gradual approach to human methods of procreation. Meanwhile the earth is "young and, like floating oil, drifts about after the manner of a jelly-fish." At last there are born two deilies, the creator and the creatress, and these receive the mandate of all the heavenly beings to " make, consolidate and give birth to the drifting land." For use in that work a jewelled spear is given to them, and, standing upon the bridge that connects heaven and earth, they thrust downwards with the weapon, stir the brine below and draw up the spear, when from its point fall drops which, accumulating, form the first dry land. Upon this land the two deities descend, and, by ordinary processes, beget the islands of Japan as well as numerous gods representing the forces of nature. But in giving birth to the god of fire the creatress(Izanami) perishes, and the creator (Izanagi) makes his way to the under-world in search of her an obvious parallel to the tales of Ishtar and Orpheus. With difficulty he returns to earth, and, as he washes himself from the pollution of Hades, there arc born from the turbid water a number of evil deities succeeded by a number of good, just as in the Babylonian cosmogony the primordial ocean, Tiamat, brings forth simultaneously gods and imps. Finally, as Izanagi washes his left eye the Goddess of the Sun comes into existence; as he washes his right, the God of the Moon; and as he washes his nose, the God of Force. To these three he assigns, respectively, the dominion of the Sun, the dominion of the Moon, and the dominion of the ocean. But the god of force (Sosanoo), like Lucifer, rebels against this decree, creates a commotion in heaven, and after having been the cause of the temporary seclusion of the Sun goddess and the consequent wrapping of the world in darkness, kills the goddess of food and is permanently banished from heaven by the host of deities. He descends to Izumo on the west of the main island of Japan, and there saves a maiden from an eight-headed serpent. Sosanoo himself passes to the under-world and becomes the deity of Hades, but he invests one of his descendants with the sovereignty of Japan, and the title is established after many curious adventures. To the Sun goddess also, whose feud with her fierce brother survives the latter's banishment from heaven, the idea of making her grandson ruler of Japan presents itself. She despatches three embassies to impose her will upon the descendants of Sosanoo, and finally her grandson descends, not, however, in Izumo, where the demi-gods of Sosanoo's race hold sway, but in Hiuga in the southern island of Kiushiu. This grandson of Amaterasu (the goddess of the sun) is called Ninigi, whose great-grandson figures in Japanese history as the first human sovereign of the country, known during life as Kamu-Yamato-Iware-Biko, and given the name of Jimmu tenno (Jimmu, son of heaven) fourteen centuries after his death. Japanese annalists attribute the accession of Jimmu to the year 660 B.C. Why that date was chosen must remain a matter of conjecture. The Records of Ancient Matters has no chronology, but the more pretentious writers of the Chronicles of Japan, doubtless in imitation of their Chinese models, considered it necessary to assign a year, a month and even a day for each event of importance. There is abundant reason, however, to question the accuracy of all Japanese chronology prior to the sth century. The first date corroborated by external evidence is 461, and Aston, who has made a special study of the subject, concludes that the year 500 may be taken as the time when the chronology of the Chronicles begins to be trustworthy. Many Japanese, however, are firm believers in the Chronicles, and when assigning the year of the empire they invariably take 660 B.C. for startingpoint, so that 1909 of the Gregorian calendar becomes for them 2569.

Prehistoric Period. Thus, if the most rigid estimate be accepted, the space of 1160 years, from 660 B.C. to A.D. 500, may be called the prehistoric period. During that long interval the annals include 24 sovereigns, the first 17 of whom lived for over a hundred years on the average. It seems reasonable to conclude that the so-called assignment of the sovereignty of Japan to Sosanoo's descendants and the establishment of their kingdom in Izumo represent an invasion of Mongolian immigrants coming from the direction of the Korean peninsula indeed one of the Nihongi's versions of the event actually indicates Korea as the point of departure and that the subsequent descent of Ninigi on Mount Takachiho in Hiuga indicates the advent of a body of Malayan settlers from the south sea. Jimmu, according to the Chronicles, set out from Hiuga in 667 B.C. and was not crowned at his new palace in Yamato until 660. This campaign of seven years is described in some detail, but no satisfactory information is given as to the nature of the craft in which the invader and his troops voyaged, or as to the number of men under his command. The weapons said to have been carried were bows, spears and swords. A supernatural element is imported into the narrative in the form of the three-legged crow of the Sun, which Amaterasu sends down to act as guide and messenger for her descendants. Jimmu died at his palace of Kashiwa-bara in 585 B.C., his age being 127 according to the Chronicles, and 137 according to the Records. He was buried in a kind of tomb called misasagi, which seems to have been in use in Japan for some centuries before the Christian era " a highly specialized form of tumulus, consisting of two mounds, one having a circular, the other a triangular base, which merged into each other, the whole being surrounded by a moat, or sometimes by two concentric moats with a narrow strip of land between. In some, perhaps in most, cases the misasagi contains a large vault of great unhewn stones without mortar. The walls of this vault converge gradually towards the top, which is roofed in by enormous slabs of stone weighing many tons each. The entrance is by means of a gallery roofed with similar stones." Several of these ancient sepulchral mounds have been examined during recent years, and their contents have furnished information of much antiquarian interest, though there is a complete absence of inscriptions. The reigns of the eight sovereigns who succeeded Jimmu were absolutely uneventful. Nothing is set down except the genealogy of each ruler, the place of his residence and his burial, his age and the date of his death. It was then the custom and it remained so until the 8th century of the Christian era to change the capital on the accession of each emperor; a habit which effectually prevented the growth of any great metropolis. The reign of the loth emperor, Sujin, lasted from 98 to 30 B.C. During his era the land was troubled by pestilence and the people broke out in rebellion; calamities which were supposed to be caused by the spirit of the ancient ruler of Izumo to avenge a want of consideration shown to his descendants by their supplanters. Divination by a Chinese process and visions revealed the source of trouble; rites of worship were performed in honour of the ancient ruler, his descendant being entrusted with the duty, and the pestilence ceased. We now hear for the first time of vigorous measures to quell the aboriginal savages, doubtless the Ainu. Four generals are sent out against them in different directions. But the expedition is interrupted by an armed attempt on the part of the emperor's half-brother, who, utilizing the opportunity of the troops' absence from Yamato, marches from Yamashiro at the head of a powerful army to win the crown for himself. In connexion with these incidents, curious evidence is furnished of the place then assigned to woman by the writers of the Chronicles. It is a girl who warns one of the emperor's generals of the plot; it is the sovereign's aunt who interprets the warning; and it is Ata, the wife of the rebellious prince, who leads the left wing of his army. Four other noteworthy facts are recorded of this reign: the taking of a census; the imposition of a tax on animals' skins and game to be paid by men, and on textile fabrics by women; the building of boats for coastwise transport, and the digging of dikes and reservoirs for agricultural purposes. All these things rest solely on the testimony of annalists writing eight centuries later than the era they discuss and compiling their narrative mostly from tradition. Careful investigations have been made to ascertain whether the histories of China and Korea corroborate or contradict those of Japan. Without entering into detailed evidence, the inference may be at once stated that the dates given in Japanese early history are just 1 20 years too remote; an error very likely to occur when using the sexagenary cycle, which constituted the first method of reckoning time in Japan. But although this correction suffices to reconcile some contradictory features of Far-Eastern history, it does not constitute any explanation of the incredible longevity assigned by the Chronicles to several Japanese sovereigns, and the conclusion is that when a consecutive record of reigns came to be compiled in the 8th century, many lacunae were found which had to be filled up from the imagination of the compilers. With this parenthesis we may pass rapidly over the events of the next two centuries (29 B.C. to A.D. 200). They are remarkable for vigorous measures to subdue the aboriginal Ainu, who in the southern island of Kiushiu are called Kuma-so (the names of two tribes) and sometimes earth-spiders (i.e. cave-dwellers), while in the north-eastern regions of the main island they are designated Yemishi. Expeditions are led against them in both regions by Prince Yamato-dake, a hero revered by all succeeding generations of Japanese as the type of valour and loyalty. Dying from the effects of hardship and exposure, but declaring with his last breath that loss of life was as nothing compared with the sorrow of seeing his father's face no more, his spirit ascends to heaven as a white bird, and when his son, Chuai, comes to the throne, he causes cranes to be placed in the moat surrounding his palace in memory of his illustrious sire.

The sovereign had partly ceased to follow the example of Jimmu, who led his armies in person. The emperors did not, however, pass a sedentary life. They frequently made progresses throughout their dominions, and on these occasions a not uncommon incident was the addition of some local beauty to the Imperial harem. This licence had a far-reaching effect, since to provide for the sovereign's numerous offspring the emperor Keiko (71-130) had 80 children no better way offered than to make grants of land, and thus were laid the foundations of a territorial nobility destined profoundly to influence the course of Japanese history. Woman continues to figure conspicuously in the story. The image of the Sun goddess, enshrined in Ise (5 B.C.), is entrusted to the keeping of a princess, as are the mirror, sword and jewel inherited from the Sun goddess; a woman (Tachibana) accompanies Prince Yamato-dake in his campaign against the Yemishi, and sacrifices her life to quell a tempest at sea; Saho, consort of Suinin, is the heroine of a most tragic tale in which the conflict between filial piety and conjugal loyalty leads to her self-destruction; and a woman is found ruling over a large district in Kiushiu when the Emperor Keiko is engaged in his campaign against the aborigines. The reign of Suinin saw the beginning of an art destined to assume extraordinary importance in Japan the art of wrestling and the first champion, Nomi no Sukune, is honoured for having suggested that clay figures should take the place of the human sacrifices hitherto offered at the sepulture of Imperial personages. The irrigation works commenced in the time of Sujin were zealously continued under his two immediate successors, Suinin and Keiko. More than 800 ponds and channels are described as having been constructed under the former's rule. We find evidence also that the sway of the throne had been by this time widely extended, for in 125 a governor-general of 15 provinces is nominated, and two years later, governors (miyakko) are appointed in every province and mayors (inaki) in every village. The number or names of these local divisions are not given, but it is explained that mountains and rivers were taken as boundaries of provinces, the limits of towns and villages being marked by roads running respectively east and west, north and south.

An incident is now reached which the Japanese count a landmark in their history, though foreign critics are disposed to regard it as apocryphal. It is the invasion of Korea by a Japanese army under the command of the empress Jingo, in 200. The emperor Chuai,havingproceeded to Kiushiu for the purpose of conducting a campaign against the Kuma-so, is there joined by the empress, who, at the inspiration of a deity, seeks to divert the Imperial arms against Korea. But the emperor refuses to believe in the existence of any such country, and heaven punishes his incredulity with death at the hands of the Kuma-so, according to one account ; from the effects of disease, according to another. The calamity is concealed; the Kuma-so are subdued, and the empress, having collected a fleet and raised an army, crosses to the state of Silla (in Korea) , where, at the spectacle of her overwhelming strength, the Korean monarch submits without fighting, and swears that until the Sun rises in the west, until rivers run towards their sources, and until pebbles ascend to the sky and become stars, he will do homage and send tribute to Japan. His example is followed by the kings of the two other states constituting the Korean peninsula, and the warlike empress returns triumphant. Many supernatural elements embellish the tale, but the features which chiefly discredit it are that it abounds in anachronisms, and that the event, despite its signal importance, is not mentioned in either Chinese or Korean history. It is certain that China then possessed in Korea territory administered by Chinese governors. She must therefore have had cognisance of such an invasion, had it occurred. Moreover, Korean history mentions twenty-five raids made by the Japanese against Silla during the first five centuries of the Christian era, but not one of them can be indentified with Jingo's alleged expedition. There can be no doubt that the early Japanese were an aggressive, enterprising people, and that their nearest over-sea neighbour suffered much from their activity. Nor can there be any reasonable doubt that the Jingo tale contains a large germ of truth, and is at least an echo of the relations that existed between Japan and Korea in the 3rd and 4th centuries. The records of the 69 years comprising Jingo's reign are in the main an account of intercourse, sometimes peaceful, sometimes stormy, between the neighbouring countries. Only one other episode occupies a prominent place: it is an attempt on the part of Jingo's step-brothers to oppose her return to Yamato and to prevent the accession of her son to the throne. It should be noted here that all such names as Jimmu, Sujin, Chuai, etc., are posthumous, and were invented in the reign of Kwammu (782-806), the fashion being taken from China and the names themselves being purely Chinese translations of the qualities assigned to the respective monarchs. Thus Jimmu signifies " divine valour "; Sujin, " deity- honouring"; and Chuai, "sad middle son." The names of these rulers during life were wholly different from their posthumous appellations.

Chinese history, which is incomparably older and more precise than Korean, is by no means silent about Japan. Long notices Earliest occur in the later Han and Wei records (25 to 265). Notices la The Japanese are spoken of as dwarfs (Wa), and Chinese their islands, frequently called the queen country, are ory ' said to be mountainous, with soil suitable for growing grain, hemp, and the silk- worm mulberry. The climate is so mild that vegetables can be grown in winter and summer; there are neither oxen, horses, tigers, nor leopards; the people understand the art of weaving; the men tattoo their faces and bodies in patterns indicating differences of rank; male attire consists of a single piece of cloth; females wear a gown passed over the head, and tie their hair in a bow; soldiers are armed with spears and shields, and also with bows, from which they discharge arrows tipped with bone or iron; the sovereign resides in Yamato; there are stockaded forts and houses; food is taken with the fingers but is served on bamboo trays and wooden trenchers; foot-gear is not worn; when men of the lower classes meet a man of rank, they leave the road and retire to the grass, squatting or kneeling with both hands on the ground when they address him; intoxicating liquor is much used; the people are long-lived, many reaching the age of 100; women are more numerous than men; there is no theft, and litigation is infrequent; the women are faithful and not jealous) all men of high rank have four or five wives, others two or three; wives and children of law-breakers are confiscated, and for grave crimes the offender's family is extirpated; divination is practised by burning bones; mourning lasts for some ten days and the rites are performed by a " mourning-keeper "; after a funeral the whole family perform ablutions; fishing is much practised, and the fishermen are skilled divers; there are distinctions of rank and some are vassals to others; each province has a market where goods are exchanged; the country is divided into more than 100 provinces, and among its products are white pearls, green jade and cinnabar. These annals go on to say that between 147 and 190 civil war prevailed for several years, and order was finally restored by a female sovereign, who is described as having been old and unmarried; much addicted to magic arts; attended by a thousand females; dwelling in a palace with lofty pavilions surrounded by a stockade and guarded by soldiers; but leading such a secluded life that few saw her face except one man who served her meals and acted as a medium of communication. There can be little question that this queen was the empress Jingo who, according to Japanese annals, came to the throne in the year A.D. 200, and whose every public act had its inception or promotion in some alleged divine interposition. In one point, however, the Chinese historians are certainly incorrect. They represent tattooing as universal in ancient Japan, whereas it was confined to criminals, in whose case it played the part that branding does elsewhere. Centuries later, in feudal days, the habit came to be practised by men of the lower orders whose avocations involved baring the body, but it never acquired vogue among educated people. In other respects these ancient Chinese annals must be credited with remarkable accuracy in their description of Japan and the Japanese. Their account may be advantageously compared with Professor Chamberlain's analysis of the manners and customs of the early Japanese, in the preface to his translation of the Kojiki.

" The Japanese of the mythical period, as pictured in the legends preserved by the compiler of the Records of Ancient Matters, were a race who had long emerged from the savage stage and had attained to a high level of barbaric skill. The Stone Age was forgotten by them or nearly so and the evidence points to their never having passed through a genuine Bronze Age, though the knowledge of bronze was at a later period introduced from the neighbouring continent. They used iron for manufacturing spears, swords and knives of various shapes, and likewise for the more peaceful purpose of making hooks wherewith to angle or to fasten the doors of their huts. Their other warlike and hunting implements (besides traps and gins, which appear to have been used equally for catching beasts and birds and for destroying human enemies) were bows and arrows, spears and elbow-pads the latter seemingly of skin, while special allusion is made to the fact that the arrows were feathered. Perhaps clubs should be added to the list. Of the bows and arrows, swords and knives, there is perpetual mention, but nowhere do we hear of the tools with which they were manufactured, and there is the same remarkable silence regarding such widely spread domestic implements as the saw and the axe. We hear, however, of the pestle and mortar, of the fire-drill, of the wedge, of the sickle, and of the shuttle used in weaving. Navigation seems to have been in a very elementary state. Indeed the art of sailing was but little practised in Japan even so late as the middle of the 10th century of our era, subsequent to the general diffusion of Chinese civilization, though rowing and punting are often mentioned by the early poets. To what we should call towns or villages very little reference is made anywhere in the Records or in that part of the Chronicles which contain the account of the so-called Divine Age. But from what we learn incidentally it would seem that the scanty population was chiefly distributed in small hamlets and isolated dwellings along the coast and up the course of the larger streams. Of house-building there is frequent mention. Fences were in use. Rugs of skins and rush-matting were occasionally brought in to sit on, and we even hear once or twice of silk rugs being used for the same purpose by the noble and wealthy. The habits of personal cleanliness which so pleasantly distinguish the modern Japanese from their neighbours, in continental Asia, though less fully developed than at present would seem to have exis'ted in the germ in early times, as we read more than once of bathing in rivers, and are told of bathing women being specially attached to the person of a certain Imperial infant. Lustrations, too, formed part of the religious practices of the race. Latrines are mentioned several times. They would appear to have been situated away from the houses and to have been generally placed over a running stream, whence doubtless the name for latrine in the archaic dialect kawaya (river-house). A peculiar sort of dwelling-place which the two old histories bring prominently under our notice is the so-called parturition house a one-roomed hut without windows, which a woman was expected to build and retire into for the purpose of being delivered unseen. Castles are not distinctly spoken of until a time which coincides, according to the received chronology, with the first century B.C. We then first meet with the curious term rice-castle, whose precise signification is a matter of dispute among the native commentators, but which, on comparison with Chinese descriptions of the early Japanese, should probably be understood to mean a kind of palisade serving the purpose of a redoubt, behind which the warriors could ensconce themselves. The food of the early Japanese consisted of fish and of the flesh of the wild creatures which fell by the hunter's arrow or were taken in the trapper's snare. Rice is the only cereal of which there is such mention made as to place it beyond a doubt that its cultivation dates back to time immemorial. Beans, millet and barley are indeed named once, together with silkworms, in the account of the Divine Age. But the passage has every aspect of an interpolation in the legend, perhaps not dating back long before the time of the eighth-century compiler. A few unimportant vegetables and fruits, of most of which there is but a single mention, are found. The intoxicating liquor called sake was known in Japan during the mythical period, and so were chopsticks for eating food with. Cooking pots and cups and dishes the latter both of earthenware and of leaves of trees are also mentioned ; but of the use of fire for warming purposes we hear nothing. Tables are named several times, but never in connexion with food : they would seem to have been used exclusively for the purpose of presenting offerings on, and were probably quite small and low in fact, rather trays than tables, according to European ideas. In the use of clothing and the specialization of garments the early Japanese had reached a high level. We read in the most ancient legends of upper garments, skirts, trowsers, girdles, veils and hats, while both sexes adorned themselves with necklaces, bracelets and head ornaments of stones considered precious in this respect offering a striking contrast to their descendants in modern times, of whose attire jewelry forms no part. The material of their clothes was hempen cloth and paper mulberry bark, coloured by being rubbed with madder, and probably with woad and other tinctorial plants. All the garments, so far as we may judge, were woven, sewing being nowhere mentioned. From the great place which the chase occupied in daily life, we are led to suppose that skins also were used to make garments of. There is in the Records at least one passage which favours this supposition.

and the Chronicles in one place mention the straw rain-coat and broad-brimmed hat, which still form the Japanese peasant's effectual protection against the inclemencies of the weather. The tendrils of creeping plants served the purposes of strings, and bound the varrior's sword round his waist. Combs are mentioned, and it is evident that much attention was devoted to the dressing of the hair. The men seem to have bound up their hair in two bunches, one on each side of the head, while the young boys tied theirs in a top-knot, the unmarried girls let their locks hang down over their necks, and the married women dressed theirs after a fashion which apparentjy combined the two last-named methods. There is no mention in any of the old books of cutting the hair or beard except in token of disgrace ; neither do we gather that the sexes, but for the matter of the head-dress, were distinguished by a diversity of apparel and ornamentation. With regard to the precious stones mentioned above as having been used as ornaments for the head, neck and arms, we know from the specimens which have rewarded the labours of archaeological research in Japan that agate, crystal, glass, jade, serpentine and steatite were the most used materials, and carved and pierced cylindrical shapes the commonest forms. The horse which was ridden, but not driven the barn-door fowl and the cormorant used for fishing, are the only domesticated creatures mentioned in the earlier traditions, with the doubtful exception of the silkworm. In the later portions of the Records and Chronicles dogs and cattle are alluded to, but sheep, swine and even cats were apparently not yet introduced."

As the prehistoric era draws to its end the above analyses of Japanese civilization have to be modified. Thus, towards the close of the 3rd century, ship-building made great progress, and instead" of the small boats hitherto in use, a vessel 100 ft. long was constructed. Notable above all is the fact that Japan's turbulent relations with Korea were replaced by friendly intercourse, so that she began to receive from her neighbour instruction in the art of writing. The date assigned by the Chronicles for this important event is A.D. 285, but it has been proved almost conclusively that Japanese annals relating to this period are in error to the extent of 120 years. Hence the introduction of calligraphy must be placed in 405. Chinese history shows that between 57 and 247 Japan sent four embassies to the courts of the Han and the Wei, and this intercourse cannot have failed to disclose the ideograph. But the knowledge appears to have been confined to a few interpreters, and not until the year 405 were steps taken to extend it, with the aid of a learned Korean, Wang-in. Korea herself began to study Chinese learning only a few years before she undertook to impart it to Japan. We now find a numerous colony of Koreans passing to Japan and settling there; a large number are also carried over as prisoners of war, and the Japanese obtain seamstresses from both of their continental neighbours. One fact, related with much precision, shows that the refinements of life were in an advanced condition: an ice-house is described, and we read that from 374 (? 494) it became the fashion to store ice in this manner for use in the hot months by placing it in water or sake. The emperor, Nintoku, to whose time this innovation is attributed, is one of the romantic figures of Japanese history. He commenced his career by refusing to accept the sovereignty from his younger brother, who pressed him earnestly to do so on the ground that the proper order of succession had been disturbed by their father's partiality though the rights attaching to primogeniture did not receive imperative recognition in early Japan. After three years of this mutual self-effacement, during which the throne remained vacant, the younger brother committed suicide, and Nintoku reluctantly became sovereign. He chose Naniwa (the modern Osaka) for his capital, but he would not take the farmers from their work to finish the building of a palace, and subsequently, inferring from the absence of smoke over the houses of the people that the country was impoverished, he remitted all taxes and suspended forced labour for a term of three years, during which his palace fell into a state of ruin and he himself fared in the coarsest manner. Digging canals, damming rivers, constructing roads and bridges, and establishing granaries occupied his attention when love did not distract it. But in affairs of the heart he was most unhappy. He figures as the sole wearer of the Japanese crown who was defied by his consort; for when he took a concubine in despite of the empress, her jealousy was so bitter that, refusing to be placated by any of his majesty's verses or other overtures, she left the palace altogether; and when he sought to introduce another beauty into the inner chamber, his own half-brother, who carried his proposals, won the girl for himself. One other fact deserves to be remembered in connexion with Nintoku's reign: Ki-no-tsuno, representative of a great family which had filled the highest administrative and military posts under several sovereigns, is mentioned as " the first to commit to writing in detail the productions of the soil in each locality." This was in 353 (probably 473). We shall err little if we date the commencement of Japanese written annals from this time, though no compilation earlier than the Kojiki has survived.

Early Historical Period. With the emperor Richu, who came to the throne A.D. 400, the historical period may be said to commence; for though the chronology of the records is still questionable, the facts are generally accepted as credible. Conspicuous loyalty towards the sovereign was not an attribute of the Japanese Imperial family in early times. Attempts to usurp the throne were not uncommon, though there are very few instances of such essays on the part of a subject. Love or lust played no insignificant part in the drama, and a common method of placating an irate sovereign was to present a beautiful damsel for his delectation. The veto of consanguinity did not receive very strict respect in these matters. Children of the same father might intermarry, but not those of the same mother; a canon which becomes explicable on observing that as wives usually lived apart from their husbands and had the sole custody of their offspring, two or more families often remained to the end unconscious of the fact that they had a common sire. There was a remarkable tendency to organize the nation into groups of persons following the same pursuit or charged with the same functions. A group thus composed was called be. The heads of the great families had titles as ami, muraji, miakko, wake, etc. and affairs of state were administered by the most renowned of these nobles, wholly subject to the sovereign's ultimate will. The provincial districts were ruled by scions of the Imperial family, who appear to have been, on the whole, entirely subservient to the Throne. There were no tribunals of justice: the ordeal of boiling water or heated metal was the sole test of guilt or innocence, apart, of course, from confession, which was often exacted under menace of torture. A celebrated instance of the ordeal of boiling water is recorded in 415, when this device was employed to correct the genealogies of families suspected of falsely claiming descent from emperors or divine beings. The test proved efficacious, for men conscious of forgery refused to undergo the ordeal. Deprivation of rank was the lightest form of punishment; death the commonest, and occasionally the whole family of an offender became serfs of the house against which the offence had been committed or which had been instrumental in disclosing a crime. There are, however, frequent examples of wrong-doing expiated by the voluntary surrender of lands or other property. We find several instances of that extreme type of loyalty which became habitual in later ages suicide in preference to surviving a deceased lord. On the whole the successive sovereigns of these early times appear to have ruled with clemency and consideration for the people's welfare. But there were two notable exceptions Yuriaku (457-479) and Muretsu (499-506). The former slew men ruthlessly in fits of passion or resentment, and the latter was the Nero of Japanese history, a man who loved to witness the agony of his fellows and knew no sentiment of mercy or remorse. Yet even Yuriaku did not fail to promote industrial pursuits. Skilled artisans were obtained from Korea, and it is related that, in 462, this monarch induced the empress and the ladies of the palace to plant mulberry trees with their own hands in order to encourage sericulture. Throughout the 5th and 6th centuries many instances are recorded of the acquisition of landed estates by the Throne, and their occasional bestowal upon princes or Imperial consorts, such gifts being frequently accompanied by the assignment of bodies of agriculturists who seem to have accepted the position of serfs. Meanwhile Chinese civilization was gradually becoming known, either by direct contact or through Korea. Several immigrations of Chinese or Korean settlers are on record. No less than 7053 householders of Chinese subjects came, through Korea, in 540, and one of their number received high rank together with the post, of director of the Imperial treasury. From these facts, and from a national register showing the derivation of all the principal families in Japan, it is clearly established that a considerable strain of Chinese and Korean blood runs in the veins of many Japanese subjects.

The most signal and far-reaching event of this epoch was the importation of the Buddhist creed, which took place in 552. introduc- A Korean monarch acted as propagandist, sending a tioa of special envoy with a bronze image of the Buddha and Buddhism. w j t jj several volumes of the Sutras. Unfortunately the coming of the foreign faith happened to synchronize with an epidemic of plague, and conservatives at the Imperial court were easily able to attribute this visitation to resentment on the part of the ancestral deities against the invasion of Japan by an alien creed. Thus the spread of Buddhism was checked; but only for a time. Thirty-five years after the coming of the Sutras, the first temple was erected to enshrine a wooden image of the Buddha 1 6 ft. high. It has often been alleged that the question between the imported and the indigenous cults had to be decided by the sword. The statement is misleading. That the final adoption of Buddhism resulted from a war is true, but its adoption or rejection did not constitute the motive of the combat. A contest for the succession to the throne at the opening of Sujun's reign (588-592) found the partisans of the Indian faith ranged on one side, its opponents on the other, and in a moment of stress the leaders of the former, Soma and Prince Umayado, vowed to erect Buddhist temples should victory rest on their arms. From that time the future of Buddhism was assured. In 588 Korea sent Buddhist relics, Buddhist priests, Buddhist ascetics, architects of Buddhist temples, and casters of Buddhist images. She had already sent men learned in divination, in medicine, and in the calendar. The building of temples began to be fashionable in the closing years of the 6th century, as did also abdication of the world by people of both sexes; and a census taken in 623, during the reign of the empress Suiko (583-628), showed that there were then 46 temples, 816 priests and 569 nuns in the empire. This rapid growth of the alien faith was due mainly to two causes: first, that the empress Suiko, being of the Soga family, naturally favoured a creed which had found its earliest Japanese patron in the great statesman and general, Soga no Umako; secondly, that one of the most illustrious scholars and philosophers ever possessed by Japan, Prince Shotoku, devoted all his energies to fostering Buddhism.

The adoption of Buddhism meant to the Japanese much more than the acquisition of a practical religion with a code of clearly defined morality in place of the amorphous and jejune cult of Shinto. It meant the introduction of Chinese civilization. Priests and scholars crossed in numbers from China, and men passed over from Japan to study the Sutras at what was then regarded as the fountain-head of Buddhism. There was also a constant stream of immigrants from China and Korea, and the result may be gathered from the fact that a census taken of the Japanese nobility in 814 indicated 382 Korean and Chinese families against only 796 of pure Japanese origin. The records show that in costume and customs a signal advance was made towards refinement. Hair-ornaments of gold or silver chiselled in the form of flowers; caps of sarcenet in twelve special tints, each indicating a different grade; garments of brocade and embroidery with figured thin silks of various colours all these were worn on ceremonial occasions; the art of painting was introduced; a recorder's office was established; perfumes were largely employed; court picnics to gather medicinal herbs were instituted, princes and princesses attending in brilliant raiment ; Chinese music and dancing were introduced; crossbows and catapults were added to the weapons of war; domestic architecture made signal strides in obedience to the examples of Buddhist sacred edifices, which, from the first, showed magnificence of dimension and decoration hitherto unconceived in Japan; the arts of metal-casting and sculpture underwent great improve- ment; Prince Shotoku compiled a code, commonly spoken of as the first written laws of Japan, but in reality a collection of maxims evincing a moral spirit of the highest type. In some respects, however, there was no improvement. The succession to the throne still tended to provoke disputes among the Imperial princes; the sword constituted the principal weapon of punishment, and torture the chief judicial device. Now, too, for the first time, a noble family is found seeking to usurp the Imperial authority. The head of the Soga house, Umako, having compassed the murder of the emperor Sujun and placed on the throne his own niece (Suiko), swept away all opposition to the latter's successor, Jomei, and controlled the administration of state affairs throughout two reigns. In all this he was strongly seconded by his son, Iruka, who even surpassed him in contumelious assumption of power and parade of dignity. Iruka was slain in the presence of the empress Kogyoku by Prince Naka with the assistance of the minister of the interior, Kamako, and it is not surprising to find the empress (Kogyoku) abdicating immediately afterwards in favour of Kamako's protege, Prince Karu, who is known in history as Kotoku. This Kamako, planner and leader of the conspiracy which overthrew the Soga, is remembered by posterity under the name of Kamatari and as the founder of the most illustrious of Japan's noble houses, the Fujiwara. At this time (645), a habit which afterwards contributed materially to the effacement of the Throne's practical authority was inaugurated. Prince Furubito, pressed by his brother, Prince Karu, to assume the sceptre in accordance with his right of primogeniture, made his refusal peremptory by abandoning the world and taking the tonsure. This retirement to a monastery was afterwards dictated to several sovereigns by ministers who found that an active occupant of the throne impeded their own exercise of administrative autocracy. Furubito's recourse to the tonsure proved, however, to be merely a cloak for ambitious designs. Before a year had passed he conspired to usurp the throne and was put to death with his children, his consorts strangling themselves. Suicide to escape the disgrace of defeat had now become a common practice. Another prominent feature of this epoch was the prevalence of superstition. The smallest incidents the growing of two lotus flowers on one stem; a popular ballad; the reputed song of a sleeping monkey; the condition of the water in a pond; rain without clouds all these and cognate trifles were regarded as omens; wizards and witches deluded the common people; a strange form of caterpillar was worshipped as the god of the everlasting world, and the peasants impoverished themselves by making sacrifices to it.

An interesting epoch is now reached, the first legislative era of early Japanese history. It commenced with the reign of the emperor Kotoku (645), of whom the Chronicles say First that he " honoured the religion of Buddha and de- Legislative spised Shinto "; that " he was of gentle disposition; E i >och - loved men of learning; made no distinction of noble and mean, and continually dispensed beneficent edicts." The customs calling most loudly for reform in his time were abuse of the system of forced labour; corrupt administration of justice; spoliation of the peasant class; assumption of spurious titles to justify oppression; indiscriminate distribution of the families of slaves and serfs; diversion of taxes to the pockets of collectors; formation of great estates, and a general lack of administrative centralization. The first step of reform consisted in ordering the governors of provinces to prepare registers showing the numbers of freemen and serfs within their jurisdiction as well as the area of cultivated land. It was further ordained that the advantages of irrigation should be shared equally with the common people; that no local governor might try and decide criminal cases while in his province; that any one convicted of accepting bribes should be liable to a fine of double the amount as well as to other punishment; that in the Imperial court a box should be placed for receiving petitions and a bell hung to be sounded in the event of delay in answering them or unfairness in dealing with them ; that all absorption of land into great estates should cease: that barriers, outposts, guards and post-horses should be provided; that high officials should be dowered with hereditary estates by way of emolument, the largest of such grants being 3000 homesteads; that men of unblemished character and proved capacity should be appointed aldermen for adjudicating criminal matters; that there should be chosen as clerks for governors and vice-governors of provinces men of solid competence " skilled in writing and arithmetic "; that the land should be parcelled out in fixed proportions to every adult unit of the population with right of tenure for a term of six years; that forced labour should be commuted for taxes of silk and cloth ; and that for fiscal and administrative purposes households should be organized in groups of five, each group under an elder, and ten groups forming a township, which, again, should be governed by an elder. Incidentally to these reforms many of the evil customs of the time are exposed. Thus provincial governors when they visited the capital were accustomed to travel with great retinues who appear to have constituted a charge on the regions through which they passed. The law now limited the number of a chief governor's attendants to nine, and forbade him to use official houses or to fare at public cost unless journeying on public business. Again, men who had acquired some local distinction, though they did not belong to noble families, took advantage of the absence of historical records or official registers, and, representing themselves as descendants of magnates to whom the charge of public granaries had been entrusted, succeeded in usurping valuable privileges. The office of provincial governor had in many cases become hereditary, and not only were governors largely independent of Imperial control, but also, since every free man carried arms, there had grown up about these officials a population relying largely on the law of force. Kotoku's reforms sought to institute a system of temporary governors, and directed that all arms and armour should be stored in arsenals built in waste places, except in the case of provinces adjoining lands where unsubdued aborigines (Yemishi) dwelt. Punishments were drastic, and in the case of a man convicted of treason, all his children were executed with him, his wives and consorts committing suicide. From a much earlier age suicide had been freely resorted to as the most honourable exit from pending disgrace, but as yet the samurai's method of disembowelment was not employed, strangulation or cutting the throat being the regular practice. Torture was freely employed and men often died under it. Signal abuses prevailed in regions beyond the immediate range of the central government's observation. It has been shown that from early days the numerous scions of the Imperial family had generally been provided for by grants of provincial estates. Gradually the descendants of these men, and the representatives of great families who held hereditary rank, extended their domains unscrupulously, employing forced labour to reclaim lands, which they let to the peasants, not hesitating to appropriate large slices of public property, and remitting to the central treasury only such fractions of the taxes as they found convenient. So prevalent had the exaction of forced labour become that country-folk, repairing to the capital to seek redress of grievances, were often compelled to remain there for the purpose of carrying out some work in which dignitaries of state were interested. The removal of the capital to a new site on each change of sovereign involved a vast quantity of unproductive toil. It is recorded that in 656, when the empress Saimei occupied the throne, a canal was dug which required the work of 30,000 men and a wall was built which had employed 70,000 men before its completion. The construction of tombs for grandees was another heavy drain on the people's labour. Some of these sepulchres attained enormous dimensions that of the emperor Ojin (270-310) measures 2312 yds. round the outer moat and is some. 60 ft. high; the emperor Nintoku's (313-399) is still larger, and there is a tumulus in Kawachi on the flank of which a good-sized village has been built. Kotoku's laws provided that the tomb of a prince should not be so large as to require the work of more than 1000 men for seven days, and that the grave of a petty official must be completed by 50 men in one day. Moreover, it was forbidden to bury with the body gold, silver, copper, iron, jewelled shirts, jade armour or silk brocade. It appears that the custom of suicide or sacrifice at the tomb of grandees still survived, and that people sometimes cut off their hair or stabbed their thighs preparatory to declaiming a threnody. All these practices were vetoed. Abuses had grown up even in connexion with the Shinto rite of purgation. This rite required not only the reading of rituals but also the offering of food and fruits. For the sake of these edibles the rite was often harshly enforced, especially in connexion with pollution from contact with corpses; and thus it fell out that when of two brothers, returning from a scene of forced labour, one lay down upon the road and died, the other, dreading the cost of compulsory purgation, refused to take up the body. Many other evil customs came into existence in connexion with this rite, and all were dealt with in the new laws. Not the least important of the reforms then introduced was the organization of the ministry after the model of the Tang dynasty of China. Eight departments of state were created, and several of them received names which are similarly used to this day. Not only the institutions of China were borrowed but also her official costumes. During Kotoku's reign 19 grades of head-gear were instituted, and in the time of Tenchi (668-671) the number was increased to 26, with corresponding robes. Throughout this era intercourse was frequent with China, and the spread of Buddhism continued steadily. The empress Saimei (6 5 5-66 1 ) , who succeeded Kotoku , was an earnest patron of the faith. By her command several public expositions of the Sutras were given, and the building of temples went on in many districts, estates being liberally granted for the maintenance of these places of worship.

The Fujiwara Era. In the Chronicles of Japan the year 672 is treated as a kind of interregnum. It was in truth a year of something like anarchy, a great part of it being occupied by a conflict of unparalleled magnitude between Prince Otomo (called in history Emperor Kobun) and Prince Oama, who emerged victorious and is historically entitled Temmu(673-686). The four centuries that followed are conveniently designated the Fujiwara era, because throughout that long interval affairs of state were controlled by the Fujiwara family, whose daughters were given as consorts to successive sovereigns and whose sons filled all the high administrative posts. It has been related above that Kamako, chief of the Shinto officials, inspired the assassination of the Soga chief, Iruka, and thus defeated the latter's designs upon the throne in the days of the empress Kogyoku. Kamako, better known to subsequent generations as Kamatari, was thenceforth regarded with unlimited favour by successive sovereigns, and just before his death in 670, the family name of Fujiwara was bestowed on him by the emperor Tenchi. Kamatari himself deserved all the honour he received, but his descendants abused the high trust reposed in them, reduced the sovereign to a mere puppet, and exercised Imperial authority without openly usurping it. Much of this was due to the adoption of Chinese administrative systems, a process which may be said to have commenced during the reign of Kotoku (645-654) and to have continued almost uninterruptedly until the 11th century. Under these systems the emperor ceased directly to exercise supreme civil or military power: he became merely the source of authority, not its wielder, the civil functions being delegated to a bureaucracy and the military to a soldier class. Possibly had the custom held of transferring the capital to a new site on each change of sovereign, and had the growth of luxurious habits been thus checked, the comparatively simple life of early times might have held the throne and the people in closer contact. But from the beginning of the 8th century a strong tendency to avoid these costly migrations developed itself. In 709 the court took up its residence at Nara, remaining there until 784; ten years after the latter date Kioto became the permanent metropolis. The capital at Nara established during the reign of the empress Gemmyo (708-715) was built on the plan of the Chinese metropolis. It had nine gates and nine avenues, the palace being situated in the northern section and approached by a broad, straight avenue, which divided the city into two perfectly equal halves, all the other streets running parallel to this main avenue or at right angles to it. Seven sovereigns reigned at Heijo (castle of peace), as Nara is historically called, and, during this period of 75 years, seven of the grandest temples ever seen in Japan were erected; a multitude of idols were cast, among them a colossal bronze Daibutsu 535 ft. high; large temple-bells were founded, and all the best artists and artisans of the era devoted their services to these works. This religious mania reached its acme in the reign of the emperor Shomu (724- 748), a man equally superstitious and addicted to display. In Temmu's time the custom had been introduced of compelling large numbers of persons to enter the Buddhist priesthood with the object of propitiating heaven's aid to heal the illness of an illustrious personage. In Shomu's day every natural calamity or abnormal phenomenon was regarded as calling for religious services on a large scale, and the great expense involved in all these buildings and ceremonials, supplemented by lavish outlays on court pageants, was severely felt by the nation. The condition of the agricultural class, who were the chief tax-payers, was further aggravated by the operation of the emperor Kotoku's land system, which rendered tenure so uncertain as to deter improvements. Therefore, in the Nara epoch, the principle of private ownership of land began to be recognized. Attention wjs also paid to road-making, bridge-building, river control and house construction, a special feature of this last being the use of tiles for roofing purposes in place of the shingles or thatch hitherto employed. In all these steps of progress Buddhist priests took an active part. Costumes were now governed by purely Chinese fashions. This change had been gradually introduced from the time of Kotoku's legislative measures generally called the Taikwa reforms after the name of the era (645-650) of their adoption and was rendered more thorough by supplementary enactments in the period 701-703 while Mommu occupied the throne. Ladies seem by this time to have abandoned the strings of beads worn in early eras round the neck, wrists and ankles. They used ornaments of gold, silver or jade in their hair, but in other respects their habiliments closely resembled those of men, and to make the difference still less conspicuous they straddled their horses when riding. Attempts were made to facilitate travel by establishing stores of grain along the principal highways, but as yet there were no hostelries, and if a wayfarer did not find shelter in the house of a friend, he had to bivouac as best he could. Such a state of affairs in the provinces offered a marked contrast to the luxurious indulgence which had now begun to prevail in the capital. There festivals of various kinds, dancing, verse-composing, flower picnics, archery, polo, football of a very refined nature hawking, hunting and gambling absorbed the attention of the aristocracy. Nothing disturbed the serenity of the epoch except a revolt of the northern Yemishi, which was temporarily subdued by a Fujiwara general, for the Fujiwara had not yet laid aside the martial habits of their ancestors. In 794 the Imperial capital was transferred from Nara to Kioto by order of the emperor Kwammu, one of the greatest of Japanese sovereigns. Education, the organization of the civil service, riparian works, irrigation improvements, the separation of religion from politics, the abolition of sinecure offices, devices for encouraging and assisting agriculture, all received attention from him. But a twenty-two years' campaign against the northern Yemishi; the building of numerous temples; the indulgence of such a passionate love of the chase that he organized 140 hunting excursions during his reign of 25 years; profuse extravagance on the part of the aristocracy in Kioto and the exactions of provincial nobles, conspired to sink the working classes into greater depths of hardship than ever. Farmers had to borrow money and seed-rice from local officials or Buddhist temples, hypothecating their land as security; thus the temples and the nobles extended their already great estates, whilst the agricultural population gradually fell into a position of practical serfdom.

Meanwhile the Fujiwara family were steadily developing their Ri*e ot the influence in KiSto. Their methods were simple but f-uiiwara. thoroughly effective. " By progressive exercises of arbitrariness they gradually contrived that the choice of a consort for the sovereign should be legally limited to a daughter of their family, five branches of which were specially designated to that honour through all ages. When a son was born to an emperor, the Fujiwara took the child into one of their palaces, and on his accession to the throne, the particular Fujiwara noble that happened to be his maternal grandfather became regent of the empire. This office of regent, created towards the close of the pth century, was part of the scheme; for the Fujiwara did not allow the purple to be worn by a sovereign after he had attained his majority, or, if they suffered him to wield the sceptre during a few years of manhood, they compelled him to abdicate so soon as any independent aspirations began to impair his docility; and since for the purposes of administration in these constantly recurring minorities an office more powerful than that of prime minister (dajo daijin) was needed, they created that of regent (kwambaku), making it hereditary in their own family. In fact the history of Japan from the gth to the 19th century may be described as the history of four families, the Fujiwara, the Taira, the Minamoto and the Tokugawa. The Fujiwara governed through the emperor; the Taira, the Minamoto and the Tokugawa governed in spite of the emperor. The Fujiwara based their power on matrimonial alliances with the Throne ; the Taira, the Minamoto and the Tokugawa based theirs on the possession of armed strength which the throne had no competence to control. There another broad line of cleavage is seen. Throughout the Fujiwara era the centre of political gravity remained always in the court. Throughout the era of the Taira, the Minamoto and the Tokugawa the centre of political gravity was transferred to a point outside the court, the headquarters of a military feudalism." The process of transfer was of course gradual. It commenced with the granting of large tracts of tax-free lands to noblemen who had wrested them from the aborigines (Yemishi) or had reclaimed them by means of serflabour. These tracts lay for the most part in the northern and eastern parts of the main island, at such a distance from the capital that the writ of the central government did not run there; and since such lands could be rented at rates considerably less than the tax levied on farms belonging to the state, the peasants by degrees abandoned the latter and settled on the former, with the result that the revenues of the Throne steadily diminished, while those of the provincial magnates correspondingly increased. Moreover, in the 7th century, at the time of the adoption of Chinese models of administration and organization, the court began to rely for military protection on the services of guards temporarily drafted from the provincial troops, and, during the protracted struggle against the Yemishi in the north and east in the 8th century, the fact that the power of the sword lay with the provinces began to be noted.

Ki6to remained the source of authority. But with the growth of luxury and effeminacy in the capital the Fujiwara became more and more averse from the hardships of campaign- The Taira ing, and in the 9th and loth centuries, respectively, ana the the Taira and the Minamoto 1 families came into promi- Mlal " not0 ' nence as military leaders, the field of the Taira operations being the south and west, that of the Minamoto the north and east. Had the court reserved to itself and munificently exercised the privilege of rewarding these services, it might still have retained power and wealth. But by a niggardly and contemptuous policy on the part of Kioto not only were the Minamoto leaders estranged but also they assumed the right of recompensing their followers with tax-free estates, an example which the Taira leaders quickly followed. By the early years of the 12th century these estates had attracted the great majority of the farming class, whereas the public land was left wild and uncultivated. In a word, the court and the Fujiwara found themselves without revenue, while the coffers of the Taira and the Minamoto were full: the power of the purse and the power of the sword had passed effectually to the two military families. Prominent features of the moral condition of the capital at this era (12th century) were superstition, refinement and effeminacy. A belief was widely held that calamity 1 The Taira and the Minamoto both traced their descent from imperial princes; the Tokugawa were a branch of the Minamoto.

could not be averted or success insured without recourse to Buddhist priests. Thus, during a reign of only 13 years at the close of the 11th century, the emperor Shirakawa caused 5420 religious pictures to be painted, ordered the casting of 127 statues of Buddha, each n ft. high, of 3150 life-sized images and of 2930 smaller idols, and constructed 21 large temples as well as 446,630 religious edifices of various kinds. Side by side with this faith in the supernatural, sexual immorality prevailed widely, never accompanied, however, by immodesty. Literary proficiency ranked as the be-all and end-all of existence. " A man estimated the conjugal qualities of a young lady by her skill in finding scholarly similes and by her perception of the cadence of words. If a woman was so fortunate as to acquire a reputation for learning, she possessed a certificate of universal virtue and amiability." All the pastimes of the Nara epoch were pursued with increased fervour and elaboration in the Heian (Kioto) era. The building of fine dwelling-houses and the laying out of landscape gardens took place on a considerable scale, though in these respects the ideals of later ages were not yet reached. As to costume, the close-fitting, business-like and comparatively simple dress of the 8th century was exchanged for a much more elaborate style. During the Nara epoch the many-hued hats of China had been abandoned for a sober headgear of silk gauze covered with black lacquer, but in the Heian era this was replaced by an imposing structure glistening with jewels: the sleeves of the tunic grew so long that they hung to the knees when a man's arms were crossed, and the trowsers were made so full and baggy that they resembled a divided skirt. From this era may be said to have commenced the manufacture of the tasteful and gorgeous textile fabrics for which Japan afterwards became famous. " A fop's ideal was to wear several suits, one above the other, disposing them so that their various colours showed in harmoniously contrasting lines at the folds on the bosom and at the edges of the long sleeves. A successful costume created a sensation in court circles. Its wearer became the hero of the hour, and under the pernicious influence of such ambition men began even to powder their faces and rouge their cheeks like women. As for the fair sex, their costume reached the acme of unpractically and extravagance in this epoch. Long flowing hair was essential, and what with developing the volume and multiplying the number of her robes, and wearing above her trowsers a many- plied train, a grand lady of the time always seemed to be struggling to emerge from a cataract of habiliments." It was fortunate for Japan that circumstances favoured the growth of a military class in this age of her career, for had the conditions existing in Kioto during the Heian epoch spread throughout the whole country, the penalty never escaped by a demoralized nation must have overtaken her. But by the middle of the 12th century the pernicious influence of the Fujiwara had paled before that of the Taira and the Minamoto, and a question of succession to the throne marshalled the latter two families in opposite camps, thus inaugurating an era of civil war which held the country in the throes of almost continuous battle for 450 years, placed it under the administration of a military feudalism, and educated a nation of warriors. At first the Minamoto were vanquished and driven from the capital, Kiyomori, the Taira chief, being left complete master of the situation. He established his headquarters at Rokuharu, in Kioto, appropriated the revenues of 30 out of the 66 provinces forming the empire, and filled all the high offices of state with his own relatives or connexions. But he made no radical change in the administrative system, preferring to follow the example of the Fujiwara by keeping the throne in the hands of minors. And he committed the blunder of sparing the lives of two youthful sons of his defeated rival, the Minamoto chief. They were Yoritomo and Yoshitsune; the latter the greatest strategist Japan ever produced, with perhaps one exception; the former, one of her three greatest statesmen, the founder of military feudalism. By these two men the Taira were so completely overthrown that they never raised their heads again, a sea-fight at Dan-no-ura (1155) giving them the coup de grace. Their supremacy had lasted 22 years.

The Feudal Era. Yoritomo, acting largely under the advice of an astute counsellor, Oye no Hiromoto, established his seat of power at Kamakura, 300 m. from Kioto. He saw that, effectively to utilize the strength of the military class, propinquity to the military centres in the provinces was essential. At Kamakura he organized an administrative body similarin mechanism to that of the metropolitan government but studiously differentiated in the matter of nomenclature. As to the country at large, he brought it effectually under the sway of Kamakura by placing the provinces under the direct control of military governors, chosen and appointed by himself. No attempt was made, however, to interfere in any way with the polity in Kioto: it was left intact, and the nobles about the Throne huge (courtly houses), as they came to be called in contradistinction to the buke (military houses) were placated by renewal of their property titles. The Buddhist priests, also, who had been treated most harshly during the Taira tenure of power, found their fortunes restored under Kamakura's sway. Subsequently Yoritomo obtained for himself the title of sei-itai-shogun (barbarian-subduing generalissimo), and just as the office of regent (kwambaku) had long been hereditary in the Fujiwara family, so the office of shogun became thenceforth hereditary in that of the Minamoto. These changes were radical. They signified a complete shifting of the centre of power. During eighteen centuries from the time of Jimmu's invasion as Japanese historians reckon the country had been ruled from the south; now the north became supreme, and for a civilian administration a purely military was substituted. But there was no contumely towards the court in Kioto. Kamakura made a show of seeking Imperial sanction for every one of its acts, and the whole of the military administration was carried on in the name of the emperor by a shogun who called himself the Imperial deputy. In this respect things changed materially after the death of Yoritomo (1198). Kamakura then became the scene of a drama analogous to that acted in Kioto from the 10th century.

The Hojo family, to which belonged Masa, Yoritomo's consort, assumed towards the Kamakura shogun an attitude similar to that previously assumed by the Fujiwara family towards the emperor in Kioto. A child, who on the Haft. state occasions was carried to the council chamber in Masa's arms, served as the nominal repository of the shogun's power, the functions of administration being discharged in reality by the Hojo family, whose successive heads took the name of shikken (constable). At first care was taken to have the shogun's office filled by a near relative of Yoritomo; but after the death of that great statesman's two sons and his nephew, the puppet shoguns were taken from the ranks of the Fujiwara or of the Imperial princes, and were deposed so soon as they attempted to assert themselves. What this meant becomes apparent when we note that in the interval of 83 years between 1220 and 1308, there were six shoguns whose ages at the time of appointment ranged from 3 to 16. Whether, if events had not forced their hands,- the Hojo constables would have maintained towards the Throne the reverent demeanour adopted by Yoritomo must remain a matter of conjecture. What actually happened was that the ex-emperor, Go-Toba, made an ill-judged attempt (1221) to break the power of Kamakura. He issued a call to arms which was responded to by some thousands of cenobites and as many soldiers of Taira extraction. In the brief struggle that ensued the Imperial partisans were wholly shattered, and the direct consequences were the dethronement and exile of the reigning emperor, the banishment of his predecessor together with two princes of the blood, and the compulsory adoption of the tonsure by Go-Toba; while the indirect consequence was that the succession to the throne and the tenure of Imperial power fell under the dictation of the Hojo as they had formerly fallen under the direction of the Fujiwara. Yoshitoki, then head of the Hojo family, installed his brother, Tokifusa, as military governor of Kioto, and confiscating about 3000 estates, the property of those who had espoused the Imperial cause, distributed these lands among the adherents of his own family, thus greatly strengthening the basis of the feudal system. " It fared with the Hojo as it had fared with all the great families that preceded them: their own misrule ultimately wrought their ruin. Their first eight representatives were talented and upright administrators. They took justice, simplicity and truth for guiding principles; they despised luxury and pomp; they never aspired to high official rank; they were content with two provinces for estates, and they sternly repelled the effeminate, depraved customs of Kioto." Thus the greater part of the 13th century was, on the whole, a golden era for Japan, and the lower orders learned to welcome feudalism. Nevertheless no century furnished more conspicuous illustrations of the peculiarly Japanese system of vicarious government. Children occupied the position of shogun in Kamakura. under authority emanating from children on the throne in Kioto; and members of the Hojo family as shikken administered affairs at the mandate of the child shoguns. Through all three stages in the dignities of mikado, shogun and shikken, the strictly regulated principle of heredity was maintained, according to which no Hojo shikken could ever become shogun; no Minamoto or Fujiwara could occupy the throne. At the beginning of the 14th century, however, several causes combined to shake the supremacy of the Hojo. Under the sway of the ninth shikken (Takatoki), the austere simplicity of life and earnest discharge of executive duties which had distinguished the early chiefs of the family were exchanged for luxury, debauchery and perfunctory government. Thus the management of fiscal affairs fell into the hands of Takasuke, a man of usurious instincts. It had been the wise custom of the Hojo constables to store grain in seasons of plenty, and distribute it at low prices in times of dearth. There occurred at this epoch a succession of bad harvests, but instead of opening the state granaries with benevolent liberality, Takasuke sold their contents at the highest obtainable rates; and, by way of contrast to the prevailing indigence, the people saw the constable in Kamakura affecting the pomp and extravagance of a sovereign waited upon by 37 mistresses, supporting a band of 2000 dancers, and keeping a pack of 5000 fighting dogs. The throne happened to be then occupied (1319-1338) by an emperor, Go-Daigo, who had reached full maturity before his accession, and was correspondingly averse from acting the puppet part assigned to the sovereigns of his time. Female influence contributed to his impatience. One of his concubines bore a son for whom he sought to obtain nomination as prince imperial, in defiance of an arrangement made by the Hojo that the succession should pass alternately to the senior and junior branches of the Imperial family. Kamakura refused to entertain Go-Daigo's project, and thenceforth the child's mother importuned her sovereign and lover to overthrow the H6J6. The entourage of the throne in Kioto at this time was a counterpart of former eras. The Fujiwara, indeed, wielded nothing of their ancient influence. They had been divided by the H6j6 into five branches, each endowed with an equal right to the office of regent, and their strength was thus dissipated in struggling among themselves for the possession of the prize. But what the Fujiwara had done in their days of greatness, what the Taira had done during their brief tenure of power, the Saionji were now doing, namely, aspiring to furnish prime ministers and empresses from their own family solely. They had already given consorts to five emperors in succession, and jealous rivals were watching keenly to attack this clan which threatened to usurp the place long held by the most illustrious family in the land. A petty incident disturbed this state of very tender equilibrium before the plan of the HojO's enemies had fully matured, and the emperor presently found himself an exile on the island of Oki. But there now appeared upon the scene three men of great prowess: Kusunoki Masashige, Nitta Yoshisada and Ashikaga Takauji. The first espoused from the outset the cause of the Throne and, though commanding only a small force, held the H6j5 troops in check. The last two were both of Minamoto descent. Their common ancestor was Minamoto Yoshiiye, whose exploits against the northern Yemishi in the second half of the 11th century had so impressed his countrymen that they gave him the title of Hachiman Taro (first- born of the god of war). Both men took the field originally in the cause of the Hojo, but at heart they desired to be avenged upon the latter for disloyalty to the Minamoto. Nitta Yoshisada marched suddenly against Kamakura, carried it by storm and committed the city to the flames. Ashikaga Takauji occupied Kioto, and with the suicide of Takatoki the Hojo fell finally from rule after 115 years of supremacy (1210-1334). The emperor now returned from exile, and his son, Prince Moriyoshi, having been appointed to the office of shogun at Kamakura, the restoration of the administrative power to the Throne seemed an accomplished fact.

Go-Daigo, however, was not in any sense a wise sovereign. The extermination of the Hojo placed wide estates at his disposal, but instead of rewarding those who had deserved The well of him, he used a great part of them to enrich Ashikaga his favourites, the companions of his dissipation. Shsguas. Ashikaga Takauji sought just such an opportunity. The following year (1335) saw him proclaiming himself shogun at Kamakura, and after a complicated pageant of incidents, the emperor Go-Daigo was obliged once more to fly from Kioto. He carried the regalia with him, refused to submit to Takauji, and declined to recognize his usurped title of shogun. The Ashikaga chief solved the situation by deposing Go-Daigo and placing upon the throne another scion of the imperial family who is known in history as Komyo (1336-1348), and who, of course, confirmed Takauji in the office of shogun. Thus commenced the Ashikaga line of shOguns, and thus commenced also a fifty-six-year period of divided sovereignty, the emperor Go-Daigo and his descendants reigning in Yoshino as the southern court (nanchd), and the emperor Komyo and his descendants reigning in Kioto as the northern court (hokucho). It was by the efforts of the shogun Yoshimitsu, one of the greatest of the Ashikaga potentates, that this quarrel was finally composed, but during its progress the country had fallen into a deplorable condition. " The constitutional powers had become completely disorganized, especially in regions at a distance from the chief towns. The peasant was impoverished, his spirit broken, his hope of better things completely gone. He dreamed away his miserable existence and left the fields untilled. Bands of robbers followed the armies through the interior of the country, and increased the feeling of lawlessness and insecurity. The coast population, especially that of the island of KiushiG, had given itself up in a great measure to piracy. Even on the shores of Korea and China these enterprising Japanese corsairs made their appearance." The sh6gun Yoshimitsu checked piracy, and there ensued between Japan and China a renewal of cordial intercourse which, upon the part of the shogun, developed phases plainly suggesting an admission of Chinese suzerainty.

For a brief moment during the sway of Yoshimitsu the country had rest from internecine war, but immediately after his death (1394) the struggle began afresh. Many of the great territorial lords had now grown too puissant to concern themselves about either mikado or shogun. Each fought for his own hand, thinking only of extending his sway and his territories. By the middle of the 16th century Kioto was in ruins, and little vitality remained in any trade or industry except those that ministered to the wants of the warrior. Again in the case of the Ashikaga shoguns the political tendency to exercise power vicariously was shown, as it had been shown in the case of the mikados in Kioto and in the case of the Minamoto in Kamakura. What the regents had been to the emperors and the constables to the Minamoto shoguns, that the wardens (kwanryo) were to the Ashikaga shSguns. Therefore, for possession of this 'office of kwanryo vehement conflicts were waged, and at one time five rival shoguns were used as figure-heads by contending factions. Yoshimitsu had apportioned an ample allowance for the support of the Imperial court, but in the continuous warfare following his death the estates charged with the duty of paying this allowance ceased to return any revenue; the court nobles had to seek shelter and sustenance with one or other of the feudal chiefs in the provinces, and the court ilself was reduced to such a state of indigence that when the emperor Go-Tsuchi died (1500), his corpse lay for forty days awaiting burial, no funds being available for purposes of sepulture.

Alone among the vicissitudes of these troublous times the strength and influence of Buddhism grew steadily. The great monasteries were military strongholds as well as places of worship. When the emperor Kwammu chose Kioto for his capital, he established on the hill of Hiyei-zan, which lay north-east of the city, a magnificent temple to ward off the evil influences supposed to emanate from that quarter. Twenty years later, Kobo, the most famous of all Japanese Buddhist saints, founded on Koyasan in Yamato a monastery not less important than that of Hiyei-zan. These and many other temples had large tax-free estates, and for the protection of their property they found it expedient to train and arm the cenobites as soldiers. From that to taking active part in the political struggles of the time was but a short step, especially as the great temples often became refuges of sovereigns and princes who, though nominally forsaking the world, retained all their interest, and even continued to take an active part, in its vicissitudes. It is recorded of the emperor Shirakawa (1073-1086) that the three things which he declared his total inability to control were the waters of the river Kamo, the fall of the dice, and the monks of Buddha. His successors might have confessed equal inability. Kiyomori, the puissant chief of the Taira family, had fruitlessly essayed to defy the Buddhists; Yoritomo, in the hour of his most signal triumph, thought it wise to placate them. Where these representatives of centralized power found themselves impotent, it may well be supposed that the comparatively petty chieftans who fought each for his own hand in the 15th and 16th centuries were incapable of accomplishing anything. In fact, the task of centralizing the administrative power, and thus restoring peace and order to the distracted empire, seemed, at the middle of the 16th century, a task beyond achievement by human capacity.

But if ever events create the men to deal with them, such was the case in the second half of that century. Three of the Nohuaa a g reatest captains and statesmen in Japanese history Hideyoshi appeared upon the stage simultaneously, and moreaad over worked in union, an event altogether incon- fyeyasu. s j s t en t with the nature of the age. They were Oda Nobunaga, Hideyoshi (the taiko) and Tokugawa lyeyasu. Nobunaga belonged to the Taira family and was originally ruler of a small fief in the province of Owari. lyeyasu, a sub-feudatory of Nobunaga's enemy, the powerful daimyo 1 of Mikawa and two other provinces, was a scion of the Minamoto and therefore eligible for the shogunate. Hideyoshi was a peasant's son, equally lacking in patrons and in personal attractions. No chance seemed more remote than that such men, above all Hideyoshi, could possibly rise to supreme power. On the other hand, one outcome of the commotion with which the country had seethed for more than four centuries was to give special effect to the principle of natural selection. The fittest alone surviving, the qualities that made for fitness came to take precedence of rank or station, and those qualities were prowess in the battle-field and wisdom in the statesman's closet. " Any plebeian that would prove himself a first-class fighting man was willingly received into the armed comitatus which every feudal potentate was eager to attach to himself and his flag." It was thus that Hideyoshi was originally enrolled in the ranks of Nobunaga's retainers.

Nobunaga, succeeding to his small fief in Owari in 1542, added to it six whole provinces within 25 years of continuous endeavour. Being finally invited by the emperor to undertake the pacification of the country, and appealed to by Yoshiaki, the last of the Ashikaga chiefs, to secure for him the shogunate, he marched into Kioto at the head of a powerful army (1568), and, having accomplished the latter purpose, was preparing to complete the former when he fell under the sword of a traitor. Throughout his brilliant career he had the invaluable assistance of Hideyoshi, who would have attained immortal fame on any stage in any era. Hideyoshi entered Nobunaga's service as a groom and ended by administering the whole empire. When he accompanied 1 Daimyo ("great name") was the title given to a feudal chief.

Nobunaga to Kioto in obedience to the invitation of the mikado, Okimachi, order and tranquillity were quickly restored in the capital and its vicinity. But to extend this blessing to the whole country, four powerful daimyos as well as the militant monks had still to be dealt with. The monks had from the outset sheltered and succoured Nobunaga's enemies, and one great prelate, Kenryo, hierarch of the Monto sect, whose headquarters were at Osaka, was believed to aspire to the throne itself. In 1571 Nobunaga attacked and gave to the flames the celebrated monastery of Hiyei-zan, established nearly eight centuries previously; and in 1580 he would have similarly served the splendid temple Hongwan-ji in Osaka, had not the mikado sought and obtained grace for it. The task then remained of subduing four powerful daimyos, three in the south and one in the north-east, who continued to follow the bent of their own warlike ambitions without paying the least attention to either sovereign or shogun. The task was commenced by sending an army under Hideyoshi against Mori of Choshu, whose fief lay on the northern shore of the Shimonoseki strait. This proved to be the last enterprise planned by Nobunaga. On a morning in June 1582 one of the corps intended to reinforce Hideyoshi's army marched out of Kameyama under the command of Akechi Mitsuhide, who either harboured a personal grudge against Nobunaga or was swayed by blind ambition. Mitsuhide suddenly changed the route of his troops, led them to Kioto, and attacked the temple Honno-ji where Nobunaga was sojourning all unsuspicious of treachery. Rescue and resistance being alike hopeless, the great soldier committed suicide. Thirteen days later, Hideyoshi, having concluded peace with Mori of Choshu, fell upon Mitsuhide's forces and shattered them, Mitsuhide himself being killed by a peasant as he fled from the field.

Nobunaga's removal at once made Hideyoshi the most conspicuous figure in the empire, the only man with any claim to dispute that title being Tokugawa lyeyasu. These two had hitherto worked in concert. But the question of the succession to Nobunaga's estates threw the country once more into tumult. He left two grown-up sons and a baby grandson, whose father, Nobunaga's first-born, had perished in the holocaust at Honno-ji. Hideyoshi, not unmindful, it may be assumed, of the privileges of a guardian, espoused the cause of the infant, and wrested from Nobunaga's three other great captains a reluctant endorsement of bis choice. Nobutaka, third son of Nobunaga, at once drew the sword, which he presently had to turn against his own person; two years later (1584), his elder brother, Nobuo, took the field under the aegis of Tokugawa lyeyasu. Hideyoshi and lyeyasu, now pitted against each other for the first time, were found to be of equal prowess, and being too wise to prolong a useless war, they reverted to their old alliance, subsequently confirming it by a family union, the son of lyeyasu being adopted by Hideyoshi and the latter's daughter being given in marriage to lyeyasu. Hideyoshi had now been invested by the mikado with the post of regent, and his position in the capital was omnipotent. He organized in Kioto a magnificent pageant, in which the principal figures were himself, lyeyasu, Nobuo and twenty-seven daimyos. The emperor was present. Hideyoshi sat on the right of the throne, and all the nobles did obeisance to the sovereign. Prior to this event Hideyoshi had conducted against the still defiant daimyos of Kiushiu, especially Shimazu of Satsuma, the greatest army ever massed by any Japanese general, and had reduced the island of the nine provinces, not by weight of armament only, but also by a signal exercise of the wise clemency which distinguished him from all the statesmen of his era.

The whole of Japan was now under Hideyoshi's sway except the fiefs in the extreme north and those in the region known as the Kwanto, namely, the eight provinces forming the eastern elbow of the main island. Seven of these provinces were virtually under the sway of Hojo Ujimasa, fourth representative of a family established in 1476 by a brilliant adventurer of Ise, not related in any way to the great but then extinct house of Kamakura Hojos. The daimyos in the north were comparatively powerless to resist Hideyoshi, but to reach them the Kwanto had to be reduced, and not only was its chief, Ujimasa, a formidable foe, but also the topographical features of the district represented fortifications of immense strength. After various unsuccessful overtures, having for their purpose to induce Ujimasa to visit the capital and pay homage to the emperor, Hideyoshi marched from Kioto in the spring of 1 500 at the head of 1 70,000 men, his colleagues Nobuo and lyeyasu having under their orders 80,000 more. The campaign ended as did all Hideyoshi's enterprises, except that he treated his vanquished enemies with unusual severity. During the three months spent investing Odawara, the northern daimyos surrendered, and thus the autumn of 1590 saw Hideyoshi master of Japan from end to end, and saw Tokugawa lyeyasu established at Yedo as recognized ruler of the eight provinces of the Kwanto. These two facts should be bracketed together, because Japan's emergence from the deep gloom of long-continued civil strife was due not more to the brilliant qualities of Hideyoshi and lyeyasu individually than to the fortunate synchronism of their careers, so that the one was able to carry the other's work to completion and permanence. The last eight years of Hideyoshi's life he died in 1 598 were chiefly remarkable for his attempt to invade China through Korea, and for his attitude towards Christianity (see VIII.: FOREIGN INTERCOURSE).

The Tokugawa Era. When Hideyoshi died he left a son, Hideyori, then only six years of age, and the problem of this child's future had naturally caused supreme solicitude to the peasant statesman. He finally entrusted the care of the boy and the management of state affairs to five regents, five ministers, and three intermediary councillors. But he placed chief reliance upon lyeyasu, whom he appointed president of the board of regents. Among the latter was one, Ishida Mitsunari, who to insatiable ambition added an extraordinary faculty for intrigue and great personal magnetism. These qualities he utilized with such success that the dissensions among the daimyos, which had been temporarily composed by Hideyoshi, broke out again, and the year 1600 saw Japan divided into two camps, one composed of Tokugawa lyeyasu and his allies, the other of Ishida Mitsunari and his partisans.

The situation of lyeyasu was eminently perilous. From his position in the east of the country, he found himself menaced by two powerful enemies on the north and on the south, respectively, the former barely contained by a greatly weaker force of his friends, and the latter moving up in seemingly overwhelming strength from Ki6to. He decided to hurl himself upon the southern army without awaiting the result of the conflict in the north. The encounter took place at Sekigahara in the province of Mino on the zist of October 1600. The army of lyeyasu had to move to the attack in such a manner that its left flank and its left rear were threatened by divisions of the enemy posted on commanding eminences. But with the leaders of these divisions lyeyasu had come to an understanding by which they could be trusted to abide so long as victory did not declare against him. Such incidents were naturally common in an era when every man fought for his own hand. The southerners suffered a crushing defeat. The survivors fled pell-mell to Osaka, where in a colossal fortress, built by Hideyoshi, his son, Hideyori, and the latter's mother, Yodo, were sheltered behind ramparts held 80,000 men.. Hideyori's cause had been openly put forward by Ishida Mitsunari and his partisans, but lyeyasu made no immediate attempt to visit the sin upon the head of his deceased benefactor's child. On the contrary, he sent word to the lady Yodo and her little boy that he absolved them of all complicity. The battle of Sekigahara is commonly spoken of as having terminated the civil war which had devastated Japan, with brief intervals, from the latter half of the 12th century to the beginning ol the 17th. That is incorrect in view of the fact that Sekigahara was followed by other fighting, especially by the terrible conflict at Osaka in 1615 when Yodo and her son perished. But Sekigahara's importance cannot be over-rated. For had lyeyasu been finally crushed there, the wave of internecine strife must have rolled again over the empire until providence provided another Hideyoshi and another lyeyasu to stem it. Sekigahara, therefore, may be truly described as a turning-point in Japan's career and as one of the decisive battles of the world. As for the fact that the Tokugawa leader did not at once proceed to extremities in the case of the boy Hideyori, though the events of the Sekigahara campaign had made it quite plain that such a course would ultimately be inevitable, we have to remember that only two years had elapsed since Hideyoshi was laid in his grave. His memory was still green and the glory of his achievements still enveloped his family. lyeyasu foresaw that to carry the tragedy to its bitter end at once must have forced into Hideyori's camp many puissant daimyos whose sense of allegiance would grow less cogent with the lapse of time. When he did lay siege to the Osaka castle in 1615, the power of the Tokugawa was wellnigh shattered against its ramparts; had not the onset been aided by treachery, the stronghold would probably have proved impregnable.

But signal as were the triumphs of the Tokugawa chieftain in the field, what distinguishes him from all his predecessors is the ability he displayed in consolidating his conquests. The immense estates that fell into his hands he parcelled out in such a manner that all important strategical positions were held by daimyos whose fidelity could be confidently trusted, and every feudatory of doubtful loyalty found his fief within touch of a Tokugawa partisan. This arrangement, supplemented by a system which required all the great daimyos to have mansions in the shogun's capital. Yedo, to keep their families there always and to reside there themselves in alternate years, proved so potent a check to disaffection that from 1615, when the castle of Osaka fell, until 1864, when the Choshu ronin attacked Kioto, Japan remained entirely free from civil war.

It is possible to form a clear idea of the ethical and administrative principles by which lyeyasu and the early Tokugawa chiefs were guided in elaborating the system which gave to Japan an unprecedented era of peace and prosperity. Evidence is furnished not only by the system itself but also by the contents of a document generally called the Testament of lyeyasu, though probably it was not fully compiled until the time of his grandson, lyemitsu (1623-1650). The great Tokugawa chief, though he munificently patronized Buddhism and though he carried constantly in his bosom a miniature Buddhist image to which he ascribed all his success in the field and his safety in battle, took his ethical code from Confucius. He held that the basis of all legislation and administration should be the five relations of sovereign and subject, parent and child, husband and wife, brother and sister, friend and friend. The family was, in his eyes, the essential foundation of society, to be maintained at all sacrifices. Beyond these broad outlines of moral duty it was not deemed necessary to instruct the people. Therefore out of the hundred chapters forming the Testament only 22 contain what can be called legal enactments, while 55 relate to administration and politics; 16 set forth moral maxims and reflections, and the remainder record illustrative episodes in the career of the author. " No distinct line is drawn between law and morals, between the duty of a citizen and the virtues of a member of a family. Substantive law is entirely wanting, just as it was wanting in the so-called constitution ofPrince Shotoku. Custom, as sanctioned by public observance, must be complied with in the civil affairs of life. What required minute exposition was criminal law, the relations of social classes, etiquette, rank, precedence, administration and government.

Society under feudalism had been moulded into three sharply defined groups, namely, first, the Throne and the court nobles (kuge) ; secondly, the military class (buke or samurai) ; Socla i alt . and thirdly, the common people (heimiri). These lines tlnctiomia of cleavage were emphasized as much as possible the r * u " by the Tokugawa rulers. The divine origin of the * aw mikado was held to separate him from contact with mundane affairs, and he was therefore strictly secluded in the palace at Kioto, his main function being to mediate between his heavenly ancestors and his subjects, entrusting to the shogun and the samurai the duty of transacting all worldly business on behalf of the state. In obedience to this principle the mikado became a kind of sacrosanct abstraction. No one except his consorts and his chief ministers ever saw his face. In the rare cases when he gave audience to a privileged subject, he sat behind a curtain, and when he went abroad, he rode in a closely shut car drawn by oxen. A revenue of ten thousand koku of rice the equivalent of about as many guineas was apportioned for his support, and the right was reserved to him of conferring empty titles upon the living and rank upon the dead. His majesty had one wife, the empress (kogo), necessarily taken from one of the five chosen families (go-sekke) of the Fujiwara, but he might also have twelve consorts, and if direct issue failed, the succession passed to one of the two princely families of Arisugawa and Fushimi, adoption, however, being possible in the last resort. The kuge constituted the court nobility, consisting of 155 families all of whom traced their lineage to ancient mikados; they ranked far above the feudal chiefs, not excepting even the shogun; filled by right of heredity nearly all the offices at the court, the emoluments attached being, however, a mere pittance; were entirely without the great estates which had belonged to them in ante-feudal times, and lived lives of proud poverty, occupying themselves with the study of literature and the practice of music and art. After the kuge and at a long distance below them in theoretical rank came the military families, who, as a class, were called buke or samurai. They had hereditary revenues, and they filled the administrative posts, these, too, being often hereditary. The third, and by far the most numerous, section of the nation were the commoners (heimin). They had no social status; were not allowed to carry swords, and possessed no income except what they could earn with their hands. About 55 in every 1000 units of the nation were samurai, the latter's wives and children being included in this estimate.

Under the Hojo and the Ashikaga shoguns the holders of the great estates changed frequently according to the vicissitudes of those troublesome times, but under the Tokugawa no change took place, and there thus grew up a landed nobility of the most permanent character. Every one of these estates was a feudal kingdom, large or small, with its own usages and its own laws, based on the general principles above indicated and liable to be judged according to those principles by the shogun's government (baku-fu) inYedo. A daimyo or feudal chief drew from the peasants on his estate the means of subsistence for himself and his retainers. For this purpose the produce of his estate was assessed by the shogun's officials in koku (one koku= 180-39 litres, worth about i), and about one-half of the assessed amount went to the feudatory, the other half to the tillers of the soil. The richest daimyo was Mayeda of Kaga, whose fief was assessed at a little over a million koku, his revenue thus being about half a million sterling. Just as an empress had to be taken from one of five families designated to that distinction for all time, so a successor to the shogunate, failing direct heir, had to be selected from three families (sanke), namely, those of the daimyos of Owari, Kii and Mito, whose first representatives were three sons of lyeyasu. Out of the total body of 255 daimyos existing in the year 1862, 141 were specially distinguished as fudai, or hereditary vassals of the Tokugawa house, and to 18 of these was strictly limited the perpetual privilege of filling all the high offices in the Yedo administration, while to 4 of them was reserved the special honour of supplying a regent (go-tairo) during the minority of the shogun. Moreover, a fudai daimyo was of necessity appointed to the command of the fortress of Nijo in Kioto as well as of the great castles of Osaka and Fushimi, which lyeyasu designated the keys of the country. No intermarriage might take place between members of the court nobility and the feudal houses without the consent of Yedo; no daimyo might apply direct to the emperor for an official title, or might put foot within the imperial district of Kioto without the shogun's permit, and at all entrances to the region known as the Kwanto there were established guardhouses, where every one, of whatever rank, must submit to be examined, in order to prevent the wives and children of the daimyos from secretly leaving Yedo for their own provinces. In their journeys to and from Yjedo every second year the feudal chiefs had to travel by one of two great highways, the Tokaido or the Nakasendo, and as they moved with great retinues, these roads were provided with a number of inns and tea-houses equipped in a sumptuous manner, and having an abundance of female servants. A puissant daimyo 's procession often numbered as many as 1000 retainers, and nothing illustrates more forcibly the wide interval that separated the soldier and the plebeian than the fact that at the appearance of the heralds who preceded these progresses all commoners who happened to be abroad had to kneel on the ground with bowed and uncovered heads; all wayside houses had to close the shutters of windows giving on the road, and none might venture to look down from a height on the passing magnate. Any violation of these rules of etiquette exposed the violator to instant death at the hands of the daimyo's retinue. Moreover, the samurai and the heimin lived strictly apart. A feudal chief had a castle which generally occupied a commanding position. It was surrounded by from one to three broad moats, the innermost crowned with a high wall of huge cut stones, its trace arranged so as to give flank defence, which was further provided by pagoda-like towers placed at the salient angles. Inside this wall stood the houses of the high officials on the outskirts of a park surrounding the residence of the daimyo himself, and from the scarps of the moats or in the intervals between them rose houses for the military retainers, barrack-like structures, provided, whenever possible, with small but artistically arranged and carefully tended gardens. All this domain of the military was called yashiki in distinction to the machi (streets) where the despised commoners had their habitat.

The general body of the samurai received stipends and lived frugally. Their pay was not reckoned in money: it took the form of so many rations of rice delivered from their chief's granaries. A few had landed estates, usually bestowed in recognition of conspicuous merit. They were probably the finest type of hereditary soldiers the world ever produced. Money and all devices for earning it they profoundly despised. The right of wearing a sword was to them the highest conceivable privilege. They counted themselves the guardians of their fiefs' honour and of their country's welfare. At any moment they were prepared cheerfully to sacrifice their lives on the altar of loyalty. Their word, once given, must never be violated. The slightest insult to their honour might not be condoned. Stoicism was a quality which they esteemed next to courage: all outward display of emotion must be suppressed. The sword might never be drawn for a petty cause, but, if once drawn, must never be returned to its scabbard until it had done its duty. Martial exercises occupied much of their attention, but book learning also they esteemed highly. They were profoundly courteous towards each other, profoundly contemptuous towards the commoner, whatever his wealth. Filial piety ranked next to loyalty in their code of ethics. Thus the Confucian maxim, endorsed explicitly in the Testament of lyeyasu, that a man must not live under the same sky with his father's murderer or his brother's slayer, received most literal obedience, and many instances occurred of vendettas pursued in the face of apparently insuperable difficulties and consummated after years of effort. By the standard of modern morality the Japanese samurai would be counted cruel. Holding that death was the natural sequel of defeat and the only certain way of avoiding disgrace, he did not seek quarter himself or think of extending it to an enemy. Yet in his treatment of the latter he loved to display courtesy until the supreme moment when all considerations of mercy were laid aside. It cannot be doubted that the practice of employing torture judicially tended to educate a mood of callousness towards suffering, or that the many idle hours of a military man's life in time of peace encouraged a measure of dissipation. But there does not seem to be any valid ground for concluding that either of these defects was conspicuous in the character of the Japanese samurai. Faithlessness towards women was the greatest fault that can be laid to his door. The samurai lady claimed no privilege of timidity on account of her sex. She knew how to die in the cause of honour just as readily as her husband, her father or her brother died, and conjugal fidelity did not rank as a virtue in her eyes, being regarded as a simple duty. But her husband held marital faith in small esteem and ranked his wife far below his sword. It has to be remembered that when we speak of a samurai's suicide, there is no question of poison, the bullet, drowning or any comparatively painless manner of exit from the world. The invariable method was to cut open the abdomen (hara-kiri or seppuku) and afterwards, if strength remained, the sword was turned against the throat. To such endurance had the samurai trained himself that he went through this cruel ordeal without flinching in the smallest degree.

The heimin or commoners were divided into three classes husbandmen, artisans and traders. The farmer, as the nation Heimla. lived by his labour, was counted the most respectable among the bread-winners, and a cultivator of his own estate might even carry one sword but never two, that privilege being strictly reserved to a samurai. The artisan, too, received much consideration, as is easily understood when we remember that included in his ranks were artists, swordsmiths, armourers, sculptors of sacred images or sword-furniture, ceramists and lacquerers. Many artisans were in the permanent service of feudal chiefs from whom they received fixed salaries. Tradesmen, however, were regarded with disdain and stood lowest of all in the social organization. Too much despised to be even included in that organization were the eta (defiled folks) and the hinin (outcasts). The exact origin of these latter pariahs is uncertain, but the ancestors of the eta would seem to have been prisoners of war or the enslaved families of criminals. To such people were assigned the defiling duties of tending tombs, disposing of the bodies of the dead, slaughtering animals or tanning hides. The hinin were mendicants. On them devolved the task of removing and burying the corpses of executed criminals. Living in segregated hamlets, forbidden to marry with heimin, still less with samurai, not allowed to eat, drink or associate with persons above their own class, the eta remained under the ban of ostracism from generation to generation, though many of them contrived to amass much wealth. They were governed by their own headmen, and they had three chiefs, one residing in each of the cities of Yedo, Osaka and Kioto. All these members of the submerged classes were relieved from proscription and admitted to the ranks of the commoners under the enlightened system of Meiji. The 12th of October 1871 saw their enfranchisement, and at that date the census showed 287,111 eta and 695,689 hinin.

Naturally, as the unbroken peace of the Tokugawa regime became habitual, the mood of the nation underwent a change. Dec/toe and The samurai, no longer required to lead the frugal Fall ot the life of camp or barracks, began to live beyond their Shdguaau. mcomes- "They found difficulty in meeting the pecuniary engagements of everyday existence, so that money acquired new importance in their eyes, and they gradually forfeited the respect which their traditional disinterestedness had won for them in the past." At the same time the abuses of feudalism were thrown into increased salience. A large body of hereditary soldiers become an anomaly when fighting has passed even out of memory. On the other hand, the agricultural and commercial classes acquired new importance. The enormous sums disbursed every year in Yedo, for the maintenance of the great establishments which the feudal chiefs vied with each other in keeping there, enriched the merchants and traders so greatly that their scale of living underwent radical change. Buddhism was a potent influence, but its ethical restraints were weakened by the conduct of its priests, who themselves often yielded to the temptation of the time. The aristocracy adhered to its refined pastimes performances of the No ; tea reunions; poem composing; polo; football; equestrian archery; fencing and gambling but the commoner, being excluded from all this realm and, at the same time, emerging rapidly from his old position of penury and degradation, began to develop luxurious proclivities and to demand corresponding amusements. Thus the theatre came into existence; the dancing girl and the jester found lucrative employment; a popular school of art was founded and quickly carried to perfection; the lupanar assumed unprecedented dimensions; rich and costly costumes acquired wide vogue in despite of sumptuary laws enacted from time to time; wrestling became an important institution, and plutocracy asserted itself in the face of caste distinctions.

Simultaneously with the change of social conditions thus taking place, history repeated itself at the shogun's court. The substance of administrative power passed into the hands of a minister, its shadow alone remaining to the shogun. During only two generations were the successors of lyeyasu able to resist this traditional tendency. The representative of the third lyetsuna (1661-1680) succumbed to the machinations of an ambitious minister, Sakai Takakiyo, and it may be said that from that time the nominal repository of administrative authority in Yedo was generally a species of magnificent recluse, secluded from contact with the outer world and seeing and hearing only through the eyes and ears of the ladies of his household. In this respect the descendants of the great Tokugawa statesman found themselves reduced to a position precisely analogous to that of the emperor in Kioto. Sovereign and shogun were alike mere abstractions so far as the practical work of government was concerned. With the great mass of the feudal chiefs things fared similarly. These men who, in the days of Nobunaga, Hideyoshi and lyeyasu, had directed the policies of their fiefs and led their armies in the field, were gradually transformed, during the long peace of the Tokugawa era, into voluptuous faineants or, at best, thoughtless dilettanti, willing to abandon the direction of their affairs to seneschals and mayors, who, while on the whole their administration was able and loyal, found their account in contriving and perpetuating the effacement of their chiefs. Thus, in effect, the government of the country, taken out of the hands of the shogun and the feudatories, fell into those of their vassals. There were exceptions, of course, but so rare as to be merely accidental.

Another important factor has to be noted. It has been shown above that lyeyasu bestowed upon his three sons the rich fiefs of Owari, Kii (Kishu) and Mito, and that these three families exclusively enjoyed the privilege of furnishing an heir to the shogun should the latter be without direct issue. Mito ought therefore to have been a most unlikely place for the conception and propagation of principles subversive of the shogun's administrative autocracy. Nevertheless, in the days of the second of the Mito chiefs at the close of the i?th century, there arose in that province a school of thinkers who, revolting against the ascendancy of Chinese literature and of Buddhism, devoted themselves to compiling a history such as should recall the attention of the nation to its own annals and revive its allegiance to Shinto. It would seem that in patronizing the compilation of this great work the Mito chief was swayed by the spirit of pure patriotism and studentship, and that he discerned nothing of the goal to which the new researches must lead the litterati of his fief. " He and they, for the sake of history and without any thought of politics, undertook a retrospect of their country's annals, and their frank analysis furnished conclusive proof that the emperor was the prime source of administrative authority and that its independent exercise by a shogun must be regarded as a usurpation. They did not attempt to give practical effect to their discoveries; the era was essentially academical. But this galaxy of scholars projected into the future a light which burned with growing force in each succeeding generation and ultimately burst into a flame which consumed feudalism and the shogunate," fused the nation into one, and restored the governing authority to the emperor. Of course the Mito men were not alone in this matter: many students subsequently trod in their footsteps and many others sought to stem the tendency; but the net result was fatal to faith in the dual system of government. Possibly had nothing occurred to furnish signal proof of the system's practical defects, it might have long survived this theoretical disapproval. But the crisis caused by the advent of foreign ships and by the forceful renewal of foreign intercourse in the 19th century afforded convincing evidence of the shogunate's incapacity to protect the state's supposed interests and to enforce the traditional policy of isolation which the nation had learned to consider essential to the empire's integrity.

Another important factor made for the fall of the shogunate. That factor was the traditional disaffection of the two great southern fiefs, Satsuma and Choshu. When lyeyasu parcelled out the empire, he deemed it the wisest policy to leave these chieftains in full possession of their large estates. But this measure, construed as an evidence of weakness rather than a token of liberality, neither won the allegiance of the big feudatories nor cooled their ambition. Thus no sooner did the nation divide into two camps over the question of renewed foreign intercourse than men of the above clans, in concert with representatives of certain of the old court nobles, placed themselves at the head of a movement animated by two loudly proclaimed purposes: restoration of the administration to the emperor, and expulsion of aliens. This latter aspiration underwent a radical change when the bombardment of the Satsuma capital, Kagoshima, and the destruction of the Choshu forts and ships at Shimonoseki proved conclusively to the Satsuma and Choshu clans that Japan in her unequipped and backward condition could not hope to stand for a moment against the Occident in arms. But the unwelcome discovery was accompanied by a conviction that only a thoroughly united nation might aspire to preserve its independence, and thus the abolition of the dual form of government became more than ever an article of public faith. It is unnecessary to recount the successive incidents which conspired to undermine the shogun's authority, and to destroy the prestige of the Yedo administration. Both had been reduced to vanishing quantities by the year 1866 when Keiki succeeded to the shogunate.

Keiki, known historically as Yoshinobu, the last of the shoguns, was a man of matured intellect and high capacities. He had been put forward by the anti-foreign Conservatives for the succession to the shogunate in 1857 when the complications of foreign intercourse were in their first stage of acuteness. But, like many other intelligent Japanese, he had learned, in the interval between 1857 and 1866, that to keep her doors closed was an impossible task for Japan, and very quickly after taking the reins of office he recognized that national union could never be achieved while power was divided between Kioto and Yedo. At this juncture there was addressed to him by Yodo, chief of the great Tosa fief, a memorial setting forth the hopelessness of the position in which the Yedo court now found itself, and urging that, in the interests of good government and in order that the nation's united strength might be available to meet the exigencies of its new career, the administration should be restored to the emperor. Keiki received this memorial in Kioto. He immediately summoned a council of all the feudatories and high officials then in the Imperial city, announced to them his intention to lay down his office, and, the next day, presented his resignation to the sovereign. This happened on the 14th of October 1867. It must be ranked among the signal events of the world's history, for it signified the voluntary surrender of kingly authority wielded uninterruptedly for nearly three centuries. That the shogun's resignation was tendered in good faith there can be no doubt, and had it been accepted in the same spirit, the great danger it involved might have been consummated without bloodshed or disorder. But the clansmen of Satsuma and Choshu were distrustful. One of the shogun's first acts after assuming office had been to obtain from the throne an edict for imposing penalties on Choshu, and there was a precedent for suspecting that the renunciation of power by the shogun might merely prelude its resumption on a firmer basis. Therefore steps were taken to induce the emperor, then a youth of fifteen, to issue a secret rescript to Satsuma and Choshu, denouncing the shogun as the nation's enemy and enjoining his destruction. At the same time all officials connected with the Tokugawa or suspected of sympathy with them were expelled from office in Kioto, and the shogun's troops were deprived of the custody of the palace gates by methods which verged upon the use of armed force. In the face of such provocation Keiki's earnest efforts to restrain the indignation of his vassals and adherents failed. They marched against Kioto and were defeated, whereupon Keiki left his castle at Osaka and retired to Yedo, where he subsequently made unconditional surrender to the Imperial army. There is little more to be set down on this page of the history. The Yedo court consented to lay aside its dignities and be stripped of its administrative authority, but all the Tokugawa vassals and adherents did not prove equally placable. There was resistance in the northern provinces, where the Aizu feudatory refused to abandon the Tokugawa cause; there was an attempt * to set up a rival candidate for the throne in the person of an Imperial prince who presided over the Uyeno Monastery in Yedo; and there was a wild essay on the part of the admiral of the shogun's fleet to establish a republic in the island of Yezo. But these were mere ripples on the surface of the broad stream which set towards the peaceful -overthrow of the dual system of government and ultimately towards the fall of feudalism itself. That this system, the outcome of five centuries of nearly continuous warfare, was swept away in almost as many weeks with little loss of life or destruction of property constitutes, perhaps, the most striking incident, certainly the most momentous, in the history of the Japanese nation.

The Meiji Era. It must be remembered that when reference is made to the Japanese nation in connexion with these radical changes, only the nobles and the samurai are indicated in other words, a section of the population representing about one-sixteenth of the whole. The bulk of the people the agricultural, the industrial and the mercantile classes remained outside the Sphere of politics, not sharing the anti-foreign prejudice, or taking any serious interest in the great questions of the time. Foreigners often noted with surprise the contrast between the fierce antipathy displayed towards them by certain samurai on the one hand, and the genial, hospitable reception given to them by the common people on the other. History teaches that the latter was the natural disposition of the Japanese, the former a mood educated by special experiences. Further, even the comparatively narrow statement that the restoration of the administrative power to the emperor was the work of the nobles and the samurai must be taken with limitations. A majority of the nobles entertained no idea of any necessity for change. They were either held fast in the vice of Tokugawa authority, or paralyzed by the sensuous seductions of the lives provided for them by the machinations of their retainers, who transferred the administrative authority of the fiefs to their own hands, leaving its shadow only to their lords. It was among the retainers that longings for a new order of things were generated. Some of these men were sincere disciples of progress a small band of students and deep thinkers who, looking through the narrow Dutch window at Deshima, had caught a glimmering perception of the realities that lay beyond the horizon of their country's prejudices. But the influence of such Liberals was comparatively insignificant. Though they showed remarkable moral courage and tenacity of purpose, the age did not furnish any strong object lesson to enforce their propaganda of progress. The factors chiefly making for change were, first, the ambition of the southern clans to oust the Tokugawa, and, secondly, the samurai's loyal instinct, reinforced by the teachings of his country's history, by the revival of the Shinto cult, by the promptings of national enterprise, and by the object-lessons of foreign intercourse.

But though essentially imperialistic in its prime purposes, the revolution which involved the fall of the shogunate, and ultimately of feudalism, may be called democratic with character regard to the personnel of those who planned and o1 the directed it. They were, for the most part, men with-* out either official rank or social standing. That is a point essential to a clear understanding of the issue. Fifty-five individuals may be said to have planned and carried out the overthrow of the Yedo administration, and only five of them were territorial nobles. Eight, belonging to the court nobility, laboured under the traditional disadvantages of their class, poverty and political insignificance; and the remaining forty- two, the hearts and hands of the movement, may be described as ambitious youths, who sought to make a career for themselves in the first place, and for their country in the second. The average age of the whole did not exceed thirty. There was another element for which any student of Japanese history might have been prepared: the Satsuma samurai aimed originally not merely at overthrowing the Tokugawa but also at obtaining the shogunate for their own chief. Possibly it would be unjust to say that all the leaders of the great southern clan harboured that idea. But some of them certainly did, and not until they had consented to abandon the project did their union with Choshu, the other great southern clan, become possible a union without which the revolution could scarcely have been accomplished. This ambition of the Satsuma clansmen deserves special mention, because it bore remarkable fruit; it may be said to have laid the foundation of constitutional government in Japan. For, in consequence of the distrust engendered by such aspirations, the authors of the Restoration agreed that when the emperor assumed the reins of power, he should solemnly pledge himself to convene a deliberative assembly, to appoint to administrative posts men of intellect and erudition wherever they might be found, and to decide all measures in accordance with public opinion. This promise, referred to frequently in later times as the Imperial oath at the Restoration, came to be accounted the basis of representative institutions, though in reality it was intended solely as a guarantee against the political ascendancy of any one clan. At the outset the necessity of abolishing feudalism did not present itself clearly to the leaders of the revolution. Their sole idea was the unification of the nation. But feuda"idea wnen they came to consider closely the practical side of the problem, they understood how far it would lead them. Evidently that one homogeneous system of law should replace the more or less heterogeneous systems operative in the various fiefs was essential, and such a substitution meant that the feudatories must be deprived of their local autonomy and, incidentally, of their control of local finances. That was a stupendous change. Hitherto each feudal chief had collected the revenues of his fief and had employed them at will, subject to the sole condition of maintaining a body of troops proportionate to his income. He had been, and was still, an autocrat within the limits of his territory. On the other hand, the active authors of the revolution were a small band of men mainly without prestige or territorial influence. It was impossible that they should dictate any measure sensibly impairing the local and fiscal autonomy of the feudatories. No power capable of enforcing such a measure existed at the time. All the great political changes in Japan had formerly been preceded by wars culminating in the accession of some strong clan to supreme authority, whereas in this case there had been a displacement without a substitution the Tokugawa had been overthrown and no new administrators had been set up in their stead. It was, moreover, certain that an attempt on the part of any one clan to constitute itself executor of the sovereign's mandates would have stirred the other clans to vehement resistance. In short, the leaders of the revolution found themselves pledged to a new theory of government without any machinery for carrying it into effect, or any means of abolishing the old practice. An ingenious exit from this curious dilemma was devised by the young reformers. They induced the feudal chiefs of Satsuma, Choshu, Tosa and Hizen, the four most powerful clans in the south, publicly to surrender their fiefs to the emperor, praying his majesty to reorganize them and to bring them all under the same system of law. In the case of Shimazu, chief of Satsuma, and Yodo, chief of Tosa, this act must stand to their credit as a noble sacrifice. To them the exercise of power had been a reality and the effort of surrendering it must have been correspondingly costly. But the chiefs of Choshu and Hizen obeyed the suggestions of their principal vassals with little, if any, sense of the probable cost of obedience. The same remark applies to all the other feudatories, with exceptions so rare as to emphasize the rule. They had long been accustomed to abandon the management of their affairs to their leading clansmen, and they allowed themselves to follow the same guidance at this crisis. Out of more than 250 feudatories, only 17 hesitated to imitate the example of the four southern fiefs.

An explanation of this remarkable incident has been sought by supposing that the samurai of the various clans, when they advised a course so inconsistent with fidelity to Motives the interests of their feudal chiefs, were influenced of the by motives of personal ambition, imagining that Retormers - they themselves might find great opportunities under the new regime. Some hope of that kind may fairly be assumed, and was certainly realized, in the case of the leading samurai of the four southern clans which headed the movement. But it is plain that no such expectations can have been generally entertained. The simplest explanation seems to be the true one: a certain course, indicated by the action of the four southern clans, was conceived to be in accord with the spirit of the Restoration, and not to adopt it would have been to shrink publicly from a sacrifice dictated by the principle of loyalty to the Throne a principle which had acquired supreme sanctity in the eyes of the men of that era. There might have been some uncertainty about the initial step; but so soon as that was taken by the southern clans their example acquired compelling force. History shows that in political crises the Japanese samurai is generally ready to pay deference to certain canons of almost romantic morality. There was a fever of loyalty and of patriotism in the air of the year 1869. Any one hesitating, for obviously selfish reasons, to adopt a precedent such as that offered by the procedure of the great southern clans, would have seemed to forfeit the right of calling himself a samurai. But although the leaders of this remarkable movement now understood that they must contrive the total abolition of feudalism and build up a new administrative edifice on foundations of constitutional monarchy, they appreciated the necessity of advancing slowly towards a goal which still lay beyond the range of their followers' vision. Thus the first steps taken after the surrender of the fiefs were to appoint the feudatories to the position of governors in the districts over which they had previously ruled; to confirm the samurai in the possession of their incomes and official positions; to put an end to the distinction between court nobles and territorial nobles, and to organize in Kioto a cabinet consisting of the leaders of the restoration. Each new governor received one-tenth of the income of the fief by way of emoluments; the pay of the officials and the samurai, as well as the administrative expenses of the district, was defrayed from the same source, and the residue, if any, was to pass into the treasury of the central government.

The defects of this system from a monarchical point of view soon became evident. It did not give the power of either the purse or the sword to the sovereign. The Defects of revenues of the administrative districts continued the First to be collected and disbursed by the former Measure*. feudatories, who also retained the control of the troops, the right of appointing and dismissing officials, and almost complete local autonomy. A further radical step had to be taken, and the leaders of reform, seeing nothing better than to continue the method of procedure which had thus far proved so successful, contrived, first, that several of the administrative districts should send in petitions offering to surrender their local autonomy and be brought under the direct rule of the central government; secondly, that a number of samurai should apply for permission to lay aside their swords. While the nation was digesting the principles embodied in these petitions, the government made preparations for further measures of reform. The ex-chief of Satsuma, who showed some umbrage because the services of his clan in promoting the restoration had not been more fully recognized, was induced to take high ministerial office, as were also the ex-chiefs of Chosha and Tosa. Each of the four great clans had now three representatives in the ministry. These clans were further persuaded to send to Tokyo whither the emperor had moved his court contingents of troops to form the nucleus of a national army. Importance attaches to these details because the principle of clan representation, illustrated in the organization of the cabinet of 1871, continued to, be approximately observed for many years in forming ministries, and ultimately became a target for the attacks of party politicians.

On the 2Qth of August 1871 an Imperial decree announced the abolition of the system of local autonomy, and the removal Adoption o/of the territorial nobles from the posts of governor. Radical The taxes of the former fiefs were to be paid thenceMeasures. forth j nto the central trea sury; all officials were to be appointed by the Imperial government, and the feudatories, retaining permanently an income of one-tenth of their original revenues, were to make Tokyo their place of residence. As for the samurai, they remained for the moment in possession of their hereditary pensions. Radical as these changes seem, the disturbance caused by them was not great, since they left the incomes of the military class untouched. Some of the incomes were for life only, but the majority were hereditary, and all had been granted in consideration of their holders devoting themselves to military service. Four hundred thousand men approximately were in receipt of such emoluments, and the total amount annually taken from the taxpayers for this purpose was about 2,000,000. Plainly the nation would have to be relieved of this burden sooner or later. The samurai were essentially an element of the feudal system, and that they should survive the latter's fall would have been incongruous. On the other hand, suddenly and wholly to deprive these men and their families a total of some two million persons of the means of subsistence on which they had hitherto relied with absolute confidence, and in return for which they and their forefathers had rendered faithful service, would have been an act of inhumanity. It may easily be conceived that this problem caused extreme perplexity to the administrators of the new Japan. They left it unsolved for the moment, trusting that time and the loyalty of the samurai themselves would suggest some solution. As for the feudal chiefs, who had now been deprived of all official status and reduced to the position of private gentlemen, without even a patent of nobility to distinguish them from ordinary individuals, they did not find anything specially irksome or regrettable in their altered position. No scrutiny had been made into the contents of their treasuries. They were allowed to retain unquestioned possession of all the accumulated funds of their former fiefs, and they also became public creditors for annual allowances equal to one-tenth of their feudal revenues. They had never previously been so pleasantly circumstanced. It is true that they were entirely stripped of all administrative and military authority; but since their possession of such authority had been in most cases merely nominal, they only felt the change as a relief from responsibility.

By degrees public opinion began to declare itself with regard to the samurai. If they were to be absorbed into the bulk of Treatment the people and to lose their fixed revenues, some ofti,e capital must be placed at their disposal to begin Samurai. tne wor i c j a g a j n . The samurai themselves showed a noble faculty of resignation. They had been a privileged class, but they had purchased their privileges with their blood and by serving as patterns of all the qualities most prized among Japanese national characteristics. The record of their acts and the recognition of the people entitled them to look for munificent treatment at the hands of the government which they had been the means of setting up. Yet none of these considerations blinded them to the painful fact that the time had passed them by; that no place existed for them in the new polity. Many of them voluntarily stepped down into the company of the peasant or the tradesman, and many others signified their willingness to join the ranks of common bread-winners if some aid was given to equip them for such a career. After two years' consideration the government took action. A decree announced, in 1873, that the treasury was prepared to commute the pensions of the samurai at the rate of six years' purchase for hereditary pensions and four years for life pensions one-half of the commutation to be paid in cash, and one-half in bonds bearing interest at the rate of 8%. It will be seen that a perpetual pension of 10 would be exchanged for a payment of 30 in cash, together with securities giving an income of 2, 8s.; and that a 10 life pensioner received 20 in cash and securities yielding i, 123. annually. It is scarcely credible that the samurai should have accepted such an arrangement. Something, perhaps, must be ascribed to their want of business knowledge, but the general explanation is that they made a large sacrifice in the interests of their country. Nothing in all their career as soldiers became them better than their manner of abandoning it. They were told that they might lay aside their swords, and many of them did so, though from time immemorial they had cherished the sword as the mark of a gentleman, the most precious possession of a warrior, and the one outward evidence that distinguished men of their order from common toilers after gain. They saw themselves deprived of their military employment, were invited to surrender more than one-half of the income it brought, and knew that they were unprepared alike by education and by tradition to earn bread in any calling save that of arms. Yet, at the invitation of a government which they had helped to establish, many of them bowed their heads quietly to this sharp reverse of fortune. It was certainly a striking instance of the fortitude and resignation which the creed of the samurai required him to display in the presence of adversity. As yet, however, the government's measures with regard to the samurai were not compulsory. Men laid aside their swords and commuted their pensions at their own option.

Meanwhile differences of opinion began to occur among the leaders of progress themselves. Coalitions formed for destructive purposes are often found unable to endure the strain of constructive efforts. Such lack of cohesion might easily have been foreseen in the case of the Japanese reformers. Young men without experience of public affairs, or special education to fit them for responsible posts, found the duty suddenly imposed on them not only of devising administrative and fiscal systems universally applicable to a nation hitherto divided into a congeries of semi-independent principalities, but also of shaping the country's demeanour towards novel problems of foreign intercourse and alien civilization. So long as the heat of their assault upon the shogunate fused them into a homogeneous party they worked together successfully. But when they had to build a brand-new edifice on the ruins of a still vivid past, it was inevitable that their opinions should vary as to the nature of the materials to be employed. In this divergence of views many of the capital incidents of Japan's modern history had their origin. Of the fifty-five men whose united efforts had compassed the fall of the shogunate, five stood conspicuous above their colleagues. They were Iwakura and Sanjo, court nobles; Saigo and Okubo, samurai of Satsuma, and Kido, a samurai of Choshu. In the second rank came many men of great gifts, whose youth alone disqualified them for prominence Ito, the constructive statesman of the Meiji era, who inspired nearly all the important measures of the time, though he did not openly figure as their originator; Inouye, who never lacked a resource or swerved from the dictates of loyalty; Okuma, a politician of subtle, versatile and vigorous intellect; Itagaki, the Rousseau of his era; and a score of others created by the extraordinary circumstances with which they had to deal. But the five first mentioned were the captains, the rest only lieutenants. Among the five, four were sincere reformers not free, of course, from selfish motives, but truthfully bent upon promoting the interests of their .country before all other aims. The fifth, Saigo Takamori, was a man in whom boundless ambition lay concealed under qualities of the noblest and most enduring type. His absolute freedom from every trace of sordidness gave currency to a belief that his aims were of the simplest; the story of his career satisfied the highest canons of the samurai; his massive physique, commanding presence and sunny aspect impressed and attracted even those who had no opportunity of admiring his life of self-sacrificing effort or appreciating the remarkable military talent he possessed. In the first part of his career, the elevation of his clan to supreme power seems to have been his sole motive, but subsequently personal ambition appears to have swayed him. To the consummation of either object the preservation of the military class was essential. By the swords of the samurai alone could a new imperium in imperio be carved out. On the other hand, Saigo's colleagues in the ministry saw clearly not only that the samurai were an unwarrantable burden on the nation, but also that their continued existence after the fall of feudalism would be a menace to public peace as well as an anomaly. Therefore they took the steps already described, and followed them by a conscription law, making every adult male liable for military service without regard to his social standing. It is easy to conceive how painfully unwelcome this conscription law proved to the samurai. Many of them were not unwilling to commute their pensions, since their creed had always forbidden them to care for money. Many of them were not unwilling to abandon the habit of carrying swords, since the adoption of foreign costume rendered such a custom incongruous and inconvenient. But very few of them could readily consent to step down from their cherished position as the military class, and relinquish their traditional title to bear the whole responsibility and enjoy the whole honour of fighting their country's battles. They had supposed, not unreasonably, that service in the army and navy would be reserved exclusively for them and their sons, whereas now the commonest rustic, mechanic or tradesman would be equally eligible.

While the pain of this blow was still fresh there occurred a trouble with Korea. The little state had behaved with insulting Split contumely, and when Japan's course came to bt among the debated in Tokyo, a disruption resulted in the Reformers. 3 o f t ne reformers. Saigo saw in a foreign war the sole remaining chance of achieving his ambition by lawful means. The government's conscription scheme, yet in its infancy, had not produced even the skeleton of an army. If Korea had to be conquered, the samurai must be employed; and their employment would mean, if not their rehabilitation, at least their organization into a force which, under Saigo's leadership, might dictate a new policy. Other members of the cabinet believed that the nation would be disgraced if it tamely endured Korea's insults. Thus several influential voices swelled the clamour for war. But a peace party offered strenuous opposition. Its members saw the collateral issues of the problem, and declared that the country must not think of taking up arms during a period of radical transition. The final discussion took place in the emperor's presence. The advocates of peace understood the national significance of the issue and perceived that they were debating, not merely whether there should be peace or war, but whether the country should halt or advance on its newly adopted path of progress. They prevailed, and four members of the cabinet, including Saigo, resigned. This rupture was destined to have far-reaching consequences. One of the seceders immediately raised the standard of revolt. Among the devices employed by him to win adherents was an attempt to fan into fla,me the dying embers of the anti-foreign sentiment. The government easily crushed the insurrection. Another seceder was Itagaki Taisuke. The third and most prominent was Saigo, who seems to have concluded from that moment that he must abandon his aims or achieve them by force. He retired to his native province of Satsuma, and applied his whole resources, his great reputation and the devoted loyalty of a number of able followers to organizing and equipping a strong body of samurai. Matters were facilitated for him by the conservatism of the celebrated Shimazu Saburo, former chief of Satsuma, who, though not opposed to foreign intercourse, had been revolted by the wholesale iconoclasm of the time, and by the indiscriminate rejection of Japanese customs in favour of foreign. He protested vehemently against what seemed to him a slavish abandonment of the nation's individuality, and finding his protest fruitless, he set himself to preserve in his own distant province, where the writ of the Yedo government had never run, the fashions, institutions and customs which his former colleagues in the administration were ruthlessly rejecting. Satsuma thus became a centre of conservative influences, among which Saigo and his constantly augmenting band of samurai found a congenial environment. During four years this breach between the central government and the southern clan grew constantly.

In the meanwhile (1876) two extreme measures were adopted by the government: a veto on the wearing of swords, and an edict ordering the compulsory commutation of the F/agl pensions and allowances received by the nobles and Abolition of the samurai. Three years previously the discarding Swordof swords had been declared optional, and a scheme of **riagand voluntary commutation had been announced. Many had bowed quietly to the spirit of these enactments. .But many still retained their swords and drew their pensions as of old, obstructing, in the former respect, the government's projects for the reorganization of society, and imposing, in the latter, an intolerable burden on the resources of the treasury. The government thought that the time had come, and that its own strength sufficed, to substitute compulsion for persuasion. The financial measure which was contrived so as to affect the smallest pension-holders least injuriously evoked no complaint. The samurai remained faithful to the creed which forbade them to be concerned about money. But the veto against swordwearing overtaxed the patience of the extreme Conservatives. It seemed to them that all the most honoured traditions of their country were being ruthlessly sacrificed on the altar of alien innovations. Armed protests ensued. A few score of samurai, equipping themselves with the hauberks and weapons of old times, fell upon the garrison of a castle, killed or wounded some 300, and then, retiring to an adjacent mountain, died by their own hands. Their example found imitators in two other places, and finally the Satsuma samurai rose in arms under Saigo.

This was an insurrection very different in dimensions and motives from the outbreaks that had preceded it. During four years the preparations of the Satsuma men had been Satsuma unremitting. They were equipped with rifles and insumccannon; they numbered some 30,000; they were all of tlo ' the military class, and in addition to high training in western tactics and in the use of modern arms of precision, they knew how to wield that formidable weapon, the Japanese sword, of which their opponents were for the most part ignorant. Ostensibly their object was to restore the samurai to their old supremacy, and to secure for them all the posts in the army, the navy and the administration. But although they doubtless entertained that intention, it was put forward mainly with the hope of winning the co-operation of the military class throughout the empire. The real purpose of the revolt was to secure the governing power for Satsuma. A bitter struggle ensued. Beginning on the zgth of January 1877, it was brought to a close on the 24th of September by the death, voluntary or in battle, of all the rebel leaders. During that period the number of men engaged on the government's side had been 66,000 and the number on the side of the rebels 40,000, out of which total the killed and wounded aggregated 35,000, or 33% of the whole. Had the government's troops been finally defeated, there can be no doubt that the samurai's exclusive title to man and direct the army and navy would have been re-established, and Japan would have found herself permanently saddled with a military class, heavily burdening her finances, seriously impeding her progress towards constitutional government, and perpetuating all the abuses incidental to a policy in which the power of the sword rests entirely in the hands of one section of the people. The nation scarcely appreciated the great issues that were at stake. It found more interest in the struggle as furnishing a conclusive test of the efficiency of the new military system compared with the old. The army sent to quell the insurrection consisted of recruits drawn indiscriminately from every class of the people. Viewed in the light of history, it was an army of commoners, deficient in the fighting instinct, and traditionally demoralized for all purposes of resistance to the military class. The Satsuma insurgents, on the contrary, represented the flower of the samurai, long trained for this very struggle, and led by men whom the nation regarded as its bravest captains. The result dispelled all doubts about the fighting quality of the people at large.

Concurrently with these events the government diligently endeavoured to equip the country with all the paraphernalia of Occidental civilization. It is easy to understand that Progress. tne rnaster-minds of the era, who had planned and carried out the Restoration, continued to take the lead in all paths of progress. Their intellectual superiority entitled them to act as guides; they had enjoyed exceptional opportunities of acquiring enlightenment by visits to Europe and America, and the Japanese people had not yet lost the habit of looking to officialdom for every initiative. But the spectacle thus presented to foreign onlookers was not altogether without disquieting suggestions. The government's reforms seemed to outstrip the nation's readiness for them, and the results wore an air of some artificiality and confusion. Englishmen were employed to superintend the building of railways, the erection of telegraphs, the construction of lighthouses and the organization of a navy. To Frenchmen was entrusted the work of recasting the laws and training the army in strategy and tactics. Educational affairs, the organization of a postal service, the improvement of agriculture and the work of colonization were supervised by Americans. The teaching of medical science, the compilation of a commercial code, the elaboration of a system of local government, and ultimately the training of military officers were assigned to Germans. .For instruction in sculpture and painting Italians were engaged. Was it possible that so many novelties should be successfully assimilated, or that the nation should adapt itself to systems planned by a motley band of aliens who knew nothing of its character and customs? These questions did not trouble the Japanese nearly so much as they troubled strangers. The truth is that conservatism was not really required to make the great sacrifices suggested by appearances. Among all the innovations of the era the only one that a Japanese could not lay aside at will was the new fashion of dressing the hair. He abandoned the queue irrevocably. But for the rest he lived a dual life. During hours of duty he wore a fine uniform, shaped and decorated in foreign style. But so soon as he stepped out of office or off parade, he reverted to his own comfortable and picturesque costume. Handsome houses were built and furnished according to Western models. But each had an annex where alcoves, verandas, matted floors and paper sliding doors continued to do traditional duty. Beefsteaks, beer, " grape-wine," knives and forks came into use on occasion. But rice-bowls and chopsticks held their everyday place as of old. In a word, though the Japanese adopted every convenient and serviceable attribute of foreign civilization, such as railways, steamships, telegraphs, postoffices, banks and machinery of all kinds'; though they accepted Occidental sciences, and, to a large extent, Occidental philosophies; though they recognized the superiority of European jurisprudence and set themselves to bring their laws into accord with it, they nevertheless preserved the essentials of their own mode of life and never lost their individuality. A remarkable spirit of liberalism and a fine eclectic instinct were needed for the part they acted, but they did no radical violence to their own traditions, creeds and conventions. There was indeed a certain element of incongruity and even grotesqueness in the nation's doings. Old people cannot fit their feet to new roads without some clumsiness. The Japanese had grown very old in their special paths, and their novel departure was occasionally disfigured by solecisms. The refined taste that guided them unerringly in all the affairs of life as they had been accustomed to live it, seemed to fail them signally when they emerged into an alien atmosphere. They have given their proofs, however. It is now seen that the apparently excessive rapidity of their progress did not overtax their capacities; that they have emerged safely from their destructive era and carried their constructive career within reach of certain success, and that while they have still to develop some of the traits of their new civilization, there is no prospect whatever of its proving ultimately unsuited to them.

After the Satsuma rebellion, nothing disturbed the even tenor of Japan's domestic politics except an attempt on the part of some of her people to force the growth of parlia- Deveiopmentary government. It is evident that the united meat of effort made by the fiefs to overthrow the system Kepreof dual government and wrest the administrative s * atative Qovera- power from the shogun could have only one logical nient. outcome: the combined exercise of the recovered power by those who had been instrumental in recovering it. That was the meaning of the oath taken by the emperor at the Restoration, when the youthful sovereign was made to say that wise counsels should be widely sought, and all things determined by public discussion. But the framers of the oath had the samurai alone in view. Into their consideration the common people farmers, mechanics, tradesmen did not enter at all, nor had the common people themselves any idea of advancing a claim to be considered. A voice in the administration would have been to them an embarrassing rather than a pleasing privilege. Thus the first deliberative assembly was composed of nobles and samurai only. A mere debating club without any legislative authority, it was permanently dissolved after two sessions. Possibly the problem of a parliament might have been long postponed after that fiasco, had it not found an ardent advocate in Itagaki Taisuke (afterwards Count Itagaki). A Tosa samurai conspicuous as a leader of the restoration movement, Itagaki was among the advocates of recourse to strong measures against Korea in 1873, and his failure to carry his point, supplemented by a belief that a large section of public opinion would have supported him had there been any machinery for appealing to it, gave fresh impetus to his faith in constitutional government. Resigning office on account of the Korean question, he became the nucleus of agitation in favour of a parliamentary system, and under his banner were enrolled not only discontented samurai but also many of the young men who, returning from direct observation of the working of constitutional systems in Europe or America, and failing to obtain official posts in Japan, attributed their failure to the oligarchical form of their country's polity. Thus in the interval betweeen 1873 and 1877 there were two centres of disturbance in Japan: one in Satsuma, where Saigo figured as leader; the other in Tosa, under Itagaki's guidance. When the Satsuma men appealed to arms in 1877, a widespread apprehension prevailed lest the Tosa politicians should throw in their lot with the insurgents. Such a fear had its origin in failure to understand the object of the one side or to appreciate the sincerity of the other. Saigo and his adherents fought to substitute a Satsuma clique for the oligarchy already in power. Itagaki and his followers struggled for constitutional institutions. The two could not have anything in common. There was consequently no coalition. But the Tosa agitators did not neglect to make capital out of the embarrassment caused by the Satsuma rebellion. While the struggle was at its height, they addressed to the government a memorial, charging the administration with oppressive measures to restrain the voice of public opinion, with usurpation of power to the exclusion of the nation at large, and with levelling downwards instead of upwards, since the samurai had been reduced to the rank of commoners, whereas the commoners should have been educated up to the standard of the samurai. This memorial asked for a representative assembly and talked of popular rights. But since the document admitted that the people were uneducated, it is plain that there cannot have been any serious idea of giving them a share in the administration. In fact, the Tosa Liberals were not really contending for popular representation in the full sense of the term. What they wanted was the creation of some machinery for securing to the samurai at large a voice in the management of state affairs. They chafed against the fact that, whereas the efforts and sacrifices demanded by the Restoration had fallen equally on the whole military class, the official prizes under the new system were monopolized by a small coterie of men belonging to the four principal clans. It is on record that Itagaki would have been content originally with an assembly consisting half of officials, half of non-official samurai, and not including any popular element whatever.

But the government did not believe that the time had come even for a measure such as the Tosa Liberals advocated. The statesmen in power conceived that the nation must be educated up to constitutional standards, and that the first step should be to provide an official model. Accordingly, in 1874, arrangements were made for periodically convening an assembly of prefectural governors, in order that they might act as channels of communication between the central authorities and the provincial population, and mutually exchange ideas as to the safest and most effective methods of encouraging progress within the limits of their jurisdictions. This was intended to be the embryo of representative institutions. But the governors, being officials appointed by the cabinet, did not bear in any sense the character of popular nominees, nor could it even be said that they reflected the public feeling of the districts they administered, for their habitual and natural tendency was to try, by means of heroic object lessons, to win the people's allegiance to the government's progressive policy, rather than to convince the government of the danger of overstepping the people's capacities.

These conventions of local officials had no legislative power whatever. The foundations of a body for discharging that function were laid in 1875, when a senate (genro-in) was organized. It consisted of official nominees, and its duty was to discuss and revise all laws and ordinances prior to their promulgation. It is to be noted, however, that expediency not less than a spirit of progress presided at the creation of the senate. Into its ranks were drafted a number of men for whom no places could be found in the executive, and who, without some official employment, would have been drawn into the current of disaffection. From that point of view the senate soon came to be regarded as a kind of hospital for administrative invalids, but undoubtedly its discharge of quasi-legislative functions proved suggestive, useful and instructive.

The second meeting of the provincial governors had just been prorogued when, in the spring of 1878, the great minister, Okubo Aisassina- Toshimitsu, was assassinated. Okubo, uniformly tioaof ready to bear the heaviest burden of responsibility Okubo. ; n everv political complication, had stood prominently before the nation as Saigo's opponent. He fell under the swords of Saigo's sympathizers. They immediately surrendered themselves to justice, having taken previous care to circulate a statement of motives, which showed that they ranked the government's failure to establish representative institutions as a sin scarcely less heinous than its alleged abuses of power. Wellinformed followers of Saigo could never have been sincere believers in representative institutions. These men belonged to a province far removed from the scene of Saigo's desperate struggle. But the broad fact that they had sealed with their life-blood an appeal for a political change indicated the existence of a strong public conviction which would derive further strength from their act. The Japanese are essentially a brave people. Throughout the troublous events that preceded and followed the Restoration, it is not possible to point to one man whose obedience to duty or conviction was visibly weakened by prospects of personal peril. Okubo's assassination did not alarm any of his colleagues; but they understood its suggestiveness, and hastened to give effect to a previously formed resolve.

Two months after Okubo's death, an edict announced that elective assemblies should forthwith be established in various Local prefectures and cities. These assemblies were to consist of members having a high property qualification, elected by voters having one-half of that qualification; the voting to be by signed ballot, and the session to last for one month in the spring of each year. As to their functions, they were to determine the method of levying and spending local taxes, subject to approval by the minister of state for home affairs; to scrutinize the accounts for the previous year, and, if necessary, to present petitions to the central government. Thus the foundations of genuine representative institutions were laid. It is true that legislative power was not vested in the local assemblies, but in all other important respects they discharged parliamentary duties. Their history need not be related at any length. Sometimes they came into violent collision with the governor of the prefecture, and unsightly struggles resulted. The governors were disposed to advocate public works which the people considered extravagant; and further, as years went by, and as political organizations grew stronger, there was found in each assembly a group of men ready to oppose the governor simply because of his official status. But on the whole the system worked well. The local assemblies served as training schools for the future parliament, and their members showed devotion to public duty as well as considerable aptitude for debate.

This was not what Itagaki and his followers wanted. Their purpose was to overthrow the clique of clansmen who, holding the reins of administrative power, monopolized the The Liberal prizes of officialdom. Towards the consummation Party. of such an aim the local assemblies helped little. Itagaki redoubled his agitation. He organized his fellow-thinkers into an association called jiyiUo (Liberals), the first political party in Japan, to whose ranks there very soon gravitated several men who had been in office and resented the loss of it; many that had never been in office and desired to be; and a still greater number who sincerely believed in the principles of political liberty, but had not yet considered the possibility of immediately adapting such principles to Japan's case. It was in the nature of things that an association of this kind, professing such doctrines, should present a picturesque aspect to the public, and that its collisions with the authorities should invite popular sympathy. Nor were collisions infrequent. For the government, arguing that if the nation was not ready for representative institutions, neither was it ready for full freedom of speech or of public meeting, legislated consistently with that theory, and entrusted to the police large powers of conrol over the press and the platform. The exercise of these powers often created situations in which the Liberals were able to pose as victims of official tyranny, so that they grew in popularity and the contagion of political agitation spread.

Three years later (1881) another split occurred in the ranks of the ruling oligarchy. Okuma Shigenobu (afterwards Count Okuma) seceded from the administration, and was The Profollowed by a number of able men who had owed gressist their appointments to his patronage, or who, during P*rty> his tenure of office as minister of finance, had passed under the influence of his powerful personality. If Itagaki be called the Rousseau of Japan, Okuma may be regarded as the Peel. To remarkable financial ability and a lucid, vigorous judgment he added the faculty of placing himself on the crest of any wave which a genuine aura popularis had begun to swell. He, too, inscribed on his banner of revolt against the oligarchy the motto " constitutional government," and it might have been expected that his followers would join hands with those of Itagaki, since the avowed political purpose of both was identical. They did nothing of the kind. Okuma organized an independent party, calling themselves Progressists (shimpoto), who not only stood aloof from the Liberals but even assumed an attitude hostile to them. This fact is eloquent. It shows that Japan's first political parties were grouped, not about principles, but about person. Hence an inevitable lack of cohesion among their elements and a constant tendency to break up into caves and coteries. These are the characteristics that render the story of political evolution in Japan so perplexing to a foreign student. He looks for differences of platform and finds none. Just as a true Liberal must be a Progressist, and a true Progressist a Liberal, so, though each may cast his profession of faith in a mould of different phrases, the ultimate shape must be the same. The mainsprings of early political agitation in Japan were personal grievances and a desire to wrest the administrative power from the hands of the statesmen who had held it so long as to overtax the patience of their rivals. He that searches for profound moral or ethical bases will be disappointed. There were no Conservatives. Society was permeated with the spirit of progress. In a comparative sense the epithet " Conservative " might have been applied to the statesmen who proposed to defer parliamentary institutions until the people, as distinguished from the former samurai, had been in some measure prepared for such an innovation. But since these very statesmen were the guiding spirits of the whole Meiji revolution, it was plain that their convictions must be radical, and that, unless they did violence to their record, they must finally lead the country to representative institutions, the logical sequel of their own reforms.

Okubo's assassination had been followed, in 1878, by an edict announcing the establishment of local assemblies. Okuma's secession in 1881 was followed by an edict announcing that a national assembly would be convened in 1891.

The political parties, having now virtually attained their object, might have been expected to desist from further agitaAati- ti n - But they had another task to perform Govern- that of disseminating anti-official prejudices among meat the future electors. They worked diligently, and ""' they had an undisputed field, for no one was put forward to champion the government's cause. The campaign was not always conducted on lawful lines. There were plots to assassinate ministers; there was an attempt to employ dynamite, and there was a scheme to foment an insurrection in Korea. On the other hand, dispersals of political meetings by order of police inspectors, and suspension or suppression of newspapers by the unchallengeable verdict of a minister for home affairs, were common occurrences. The breach widened steadily. It is true that Okuma rejoined the cabinet for a time in 1887, but he retired again in circumstances that aggravated his party's hostility to officialdom. In short, during the ten years immediately prior to the opening of the first parliament, an antigovernment propaganda was incessantly preached from the platform and in the press.

Meanwhile the statesmen in power resolutely pursued their path of progressive reform. They codified the civil and penal jaws, remodelling them on Western bases; they brought a vast number of affairs within the scope of minute regulations; they rescued the finances from confusion and restored them to a sound condition; they recast the whole framework of local government; they organized a great national bank, and established a network of subordinate institutions throughout the country; they pushed on the work of railway construction, and successfully enlisted private enterprise in its cause; they steadily extended the postal and telegraphic services; they economized public expenditures so that the state's income always exceeded its outlays; they laid the foundations of a strong mercantile marine; they instituted a system of postal savings-banks; they undertook large schemes of harbour improvement and road-making; they planned and put into operation an extensive programme of riparian improvement; they made civil service appointments depend on competitive examination; they sent numbers of students to Europe and America to complete their studies; and by tactful, persevering diplomacy they gradually introduced a new tone into the empire's relations with foreign powers. Japan's affairs were never better administered.

In 1890 the Constitution was promulgated. Imposing ceremonies marked the event. All the nation's notables were The Const!- summoned to the palace to witness the delivery tution of of the important document by the sovereign to the 1890. prime minister; salvos of artillery were fired; the cities were illuminated, and the people kept holiday. Marquis (afterwards Prince) Ito directed the framing of the Constitution. He had visited the Occident for the purpose of investigating the development of parliamentary institutions and studying their practical working. His name is connected with nearly every great work of constructive statesmanship in the history of new Japan, and perhaps the crown of his legislative career was the drafting of the Constitution, to which the Japanese people point proudly as the only charter of the kind voluntarily given by a sovereign to his subjects. In other countries such concessions were always the outcome of long struggles between ruler and ruled. In Japan the emperor freely divested himself of a portion of his prerogatives and transferred them to the people. That view of the case, as may be seen from the story told above, is not un tinged with romance; but in a general sense it is true.

No incident in Japan's modern career seemed more hazardous than this sudden plunge into parliamentary institutions. There had been some preparation. Provincial as- working semblies had partially familiarized the people with otthe the methods of deliberative bodies. But provin- System. cial assemblies were at best petty arenas places where the making or mending of roads, and the policing and sanitation of villages came up for discussion, and where political parties exercised no legislative function nor found any opportunity to attack the government or to debate problems of national interest. Thus the convening of a diet and the sudden transfer of financial and legislative authority from the throne and its entourage of tried statesmen to the hands of men whose qualifications for public life rested on the verdict of electors, themselves apparently devoid of all light to guide their choice this sweeping innovation seemed likely to tax severely, if not to overtax completely, the progressive capacities of the nation. What enhanced the interest of the situation was that the oligarchs who held the administrative power had taken no pains to win a following in the political field. Knowing that the opening of the diet would be a veritable letting loose of the dogs of war, an unmuzzling of the agitators whose mouths had hitherto been partly closed by legal restrictions upon free speech, but who would now enjoy complete immunity within the walls of the assembly whatever the nature of their utterances foreseeing all this, the statesmen of the day nevertheless stood severely aloof from alliances of every kind, and discharged their administrative functions with apparent indifference to the changes that popular representation could not fail to induce. This somewhat inexplicable display of unconcern became partially intelligible when the constitution was promulgated, for it then appeared that the cabinet's tenure of office was to depend solely on the emperor's will; that ministers were to take their mandate from the Throne, not from parliament. This fact was merely an outcome of the theory underlying every part of the Japanese polity. Laws might be redrafted, institutions remodelled, systems recast, but amid all changes and mutations one steady point must be carefully preserved, the Throne. The makers of new Japan understood that so long as the sancity and inviolability of the imperial prerogatives could be preserved, the nation would be held by a strong anchor from drifting into dangerous waters. They laboured under no misapprehension about the inevitable issue of their work in framing the constitution. They knew very well that party cabinets are an essential outcome of representative institutions, and that to some kind of party cabinet Japan must come. But they regarded the Imperial mandate as a conservative safeguard, pending the organization and education of parties competent to form cabinets. Such parties did not yet exist, and until they came into unequivocal existence, the Restoration statesmen, who had so successfully managed the affairs of the nation during a quarter of a century, resolved that the steady point furnished by the throne must not be abandoned.

On the other hand, the agitators found here a new platform. They had obtained a constitution and a diet, but they had not obtained an instrument for pulling down the " clan " administrators, since these stood secure from attack under the aegis of the sovereign's mandate. They dared not raise their voices against the unfettered exercise of the mikado's prerogative. The nation, loyal to the core, would not have suffered such a protest, nor could the agitators themselves have found heart to formulate it. But they could read their own interpretation into the text of the Constitution, and they could demonstrate practically that a cabinet not acknowledging responsibility to the legislature was virtually impotent for law-making purposes.

These are the broad outlines of the contest that began in the first session of the Diet and continued for several years. It is unThe Diet necessary to speak of the special points of controversy. and the Just as the political parties had been formed on the Govern- u ' nes o f persons, not principles, so the opposition ment ' in the Diet was directed against men, not measures. The struggle presented varying aspects at different times, but the fundamental question at issue never changed. Obstruction was the weapon of the political parties. They sought to render legislation and finance impossible for any ministry that refused to take its mandate from the majority in the lower house, and they imparted an air of respectability and even patriotism to their destructive campaign by making " anti-clannism " their war-cry, and industriously fostering the idea that the struggle lay between administration guided by public opinion and administration controlled by a clique of clansmen who separated the throne from the nation. Had not the House of Peers stood stanchly by the government throughout this contest, it is possible that the nation might have suffered severely from the rashness of the political parties.

There was something melancholy in the spectacle. The Restoration statesmen were the men who had made Modern Japan; the men who had raised her, in the face of immense obstacles, from the position of an insignificant Oriental state to that of a formidable unit in the comity of nations; the men, finally, who had given to her a constitution and representative institutions. Yet these same men were now fiercely attacked by the arms which they had themselves nerved; were held up to public obloquy as self-seeking usurpers, and were declared to be impeding the people's constitutional route to administrative privileges, when in reality they were only holding the breach until the people should be able to march into the citadel with some show of orderly and competent organization. That there was no corruption, no abuse of position, is not to be pretended; but on the whole the conservatism of the clan statesmen had only one object to provide that the newly constructed representative machine should not be set working until its parts were duly adjusted and brought into proper gear. On both sides the leaders understood the situation accurately. The heads of the parties, while publicly clamouring for parliamentary cabinets, privately confessed that they were not yet prepared to assume administrative responsibilities; 1 and the so-called "clan statesmen," while refusing before the world to accept the Diet's mandates, admitted within official circles that the question was one of time only. The situation did not undergo any marked change until, the country becoming engaged in war with China (1894-95), domestic squabbles were forgotten in the presence of foreign danger. From that time an era of coalition commenced. Both the political parties joined hands to vote funds for the prosecution of the campaign, and one of them, the Liberals, subsequently gave support to a cabinet under the presidency of Marquis Ito, the purpose of the union being to carry through the diet an extensive scheme of enlarged armaments and public works planned in the sequel of the war. The Progressists, however, remained implacable, continuing their opposition to the thing called bureaucracy quite irrespective of its measures.

The next phase (1898) was a fusion of the two parties into one large organization which adopted the name " Constitutional Fusion of Party" (kensei-to). By this union the chief obthe Two stacks to parliamentary cabinets were removed. Part/e*. |^ o j only did the Constitutionalists command a large majority in the lower house, but also they possessed a sufficiency of men who, although lacking ministerial experience, might still advance a reasonable title to be entrusted with portfolios. Immediately the emperor, acting on the advice of Marquis It5, invited Counts Okuma and Itagaki to form a cabinet. It was essentially a trial. The party politicians were required to demonstrate in practice the justice of the claim they had been so long asserting in theory. They had worked 1 Neither the Liberals nor the Progressists had a working majority in l he house of representatives, nor could the ranks of cither have furnished men qualified to fill all the administrative posts.

in combination for the destructive purpose of pulling down the so-called "clan statesmen"; they had now to show whether they could work in combination for the constructive purposes of administration. Their heads, Counts Okuma and Itagaki, accepted the Imperial mandate, and the nation watched the result. There was no need to wait long. In less than six months these new links snapped under the tension of old enmities, and the coalition split up once more into its original elements. It had demonstrated that the sweets of power, which the " clan statesmen " had been so vehemently accused of coveting, possessed even greater attractions for their accusers. The issue of the experiment was such a palpable fiasco that it effectually rehabilitated the " clan statesmen," and finally proved, what had indeed been long evident to every close observer, that without the assistance of those statesmen no political party could hold office successfully.

Thenceforth it became the unique aim of Liberals and Progressists alike to join hands permanently with the men towards whom they had once displayed such implacable Earolment hostility. Prince Ito, the leader of the so-called O f t /, e ciaa " elder statesmen," received special solicitations, for statesmen it was plain that he would bring to any political in Political party an overwhelming access of strength alike in y** c '"" his own person and in the number of friends and disciples certain to follow him. But Prince Ito declined to be absorbed into any existing party, or to adopt the principle of parliamentary cabinets. He would consent to form a new association, but it must consist of men sufficiently disciplined to obey him implicitly, and sufficiently docile to accept their programme from his hand. The Liberals agreed to these terms. They dissolved their party (August 1900) and enrolled themselves in the ranks of a new organization, which did not even call itself a party, its designation being rikken seiyu-kai (association of friends of the constitution), and which had for the cardinal plank in its platform a declaration of ministerial irresponsibility to the Diet. A singular page was thus added to the story of Japanese political development; for not merely did the Liberals enlist under the banner of the statesmen whom for twenty years they had fought to overthrow, but they also tacitly consented to erase from their profession of faith its essential article, parliamentary cabinets, and, by resigning that article to the Progressists, created for the first time an opposition with a solid and intelligible platform. Nevertheless the seiyQ-kai grew steadily in strength whereas the number of its opponents declined correspondingly. At the general elections in May 1908 the former secured 195 seats, the four sections of the opposition winning only 184. Thus for the first time in Japanese parliamentary history a majority of the lower chamber found themselves marching under the same banner. Moreover, the four sections of the opposition were independently organized and differed nearly as much from one another as they all differed from the seiyu-kai. Their impotence to make head against the solid phalanx of the latter was thus conspicuous, especially during the 1908-1909 session of the Diet. Much talk then began to be heard about the necessity of coalition, and that this talk will materialize eventually cannot be doubted. Reduction of armaments, abolition of taxes specially imposed for belligerent purposes, and the substitution of a strictly constitutional system for the existing bureaucracy these objects constitute a sufficiently solid platform, and nothing is wanted except that a body of proved administrators should join the opposition in occupying it. There were in 1909 no signs, however, that any such defection from the ranks of officialdom would take place. Deference is paid to public opinions inasmuch as even a seiyu-kai ministry will not remain in office after its popularity has begun to show signs of waning. But no deference is paid to the doctrine of party cabinets. Prince Ito did not continue to lead the seiyu-kai for more than three years. In July 1903 he delegated that function to Marquis Saionji, representative of one of the very oldest families of the court nobility and a personal friend of the emperor, as also was Prince It6. The Imperial stamp is thus vicariously set upon the principle of political combinations for the better practical conduct of parliamentary business, but that the seiyu-kai, founded by Prince Ito and led by Marquis Saionji, should ever hold office in defiance of the sovereign's mandate is unthinkable. Constitutional institutions in Japan are therefore developing along lines entirely without precedent. The storm and stress of early parliamentary days have given place to comparative calm. During the first twelve sessions of the Diet, extending over 8 years, there were five dissolutions of the lower house. During the next thirteen sessions, extending over n years, there were two dissolutions. During the first 8 years of the Diet's existence there were six changes of cabinet; during the next n years there were five changes. Another healthy sign was that men of affairs were beginning to realize the importance of parliamentary representation. At first the constituencies were contested almost entirely by professional politicians, barristers and journalists. In 1909 there was a solid body (the boshin club) of business men commanding nearly 50 votes in the lower house; and as the upper chamber included 45 representatives of the highest tax-payers, the interests of commerce and industry were intelligently debated. (F. BY.)

X. THE CLAIM OF JAPAN: BY A JAPANESE STATESMAN' It has been said that it is impossible for an Occidental to understand the Oriental, and vice versa; but, admitting that the mutual understanding of two different races or peoples is a difficult matter, why should Occidentals and Orientals be thus set in opposition? No doubt, different peoples of Europe understand each other better than they do the Asiatic; but can Asiatic peoples understand each other better than they can Europeans or than the Europeans can understand any of them? Do Japanese understand Persians or even Indians better than English or French? It is true perhaps that Japanese can and do understand the Chinese better than Europeans; but that is due not only to centuries of mutual intercourse, but to the wonderful and peculiar fact that they have adopted the old classical Chinese literature as their own, somewhat in the way, but in a much greater degree, in which the European nations have adopted the old Greek and Latin literatures. What is here contended for is that the mutual understanding of two peoples is not so much a matter of race, but of the knowledge of each other's history, traditions, literature, etc.

The Japanese have, they think, suffered much from the misunderstanding of their motives, feelings and ideas; what they want is to be understood fully and to be known for what they really are, be it good or bad. They desire, above all, not to be lumped as Oriental, but to be known and judged on their own account. In the latter half of the 19th century, in fact up to the Chinese War, it irritated Japanese travelling abroad more than anything else to be taken for Chinese. Then, after the Chinese War, the alarm about Japan leading Eastern Asia to make a general attack upon Europe the so-called Yellow Peril seemed so ridiculous to the Japanese that the bad effects of such wild talk were not quite appreciated by them. The aim of the Japanese nation, ever since, at the time of the Restoration (1868), they laid aside definitively all ideas of seclusion and entered into the comity of nations, has been that they should rise above the level of the Eastern peoples to an equality with the Western and should be in the foremost rank of the brotherhood of nations; it was not their ambition at all to be the champion of the East against the West, but rather to beat down the barriers between themselves and the West.

The intense pride of the Japanese in their nationality, their patriotism and loyalty, arise from their history, for what other nation can point to an Imperial family of one unbroken lineage reigning over the land for twenty-five centuries ? Is it not a glorious tradition for a nation, that its emperor should be descended directly from that grandson of " the great heaven- 1 The following expression of the Japanese point of view, by a statesman of the writer's authority and experience, may well supplement the general account of the progress of Japan and its inclusion among the great civilized powers of the world. (Eo. E. B.)

illuminating goddess," to whom she said, " This land (Japan) is the region over which my descendants shall be the lords. Do thou, my august child, proceed thither and govern it. Go! The prosperity of thy dynasty shall be coeval with heaven and earth." Thus they call their country the land of kami (ancient gods of tradition). With this spirit, in the old days when China held the hegemony of the East, and all neighbouring peoples were regarded as its tributaries, Japan alone, largely no doubt on account of its insular position, held itself quite aloof; it set at defiance the power of Kublai and routed utterly the combined Chinese and Korean fleets with vast forces sent by him to conquer Japan, this being the only occasion that Japan was threatened with a foreign invasion.

With this spirit, as soon as they perceived the superiority of the Western civilization, they set to work to introduce it into their country, just as in the 7th and 8th centuries they had adopted and adapted the Chinese civilization. In 1868, the first year of the era of Meiji, the emperor swore solemnly the memorable oath of five articles, setting forth the policy that was to be and has been followed thereafter by the government. These five articles were:

1. Deliberative assemblies shall be established and all measures of government shall be decided by public opinion.

2. All classes, high and low, shall unite in vigorously carrying out the plan of government.

3. Officials, civil and military, and all common people shall as far as possible be allowed to fulfil their just desires so that there may not be any discontent among them.

4. Uncivilized customs of former times shall be broken through, and everything shall be based upon just and equitable principles of heaven and earth (nature).

5. Knowledge shall be sought for throughout the world, so that the welfare of the empire may be promoted.

(Translation due to Prof. N. Hozumi of Tokyo Imp. Univ.)

It is interesting, as showing the continuity of the policy of the empire, to place side by side with these articles the words of the Imperial rescript issued in 1908, which are as follows:

" We are convinced that with the rapid and unceasing advance of civilization, the East and West, mutually dependent and helping each other, are bound by common interests. It is our sincere wish to continue to enjoy for ever its benefits in common with other powers by entering into closer and closer relations and strengthening our friendship with them. Now in order to be able to move onward along with the constant progress of the world and to share in the blessings of civilization, it is obvious that we must develop our internal resources; our nation, but recently emerged from an exhausting war, must put forth increased activity in every branch of administration. It therefore behoves our people to endeavour with one mind, from the highest to the lowest, to pursue their callings honestly and earnestly, to be industrious and thrifty, to abide in faith and righteousness, to be simple and warm-hearted, to put away ostentation and vanity and strive after the useful and solid, to avoid idleness and indulgence, and to apply themselves incessantly to strenuous and arduous tasks . . ."

The ambition of the Japanese people has been, as already stated, to be recognized as an equal by the Great Powers. With this object in view, they have spared no efforts to introduce what they considered superior in the Western civilization, although it may perhaps be doubted whether in their eagerness they have always been wise. They have always resented any discrimination against them as an Asiatic people, not merely protesting against it, knowing that such would not avail much, but making every endeavour to remove reasons or excuses for it. Formerly there were troops stationed to guard several legations; foreign postal service was not entirely in the hands of the Japanese government for a long time; these and other indignities against the sovereignty of the nation were gradually removed by proving that they were not necessary. Then there was the question of the extra-territorial jurisdiction; an embassy was sent to Europe and America as early as 1871 with a view to the revision of treaties in order to do away with this imperium in imperio, that being the date originally fixed for the revision; the embassy, however, failed in its object but was not altogether fruitless, for it was then clearly seen that it would be necessary to revise thoroughly the system of laws and entirely to reorganize the law courts before Occidental nations could be induced to forgo this privilege. These measures were necessary in any case as a consequence of the introduction of the Western methods and ideas, but they were hastened by the fact of their being a necessary preliminary to the revision of treaties. When the new code of laws was brought before the Diet at its first session, and there was a great opposition against it in the House of Peers on account of its many defects and especially of its ignoring many established usages, the chief argument in its favour, or at least one that had a great influence with many who were unacquainted with technical points, was that it was necessary for the revision of treaties and that the defects, if any, could be afterwards amended at leisure. These preparations on the part of' the government, however, took a long time,.and in the meantime the whole nation, or at least the more intelligent part of it, was chafing impatiently under what was considered a national indignity. The United States, by being the first to agree to its abandonment, although this agreement was rendered nugatory by a conditional clause, added to the stock of goodwill with which the Japanese have always regarded the Americans on account of their attitude towards them. When at last the consummation so long and ardently desired was attained, great was the joy with which it was greeted, for now it was felt that Japan was indeed on terms of equality with Occidental nations. Great Britain, by being the first to conclude the revised treaty an act due to the remarkable foresight of her statesmen in spite of the opposition of their countrymen in Japan did much to bring about the cordial feeling of the Japanese towards the British, which made them welcome with such enthusiasm the Anglo-Japanese alliance. The importance of this last as a powerful instrument for the preservation of peace in the extreme East has been, and always will be, appreciated at its full value by the more intelligent and thoughtful among the Japanese; but by the mass of the people it was received with great acclamation, owing partly to the already existing good feeling towards the British, but also in a large measure because it was felt that the fact that Great Britain should leave its " splendid isolation " to enter into this alliance proclaimed in the clearest possible way that Japan had entered on terms of full equality among the brotherhood of nations, and that thenceforth there could be no ground for that discrimination against them as an Asiatic nation which had been so galling to the Japanese people.

There have been, and there still are being made, many charges against the Japanese government and people. While admitting that some of them may be founded on facts, it is permissible to point out that traits and acts of a few individuals have often been generalized to be the national characteristic or the result of a fixed policy, while in many cases such charges are due to misunderstandings arising from want of thorough knowledge of each other's language, customs, usages, ideas, etc. Take the principle of " the open door," for instance; the Japanese government has been charged in several instances with acting contrary to it. It is natural that where (as in China) competition is very keen between men of different nationalities, individuals should sometimes feel aggrieved and make complaints of unfairness against the government of their competitors; it is also natural that people at home .should listen to and believe in those charges made against the Japanese by their countrymen in the East, while unfortunately the Japanese, being so far away and often unaware of them, have not a ready means of vindicating themselves; but subsequent investigations have always shown those charges to be either groundless or due to misunderstandings, and it may be asserted that in no case has the charge been substantiated that the Japanese government has knowingly, deliberately, of malice prepense been guilty of breach of faith in violating the principle of "the open door " to which it has solemnly pledged itself. That it has often been accused by the Japanese subjects of weakness vis-d-vis foreign powers to the detriment of their interests, is perhaps a good proof of its fairness.

The Japanese have often been charged with looseness of commercial morality. This charge is harder to answer than the last, for it cannot be denied that there have been many instances of dishonesty on the part of Japanese tradesmen or employees; tu quoque is never a valid argument, but there are black sheep everywhere, and there were special reasons why foreigners should have come in contact with many such in their dealings with the Japanese. In days before the Restoration, merchants and tradesmen were officially classed as the lowest of four classes, the samurai, the farmers, the artisans and the merchants; practically, however, rich merchants serving as bankers and employers of others w<;re held in high esteem, even by the samurai. Yet it cannot be denied that the position of the last three was low compared with that of the samurai; their education was not so high, and although of course there was the same code of morality for them all, there was no such high standard of honour as was enjoined upon the samurai by the bushido or " the way of samurai." Now, when foreign trade was first opened, it was naturally not firms with long-established credit and methods that first ventured upon the new field of business some few that did failed owing to their want of experience it was rather enterprising and adventurous spirits with little capital or credit who eagerly flocked to the newly opened ports to try their fortune. It was not to be expected that all or most of those should be very scrupulous in their dealings with the foreigners; the majority of those adventurers failed, while a few of the abler men, generally those who believed in and practised honesty as the best policy, succeeded and came to occupy an honourable position as business men. It is also asserted that foreigners, or at least some of them, did not scruple to take unfair advantage of the want of experience on the part of their Japanese customers to impose upon them methods which they would not have followed except in the East; it may be that such methods were necessary or were deemed so in dealing with those adventurers, but it is a fact that it afterwards took a long time and great effort on the part of Japanese traders to break through some usages and customs which were established in earlier days and which they deemed derogatory to their credit or injurious to their interests. Infringement of patent rights and fraudulent imitation of trade-marks have with some truth also been charged against the Japanese; about this it is to be remarked that although the principles of morality cannot change, their applications may be new; patents and trade-marks are something new to the Japanese, and it takes time to teach that their infringement should be regarded with the same moral censure as stealing. The government has done everything to prevent such practices by enacting and enforcing laws against them, and nowadays they are not so common. Be that as it may, such a state of affairs as that mentioned above is now passing away almost entirely; commerce and trade are now regarded as highly honourable professions, merchants and business men occupy the highest social positions, several of them having been lately raised to the peerage, and are as honourable a set of men as can be met anywhere. It is however to be regretted that in introducing Western business methods, it has not been quite possible to exclude some of their evils, such as promotion of swindling companies, tampering with members of legislature, and so forth.

The Japanese have also been considered in some quarters to be a bellicose nation. No sooner was the war with Russia over than they were said to be ready and eager to fight with the United States. This is another misrepresentation arising from want of proper knowledge of Japanese character and feelings. Although it is true that within the quarter of a century preceding 1909 Japan was engaged in two sanguinary wars, not to mention the Boxer affair, in which owing to her proximity to the scene of the disturbances she had to take a prominent part, yet neither of these was of her own seeking; in both cases she had to fight or else submit to become a mere cipher in the world, if indeed she could have preserved her existence as an independent state. The Japanese, far from being a bellicose people, deliberately cut off all intercourse with the outside world in order to avoid international troubles, and remained absolutely secluded from the world and at profound peace within their own territory for two centuries and a half. Besides, the Japanese have always regarded the Americans with a special goodwill, due no doubt to the steady liberal attitude of the American government and people towards Japan and Japanese, and they' look upon the idea of war between Japan and the United States as ridiculous.

Restrictions upon Japanese emigrants to the United States and to Australia are irritating to the Japanese, because it is a discrimination against them as belonging to the " yellow " race, whereas it has been their ambition to raise themselves above the level of the Eastern nations to an equality with the Western nations, although they cannot change the colour of their skin. When a Japanese even of the highest rank and standing has to obtain a permit from an American immigrant officer before he can enter American territory, is it not natural that he and his countrymen should resent this discrimination as an indignity? But they have too much good sense to think or even dream of going to war upon such a matter; on the contrary, the Japanese government agreed in 1908 to limit the number of emigrants in order to avoid complications.

It may be repeated that it has ever been the ambition of the Japanese people to take rank with the Great Powers of the world, and to have a voice in the council of nations; they demand that they shall not be discriminated against because of the colour of their skin, but that they shall rather be judged by their deeds. With this aim, they have made great efforts: where charges brought against them have any foundation in fact, they have endeavoured to make reforms; where they are false or due to misunderstandings they have tried to live them down, trusting to time for their vindication. They are willing to be judged by the intelligent and impartial world: a fair field and no favour is what they claim, and think they have a right to claim, from the world. (K.)

BIBLIOGRAPHY. The latest edition of von Wemckstern's Bibliography of the Japanese Empire contains the names of all important books and publications relating to Japan, which have now become very numerous. A general reference must suffice here to Captain F. Brinkley's Japan (12 vols., 1904); the works of B. H. Chamberlain, Things Japanese (5th ed., 1905, etc.); W. G. Aston, Hist, of Jap. Literature, etc., and Lafcadio Hearn, Japan: an Interpretation (1904), etc., as the European authors with intimate knowledge of the country who have done most to give accurate and illuminating expression to its development. See also Fifty Years of New Japan, an encyclopaedic account of the national development in all its aspects, compiled by Count Shigenobu Okuma (2 vols., 1907, 1908; Eng. ed. by Marcus B. Huish, 1909).

Note - this article incorporates content from Encyclopaedia Britannica, Eleventh Edition, (1910-1911)

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