Flechier, Esprit
FLECHIER, ESPRIT (1632-1710), French preacher and author, bishop of Nîmes, was born at Pernes, department of Vaucluse, on the 10th of June 1632. He was brought up at Tarascon by his uncle, Hercule Audiffret, superior of the Congrégation des Doctrinaires, and afterwards entered the order. On the death of his uncle, however, he left it, owing to the strictness of its rules, and went to Paris, where he devoted himself to writing poetry. His French poems met with little success, but a description in Latin verse of a tournament (carrousel, circus regius), given by Louis XIV. in 1662, brought him a great reputation. He subsequently became tutor to Louis Urbain Lefèvre de Caumartin, afterwards intendant of finances and counsellor of state, whom he accompanied to Clermont-Ferrard (q.v.), where the king had ordered the Grands Jours to be held (1665), and where Caumartin was sent as representative of the sovereign. There Fléchier wrote his curious Mémoires sur les Grand Jours tenus à Clermont, in which he relates, in a half romantic, half historical form, the proceedings of this extraordinary court of justice. In 1668 the duke of Montausier procured for him the post of lecteur to the dauphin. The sermons of Fléchier increased his reputation, which was afterwards raised to the highest pitch by his funeral orations. The most important are those on Madame de Montausier (1672), which gained him the membership of the Academy, the duchesse d'Aiguillon (1675), and, above all, Marshal Turenne (1676). He was now firmly established in the favour of the king, who gave him successively the abbacy of St Séverin, in the diocese of Poitiers, the office of almoner to the dauphiness, and in 1685 the bishopric of Lavaur, from which he was in 1687 promoted to that of Nîmes. The edict of Nantes had been repealed two years before; but the Calvinists were still very numerous at Nîmes. Fléchier, by his leniency and tact, succeeded in bringing over some of them to his views, and even gained the esteem of those who declined to change their faith. During the troubles in the Cévennes (see Huguenots) he softened to the utmost of his power the rigour of the edicts, and showed himself so indulgent even to what he regarded as error, that his memory was long held in veneration amongst the Protestants of that district. It is right to add, however, that some authorities consider the accounts of his leniency to have been greatly exaggerated, and even charge him with going beyond what the edicts permitted. He died at Montpellier on the 16th of February 1710. Pulpit eloquence is the branch of belles-lettres in which Fléchier excelled. He is indeed far below Bossuet, whose robust and sublime genius had no rival in that age; he does not equal Bourdaloue in earnestness of thought and vigour of expression; nor can he rival the philosophical depth or the insinuating and impressive eloquence of Massillon. But he is always ingenious, often witty, and nobody has carried farther than he the harmony of diction, sometimes marred by an affectation of symmetry and an excessive use of antithesis. His two historical works, the histories of Theodosius and of Ximenes, are more remarkable for elegance of style than for accuracy and comprehensive insight.
The last complete edition of Fléchier's works is by J.P. Migne (Paris, 1856); the Mémoires sur les Grands Jours was first published in 1844 by B. Gonod (2nd ed. as Mém. sur les Gr. J. d'Auvergne, with notice by Sainte-Beuve and an appendix by M. Chéruel, 1862). His chief works are: Histoire de Théodose le Grand, Oraisons funèbres, Histoire du Cardinal Ximénès, Sermons de morale, Panégyriques des saints. He left a portrait or caractère of himself, addressed to one of his friends. The Life of Theodosius has been translated into English by F. Manning (1693), and the "Funeral Oration of Marshal Turenne" in H.C. Fish's History and Repository of Pulpit Eloquence (ii., 1857). On Fléchier generally see Antonin V.D. Fabre, La Jeunesse de Fléchier (1882), and Adolphe Fabre, Fléchier, orateur (1886); A. Delacroix, Hist, de Fléchier (1865).
Note - this article incorporates content from Encyclopaedia Britannica, Eleventh Edition, (1910-1911)
